Tag Archives: Horror

CAPSULE: NADJA (1994)

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DIRECTED BY:

FEATURING: , , , , Jared Harris

PLOT: Dracula’s estranged son and daughter reunite after his final death.

 

COMMENTS: A remix of Bram Stoker’s original text haunted by the influences of prior adaptations, Nadja is an atmospheric homage to the Universal monster flicks of the 1930s filtered through the East Village art scene with deadpan Brechtian cool. Bela Lugosi portrays Dracula through clips of old footage. For half the film, the image appears distorted by an aura of supernaturalism, thanks to a pixelating camera. The rest of the cinematography is crisp black and white, interiors cloaked in Expressionist shadows, exteriors swathed in shrouds of fog.

When André Breton met the woman who called herself “Nadja,” she had left behind one life and arrived in Paris seeking another. We meet Almereyda’s Nadja in a similar scene, on a date with a random guy who asks her the usual questions. “Do you work?” “No.” Her father provides for her. What does he do? He has money, family money – old money that goes back all the way to Romania. But she left Europe because it’s like a small village, whereas New York City is the world. She talks of how she wants to change her life. She can sense the potential for change but, as Renfield will remind her, changing your life is easier said than done, even when you’re undead.

The guy asks if she wants another drink. A dangerous question to ask a vampire but apparently the old Romanian money didn’t tip him off. He takes Nadja back to his place and she has that second drink, disappearing before he even knows what happened.

But then she feels it: her father is dead. Van Helsing has staked him, and Nadja knows immediately that Dracula is gone for good. She experiences a sense of relief, the impetus for change she’s been looking for. But first, she has to risk a reconciliation with her estranged brother, Edgar, who for unknown reasons, wants to kill her.

Nadja was one of a slew of existential vampire films released in the early to mid-1990s. It makes a perfect double feature with ‘s The Addiction (1995), which features a similarly impressive cast, set in New York City just before it drowned beneath a tide of Starbucks lattes. But while Ferrara focuses on gritty street reality, Almereyda’s style is more Pictorialist, providing impressions of a city that never seems quite real. It’s all about the atmosphere, the vampire as symbol, as philosopher, though these musings are delivered with tongue-in-cheek humor, preventing the tone from ever becoming too ponderous or heavy. The story follows the basic outline of Stoker’s plot, but Almereyda introduces additional entanglements and family secrets to a pared down cast of characters. Peter Fonda’s Van Helsing is the embarrassing drunk uncle of Jim (Donovan), a Harker-esque character whose marriage to Lucy is on the rocks. When Lucy catches Nadja’s eye in a bar, she unwittingly sets Van Helsing on the trail of Dracula’s children.

The ending sees the characters, somewhat improbably, whisked away to Transylvania, after some of them inexplicably survive an explosion, but don’t expect an action-packed, blood-soaked finale. The always lovely Suzy Amis delivers a moving monologue on humanity’s bereftness in the modern world, and Nadja finds the change she was looking for.

Nadja largely succeeds as arthouse horror through its unusual visual style and subtle surrealism, enhanced by the strengths of its cast. Löwensohn captivates as Nadja, and plentiful shots focus on her unique face framed by the dark folds of a hooded cloak. She and Martin Donovan were regulars in Hal Hartley’s early ’90s films, where both perfected the technique of delivering emotionally resonant lines with minimal modulation of voice and facial expression. Fonda provides much needed energy as a zany and eccentric Van Helsing. For fans of , his brief cameo as a morgue security guard is a nice little bonus.

Arbelos Films recently completed a 4K restoration of a director’s cut approved by Michael Almereyda, which has just finished its run in select theaters and will see by a physical media release in mid-October.

WHAT THE CRITICS SAY:

“Stylish, eccentric and occasionally deliciously weird, it is a film for audiences who like their horror served with humour and their vampires with personality. With a runtime of under 90 minutes, for those willing to embrace its peculiar rhythms, Nadja reveals that even creatures of the night can have a sense of humour.”–Romney Norton, Dirty Movies (re-release)

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Nadja

  • Director Michael Almereyda and Executive Producer David Lynch conjure a rare vampire film.

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IT CAME FROM THE READER-SUGGESTED QUEUE: FLESH OF THE VOID (2017)

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DIRECTED BY: James Florian Quinn

FEATURING: Man Without a Face, Kmsura, Dead Flesh, Elektriking

PLOT: The last words of a man on his deathbed are followed by a nihilistic nightmare seemingly representing humanity’s greatest fears.

COMMENTS: Flesh of the Void is a low-budget, experimental horror film that bagged an award for Best Overall Feature and a few nominations—including Best Cinematography and Best Director—at the Nightmares Film Festival in 2017. The fact that its cast is mostly anonymous should raise no eyebrows, considering that the movie includes sexually explicit material and extremely violent scenes.

