Tag Archives: Femininity

THEY CAME FROM THE READER-SUGGESTED QUEUE: GHOSTS BEFORE BREAKFAST (VORMITTAGSSPUK) (1928) / APOCRYPHA CANDIDATE: ALICIA (1994)

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Recommended (for both)

Repression in a society is often noticed first in the arts. When works are banned or proscribed for subject matter deemed offensive to the state, or when artists and their patrons are threatened if they do not alter their messages so as not to displease the powers that be, an attentive eye can pick up the seeds of repression being planted. One might even notice it in attacks on the programming at the national center for the performing arts. Today, our attention turns to a pair of short films that are in the orbit of repression: one that was its victim and one expressly about it.

The title card that precedes “Ghosts Before Breakfast” points the finger  clearly at its tormentor: “The Nazis destroyed the sound version of this film as degenerate art.” The accusation seems absurd to modern eyes, so it’s instructive to recall, in the march to World War II, just how much the ascendant Fascists despised modern art, especially surreal and abstract works. No doubt that attitude came from the top, considering failed artist Adolf Hitler was a strict devotee of classical styles. Dictatorships are always humorless scolds, though, and the Third Reich was especially obsessed with a devotion to German propriety and order. Director , who literally wrote the book on Dadaism, was always going to run headlong into trouble.

Nothing that ensues in “Ghosts’” 500-second running time would seem to merit the iron jackboot of censorship: a bow tie refuses to stay knotted, body parts detach and spin around, and men disappear behind poles. (That last is a nifty special effect once accomplished by your humble correspondent.) Most notably, a quartet of bowler hats liberate themselves from the tyranny of resting upon men’s heads, choosing instead to fly about the neighborhood in flock formation until tea is finally served. It’s mostly lo-fi camera trickery in the Méliès tradition, not overtly serious at all. (Occasionally, one can see the strings on the hats and even the shadow of the marionette’s pole, and it detracts from the short’s charm not a whit.) Richter is always a playful surrealist (witness the giddy way he skewers the evangelization of capitalism in Dreams That Money Can Buy), and “Ghosts” captures that spirit in its simplest form. It’s light, it’s fun… no wonder the Nazis hated it.

WHAT THE CRITICS SAY:

“Featuring unimaginably brilliant special effects achieved through the use of stop-motion animation as well as live-action tricks, the film chronicles the delightful protests of objects ranging from hats to water hoses. The entire short is structured like a relentless magic trick, inviting the audience to witness a bewildering spectacle where the laws of physics completely break down.” – Swapnil Dhruv Bose, Far Out

Oh, how they would have utterly loathed “Alicia,” Jaume Balagueró’s nightmare musing on the abhorrence of femininity. After our young heroine menstruates during a moment of idle self-pleasure, uniformed thugs haul her away to become a kind of indentured remora to a hideously bloated creature. Alicia’s act of defiance is to have the temerity to reach sexual maturity, at which point she is a commodity for the beasts to consume and discard. Balagueró’s film (a student work that presages his future efforts such as the REC series) exudes a palpable sense of a terrible power that punishes people for who they are.

In less than 8 minutes, there’s no time to be subtle, and Balagueró dials up the unsettling and odd atmosphere well past the initial premise. Alicia herself (played by twins Ana and Elena Lucia) is as white and smooth as a cherub, the very essence of purity before her blood drips onto a book titled “The Drama of Jesus.” Rubber-clad troops force the girl to consume a goopy slime that emits from their masks and drill into her neck in a cascade of oily fluid. When she finally emerges from this dark underworld, she exits through a refrigerator, as if she has only been kept around as food. Meanwhile, the final shot is the ogre framed with the shape of a cross, just in case you’re wondering whom to implicate. The theme of the punishment women endure is explicit, but the concept is dressed up in grotesque imagery that carries the slight story up to another level.

Film is storytelling, and storytelling is speech. Richter may have only intended to tweak the establishment, not rouse the beast; Balagueró was clearly prepared for whatever expressions of offense or disgust might come his way. But both are compatriots in cinema, for storytelling is also bravery, and there’s nothing weird about standing up for their voices.

WHAT THE CRITICS SAY:

 “…a disturbing and even suffocating atmosphere in which we also glimpse hints of the purest Cronenberg every time the mutilations of the flesh come into play.” – Rubén Collazos, Cinemaldito (translated from Spanish)

(“Ghosts Before Breakfast” was nominated for review by Rafael Moreira; “Alicia” was nominated for review by Morgan. Suggest a weird movie or two of your own here.)

CAPSULE: THE WICKER MAN (2006)

DIRECTED BY:

FEATURING: , Kate Beahan, ,

PLOT: Responding to a letter from his ex-girlfriend, Officer Edward Malus decides to recuperate from a harrowing traffic accident by investigating a missing person on an island inhabited by a cult of nature-worshiping women.

Still from The Wicker Man (20016)

WHY IT WON’T MAKE THE LIST: The weirdest thing about this movie is somehow this island of goddess-obsessed females didn’t all get seduced by mid-’00s Cage’s snarky charm. Seriously, though, the actual weirdest thing I came across was that the “Director’s Cut” was presented in full-frame on the DVD, with the PG-13 theatrical release in wide-screen on the reverse side.

COMMENTS: When under the direction of talented filmmakers, Nicolas Cage nothing short of amazing. And as for his many bad movies, I’ve never been unhappy to see him on the screen whenever he appears. So, Neil LaBute’s the Wicker Man does not deserve the lowly “3.7” score to be found on IMDb; it merits at least a solid 5. Nicolas Cage provides a competent performance in a competent PG-13 atmospheric horror film remake. That said, to come anywhere close to succeeding with a reimagining of one of the great scary movies starring some of Britain’s best actors from the ’70s, “competent” is far, far away from “worth-while”.

