Tag Archives: Black and White

APOCRYPHA CANDIDATE: VASE DE NOCES (1974)

AKA Wedding Trough; The Pig F*cking Movie

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Beware

DIRECTED BY:Thierry Zéno

FEATURING: Dominique Garny

PLOT: A young farmer embraces his animalistic side as he romances a sow.

Still from Vase de Noces (1974)

WHY IT MIGHT JOIN THE APOCRYPHA: Vase de Noces is an under-appreciated classic of surrealist cinema. Not only it is full of extremities but it remains enigmatic, inviting us to ponder on  possible interpretations.

COMMENTS: The opening shot, somewhere in between the lyrical and the grotesque, the poetic and the nonsensical, sets the tone accordingly. Our protagonist attempts to dress two pigeons with doll heads, in the first of a series of segments where animals fall prey to his whims. The monstrosity he strives to create recalls a pair of malformed angels, and his perverted, personal view of the angelic. And this layered and disturbing—if purely symbolic—act is just the beginning of our tale.

The film is simple from a narrative standpoint. We follow our protagonist, a young peasant, in a series of extreme and illogical acts. He seems at times a pure, innocent, childlike soul, flying his kite without a care in the world and praying before lunch like a proper Christian. He is also capable of the grossest barbarities, like the infamous act of bestiality mentioned whenever this movie is discussed.

What exactly his nature? Is he a real yet disturbed person, a simpleton, and  the film a realistic character study? Or is he purely symbolic, an allegorical personification of the wildest impulses of the human psyche: the id, the beast lurking inside each and every one of us? Probably the latter. Our protagonist is a being of pure emotion, full of contradicting desires, yet always eager to embrace his bestial side.

He seems to find some sort of happiness through bestiality—at first. The female pig gets pregnant and gives birth to three beautiful piglets. It’s almost wholesome. Yet the young man is still unable to find comfort. Unable to help himself, he wreaks havoc through a series of repugnant acts, culminating in a tragic finale. Fully embracing your wild impulses can only bring destruction and self-annihilation, our tale seems to say.

Vase De Noces was Zéno’s feature debut, his second movie after a short documentary portraying schizophrenic artist Georges Moinet. His main interests here are not dissimilar. Zéno once again studies humanity apart from its logical “civilized” aspects, depicting people as amalgamations of impulses, emotions, depravity, and nothing more.

That’s why words—a product of reason—are completely absent from our tale. Instead, we have a rich soundscape full of playful tunes imitating animals’ voices or natural sounds, with classical melodies adding a hint of lyricism. There are also piercing and alarming noises at the most intense moments. The soundscape perfectly aligns with the film’s hypnotic black and white photography.

WHAT THE CRITICS SAY:

“…this Belgian-lensed art-dirge is one of the most foul and pretentious pics ever made. It’s so damned bizarre that simply detailing the plot can’t even come close to conveying the unique combination of utter disgust and absolute boredom you register while viewing it.” – Steven Puchalski, Shock Cinema

SLAMDANCE FILM FESTIVAL: APOCRYPHA CANDIDATE: TONY ODYSSEY (2025)

Antônio Odisseia

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Recommended

DIRECTED BY: Thales Banzai

FEATURING: Kelson Succi, Iraci Estrela

PLOT: After robbing his father’s restaurant, Tony runs off with his girl Ivy and they share a “paste”-fueled transdimensional journey.

Still from Tony Odyssey (2025)

WHY IT MIGHT MAKE THE APOCRYPHATony Odyssey is down-to-Earth dramedy meets high theological physics, with motorcade bunnies, a lusty ur-Mother, and a game show God amongst its otherworldly revelations.

COMMENTS: Tony hates reality. We first find him cleaning an uncooperative toilet in his family’s restaurant, slipping on a damp patch and landing his hands in something best left unmentioned. It’s worth mentioning that this restaurant seems to be nothing but a front for a drug (and firearms?) operation, run by Tony’s cold-hearted father and his one-legged brother. Being down a leg doesn’t stop the would-be Lothario from hitting on Tony’s girl, Ivy,  who’s popped by for a visit, snatching a firearm from a motorbike parked out front on her way in. Things then happen quickly: guns drawn, hostage taken, drugs stolen, and Tony and Ivy escape to a not-far-enough-away warehouse to take some of dad’s mind-bending chemicals.

