Tag Archives: Avant-garde

APOCRYPHA CANDIDATE: THE ANNUNCIATION (1984)

 Angyali üdvözlet

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DIRECTED BY: András Jeles

FEATURING: Péter Bocsor, Júlia Mérő, Eszter Gyalog

Still from The Annunciation (1984)

PLOT: After Adam and Eve get kicked out of Eden, Adam calls out Lucifer: “You promised me I’d know everything!” So, Lucifer gives him a dream, and Adam lives different lives through history: a knight in Byzantium, Johannes Kepler in Prague, Georges Danton in Paris, and a Victorian dude. Everywhere he goes, it’s the same—violence, betrayal, and all kinds of chaos, with Lucifer watching it all, smug as ever.

WHY IT MIGHT MAKE THE APOCRYPHA: András Jeles’ The Annunciation might just be one of the quirkiest films in cinema history.  Almost every role in this movie is played by children. And not just regular mischievous kids, but little angels who suddenly start talking about Homoiousianism—and do it as well as any theologian. Adam and Eve are portrayed by youths whose innocence is as obvious as it is paradoxical. I mean, how weird is it to be kicked out of the Garden of Eden in disgrace when you haven’t even lost all your baby teeth? Oh, and Lucifer, the dark dandy himself? You won’t believe it—a little girl plays him.

Still from The Annunciation (1984)

COMMENTS: Lucifer is beyond livid because the newly created humans, whom “Adonai” cherishes like a fool, are, according to Lucifer, a bunch of gullible simpletons incapable of anything truly elevated or even aesthetically useful. He hands Adam and Eve the infamous apple, crimson as shame. And as in the Old Testament, Adam and Eve eat the forbidden fruit and find themselves whisked away into the innards of existence.

Still processing what just happened, Adam recalls the promise of his Dark Friend:

“You, Shameless Light of Darkness, said that I would understand everything!”

“Well, then,” Lucifer smirks with the swagger of a fallen angel, “here you go.”

At this point, a quick detour is in order.

This cinematic chaos is based on a play by Imre Madách, a Hungarian sage and prophet. “Tragedy of Man,” written in 1859 and first published in 1861, was staged for the first time on September 21, 1883, at the National Theatre in Budapest. Due to its scale, philosophical depth, and complex staging (time-traveling, changing sets, and a shitload of characters), it took more than 20 years to hit the stage. When it was finally performed, it swooped in like a bomb. The audience gushed about it. Today, “The Tragedy of Man” is studied in Hungarian schools and universities much like Tolstoy’s War and Peace is in Russia. The play breathes the air of Milton’s Paradise Lost, but it’s a throwback with its own quirky twist.

Still from The Annunciation (1984)

The 19th century, under the influence of Hegel, brought a strange Continue reading APOCRYPHA CANDIDATE: THE ANNUNCIATION (1984)

61*. ON THE SILVER GLOBE (1988)

Na srebrnym globie

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Recommended

“The Ministry may have had various reasons for curtailing production, but it’s not inconceivable that someone there simply thought that another 40 minutes of this stuff might just have been too much for viewers’ sanity.”–Jonathan Romney, Film Comment

DIRECTED BY:

FEATURING: Andrzej Seweryn, Jerzy Trela, Iwona Bielska, Grażyna Dyląg, Waldemar Kownacki,

PLOT: Three astronauts are stranded on an Earthlike planet and populate it with their offspring over the years. Decades later, another astronaut, Marek, travels to the planet and is revered as a messiah who the people believe will lead them to victory over the birdlike Shern. Meanwhile, back on Earth, it is revealed that Marek was chosen for the mission by two scientist, one of whom was his girlfriend, who wanted him out of the way so they could continue their affair.

Still from on the silver globe (1988)

BACKGROUND:

  • Based on the novel series “The Lunar Trilogy,” which was written by director Zulawski’s great uncle Jerzy Zulawski.
  • In the books, completed in 1911, the “silver globe” is the Earth’s Moon; in this modern adaptation this obviously had to be changed to an extraterrestrial planet. The Moon location explains why travel between the two locations is a relatively simple and quick matter.
  • After his second film, The Devil (1972), was banned by Polish authorities, Zulawski moved to France in a mutually-agreed-upon exile. When his first French production, The Important Thing Is to Love (1975) became a prestigious art-house hit, the same authorities invited him to return to Poland to work on a project of his choice. He chose On the Silver Globe.
  • On the Silver Globe had a torturous production history. In 1977 Polish authorities shut down the shoot before completion, citing both cost and ideological objections, and ordered the footage destroyed. Fortunately, this instruction was not completely followed (in the film’s prologue, Zulawski laments that the government “murdered” 1/5 of his work). In 1988 the director was able to reconstruct the surviving footage and create a nearly complete film, using narration spoken over new footage of Polish streets to fill in the gaps for the missing scenes and hiring new actors to overdub some of the old ones. The reconstruction debuted at Cannes in 1988. You can find more detail in El Rob Hubbard‘s reviews of the film itself and on the documentary Escape to the Silver Globe (2021).
  • Much of the dialogue was taken or adapted from various mystical texts, rather than from the novel itself.
  • Voted onto the Apocrypha by readers in this poll.