Shot on both Super 8 and 16mm film, James Florian Quinn employs different techniques that give his work a timeless feel, such as black-and-white photography, film grain effects, intertitles, and a creep– and sleep—inducing soundtrack. In that sense, and in its frequent religious imagery, Quinn’s creation inevitably reminds one of ’s (in)famous experimental horror film Begotten (1991), which gives viewers a similar impression of being witness to an old, taboo recording.

Flesh of the Void has no linear plot or conventional narrative, but it does have a sort of theatrical structure, since it is divided into three acts alongside a prologue, an interlude, and an epilogue. It all begins with a surprisingly lyrical and unsettling monologue whispered by a dying man offscreen (“And it all started, to my dismay, soon to set in the state of decay. What just still was will never be again, as I’m still lying in my bed, breathing my last breath”). Then, chaotic images with occasional voiceover ensue, and the viewer is presented with a parade of grainy images depicting increasingly grotesque scenes.

At first, there seems to be a preoccupation with industrial, urban landscapes and the sinister occurrences taking place therein. Afterward, however, violent situations and religious imagery feature more prominently, without any clear links between them and the aforementioned urban landscapes—this overall meaninglessness perhaps being part of the movie’s presumably nihilistic message.

Such haphazard sequences often involve explicit sexual action, and because of these the viewer may get easily sidetracked. At the risk of waxing intellectual, one may regard the combination of sexuality and suffering that the movie presents as the tension between Eros and Thanatos, that is, the two opposing forces that make up human life, with Eros standing for (pro)creation and Thanatos standing for destruction and death. Indeed, whoever decides to watch Flesh of the Void will be assailed by disturbingly brutal situations—including cannibalism and rape—interspersed with numerous masturbatory scenes, often involving the clergy. The latter scenes—which look good on paper as representations of Eros—drag on unnecessarily. They would have greatly benefited from condensing, for their meaning—or lack thereof—is equally impactful after just a glimpse. Such lengthy scenes detract from the overall disquieting atmosphere of the movie and border on the gratuitous.

Nevertheless, occasional shots are genuinely enjoyable despite the budget limitations, especially at the beginning and the end of the film. There is also some respite from cruelty, sex, and interminable onanism in the interlude (titled “Agony”), which is the most theatrical part of Flesh of the Void, with actors moving in ways reminiscent of Greek tragedy at times. This is the most eeriely intriguing and even—dare I say it—tranquil part of the movie, taking place between two acts that feature a great deal of the above-mentioned perversities.

Those who relish experimental movies that feel like inexplicable waking nightmares, no matter how low their budget, may be inclined to give Flesh of the Void a shot. Yet, I must give them a heads-up that their patience is going to be tested, and possibly not rewarded, for the movie as a whole frequently meanders. While opinions will surely differ, for me the nihilistic takeaway from Flesh of the Void seems to be that religious systems and promises of an afterlife are hollow, and we should only believe in the reality of human suffering and the void of death. Suitably for this interpretation, the black-and-white cinematography of the movie is maintained until the very end, when blood suddenly gushes in a vivid red. Cheerful stuff!

WHAT THE CRITICS SAY:

“This film is not for everyone… [Quinn’s] hellishly depraved and nauseating depictions of the macabre were, in a weird way, eerily satisfying. Because when you really stop and think about it, death is no doubt the scariest thing that will ever happen to us,” Jared Letourneau, The Horror Syndicate

(This movie was nominated for review by Vlad Gligor, who called it “very similar to Begotten.” Suggest a weird movie of your own here.)

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CAPSULE: CAMP (2025)

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DIRECTED BY: Avalon Fast

FEATURING: Zola Grimmer

PLOT: A traumatized college girl reluctantly volunteers as a counselor at a camp for “damaged” kids, but when she gets there she finds the other female counselors are practicing homemade witchcraft.

Still from Camp (2025)

COMMENTS: Poor Emily has had it rough the past couple years. Already wracked with guilt for a fatal accident that wasn’t really her fault, she finds herself responsible for a second unintentional death, making her feel like a serial killer. She leans on her father for support, and when he suggests the depressed girl could benefit by serving as a counselor at a Christian-themed camp for “damaged” kids, she agrees. There, she finds herself eagerly embraced by her fellow counselors, who aren’t nearly as Christian as management would prefer: every night is an campfire bacchanalia of dancing, flirting, pot, and alcohol. But, just as the Christians warn, weed, booze, and dancing are inevitably a gateway to witchcraft—and, perhaps, to psychic healing as well.

