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CAPSULE: THE FEELING THAT THE TIME FOR DOING SOMETHING HAS PASSED (2023)

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The Feeling That the Time for Doing Something is Gone is available to purchase or rent on-demand.

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The fourth installment in the “Pete’s Perverted Pix” series.

DIRECTED BY: Joanna Arnow

FEATURING: Joanna Arnow, , Babak Tafti

PLOT: Ann, a middle-aged single woman, has an unsatisfied lust for dominant men, but most of the men in her life are dispassionate duds.

Still from The Feeling That the Time for Doing Something Has Passed (2023)

COMMENTS: The Feeling That the Time for Doing Something Has Passed ties with Your Vice is a Locked Door and Only I Have the Key for the film I have reviewed with the most cumbersome title. “TFTtTfDSHP” will serve as the abbreviation.

TFTtTfDSHP is a deadpan comedy and a character study that’s almost too candid in dissecting the mind of the frustrated kinkster in the wild, driven to settle for the nearest thing to warmth in a cold world. Can a film be considered weird based on one performance? Writer/director/lead actress Joanna Arnow bares all in a story that’s at least a bit autobiographical (right down to having her real-life parents play her parents), while acting out a study in frustrated feminine sexuality. Her performance is so fearlessly open that it’s nothing less than heroic. This is one of the most honest portrayals not only of real-life alternative lifestyles and sexual expressions, but of 21st-century cultural frustrations in general. At the same time, Arnow, even while casually fingering herself while naked at the breakfast table or costumed as a pig-slave, keeps a firm grasp on her character’s humanity and dignity. She makes it clear that her Ann is actively the agent in her own world, seeking something better for herself. Her definition of better just happens to be different from most of ours.

For those of you who wonder “why do people want BDSM in the first place?”, films like this and Secretary provide clear answers. Secretary’s Lee has a psychologically damaged background and deals with it by engaging in thrilling, edgy fantasies so spicy that an ordinary relationship won’t cut it. In TFTtTfDSHP, Ann lives in a millennial-gray world of trivial humiliations and disrespect. She’s the black sheep of her family, her coworkers take sadistic joy in making her work life miserable, and she lives a lonely, friendless existence in a threadbare apartment in an indifferent city. A couple of hours of bedroom role-play is her only chance to feel like a whole person, to be the focus of somebody else’s attention for awhile. Her character comes off as a whiff anhedonic, hitting like MTV’s Daria all grown up to discover that adult life is just as miserable and unfulfilling as she expected it to be. Feeling intentionally humiliated, degraded, or objectified at least gives her the chance to feel something.

Even in gratifying this small pleasure, Ann is frustrated. We start with her ongoing nine-years-long relationship that amounts to being the booty call for Allen (Scott Cohen), an aloof, uncaring galoot who treats her like a piece of furniture. She’s desperate to mold Allen’s indifference into deliberate sadistic intent, but Allen is a man so devoid of imagination that he can’t even think up good scenarios when Continue reading CAPSULE: THE FEELING THAT THE TIME FOR DOING SOMETHING HAS PASSED (2023) →

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CAPSULE: MOEBIUS (2013)

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DIRECTED BY:

FEATURING: Cho Jae-Hyun, Seo Yeong-ju, Lee Na-ra

PLOT: The wife of an adulterous husband takes revenge on their son.

Still from Moebius (2013)

COMMENTS: Families are dysfunctional in Asian Extreme Cinema. A typical example is‘s infamous Visitor Q (2001). There are even more transgressive movies to be found, however, like Moebius perhaps the most disturbing piece in Ki-duk Kim’s   provocative filmography. Here, the South Korean auteur further develops his pessimist worldview on human relationships and family dynamics. Let’s dare to take a closer look.