The story, for the few who may not know it, concerns the mercy mission of California cop Edward Malus (Nicolas Cage, in one of his many roles as a member of law enforcement). While taking some wellness leave after being injured during a dramatic (and recurring) car and truck crash, he receives a letter from ex-girlfriend Willow (Kate Beahan), requesting that he help her find her daughter, who has gone missing on Willow’s hometown island off the Pacific Northwest coast. This island is populated almost entirely by women, all of whom are members of a mother-goddess cult. As Malus’ investigation continues, their ominous harvest festival approaches.

I apologize for not having much to say about this movie, but there really isn’t much to go over. Technically, it’s put together competently ($40-million can get you that kind of quality control); the acting across the board is competent; and… then what? I volunteered to watch this having somehow spent my years between 2006 and now without having seen the movie that brought to the internet the famed “Not the bees!” meme. Indeed, I very nearly missed out on that singular treat for reasons alluded to in the “Why it won’t make the list” section. While a newer release probably would have served me better, the original DVD pressing had the director’s (read: “Not the bees!”) cut in full-frame presentation, something I avoid unless the film was intentionally made in the Academy ratio. I was quite perplexed when I finished the wide-screen version on my first go-around, having spent much of it idly taking random notes to kill time until the infamous bee scene; in the end I had to flip the disc and re-watch the finale, in full-frame. That was the most interesting part of my viewing experience. Now far bee it from me to sound so dismissive, but even though I could drone on some more if I felt like it, instead I’ll leave it that the Wicker Man rather fully lives “up” to the buzz.

WHAT THE CRITICS SAY:

“Whenever we think our man Cage is totally sucking, it’s probably that he’s just so far ahead of the curve we’re afraid to follow lest we get hit by a truck careening around the bend. Not unlike the character he plays in the BAD LIEUTENANT 2, Cage’s cop in WICKER doesn’t care if we root for him or not, he’s got his own road to ho, an arc that transcends words like ‘reckless’, ‘brave’, ‘idiotic’ or ‘inspired.’–Erich Kuersten, Acidemic

CAPSULE: THE BOOK OF BIRDIE (2017)

DIRECTED BY: Elizabeth E. Schuch

FEATURING: Ilirida Memedovski, Kitty Fenn, Suzan Crowley, Kathryn Browning

PLOT: A young woman is brought to a convent to protect her from an unspecified danger. There, she explores both her emerging spirituality and womanhood.

WHY IT WON’T MAKE THE LIST: Schuch’s movie relies heavily on a theological flavor of “magic realism”. While it explores various fringe topics—(clerical) sisterhood, puberty, paganism, and suicide—using a variety of stylish techniques, it doesn’t push boundaries as far as it should, and ultimately doesn’t adequately explore the various narrative avenues it goes down.

COMMENTS: Director Elizabeth Shuch cannot be accused of lacking in ideas:

  • The intersection between Femininity and Christianity.
  • The intersection between Christianity and Paganism.
  • The intersection between Paganism and Femininity.
  • Coming of age, first love, and suicide.

Throughout The Book of Birdie, Shuch addresses all these topics while maintaining a precarious narrative thread.

Our story begins in a dying convent consisting of a dozen or so nuns. Young Birdie (Ilirida Memedovski) has been brought there for the protection and (ostensible) comfort that a life of wholesome religiosity may bring. Birdie integrates with her new wards slowly, but surely, while also making acquaintance (then friendship, then love) with Julia, the groundkeeper’s daughter. Birdie learns prayers, attends services, and sees the ghosts of two dead nuns haunting the convent. After staining her bedding with a heavy menstrual flow, things become slightly more unreal.

Arthouse film techniques abound. There are extended shots of Birdie’s entrancingly dark eyes. Ephemeral lighting abounds inside the compound while a bleak sun saturates the outdoors. Animations of symbolic imagery are seamlessly integrated. While the camera-work and editing veer close to heavy-handedness, they never fall into parody. The nun characters—both alive and dead—help to keep the film grounded in the reality of this hollowed-out haven. One enthusiastic nun in particular stands out. She confides her aspirations to Birdie: “I knew Jesus was the only man for me when I had my First Communion. I felt the wafer sizzle in my mouth and I felt him calling to me. Everything I’ve done since then has been to prepare me for a spiritual life. I want to be the best.” Unfortunately, it is Birdie who experiences the transcendence that this nun strives for. The cause (effect?) of this brings me to a needful observation.

This film has a lot of blood in it: a lot of menstrual blood. It shows up in specks around the chapel, it shows up in trails, and it shows up in the small vials that Birdie fills with it and, on occasion, drinks from. She also crafts what I can only describe as a “fetus fetish” from porridge and stores it in vinegar. This entity comes to life on occasion, as does a statue of Christ—as do her reproductive organs, which we see escaping her body and flying off, like an angel. There is a mountain of symbolism of which, with my limited catechism, I can only understand fleeting hints.

The important question, though, is whether this works as a movie. To that I say, “Yes… mostly.” The performances are all tip-top and the limited scenery provides a real sense of a derelict haven. And the narrative moves from one point to the next, with a beginning, middle, and end. However, I can’t help but feel that this movie is like an empty Chinese puzzle box: fascinating to watch unfold, but ultimately yielding nothing. An ambiguously tragic life is explored with ambiguously theological symbols bringing us to an ambiguous, tragic ending. All spirit and no flesh, perhaps?

WHAT THE CRITICS SAY:

“…a weird, glittery, feminine fever dream.”–Lindsay Pugh, Woman in Revolt (festival screening)