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CAPSULE: BIRD (2024)

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DIRECTED BY:

FEATURING: Nukiya Adams, Franz Rogowski,

PLOT: Twelve-year-old Bailey comes of age among a family of social outcasts, feeling like an outsider until she finds hope in her acquaintance  with an enigmatic boy named Bird.

Still from Bird (2024)

COMMENTS:  British cinema has always had a fondness towards the marginalized. Since the late fifties and sixties, kitchen sink realism has put the working class on the foreground. Contemporary movies have portrayed social outcasts, too: in Marxist terms, the sub-proletarians (the poorest of the working class) and lumpenproletarians (a group without class consciousness—criminals, the chronically unemployed—a distinct class below the workers). Andrea Arnold’s most recent feature film tackles the subject of coming-of-age in such an environment while maintaining a lighthearted tone, in a similar vein to Charlotte Regan’s Scrapper (2023).  Both films combine the harshest aspects of reality with a healthy dose of fairy tale magical realism, a merging of styles that seems to be a tendency in contemporary British cinema.

Bird‘s plot revolves around a twelve-year-old Bailey. It is clear from the beginning that she feels like an outsider even in her own family, who are already a band of misfits. Her father plans a wedding with his latest girlfriend, ignoring Bailey’s wants, and her brother is preoccupied with his criminal gang and refuses to include her because she is too young. Feeling lonely and angry with the world, Bailey finds comfort and inspiration in animals. That is, until she meets Bird, an enigmatic young man looking for his own parents.

Bird is a mysterious person with an even more obscure past. He is an angelic figure, always willing to help. He is also a bird trapped in a human body. The way he finds comfort by standing still on top of buildings or walls is uncanny. Every now and then his expressions and movements imitate those of a bird, especially when, in a late choreography of desperation, he turns around like a fowl with broken wings. He is more than he seems, although his origin and true nature remain open to interpretation.

Bird drives the plot, but Bailey is the main character. The camera follows her around in her wandering misadventures, while short flashbacks offer windows into her inner thoughts. Bird is essentially her coming-of-age tale, showcasing landmarks of her physical transformation into a woman—her first period—as well as her mental maturation. Birds and the eponymous boy will play a major role in the latter. Birds are not only symbols of freedom, but become agents of a change; the film has an animistic worldview.

In the end, Bailey finds her place. A joyous conclusion  pays respects to family, however unconventional they seem at first glance. Bird stands out as a unique combination of social and magical realism, but it won’t appeal to hardcore fans of the weird and the bizarre. For those that love their social realism with a touch of poetry, though, it merits a recommendation.

WHAT THE CRITICS SAY:

“The introduction of surrealism has the ironic effect of breaking the spell that has marked Arnold’s best films… A resolutely realistic filmmaker turning to magical realism has the uncomfortable effect of making the whole movie… feel inauthentic.”–Jake Coyle, AP (contemporaneous)

Bird [Blu-ray]

Bird [Blu-ray]

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APOCRYPHA CANDIDATE: DECORADO (2025)

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DIRECTED BY: Alberto Vázquez

FEATURING: Voices of Asier Hormaza, Aintzane Gamiz, Kandido Uranga (original Spanish); David Goldstein, Marissa Parness, Peter Giles (English dub)

PLOT: Arnold, a mouse, feels like he’s trapped in an artificial reality.

Still from Decorado (2025)

WHY IT MIGHT JOIN THE APOCRYPHA: Decorado combines two seemingly out of place aesthetics—cute cartoons and psychodrama—but also uses an Orwellian dystopia as camouflage to discuss themes that are far more existential in nature.

COMMENTS:  Alberto Vázquez’s animations distinctly combine the cartoonish with a heavy dose of pessimism and existentialist dread. His latest feature effort, expanded from his eponymous short film, is no different. What is new is the ambiguous nature of the surrounding environment, a perfect metaphor for the confusion and angst of these anthropomorphic animals. But let’s start from the beginning.

The story revolves around mouse Arnold and his wife Maria. They live in a town structured like a miniature capitalist system, where a major corporation named ALMA governs everything. Both mice are social outcasts. Arnold remains unemployed for years, while Maria struggles to build a career as a graphic designer. Feeling exhausted by this way of life, Arnold wants to believe there is something more, a figurative and/or literal way of escape. A dark forest surrounds his hometown, and he can’t stop wondering about what might exist beyond that. Perhaps somewhere beyond lies the ideal world of absolute freedom and truth that he desperately desires.

The parabolic tone of this plot is clear. Arnold lives in an Orwellian nightmare where extensive surveillance is the norm, everyone takes medicines to stay calm and happy, and class differences are tremendous. As Arnold rebels, he finds companionship in an eclectic variety of characters, but at the same time he pays a price, by discovering the true nature of his cage.

This is not a social parable, even if it starts like one. It existentialist—almost nihilistic—in nature. Later revelations recall The Truman Show (1998), as the line between what is real and what is a facade starts to blur. That film, however, had a clear ending and catharsis, offering a concrete explanation for its world. Here, no easy answers are given. As the owl-guardian of the forest says, in this case “the (whole) World is a stage” and, perhaps, there is nothing beyond that other than the vastness of a cosmic void.