Where Camp is good is in the dreamy cinematography and imagery. Fast’s movie is shot through with experimental impulses, from fuzzy montages underlaid by indie ballads to a red-midnight rendezvous to overlays of twinkling stars as females cavort (and levitate) in the moonlight. Although the Alberta forest is entrancing, occasionally, mountainous backdrops seen from out the window are obvious matte paintings instead of natural vistas. After the indie dramatics of the first two acts, things slide towards the surreal: there’s a pay phone that pops up in the middle of a sylvan glen in the late going at a moment of crucial decision for our protagonist. In terms of setting a dreamy mood, Camp hits the notes it aims at, and for some, that will be enough.

But where Camp is bad is, sadly, pretty much everything else. Not only does the plot wander around aimlessly for most of the film, the characters are unmemorable. Emily’s female confidants are hardly developed: there’s the ringleader, there’s the kinda sexy one, and there’s… two others. The male characters are even sketchier, with only the camp’s senior leader, a wait-until-marriage hymn-singing straight-arrow, receiving significant attention. (There’s another guy who’s positioned as a potentially darker influence, but his plotline seems to fall victim to the cutting room floor.) And, although other critics seem to disagree, Emily herself is too much of a cipher: a knot of guilt, and little more. (What are her interests and hobbies, besides self-medicating and moping?) It’s not the actress’ fault: Grimmer portrays all the appropriate emotions, but why (beyond the obvious) and, more specifically, how her tragedies makes her “damaged” remains something of a mystery.

The overall result is disappointing, because Fast’s visual sensibilities are so engaging and the story has such a weighty theme that you wish these virtues had been wedded to a more affecting narrative. Instead, we get an often lovely mood piece with sincere impulses that’s undone by draggy pacing. If you’re looking for fun at a late-summer Camp, book Miasma instead.

WHAT THE CRITICS SAY:

“Surreal in a manner that evokes aspects of David Lynch by way of Jane Schoenbrun, Fast’s atmospheric film is more interested in embracing the protagonist’s emotional damage than presenting her with a tidy way out from under it.”–Josh Goller, Spectrum Culture (contemporaneous)

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READER RECOMMENDATION: WHERE THE DEAD GO TO DIE (2012)

Reader Recommendation from Germán Biener

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Weirdest!

DIRECTED BY: Jimmy ScreamerClauz

FEATURING: Voices of Ruby Larocca, Brandon Slagle, Joey Smack, Victor Bonacore

PLOT: Throughout three loosely connected stories, a demonic dog named Labby talks traumatized individuals into taking revenge on their tormentors before transporting the former to a surreal limbo-like realm.

Still from Where the Dead Go to Die (2012)

 

COMMENTS: It is worth noting from the outset that ScreamerClauz’s infamous underground horror movie Where the Dead Go to Die is usually deemed abominable from both a technical and conceptual point of view, a fitting reputation for a movie he made while frequently under the influence of drugs. Think crude, “Sims”-like computer animation, voiced by adults often pitching up their voices to sound like children. Combine this with nightmarish, hallucinatory visuals, and taboo subjects—including, but not limited to, child abuse and exploitation, domestic violence, and prostitution—and you may begin to understand what watching this film feels like.

Besides its extreme subject matter, the often-glitchy animation and jarring sound effects—like the unsettling speedcore soundtrack—are perhaps its most off-putting aspects. To be fair, however, the creator is a self-taught animator, having learned the craft via YouTube tutorials, animation software, and colleagues’ feedback, and this was his first feature-length film. The choppy animation and discordant effects actually contribute to the creepiness that the movie aims for. Nightmares tend to be disjointed and illogical, and Where the Dead Go to Die is best experienced as a waking nightmare rather than a masterclass in polished filmmaking.

Those capable of turning a blind eye to the animation errors should brace themselves for a wild ride. Consisting of three interconnected shorts, “Tainted Milk,” “Liquid Memories,” and “The Masks that the Monsters Wear,” the movie mostly takes place in a desolate town where cold dark colors prevail. The first of these stories, originally conceived as a ghastly parody of Lassie, concerns unloved child Tommy and his dissatisfied parents. Tommy’s mother is expecting another unwanted baby. On his way to school, the boy suddenly meets Labby, a diabolical dog who, in the name of God, tries to convince Tommy that his sibling-to-be is the Antichrist and should be killed.

The shortest of the three stories, “Tainted Milk” is also the most darkly humorous, despite being rather disturbing in nature (this story contains what is perhaps the most notorious scene in the whole movie—you’ll know when you get there). ScreamerClauz’s questionable sense of humor aside, the story depicts child neglect and the psychological disintegration it breeds. This focus on the warped visions of traumatized children forms a thematic thread throughout the three stories, an aspect of Where the Dead Go to Die

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