The story is divided into three acts. The plot revolves around an archetypal family including the Mother, the  Father and the Son. When the Mother can’t stand the Father’s extramarital affair—with a woman played by the same actress—anymore, she takes revenge on their Son, castrating him. The events following this criminal act play out like a symbolic Freudian coming-of-age tale, showcasing the Son’s attempts to cope and the Father’s guilt and attempts to help.

Kid-duk nods to Euripides’ “Medea” from the beginning: Mother uses her child to punish the husband. This is only the beginning, however, not the climax. The events of this perverted family saga and boyhood tale include gang rape, kinky sex, masturbation with rocks and knives, and even a bit of incest. Despite the surrounding chaos there are touching moments of tenderness to be found in the way the altruistic Father tries to support his Son. But the tragic finale cannot be avoided.

Buddhist spirituality is portrayed as a means to redemption. In Ki-Duk’s masterpiece Spring, Summer, Fall, Winter and… Spring (2003) an old monk dictates that lust is sinful because it brings jealousy and therefore crime, while a monk’s lifestyle brings comfort. Moebius further develops that thesis through a darker parable, and can be viewed as an origin story of sorts for a monk with similar convictions.

This is Kim Ki- Duk’s boldest piece not only because of the grotuesqueries he presents, but also because of the way he directs the actors. There isn’t a line of dialogue in the whole film. Characters communicate physically, through violent or sexual acts, grunts of pain and pleasure—or both simultaneously—and tremors. They become wild animals and in the most intense moments. When the three characters confront each other, their positions recall sculpturess from the Hellenistic Period, like the famous Laocoön Group.

All in all, this is a difficult film to recommend because of its graphic scenes and heavy subject matter. It is essential, however, for Kim Ki -Duk completionists, and perhaps the work from his late period that stands out the most.  Moreover, it will appeal to fans of film parables that aren’t afraid to confront the darker corners of the human psyche and sexuality, in the vein of ‘s Antichrist (2009).

WHAT THE CRITICS SAY: 

“Moebius is almost weird enough to be a creation myth, and that’s no small accomplishment.”–Sherilyn Connelly, The Village Voice (contemporaneous)

Moebius

Moebius

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Capsules

CAPSULE: BIRD (2024)

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DIRECTED BY:

FEATURING: Nukiya Adams, Franz Rogowski,

PLOT: Twelve-year-old Bailey comes of age among a family of social outcasts, feeling like an outsider until she finds hope in her acquaintance  with an enigmatic boy named Bird.

Still from Bird (2024)

COMMENTS:  British cinema has always had a fondness towards the marginalized. Since the late fifties and sixties, kitchen sink realism has put the working class on the foreground. Contemporary movies have portrayed social outcasts, too: in Marxist terms, the sub-proletarians (the poorest of the working class) and lumpenproletarians (a group without class consciousness—criminals, the chronically unemployed—a distinct class below the workers). Andrea Arnold’s most recent feature film tackles the subject of coming-of-age in such an environment while maintaining a lighthearted tone, in a similar vein to Charlotte Regan’s Scrapper (2023).  Both films combine the harshest aspects of reality with a healthy dose of fairy tale magical realism, a merging of styles that seems to be a tendency in contemporary British cinema.

Bird‘s plot revolves around a twelve-year-old Bailey. It is clear from the beginning that she feels like an outsider even in her own family, who are already a band of misfits. Her father plans a wedding with his latest girlfriend, ignoring Bailey’s wants, and her brother is preoccupied with his criminal gang and refuses to include her because she is too young. Feeling lonely and angry with the world, Bailey finds comfort and inspiration in animals. That is, until she meets Bird, an enigmatic young man looking for his own parents.

Bird is a mysterious person with an even more obscure past. He is an angelic figure, always willing to help. He is also a bird trapped in a human body. The way he finds comfort by standing still on top of buildings or walls is uncanny. Every now and then his expressions and movements imitate those of a bird, especially when, in a late choreography of desperation, he turns around like a fowl with broken wings. He is more than he seems, although his origin and true nature remain open to interpretation.

