Taking inspiration from paintings by Giorgio de Chirico and Yves Tanguy, this short captures the scientific and artistic exploration of a dream figure.
La casa lobo
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DIRECTED BY: Joaquín Cociña, Cristóbal León
FEATURING: Voices of Amalia Kassai, Rainer Krause
PLOT: Maria flees her community to avoid punishment and finds an abandoned house; fearing the wolf outside, she sequesters herself with two pigs which she raises as her children.
WHY IT MIGHT MAKE THE APOCRYPHA LIST: As an experimental stop-motion animation, The Wolf House already has a leg-up against most competition. It becomes a lock for candidacy through its sinister storytelling framework, sociopolitical overtones, and the fact that you watch its settings and inhabitants literally being built up and broken down right before your eyes as its story unfolds.
COMMENTS: Everyone knows that idle hands are the Devil’s workshop; Joaquín Cociña’s and Cristóbal León’s are, on the other hand, a two-man workshop revealing the Devil’s evil. Stop-motion is undoubtedly the most time-consuming filmmaking method; but sometimes, as in The Wolf House, it is the most appropriate. Lacking both real-time film’s quick capture of reality and the infinite malleability of “pure” animation’s ink and lines, stop-motion is a demanding mistress, but one that allows for the uncanniest uncanny valleys and the most “other” other-worldliness. Cociña and León hand-assemble, hand-craft, and hand-paint a dark fairy tale amalgam that itself masks a far darker period in history.
After World War II, a number of prominent German officials fled Europe and cropped up in various points South American. One of those places was the “Colonia Dignidad,” a religious cult compound in Chile. For years, tales of hardship and child abuse drifted through its fortified walls, and the framing of The Wolf House is taken from this period. Presented as a counter-propaganda piece to dispel rumors of a “horrible secret” about this truly “isolated and pure” colony of agrarians, The Wolf House informs the viewer that the film they are about to see was found in the society’s vaults (lovingly “restored” by none other than Cociña and León). The story it tells, in its morphing and cryptic way, concerns a young woman fleeing a harsh punishment meted out by her village’s elders, but eventually learning that the parents know best.
The framing “documentary” is creepily reassuring, easing tonally into the movie proper. For that, it harnesses a variety of stop-motion techniques. Beyond the simplest form (move figure, shoot camera), there’s also “live-painting” animation. A young woman, Maria, seeks shelter in an abandoned house. Upon entering, the walls form in front of the camera, and decorations—bookshelves, clocks, framed pictures—appear and move toward their designated positions as Maria looks around. A woman’s figure eventually appears in a doorway (or mirror?) before branching from the walls in the form of a papier mâché figurine, who eventually finds two pigs—which, through a game she narrates, eventually morph into human children.
The Wolf House is only seventy-five minutes, about ten of which are credits, with ten more being the “documentary” bookends. But it contains countless chilling allusions. As a paneled window is painted on the wall, it ever so briefly appears as a swastika before the rest of the lines are filled in. There’s a mystical honey that causes children who consume it to change from mestizos into blonde Teutonic ideals (the surrounding documentary advertises the German commune’s prized honey). Maria’s fairy tale within the fairy tale concerns animals fleeing into the ground to escape “the wolf”, and a magical tree thanking her for leading them there; in reality, this alludes to the mass graves on the Colonia Dignidad’s grounds. With stop-motion, Cociña and León find that perfect abutment between reality and nightmare; with The Wolf House, they find the perfect abutment between parable and horror.
The Wolf House is currently streamable from distributor KimStim’s website at first-run rental prices ($12 for 26 hours); we’ll update this review when the availability changes.
WHAT THE CRITICS SAY:
“If an Orwellian fable were to be visualized by a surrealist in the vein of Salvador Dali, the result would look and feel something like ‘The Wolf House’… this shape-shifting, trippy nightmare from filmmakers Cristóbal León and Joaquín Cociña startles and terrifies in equal measure, while putting forth an uncompromising examination of fascism in a way that only animation can do.”–Tomris Laffly, Variety (contemporaneous)
With caressing a slab of mystery meat being the introduction, how hideous can it get?
Content Warning: This short contains some gross humor, disturbing imagery, and nudity.
What do nightmares dream about? Robert Morgan is responsible for answering a question that would probably be best left in the dark.
CONTENT WARNING: This short contains disturbing imagery, violence, and sensuality.
DIRECTED BY: Jan Svankmajer
FEATURING: Pavel Liska, Jan Tríska, Anna Geislerová
PLOT: A young man suffers recurring nightmares about white-coated men coming to seize him in the night. When he awakens the guests at a roadside inn as he thrashes about during one of these attacks, one man, a modern-day Marquis, takes an interest in him and invites him back to his manor. There, the Marquis troubles the traveler with macabre games that may be real or may be staged, then suggests he voluntarily commit himself to an experimental mental asylum for “purgative therapy” to cure his nightmares.
- The script is loosely based on two Edgar Allan Poe stories: “The Premature Burial” and “The System of Doctor Tarr and Professor Fether.” The character of the Marquis is obviously based on the .
- Svankmajer wrote an initial version of the script that became Lunacy in the 1970s, but the Communist authorities refused to approve the film.
- This was the last film Svankmajer would work on with his longtime collaborator, costume designer, and wife, Eva Svankmajerová; she died a few months after the film’s completion. Among her other duties, she painted the deck of cards featuring Sadean tortures.
INDELIBLE IMAGE: It has to be one of Svankmajer’s meaty animations. We picked the scene of brownish cow tongues slithering out of a classical bust—including a pair escaping from the marble nipples—but we wouldn’t blame you for going with the sirloin marionettes instead.
THREE WEIRD THINGS: Meat bumpers; shirt unlocking door; human chickens
WHAT MAKES IT WEIRD: It’s got the Marquis de Sade, an asylum run by chicken-farming lunatics, and animated steaks dancing in between scenes. Despite that lineup, it may be Jan Svankmajer’s most conventional movie. The director calls it an “infantile tribute to Edgar Allen Poe” in his introduction—and is interrupted by a tongue inching its way across the floor.
Introduction to Lunacy (2005)
COMMENTS: The trailer explains that “Edgar Allan Poe + the Marquis de Sade + Jan Svankmajer = Lunacy.” It’s self-evident that combining these three uniquely perverse talents would produce something singularly strange; the fun in watching the movie is in seeing Continue reading 355. LUNACY (2005)
A creature assembled from scraps of metal and bone searches for its purpose in a hostile world.
Erodium Thunk (2018) was made for an event honoring Micheal Snow’s short film A to Z (1956). In it, segments of old commercials are cut into pieces and cleverly pasted together. The result is a comedic social commentary that’s too weird and disconnected to be self-righteous.