INDELIBLE IMAGE: On a beach, dozens of soldiers are impaled (apparently through the anus) on spikes which must be thirty feet high. (One crane shot shows us an actor who is actually precariously perched on the pole.) Two robed Pharisee types in leprous caked makeup converse as they are shot from below, with the torture victims soaring above them like orbiting bodies in the sky.

TWO WEIRD THINGS: Messy orange-blooded bird/woman sex; interplanetary travel pill

WHAT MAKES IT WEIRD: On the Silver Globe is a Cubist science fiction epic, presented as if it were being performed by a severely stoned 1970s avant-garde theater troupe enacting obscure Masonic rituals on a beach in Estonia at a point when every single actor is undergoing either a devastating breakup or a profound existential crisis (usually both). Without commentary, the plot is nearly impossible to follow in a single viewing, but the movie is definitely something you’ve never seen before.

Trailer for On the Silver Globe reconstruction

COMMENTS: On the Silver Globe‘s plot is so difficult to divine that  Continue reading 61*. ON THE SILVER GLOBE (1988)

IT CAME FROM THE READER-SUGGESTED QUEUE: KING LEAR (1987)

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William Shakespeare, Jr. V: “Just what are you aiming at, Professor?”
Professor Pluggy: [farts]
Goblin maid: “When the professor farts, the moon things are trembling.”

DIRECTED BY:

FEATURING: , , , Jean-Luc Godard, ,

PLOT: After the Chernobyl nuclear disaster destroys all world culture, William Shakespeare Jr. V, descendant of the famous playwright, seeks to rediscover and re[Lear]n his ancestor’s works; simultaneously, Professor Pluggy investigates the phenomenon of cinema.

COMMENTS: Godard and the cinema – what more can possibly be said? To begin at the end: his 1967 film Weekend concludes with Godard [in]famously declaring the end of cinema. The enfant terrible of the French New Wave returned twenty years later with a post-apocalyptic adaptation of a Shakespeare tragedy in which he equates the non-existence of cinema with Cordelia’s poignant “nothing.” Godard details how this all came about within the film through metanarrative threads woven among scenes adapted from the titular play plus digressions into his many cinematic obsessions.

Godard’s Lear takes place “after Chernobyl.” Despite this premise, the film isn’t convincing as science fiction. It never explains how exactly Chernobyl managed to wipe out the arts beyond a one-sentence statement. Godard isn’t interested in hard science; he has other things on his mind, “no things” to be c[Lear] (or not).

Despite being structured around absence and loss, there’s a lot to unpack in this dense palimpsest of sound, text, and image. Among many literary references besides Shakespeare’s King Lear, details of famous paintings from art history frequently interrupt the action. Intermittent title cards define the film’s “Approach” through a variety of terms (“King Lear: A Clearing”, “King Lear: A cLearing”, “King Lear: Fear and Loathing”, “No Thing”). The chaotic sound mix consists of Beethoven sonatas distorted, slowed down, and overlaid with intrusive Buñuelian noise (seagulls, slurping soup, ocean waves, pigs snorting). Two competing voiceovers, reciting lines from Shakespeare, even drown out the dialogue of the (in-movie) actors.

In Godard’s hands, adaptation turns into an exercise in free association. The seagulls represent Chekov; the waves, Virginia Woolf. “L’Image“, by surrealist poet Paul Reverdy, quoted at length, describes “the image” as “a pure creation of the soul. It cannot be born of a comparison but of a reconciliation of two realities that are more or less far apart. The more the connection between these two realities [birds squawking loudly] are distanced and true, the stronger the image will be, the more it will have emotive power.”

Reverdy’s two realities reflect the conflict between Lear and Cordelia, the dual missions of William and Pluggy to rescue the world’s culture from oblivion, and Godard’s real life struggles with his producers to get the film made. Only two scenes from the actual play make it into the final cut. The entire film explores the opening scene with Lear and Cordelia’s argument. The tragic finale ends up distilled into a single frame.

Fresh off the string of John Hughes films which made her famous, Ringwald portrays Cordelia with patience and melancholy. As “Don Learo,” Meredith recounts the lives of famous gangsters and his own accomplishments with crotchety zeal and professional pride. He tells his daughter with conviction that loss of character is worse than losing money. She remains silent after this anecdote and when he angrily demands a response from her, she utters the famous “Nothing” which exemplifies the loss at the heart of the tragedy.

