Tag Archives: Silent Film

CAPSULE: LOT IN SODOM (1933)

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DIRECTED BY: James Sibley Watson,

FEATURING: Friedrich Haak, Hildegarde Watson, Dorthea House

PLOT: In ancient Sodom, young men revel in sensual choreography, inspiring the Lord’s anger.

Still from Lot in Sodom (1933)

COMMENTS: The first wave of the American cinematic avant-garde developed between 1919 and 1945. According to some of its pioneers, like Herman Weinberg, it encompasses everything except typical Hollywood productions. There is already a review of a compilation of American experimental films ranging from the movement’s early days till the 1970s on this site, which you can check it out if you are interested in learning more about this scene. It is in this context that we examine “Lot in Sodom.”

This short silent—only about thirty minutes in duration—combines a familiar Old Testament setting with a modernist stylistic approach, diffuse sensuality, and a heavy innuendo. The plot revolves around Lot and his wife, the only honest people in a town full of perverts immersed in immorality. But the narrative isn’t as important as the way it is used to create an atmosphere of depravity. Human—mostly male—bodies dance semi-naked across the screen. The camera is voyeuristic, eager to consume and fetishize their bodies. Along with an underlying hint of violence, “Lot” can be viewed as a predecessor of contemporary performance art in the vein of ” Dead Dreams of Monochrome Men” (1989) .

In the film’s latter half the female body makes its appearance, similarly sexualized. Through Latin intertitles comparing the woman to a temple and symbolic Bible imagery (a snake, white pigeons), the film implies a sexual climax and an immoral desecration of the female body.

The scenery, often quite pointy, is a tamer version of German . High contrast black and white lighting, along with distorting effects that multiply figures and objects, create a collage-like, almost cubist aesthetic. Archaic techniques like rear projection and superposition are also used extensively for a similar purpose. When examined in the correct historical context, this work is transgressive and daring. There is a pretense of moralism here, however, which makes it feel a bit dated. “Lot in Sodom” remains important because of its unique stylistic approach, but today its audience is mostly technicians interested in the history of visual effects.

WHAT THE CRITICS SAY:

“…one of the weirdest movies of the early 1930s.”–Phil Hall, Film Threat

(This movie was nominated for review by Sal U. Lloyd, who called it ” Disappointing but weird nonetheless.” Suggest a weird movie of your own here.)

THEY CAME FROM THE READER-SUGGESTED QUEUE: FAUST (1926) / FAUST: LOVE OF THE DAMNED (2000)

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We all think we know Faust. The guy who sold his soul to the devil, right? But before there was Christopher Marlowe’s dramatization of the tale of Faust, or Goethe’s two-volume epic Faust, or Rembrandt’s etching of Faust, or Liszt or Berlioz or even Randy Newman’s Faust, there was the actual guy. The historical record finds a Johan Georg Faust born in the last 13th century who went on to become a respected alchemist and astrologer, but who may also have been an outrageous con artist, claiming the ability to reproduce the miracles of Jesus Christ. Rumors suggest that he died in an explosion, a fate which his contemporaries attested to his ties with the devil. Before the century was out, tales of his extraordinary misdeeds had begun to proliferate; one such copy fell into the hands of Marlowe, and the legend of the man who made an unwise bargain with the devil began to spread.

The price of immortality is steep. “Faustian bargain” has become common parlance, and on this very site, two different interpretations of the Faust myth are currently under consideration for eventual induction into the Apocrypha, including a Jan Svankmajer-directed surreal mix and a version of more recent vintage from Russia. Today, let’s dive into a couple more such interpretations, one attempting to faithfully deliver the classic tale with what were then newfangled tools of cinema, while the other takes what it wants from the myth to reach its own, not-especially-lofty ends.

FAUST (1926)

 

Recommended

DIRECTED BY: F. W. Murnau

FEATURING: Gösta Ekman, , Camilla Horn,

PLOT: Heaven and hell make a wager over the fate of Faust, a pious man who sells his soul to the devil to save his city from the plague. 

