How much blood is really in A Bucket of Blood? Pete Trbovich blows the lid off another Roger Corman scam.
Tag Archives: Black and White
IT CAME FROM THE READER-SUGGESTED QUEUE: VILLAGE OF THE DAMNED (1960)
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DIRECTED BY: Wolf Rilla
FEATURING: George Sanders, Barbara Shelley, Michael Gwynn, Martin Stephens
PLOT: All the women of child-bearing age in the Midwich become pregnant after a mysterious period of unconsciousness; their offspring have a distinctive appearance, mature rapidly, and behave in a manner quite unnatural.
COMMENTS: For two years running, I have celebrated Halloween here with a classic 1950s goofball–monster showcase. So here we are, on the cusp of the 60s, and lots of things look familiar: we’re back in black-and-white, we’re back in England, and something is once more out to get us. But it’s a little different this time. This time, the beasts aren’t strabismus-afflicted giant birds or giddily bouncing brains. They’re children, notable for their platinum hair, their glowing eyes, and their sociopathic behavior. This time, our monster feels earnestly threatening.
We don’t get to them right away, though. The film cleverly serves up its surprises and horrors at a deliberate pace. We must first work through the mystery of the lengthy period of unconsciousness, which the authorities investigate seriously and thoroughly, diligently working through experiments that culminate in a terrible sacrifice. We never get a full explanation for that occurrence, though, because we’re quickly on to the conundrum of the many immaculate conceptions and the havoc they wreak among the populace. In fact, we’re well into Act 2 before we get our first encounter with the enigma of the curious children themselves, who can solve puzzle boxes as toddlers and who get revenge upon their mothers when the feeding bottle is too hot. (The filmmakers were right to forego the original title of John Wyndham’s book; “The Midwich Cuckoos” would have been too much of a giveaway as to the childrens’ origin.) This sense of compounding catastrophes keeps you off-balance like the residents of Midwich, never able to relax before the next dilemma arrives.
The children are appropriately creepy. Lead child David (Stephens, unconvincingly dubbed) does most of the talking, serving up uncomfortable sociopathy by directly confronting the shopkeepers who think them an abomination, or helpfully suggesting to his father that, “If you didn’t suffer from emotions, from feelings… you could be as powerful as we are.” However, the young terrors do most of their intimidation without words. A walk through the town shows the residents in a mixed state of fear and revulsion, responding to the cliquish collection of quiet children as if they were a rowdy biker gang. Luckily, all they need to do is put on their best wish-you-to-the-cornfield look and the townspeople’s reactions do the rest. They come by their fears honestly, because we’ve seen that the children’s disapproval carries with it the threat of death. This is most evident in Continue reading IT CAME FROM THE READER-SUGGESTED QUEUE: VILLAGE OF THE DAMNED (1960)
SATURDAY SHORT: THE TEMPLE OF LILITH (2017)
The Gods of the Unjust are dead; the Flesh prevailith.
APOCRYPHA CANDIDATE: DEAFULA (1975)
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DIRECTED BY: Peter Wechsberg
FEATURING: Peter Wechsberg (as Peter Wolf), Lee Darel, Dudley Hemstreet, James Randall
PLOT: In a universe where everyone communicates via American Sign Language (ASL), theology student Steve Adams discovers that he is the son of Dracula and has been leading a second life as a blood-thirsty vampire with a trail of bodies in his wake.
WHY IT MIGHT JOIN THE APOCRYPHA: Even if it weren’t one of the first (and, to this day, one of the only) films made exclusively in ASL, Deafula’s imaginative presentation of a world where gestural speech is the lingua franca and its singular interpretation of the Dracula legend make it a movie that truly has no comparison.
COMMENTS: Let’s start with the remarkable durability of the Dracula myth. Vampires have lost none of their fascination even in our modern world (I’ve discussed this phenomenon before), and Dracula lords over them all, appearing in some form in more than 200 films. Unlike most of his classic horror brethren (werewolves, mummies, zombies, Frankenstein monsters, creatures from black lagoons and the like), Dracula is verbal, and even handsome, as likely to use seductive words as violent action to achieve his aims. So when an underrepresented community wants to tap into the mainstream, there’s probably no figure more iconic and adaptable and copyright-free than Dracula, standing by and ready to tell his tale once more. Blacula, anyone?
And so we come to Deafula, in which writer/director/star Wechsberg endeavored to give the deaf community something they had never had: a popular entertainment of their very own. He conjured up a messily layered version of the story, with the fundamental vampire-kills-people plotline frequently taking a back seat to the hero’s fraught relationship with his father, a police procedural featuring a Van Helsing substitute whom everybody hates, and a substantial commitment to themes of religious devotion and divine punishment. We do get Dracula in this movie (as an appropriately imperious and condescending figure), but he’s not our star. Instead, our hero is a pretty average, milquetoast kind of guy who, when he transforms into a villain, looks less like a demonic force and more like a low-rent Svengoolie with a ridiculous fake nose.