The rest of the film consists of William scribbling in a notebook while trying to regain his ancestor’s brilliance, and Godard himself as the enigmatic Professor Pluggy, a recluse who spent twenty years in his “editing room” trying to rediscover “the image.” So what exactly is Godard aiming at, amid all this audiovisual clutter? Pluggy serves as a narrator of sorts, yet he consistently mumbles his lines through one side of his mouth like he’s suffered a stroke (I turned on the disc’s closed captioning to make sure I understood what he said, but sometimes the captions simply read “[speaking indistinctly]”).

This muddled “approach” perplexed the few contemporary critics who saw it (many being weirded out by Pluggy’s wig of A/V cables). After the film’s premier at Cannes, the production company didn’t know what to do with it. Lear saw an extremely limited release in Los Angeles and New York then it sank without a trace before being released in France for the first time in 2002.

Nearly forty years later, it can be seen on physical media. In an era witness to the actual death of film stock and the transition to digital video technologies, Godard’s concerns about the future of cinema, and the power and virtue of film makers, remain eerily prescient. An unsatisfactory experience as a Shakespeare adaptation, Godard’s Lear intrigues as the very type of cinematic artifact of the late twentieth century his characters endeavor to excavate within the movie, an ongoing quest to find the image pure and true.

WHAT THE CRITICS SAY:

“Daylight surrealism at its finest. Goddard is using this meta-textual dreamscape to lull you into an emotional place to explore one of the greatest moments in literary and artistic history. . .”–Andrew J. Eisenman, Elements of Madness [Blu-ray]

(This movie was nominated for review by Deadly Serious Andy, who remarked “I’d love to see the reaction of a roomful of people expecting a ‘normal’ take on the story.” Suggest a weird movie of your own here.)

APOCRYPHA CANDIDATE: THE LICKERISH QUARTET (1970)

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DIRECTED BY: Radley Metzger

FEATURING: Frank Wolff, Erika Remberg, Silvana Venturelli, Paolo Turco

PLOT: A bourgeois family invites a carnival performer back to their castle, convinced they recognize her from a stag film.

Still from The Lickerish Quartet (1970)

WHY IT MIGHT JOIN THE APOCRYPHA: The Lickerish Quartet questions the very nature of reality through a series of breezy sex romps. If that’s not enough in itself, there’s a library floor paved with bawdy vocabulary, a magic act that disappears the lead actress from the film within the film, and the fact that every line of dialogue sounds like a riddle.

COMMENTS: In The Lickerish Quartet, softcore pron peddler Radley Metzger steals the Teorema scenario with a healthy dose of inspiration from playwright-philosopher Luigi Pirandello. Throughout his directing career Metzger remained aware of his roots as an editor. He preferred to adapt well-known literary works for his films so he wouldn’t have to worry about plot. The Lickerish Quartet loosely adapts Pirandello’s play “Six Characters in Search of an Author,” first performed in 1921. At the premier, audiences revolted in protest of the fourth-wall breaking metanarrative structure. Here, Metzger constantly reminds us we’re watching a movie through all the tricks of the editor’s trade. The film changes between color and black and white, between past and present, with playful disregard for continuity, and the film within the film and the core story switch places in diagetic reality, along with both sets of cast members.

After growing bored with watching a stag loop together, a middle-aged man (Wolff), his wife (Remberg), and her young adult son (Turco) decide to visit the carnival. They see a girl (Venturelli) in a white catsuit riding the Wall of Death on a motorcycle, and when she takes a bow and removes her helmet she’s revealed to be the spitting image of an actress in the blue movie the family just watched. The father decides to invite her back to their castle to show her the film. The son wishes he wouldn’t, but the mother thinks it will be fun.

The carnival girl accepts the invitation. From the moment she sets foot inside the castle, flashbacks suggest she somehow remembers it. A brief shot shows a man being killed before he falls through a doorway and down a flight of stairs, prompting the carnival girl to ask, “Who has the gun? To do the shooting?”

What they expected to be a fun flirty lark has already taken an ominous turn for the family. “There isn’t going to be any shooting,” the father says; “but of course there is,” the girl replies. Before they show her the stag film, the son performs a magic act and the carnival girl disappears. When the reel begins to play, her doppelgänger’s face is no longer visible on screen. On a third viewing, the blonde girl in the film is an entirely different actress. The mother and father are confused and disappointed, but they convince the girl to spend the night.

In ‘s Teorema a mysterious stranger visits a bourgeois family and seduces each of them in turn. The results of the seductions vary, but in the end the total effect is devastating. Quartet runs this plot backward. Metzger rewinds the bickering family back to their beginnings, to World War II, the source of their conflicts and tensions.