COMMENTS: The short directorial career of F. W. Murnau is so loaded with classics — Nosferatu, The Last Laugh, Sunrise, Tabu — that a remarkable achievement like Faust could easily get lost in the shuffle. The film more than earns its place in this august company, though, with style to burn. Though the tale is familiar and the visual gimmicks are naturally dated, there’s a freshness to this telling that sidesteps a lot of the expected reservations.

Murnau is particularly proud of his in-camera effects, and he deploys these techniques with Zemeckisian fervor. An early scene in which the devil looms over a small medieval town like the most imposing mountain would have justified recalling the film a hundred years hence, but Continue reading THEY CAME FROM THE READER-SUGGESTED QUEUE: FAUST (1926) / FAUST: LOVE OF THE DAMNED (2000)

CAPUSLE: RETURN TO REASON: FOUR FILMS BY MAN RAY (1923-1929/2023)

DIRECTED BY: Man Ray

FEATURING: Alice Prin, Robert Desnos, Jacques Rigaut, Man Ray

PLOT: Four experimental films form Man Ray shown in rhythmic sequence, set to a partially-improvised score by ‘s band SQÜRL.

Still from "Les Mystères du Château du dé" (1929)

COMMENTS: Though May Ray considered himself a painter, he experimented with photography for decades. In the 1920s, as part of his explorations, he decided to try his hand at making motion pictures. Paradoxically, he cut strips of film into their individual frames, dusted them with salt and pepper, covered them with tacks and pins, exposed them to light according to his Rayograph process, then spliced the images back together. La retour à la raison/Return to Reason (1923) was his first result, two minutes of visual chaos in which random objects and detritus dance across the screen.

Ray had originally planned to screen Retour with a performance by George Antheil, but the enfant terrible of avant-garde music failed to appear. Antheil’s atonal sound remains associated with Ray’s films (Kino Lorber previously released Return to Reason with an Antheil score, as part of the collection “The Silent Avant Garde,” in 2022). This latest release by the Criterion Collection provides a moodier, atmospheric take on Ray’s imagery, through SQÜRL’s signature feedback-laden guitars, electronic tones, and resonant drums. The score’s dirge-like cadences slow things down, encouraging the viewer to notice each intricate detail in every frame while falling under their spell.

Jarmusch, familiar to readers of this site as the director of Dead Man, is also a guitarist, and has written scores for many of his films together with musician Carter Logan. The duo’s sound, at times reminiscent of late ’90s-era Sonic Youth, wraps the listener in a sonic net woven of reverb and ambient drones. Electronic blips and beeps rise out of the static, like distant signals from sonar equipment; deep resonant tones echo like the moan of foghorns. A sudden metallic tinkling, like a forgotten wind chime on the porch of an abandoned house caught by a stray breeze, heightens the uncanny atmosphere.

The disc presents the films in rhythmic, rather than chronological order. The first, L’Étoile de Mer/The Starfish (1928), inspired by Robert Desnos’ poem, has the most coherent plot of the four. A man falls in love with a beautiful woman who gifts him a starfish in a jar. Filmed as though through a pane of rain-streaked glass, or from behind an aquarium wall, the impressionistic visuals come into focus only at key moments. The intertitles feature lines of the poem, but unlike in many silent films where the title cards explain the action, here text and image juxtapose each other in surrealistic fashion; for example, the phrase “women’s teeth are such beautiful objects” precedes a shot of the female character (portrayed by the famous Kiki de Montparnasse), lifting her skirt to adjust her stocking garter.

Emak Bakia (1926) follows. With financing from stockbroker Arthur Wheeler, and featuring his wife driving her Mercedes around Biarritz, Ray created another, longer experimental film (22 min.) in Continue reading CAPUSLE: RETURN TO REASON: FOUR FILMS BY MAN RAY (1923-1929/2023)

THEY CAME FROM THE READER-SUGGESTED QUEUE: GHOSTS BEFORE BREAKFAST (VORMITTAGSSPUK) (1928) / APOCRYPHA CANDIDATE: ALICIA (1994)

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Recommended (for both)

Repression in a society is often noticed first in the arts. When works are banned or proscribed for subject matter deemed offensive to the state, or when artists and their patrons are threatened if they do not alter their messages so as not to displease the powers that be, an attentive eye can pick up the seeds of repression being planted. One might even notice it in attacks on the programming at the national center for the performing arts. Today, our attention turns to a pair of short films that are in the orbit of repression: one that was its victim and one expressly about it.