Banzai’s dream blast has energy to spare, and does its best to keep the viewer unmoored. The opening credits spool over a craggy quarry, with a horse-drawn cart slowly making its way up the spiraling ruins of the access road. Sergione-y guitar licks thrum out a jagged, ambiguously Western tune, while the fonts for the credits evoke early ’80s computer text. Space and time are not our enemies—but they are not our friends, either. It is key that Tony manipulate these elements, and with his witchy friend Ivy, he unlocks a door. But where does it lead?

The short answer is: nowhere, and everywhere. The mind-altered pair drop a dark, gluey goo in their eyes, and find themselves in a taxi driven by a man who cannot remember his own name. Tony parts with a necklace of untold wealth to fly a boy’s kite, soaring at first into the air before jerkily crashing down. Desserts overflow at a chic boozery where a self-avowed Contrarian holds court, monologuing at length about how art means nothing any more, and that art patrons may as well just nail their money on the walls. Ivy’s and Tony’s fates diverge for a stretch, during which time Tony apparently dies, and after a brief wait in Hades’ check-in, has an awkward encounter with a bazonga’d matriarch. Watching violent milk porn, he is eventually pulled into the presence of God themselves.

This dream quest is a delightful affair, shot in a crisp black and white that renders the experience old-fashioned while oozing a vibrant surrealistic pop. Kelson Succi is perfect as the plebian dreamer, and  Iraci Estrela is the perfect foil as the down-to-earth occultist. The soundtrack pulsates jauntily, often performed by cool-cat jazz men on invisible instruments. It inspires thought, too, about many of the unknown and unknowable angles concerning fate, life, facsimile, and destiny. Are we all God’s avatars? What grand drama—or nonsense—is the end game? And how can we hope to control our reality when we exist in it at such a finite and arbitrary intersection? Who knows. Just dance like a bunny as you bend your mind to the rhythm of flickering lights.

Tony Odyssey has a worldwide distribution deal (excluding UK and Ireland) from Kaleidoscope Film Distribution, and should show up for viewing somewhere in the future.

WHAT THE CRITICS SAY:

“…it’s rooted in the quite ordinary disappointment of a person, before the movie breaks apart, twists, and ultimately doesn’t bother to be polite or even make sense (and doesn’t need to).”–Chris Jones, Overly Honest Reviews

APOCRYPHA CANDIDATE: MATAPANKI (2026)

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DIRECTED BY: Diego Fuentes

FEATURING: Ramon Galvez, Antonia McCarthy, Rosa Peñaloza, Diego Bravo, Rodrigo Lisboa

PLOT: Punk kid Ricardo unlocks superpowers from a mysterious alcoholic admixture and reluctantly pursues the path of a superhero.

Still from Matapanki (2026)

WHY IT MIGHT MAKE THE APOCRYPHA: The punk DIY aesthetic goes quite a ways in making this one a bit different—but the apocalyptic, kaiju-scale showdown with the US prez takes it over the finish line.

COMMENTS: Punks and their punk movies. Jerky camera maneuvering, hand-painted ¡Poder! effects, naturalistic acting, boozing, cigarette-lighter huffing, amiable grandmothers… Wait, where was I? Oh yeah, and they can’t even afford to film in color!

Of course, I jest. (And I’m something of a square.) To be honest, this film is quite charming. Ricardo and his pals have a healthy social thing going: the cover charge at the club they frequent can be paid through second-hand books. All they’re trying to do is live their low-key party lives on their own terms. But as is always the case, the Man (in particular, the Gringo) wants to bring ’em down.

With an opener straight out of ‘s dark alchemy, Matapanki‘s punk cred is never in question, despite the feel-good throughline. The superhero storyline unspools in thrash time, taking somewhere under an hour (if you don’t include the credits). Viewers get a wallop of antiestablishmentarianism, with fast cuts and vibrant doodles whenever our hero (and later, the supervillain) pumps up the ¡Poder! Matapanki jouncily stumbles toward the finish line, keeping merely oddball throughout (with more than a few hints of Repo Man) until culminating with a BANG! when Super Punk Boy battles Super Neocon Gringo Man.

Take that, you square! And don’t you ever mess with our anarcho-drunken heroes again.

Matapanki does have a worldwide distribution deal with Italy’s Minerva Pictures, so it should become available to the general public in the nearish future.