A look into the source text reveals Metzger hews pretty closely to Pirandello’s scenario. The “Six Characters in Search of an Author” are identified only by their roles within a step-family, the result of a woman’s affair sanctioned by her husband. The plot centers around the complexities of their relationships and the impact of transgressive sexuality. In the metanarrative, their stories were left uncompleted by their original creator, so they seek an author in order to achieve resolution.

In updating it to the present day and paring down the family to four members, Metzger makes the material more accessible to contemporary audiences and a society still coming to terms with the legacy of WWII. The carnival girl becomes “The Author” who literally fleshes out the characters’ memories, personalities, and desires.

Pirandello believed reality is an illusion and everyone should be aware of it; he also believed this awareness would lead only to unhappiness. Metzger is far less pessimistic. The carnival girl makes the family members whole people through their sexual encounters with her. Far from tearing them apart, this shared experience brings the family closer together and makes them capable of seeing each other’s different perspectives.

In creating an avant-garde skin flick with philosophical underpinnings, Metzger confused and frustrated critics, who struggled with how to classify Quartet when they didn’t outright dismiss it. Featuring Metzger’s usual attention to the details of production design, Quartet straddles the ditch between low- and high-brow with ease. Ultramodern décor artfully situated within an actual medieval castle mirrors the characters’ inner journeys from the present to their pasts. Despite frequent syncopated cuts to enigmatic scenes (a close-up of a reclining woman’s crossed ankles and magenta high-heeled shoes; the dying man falling down the stairs), a mood of dreamy sensuality prevails.

With its dual focus on subjectivity and sexual mores, it’s no surprise Pirandello’s play spoke to Metzger as a film maker. Metzger learned editing during his military service while working on propaganda films for the United States government. He knew better than most people how movies shape reality, and vice versa.

WHAT THE CRITICS SAY:

“…[Metzger and co-writer Michael de Forrest] must have dreamed up the story line late at night, for it’s a weirdo of the first order, a confusing blend of fantasy, reality, and illusion…”–Thomas Blakely, The Pittsburgh Press (contemporaneous)

CAPSULE: THE GRASS LABYRINTH (1979)

Kusa-meikyû

DIRECTED BY: Shuji Terayama

FEATURING: Hiroshi Mikami, Takeshi Wakamatsu, Keiko Niitaka

PLOT: A youth embarks on a quest through his unconscious to uncover a tune that his mother used to sing for him as a child.

Still from The Grass Labyrinth (1979)

COMMENTS: Shuji Terayama, emperor of Japan’s post-war avant-garde scene, made a name for himself mainly through experimental plays and films such as Death in the Country, The Fruits of Passion (starring ), and the controversial Emperor Tomato Ketchup. Grass Labyrinth is a 40 minute work that extravagantly exhibits the author’s tendencies and style while also assuming a relatively restrained approach.

The premise of an investigation into the labyrinth of memory allows for an exercise in oneiric and experimental filmmaking free from the solidity of conventional narrative. Images float in and out of the screen in a liquid stream of consciousness, like half-remembered memories (the other half filled by reconstructions, dreams and hallucinations) in a state of hypnagogia. Recurring motifs and ideas form a subliminal thread that never assumes the form of a clear and rational plot: mother figure, appearing in an Oedipal context (already suggested by the film’s premise); open fields; the ocean; and, of course, the melody of the song that our protagonist so desperately seeks, the picture’s main leitmotif.

The search for a lost childhood item (with all its psychological implications) provides the film’s central point of focus, the axis around which all the apparitions dance. The immersion in the confusing (and occasionally terrifying) sea of childhood memories summons a cast of disquieting sights and sounds, specters of all sorts that haunt the boy’s psychic depths. The mother, who at times seems to be conflated with the song itself, is the most prominent vision, but we can’t ignore the contribution of the unnamed woman who inspires contradictory attitudes of attraction and repulsion in the main character, or a troupe of demonic figures that burst into the film in a loud and ritualistic spectacle typical of Terayama’s style.

Grass Labyrinth succeeds in replicating the aura of a striking but badly remembered dream, or a trip down unconscious lane. Like other works by Terayama, it subverts the conventional trappings of cinema in order to provide an experience that couldn’t be communicated otherwise. Standing in between the author’s more experimental short-films and his (relatively) more accessible full-length outings, it works well as an introduction to the overlooked auteur.

WHAT THE CRITICS SAY:

“…a surreal trip of a short film…. It doesn’t take long for Akira’s journey to fall down a rabbit hole of weirdness and the movie quite literally ends in a madhouse.”–Trevor Wells, Geeks