From a philosophical standpoint, Decorado has some parallelisms with Alejandro Jodorowsky‘s The Holy Mountain (1973): both movies deconstruct ideas regarding salvation and a ultimate truth by constantly reminding us, in a Brechtian way, that everything is  artificial, props and cardboard cutouts on a theatrical stage. Decorado is undoubtedly darker in tone, however, and not so explicitly didactic.

Decorado‘s narrative also works as a portrait of psychopathology. Vázquez’s works are always interested  in exploring the world of the mentally ill. In Birdboy (2015) a teenage boy shows symptoms of schizophrenia; Unicorn Wars (2022) studies the mindset of a sociopath. Here, Arnold’s wife struggles with depression—in the form of a Tinker Bell-like fairy that follows her around—while he is diagnosed with derealization disorder. Clinically defined, derealization (also known as depersonalization or dissociation) is a sense of detachment from reality—a gut feeling that something is off about the world. Decorado can therefore also be interpreted, through a strictly psychological prism, as an externalization of Arnold’s disorder. A work of art can be read in many ways, after all.

WHAT THE CRITICS SAY:

“This paranoid and dystopian vision of life under capitalism is grim but funny—surreally cartoonish yet filled with sarcastic adult ennui, like Tamala 2010: A Punk Cat In Space punctuated by a dose of Happy Tree Friends‘ goofy gore, eventually approaching something fearful and self-referential enough to evoke the existential absurdity of Charlie Kaufman.”–Jacob Oller, AV Club (contemporaneous)

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CHANNEL 366: THE AMAZING DIGITAL CIRCUS (2023-2026)

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DIRECTED BY:

FEATURING: Voices of Lizzie Freeman, Alex Rochon, Michael Kovach

PLOT: A young woman arrives in a strange alternate reality.

Still from The Amazing Digital Circus

COMMENTS: Glitch Productions was founded in 2017 in Sydney, Australia, as an independent studio specializing in animated web series. “The Amazing Digital Circus,” its latest effort, is the show that stands out the most from the crowd, at least at first glance, thanks to its zany art style. But there are many layers hidden underneath the visuals.

The plot revolves around an alternate digital reality, where trapped souls live in cartoon bodies under the surveillance of a giant mouth with eyes named Caine. None of them remembers their real name, and they are given new ones as soon they appear in this place. The newest arrival, a clown-like woman Caine names Pomni, is the story’s main focus. Her point of view is our entry point to get to know this strange realm and the people that inhabit it.

Every once in a while Caine gives a nonsensical quest to the trapped souls, like facing bandits in a fantasy kingdom or working in a fast food restaurant, as a distraction so that they can forget that there is no escape from their digital hell. More often than not, these quests prove excruciating, playing out like a parody of tropes of reality TV shows or video games. There is a mystery-box aspect to the world, too, with possible existentialist undertones as our characters can’t stop attempting to escape. Imagine TV shows like “Lost,” “From,” or “The Prisoner” combined with Looney Tunes animation and you get a sense of the style.

The best comparison for this show in its entirety would be “Dispatches From Elsewhere” (2020); the way “Digital Circus” develops The Matrix‘s ideas while simultaneously putting an emphasis on character development recalls “Dispatches” in cartoon form. In fact, character development is the most important part of this adventure, what makes it relatable and meaningful in the end, as our heroine and her newfound friends find meaning in their connections and companionship by caring for each other—with some exceptions.

While it may seem at first that every character fits an archetype, they gradually reveal more depth. Through the tasks Caine gives them and their intimate private interactions, their personalities and worldviews come to the forefront—as well as their deepest fears, insecurities, and secrets. They may not remember their names from their previous life, but they recall events that happened to them and retain their sense of self; for the time being, at least, because in this world there is the threat that they will eventually be consumed by despair and become “abstracted,” transforming into an amorphous mass —the digital equivalent of dying.

In the end “Digital Circus” is a distorted mirror of real world anxieties, especially those of young adults in their 20s. The series is not afraid to tackle dark issues regarding interpersonal relationships and family dysfunctions. The dreamcore-inspired aesthetic and sci-fi twists are just the surface. Underneath that are real human tales waiting to be shared.

“The Amazing Digital Circus” streams exclusively on Netflix; it was a big enough hit that the final episode was briefly released to theaters in 2026.

WHAT THE CRITICS SAY:

“…combines some surreal CGI animation with some sharply funny dialogue and characters that quickly become more than just the avatars they’re assigned in the digital RPG they’re stuck in.”–Joel Keller, Decider

Capsules

CAPSULE: BUTTONERS (1997)

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DIRECTED BY: Petr Zelenka

FEATURING: Pavel Zajicek, Jan Haubert, Seisuke Tsukahara

PLOT: A variety of tales unfold simultaneously during a single night as a radio show attempts a review of the twentieth century.