WHAT THE CRITICS SAY:

“…a perfect rendition of a superhero flick made in the style of the cinema of transgression… Like a good punk song, it stuffs a lot of chaos into a very short running time…”–Micheal Talbot-Haynes, Film Threat (festival review)

CAPSULE: ÉL (1953)

AKA This Strange Passion

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Recommended

DIRECTED BY:

FEATURING: Arturo de Córdova, Delia Garcés

PLOT: A Mexican landowner seduces a woman into marrying him, but his paranoid jealousy quickly poisons the union.

Still from El (1953)

COMMENTS: The career of Luis Buñuel breaks cleanly into three periods: the avant-garde (or first French) period, the Mexican period, and the renaissance (or second French) period. He begins in Paris with the revolutionary experiments of Un Chien Andalou, L’Age d’Or, and Land Without Bread; moves to Mexico where he directs commercially-oriented films after an unsuccessful flirtation with Hollywood; and then, in the twilight of his career, returns to France to produce masterworks such as Belle de Jour (1967) and Discreet Charm of the Bourgousie (1972) with the assistance of new collaborators Serge Silberman (producer) and Jean-Claude Carrière (writer). Of these eras, the Mexican period, from 1947-1965, is the longest—and it can itself be split into early and late periods, as Buñuel again achieves international notoriety with Viridiana in 1961, and re-emerges into surrealism with 1962’s The Exterminating Angel.

The Mexican period is often overlooked, and it’s undeniable that Buñuel was far less experimental in this era, placing commercial realities above personal passions, and sneaking in surrealism and social commentary where he could. But Buñuel was honing his craft in Mexico, and these films are still fascinating to see the development of his aesthetic. Naturally, he also made some great movies in these years, among which the psychologically astute Él (which translates in this context as “he”) is a standout.

The film begins, without dialogue and somewhat mysteriously, with priests ritualistically washing the feet of young men on Maundy Thursday. The gaze of our protagonist, Francisco, scans a line of boys’ feet and priestly hands until it alights on a pair of high heeled shoes supporting shapely calves; his eyes then turn at a right angle to travel vertically up the body to briefly meet the eyes of a young woman, whom we will later learn is Gloria. What this opening means—with its nods to the director’s foot fetishism and his complicated relationship to Catholicism—is a point for academic debate. But no matter; the story immediately takes a turn for the melodramatic, following Francisco as he seduces the demure Gloria (stealing her from her fiancé, an associate of Francisco’s), while expressing his vain desire to recreate his ancestral real estate empire. Francisco’s irrational jealousy emerges as early as the honeymoon, where he gets into a fight with an old friend of his bride’s that the couple coincidentally encounters. Gloria quickly realizes she has made a terrible mistake. Things escalate through beatings, a dangerous scene in a bell tower (which anticipates Vertigo), and finally a disturbing and menacing bit where Francisco gathers up surgical equipment for purposes you can certainly guess. In the end, Francisco has a complete psychotic break, allowing Buñuel to deploy some light surrealism (via editing) to portray the triumph of paranoia over objective reality. (This climax occurs, naturally, inside a church.) An ironic epilogue shows Francisco, now convalescing in a monastery, his demons at least temporarily at bay, zig-zagging down a straight garden path.

Buñuel‘s own process during the Mexican period follows the same path: he follows the inevitable line of conventional narrative, but zigs and zags into his own obsessions. The director claimed that Él was one of his most personal works, and we know from his wife Jeanne’s autobiography that Buñuel himself suffered from irrational jealousy and sexual repression. Thus, he identifies with Francisco, but only in a masochistic and self-reflective way: he’s too perceptive to deceive himself, as his protagonist does, into thinking he’s always in the right. The source novel, by a woman speaking from personal experience, reportedly focuses on social critique of the Mexican patriarchy and its mistreatment of women; this subject interests Buñuel as well, but he leans into the character study aspect of the material. It is a way to exorcise his personal demons, and despite the conventionality of the approach, Él is at heart a typically vituperative strike by Buñuel at the hypocrisy of the human heart.

WHAT THE CRITICS SAY:

“…a dark, troubling, classily produced melodrama. It may not have the showy, surreal touches of Buñuel’s best known work but it still packs a punch.”–David Brook, Blueprint: Review (Criterion Blu-ray)

Él (The Criterion Collection) [Blu-ray]

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