The title card that precedes “Ghosts Before Breakfast” points the finger  clearly at its tormentor: “The Nazis destroyed the sound version of this film as degenerate art.” The accusation seems absurd to modern eyes, so it’s instructive to recall, in the march to World War II, just how much the ascendant Fascists despised modern art, especially surreal and abstract works. No doubt that attitude came from the top, considering failed artist Adolf Hitler was a strict devotee of classical styles. Dictatorships are always humorless scolds, though, and the Third Reich was especially obsessed with a devotion to German propriety and order. Director , who literally wrote the book on Dadaism, was always going to run headlong into trouble.

Nothing that ensues in “Ghosts’” 500-second running time would seem to merit the iron jackboot of censorship: a bow tie refuses to stay knotted, body parts detach and spin around, and men disappear behind poles. (That last is a nifty special effect once accomplished by your humble correspondent.) Most notably, a quartet of bowler hats liberate themselves from the tyranny of resting upon men’s heads, choosing instead to fly about the neighborhood in flock formation until tea is finally served. It’s mostly lo-fi camera trickery in the Méliès tradition, not overtly serious at all. (Occasionally, one can see the strings on the hats and even the shadow of the marionette’s pole, and it detracts from the short’s charm not a whit.) Richter is always a playful surrealist (witness the giddy way he skewers the evangelization of capitalism in Dreams That Money Can Buy), and “Ghosts” captures that spirit in its simplest form. It’s light, it’s fun… no wonder the Nazis hated it.

WHAT THE CRITICS SAY:

“Featuring unimaginably brilliant special effects achieved through the use of stop-motion animation as well as live-action tricks, the film chronicles the delightful protests of objects ranging from hats to water hoses. The entire short is structured like a relentless magic trick, inviting the audience to witness a bewildering spectacle where the laws of physics completely break down.” – Swapnil Dhruv Bose, Far Out

Oh, how they would have utterly loathed “Alicia,” Jaume Balagueró’s nightmare musing on the abhorrence of femininity. After our young heroine menstruates during a moment of idle self-pleasure, uniformed thugs haul her away to become a kind of indentured remora to a hideously bloated creature. Alicia’s act of defiance is to have the temerity to reach sexual maturity, at which point she is a commodity for the beasts to consume and discard. Balagueró’s film (a student work that presages his future efforts such as the REC series) exudes a palpable sense of a terrible power that punishes people for who they are.

In less than 8 minutes, there’s no time to be subtle, and Balagueró dials up the unsettling and odd atmosphere well past the initial premise. Alicia herself (played by twins Ana and Elena Lucia) is as white and smooth as a cherub, the very essence of purity before her blood drips onto a book titled “The Drama of Jesus.” Rubber-clad troops force the girl to consume a goopy slime that emits from their masks and drill into her neck in a cascade of oily fluid. When she finally emerges from this dark underworld, she exits through a refrigerator, as if she has only been kept around as food. Meanwhile, the final shot is the ogre framed with the shape of a cross, just in case you’re wondering whom to implicate. The theme of the punishment women endure is explicit, but the concept is dressed up in grotesque imagery that carries the slight story up to another level.

Film is storytelling, and storytelling is speech. Richter may have only intended to tweak the establishment, not rouse the beast; Balagueró was clearly prepared for whatever expressions of offense or disgust might come his way. But both are compatriots in cinema, for storytelling is also bravery, and there’s nothing weird about standing up for their voices.

WHAT THE CRITICS SAY:

 “…a disturbing and even suffocating atmosphere in which we also glimpse hints of the purest Cronenberg every time the mutilations of the flesh come into play.” – Rubén Collazos, Cinemaldito (translated from Spanish)

(“Ghosts Before Breakfast” was nominated for review by Rafael Moreira; “Alicia” was nominated for review by Morgan. Suggest a weird movie or two of your own here.)