Still from "Buttoners" (1997)

COMMENTS: Czechoslovakian, and later Czech, cinema has a lot to offer, especially for those interested in the weird. Many are familiar with the legacy of the (Valerie and Her Week of Wonders, Daisies) or its tradition of stop-motion animation (The Cybernetic Grandma, The Pied Piper). There are a plethora of lesser-known auteurs and visionaries lurking in the shadows, however, awaiting rediscovery. One of them is Petr Zelenka, whose comedies tackle the human condition through an absurdist lens (the distributor’s statement says he “formally combines an American independent movie poetic with Bunuelesque absurdity.”). Buttoners is a perfect example of his style.

Buttoners takes place mostly in the course of one long night and is divided into a series of chapters, each of focusing on different characters and their quirks. It gradually adds layers of meaning by revealing new points of view and multiple intersections between the characters, hidden in the details. In “The Rituals of Civilization,” a neurotic psychiatrist tries to find comfort in the small routines of personal care and hygiene. “The Last Decent Generation” shows how two elderly couples discover each other’s strange yet harmless fetishes.  And this is just a sample of the stories included here, building into a complex narrative of humanity at its weirdest and most original.

This is not superficial comedy where the characters eccentricities make them the butt of the joke. “The Rituals of Civilization” is, in fact, a meditation on our relationship with death and chaos. “The Last Decent Generation” tackles human quirks with sympathy, recalling Jan Svankmajer‘s far more bizarre Conspirators of Pleasure (1996). The bombing of Hiroshima is referenced throughout the movie, with a metaphysical twist towards the end, forming a common ground for all these disparate stories. This major event, with all its consequences, couldn’t be absent from a movie that attempts, among other things, to review the twentieth century.

All in all, Buttoners maintains a playful tone while reveling in clever twists. We can trace some formal similarities with the more recent Hungarian title Treasure City (2020), like the constant darkness and slightly surrealistic final segment. This Czech movie is way more light-hearted and comedic in style, however, which makes it the perfect recommendation for anyone looking for a sophisticated comedy unafraid to tackle serious subject matter.

WHAT THE CRITICS SAY:

“A strong return to the eccentric soul of [Czech cinema’s]1960s heyday… quirky, hugely enjoyable…”–Eddie Cokrell, Nitrate Online (festival screening) 

Knoflikari [Buttoners]

Knoflikari [Buttoners]

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    APOCRYPHA CANDIDATE: VENUS IN FURS (1969)

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    The third installment in the “Pete’s Perverted Pix” series.

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    DIRECTED BY:

    FEATURING: James Darren, Maria Rohm, Barbara McNair,

    PLOT: A trumpet player becomes obsessed with a woman after witnessing her murder and finding her body washed up on the beach, then watches as she comes back to avenge her death.

    Still from Venus in Furs (1969)

    WHY IT MIGHT MAKE THE APOCRYPHA: Venus in Furs is at least twice as surreal as ’s Vertigo, while telling a similar story of a man obsessing over a woman who might be anything from a dead ringer for the deceased to a ghost to a tulpa. On top of that, it gets way freakier between the sheets than most giallos, and tops itself off with psychedelic audio and visuals like the Summer of Love never died. All that, and it also has piss-all to do with the novel.

    COMMENTS: Hang onto your lids, folks, because you’re in for a surprise. More than likely you came to Venus in Furs, as did I, expecting a hedonistic wallow in the giallo end of the Eurosmut pool. After all, this is Jess Franco making an erotic thriller with the same name as the 1870 novel whose author, Leopold von Sacher-Masoch, gave masochism its name. With those credentials, you would expect a kinky, sex-crazed fetish festival that would make The Story of O look like a high school prom episode of the “Brady Bunch.” At least that’s what I’d expect, having first discovered Franco via the gory Bloody Moon (1981) and working through his horror pieces from there. What, nobody gets their brain buzzsawed this time? Awwww…

    Color me surprised to find what has to be one of the tamest movies in Franco’s catalog—and also a class act that deserves to be better known. There’s little full nudity until act three, and even the topless shots are sparse, while gore is barely whispered. There is no particularly graphic cuffs-and-whips action going on. In fact, it’s hard to tell what the hell is going on at all, since the entire movie is told in random scenes shuffling through flashbacks, dreams, and memories. Franco (who also wrote the screenplay) throws away everything of Leo’s novel but the name of one of the characters and the title. Like many of our favorite surreal movies here, the plot’s open to interpretation, including the possibility of a circular narrative.

    Bear with me while I piece this thing together. Jimmy (Darren), a jazz trumpet player, plays a gig where he witnesses Wanda (Rohm) murdered by what seems to be a group of aristocrats led by Kinski in what appears to be a snuff party. Jimmy flashes back to these events when he finds Wanda’s knife-scarred body washed ashore on the beach. He then wanders off in a fugue state to Rio during Mardi Gras (note to directors: please set more movies here), where the same woman returns, alive and well. The (ghost? zombie? vampire?) Wanda seduces Jimmy and stalks each of her murderers one by one,

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