Bird drives the plot, but Bailey is the main character. The camera follows her around in her wandering misadventures, while short flashbacks offer windows into her inner thoughts. Bird is essentially her coming-of-age tale, showcasing landmarks of her physical transformation into a woman—her first period—as well as her mental maturation. Birds and the eponymous boy will play a major role in the latter. Birds are not only symbols of freedom, but become agents of a change; the film has an animistic worldview.

In the end, Bailey finds her place. A joyous conclusion  pays respects to family, however unconventional they seem at first glance. Bird stands out as a unique combination of social and magical realism, but it won’t appeal to hardcore fans of the weird and the bizarre. For those that love their social realism with a touch of poetry, though, it merits a recommendation.

WHAT THE CRITICS SAY:

“The introduction of surrealism has the ironic effect of breaking the spell that has marked Arnold’s best films… A resolutely realistic filmmaker turning to magical realism has the uncomfortable effect of making the whole movie… feel inauthentic.”–Jake Coyle, AP (contemporaneous)

Bird [Blu-ray]

Bird [Blu-ray]

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APOCRYPHA CANDIDATE: DECORADO (2025)

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DIRECTED BY: Alberto Vázquez

FEATURING: Voices of Asier Hormaza, Aintzane Gamiz, Kandido Uranga (original Spanish); David Goldstein, Marissa Parness, Peter Giles (English dub)

PLOT: Arnold, a mouse, feels like he’s trapped in an artificial reality.

Still from Decorado (2025)

WHY IT MIGHT JOIN THE APOCRYPHA: Decorado combines two seemingly out of place aesthetics—cute cartoons and psychodrama—but also uses an Orwellian dystopia as camouflage to discuss themes that are far more existential in nature.

COMMENTS:  Alberto Vázquez’s animations distinctly combine the cartoonish with a heavy dose of pessimism and existentialist dread. His latest feature effort, expanded from his eponymous short film, is no different. What is new is the ambiguous nature of the surrounding environment, a perfect metaphor for the confusion and angst of these anthropomorphic animals. But let’s start from the beginning.

The story revolves around mouse Arnold and his wife Maria. They live in a town structured like a miniature capitalist system, where a major corporation named ALMA governs everything. Both mice are social outcasts. Arnold remains unemployed for years, while Maria struggles to build a career as a graphic designer. Feeling exhausted by this way of life, Arnold wants to believe there is something more, a figurative and/or literal way of escape. A dark forest surrounds his hometown, and he can’t stop wondering about what might exist beyond that. Perhaps somewhere beyond lies the ideal world of absolute freedom and truth that he desperately desires.

The parabolic tone of this plot is clear. Arnold lives in an Orwellian nightmare where extensive surveillance is the norm, everyone takes medicines to stay calm and happy, and class differences are tremendous. As Arnold rebels, he finds companionship in an eclectic variety of characters, but at the same time he pays a price, by discovering the true nature of his cage.

This is not a social parable, even if it starts like one. It existentialist—almost nihilistic—in nature. Later revelations recall The Truman Show (1998), as the line between what is real and what is a facade starts to blur. That film, however, had a clear ending and catharsis, offering a concrete explanation for its world. Here, no easy answers are given. As the owl-guardian of the forest says, in this case “the (whole) World is a stage” and, perhaps, there is nothing beyond that other than the vastness of a cosmic void.

From a philosophical standpoint, Decorado has some parallelisms with Alejandro Jodorowsky‘s The Holy Mountain (1973): both movies deconstruct ideas regarding salvation and a ultimate truth by constantly reminding us, in a Brechtian way, that everything is  artificial, props and cardboard cutouts on a theatrical stage. Decorado is undoubtedly darker in tone, however, and not so explicitly didactic.