It is impossible to divorce Deafula from the circumstances of its creation. A drama student at Gallaudet University, Wechsberg was drawn to the power of film, and after getting into some production work, he scraped enough money to make a movie his way, with the deaf audience in mind. (He also aspired to give deaf creators their due; the closing credits specifically distinguish the hearing-impaired performers from their hearing colleagues.) His inexperience shows, especially when it comes to action. He crafts a clever introduction to reveal his hero emerging from the vampire state, but afterward gets caught up in disjointed edits and inconsistent pacing. Deafula’s savage mind-control of a would-be robber should be evidence of his Continue reading APOCRYPHA CANDIDATE: DEAFULA (1975)
IT CAME FROM THE READER-SUGGESTED QUEUE: FROM MORN TO MIDNIGHT (1920)
Von morgens bis mitternachts
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DIRECTED BY: Karlheinz Martin
FEATURING: Ernst Deutsch, Roma Bahn, Hans Heinrich von Twardowski, Lotte Stein, Frida Richard
PLOT: A bank cashier is so enchanted by a customer that he steals an enormous amount of money in hopes of persuading her to run away with him, but when he rejects him, he abandons his family, skips town, and reinvents himself, using the money in pursuit of earthly pleasures to diminishing returns.
WHY IT MIGHT JOIN THE APOCRYPHA: One of the pre-eminent early examples of German expressionist filmmaking (no discussion of it is complete without mentioning its fellow 1920 release The Cabinet of Dr. Caligari), From Morn to Midnight delivers a healthy dose of abstract imagery and proto-surrealism, taking advantage of both the newness of the medium and its silence to tell its cautionary tale.
COMMENTS: The Cashier, the protagonist of From Morn to Midnight, doesn’t walk on to the screen, nor do we cut to him. No, director Karlheinz Martin dissolves in on our central character, summoning him to life in the middle of a bank vault as though he were being added to a holodeck program. We will later learn that this wretched figure has a home and an adoring family waiting for him there, but this first scene provides us with the real scoop: The Cashier exists purely for the purposes of this allegorical tale, and no pesky background or deeper characterization will be needed.
So begins a surprisingly didactic and moralistic story. Once the Cashier decides to break bad, he goes whole hog: ditching his family as callously as he can; making himself over from a bent and wrinkled old man into a spry, slick dandy; and spending all his ill-gotten gains on wine, women, and song. At every turn, he meets with disappointment. The money doesn’t bring him respect or pleasure. Intriguingly, his road-to-Damascus moment doesn’t work out, either; having forsaken his past sins, he is sold out by a gentle Salvation Army worker who turns him in the moment he mentions the reward for his capture. The final image—the Cashier dying in a crucifixion pose with the words “ECCE HOMO” flickering above him like a neon bar sign—is not exactly subtle.
Then again, absolutely nothing in From Morn to Midnight is subtle, because director Martin is here to sell an art form more than a story. He piles on all the Expressionist touches in his arsenal. He places every scene in a black void, with only the most abstract simplistic props and scenic elements providing hints of location. What little set decoration there is takes the form of mismatched flats lined in hastily applied white paint, turning every setting into a chalk drawing. Even The Cashier’s trudge through a blizzard is charmingly minimalist, as he walks down a tightly curved pathway while confetti is thrown at him. The actors themselves become two-dimensional elements through heavy makeup and wildly outsized emotional displays. Dogville almost a century before Lars von Trier could get around to making it, From Morn to Midnight is fiercely presentational, and makes sure you know it.
Like any self-respecting morality play, The Cashier’s sad fate can be predicted from the outset. For one thing, throughout the course of the film, on-set clocks are counting down the inevitable march to midnight (a touch that might have inspired Peter Greenaway). Even more telling is an image so indelible that it not only repeats, but the same actress is called upon to fill multiple roles just so it can be summoned anew. For each character Roma Bahn portrays, whether it be a homeless waif on the steps of the bank, a floozy in a hotel bar, or that young Salvation Army officer, there comes a moment when her pretty face is transformed into a death skull. Her every appearance is a red flag that The Cashier fails to heed.
The story behind the film is refreshingly optimistic by comparison. Many of the cast, including lead actor Deutsch, were Jews who later escaped Germany to live and work in the United States. Meanwhile, the movie itself had a limited release in Germany and was thought lost for decades until copies were unearthed in Japan, where Expressionism’s similarities to Noh theater made From Morn to Midnight relatable. And today, through the wonders of public domain and the internet, it’s available for all to enjoy, in the original German or translated into English. In this morality play, at least, the love of film is a virtue.
WHAT THE CRITICS SAY:
ADDITIONAL LINK OF INTEREST: A Cinema History provides a comprehensive review of the film, with extensive visuals and thoughtful analysis.
(This movie was nominated for review by Shane. [But not, you know, this Shane. Some other Shane.] Suggest a weird movie of your own here.)