Decorado‘s narrative also works as a portrait of psychopathology. Vázquez’s works are always interested  in exploring the world of the mentally ill. In Birdboy (2015) a teenage boy shows symptoms of schizophrenia; Unicorn Wars (2022) studies the mindset of a sociopath. Here, Arnold’s wife struggles with depression—in the form of a Tinker Bell-like fairy that follows her around—while he is diagnosed with derealization disorder. Clinically defined, derealization (also known as depersonalization or dissociation) is a sense of detachment from reality—a gut feeling that something is off about the world. Decorado can therefore also be interpreted, through a strictly psychological prism, as an externalization of Arnold’s disorder. A work of art can be read in many ways, after all.

WHAT THE CRITICS SAY:

“This paranoid and dystopian vision of life under capitalism is grim but funny—surreally cartoonish yet filled with sarcastic adult ennui, like Tamala 2010: A Punk Cat In Space punctuated by a dose of Happy Tree Friends‘ goofy gore, eventually approaching something fearful and self-referential enough to evoke the existential absurdity of Charlie Kaufman.”–Jacob Oller, AV Club (contemporaneous)

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CHANNEL 366: THE AMAZING DIGITAL CIRCUS (2023-2026)

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DIRECTED BY:

FEATURING: Voices of Lizzie Freeman, Alex Rochon, Michael Kovach

PLOT: A young woman arrives in a strange alternate reality.

Still from The Amazing Digital Circus

COMMENTS: Glitch Productions was founded in 2017 in Sydney, Australia, as an independent studio specializing in animated web series. “The Amazing Digital Circus,” its latest effort, is the show that stands out the most from the crowd, at least at first glance, thanks to its zany art style. But there are many layers hidden underneath the visuals.

The plot revolves around an alternate digital reality, where trapped souls live in cartoon bodies under the surveillance of a giant mouth with eyes named Caine. None of them remembers their real name, and they are given new ones as soon they appear in this place. The newest arrival, a clown-like woman Caine names Pomni, is the story’s main focus. Her point of view is our entry point to get to know this strange realm and the people that inhabit it.

Every once in a while Caine gives a nonsensical quest to the trapped souls, like facing bandits in a fantasy kingdom or working in a fast food restaurant, as a distraction so that they can forget that there is no escape from their digital hell. More often than not, these quests prove excruciating, playing out like a parody of tropes of reality TV shows or video games. There is a mystery-box aspect to the world, too, with possible existentialist undertones as our characters can’t stop attempting to escape. Imagine TV shows like “Lost,” “From,” or “The Prisoner” combined with Looney Tunes animation and you get a sense of the style.

The best comparison for this show in its entirety would be “Dispatches From Elsewhere” (2020); the way “Digital Circus” develops The Matrix‘s ideas while simultaneously putting an emphasis on character development recalls “Dispatches” in cartoon form. In fact, character development is the most important part of this adventure, what makes it relatable and meaningful in the end, as our heroine and her newfound friends find meaning in their connections and companionship by caring for each other—with some exceptions.

While it may seem at first that every character fits an archetype, they gradually reveal more depth. Through the tasks Caine gives them and their intimate private interactions, their personalities and worldviews come to the forefront—as well as their deepest fears, insecurities, and secrets. They may not remember their names from their previous life, but they recall events that happened to them and retain their sense of self; for the time being, at least, because in this world there is the threat that they will eventually be consumed by despair and become “abstracted,” transforming into an amorphous mass —the digital equivalent of dying.

In the end “Digital Circus” is a distorted mirror of real world anxieties, especially those of young adults in their 20s. The series is not afraid to tackle dark issues regarding interpersonal relationships and family dysfunctions. The dreamcore-inspired aesthetic and sci-fi twists are just the surface. Underneath that are real human tales waiting to be shared.

“The Amazing Digital Circus” streams exclusively on Netflix; it was a big enough hit that the final episode was briefly released to theaters in 2026.

WHAT THE CRITICS SAY:

“…combines some surreal CGI animation with some sharply funny dialogue and characters that quickly become more than just the avatars they’re assigned in the digital RPG they’re stuck in.”–Joel Keller, Decider