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When Dracula, Frankenstein’s monster, the Mummy, and a host of other horror icons were lining up at the doors of Universal Studios in search of eternal fame, somehow the humble golem failed to get the invite. An immensely powerful beast molded out of clay, brought to life by a mystic Hebrew incantation, it may have had too much in common with Mary Shelley’s invention; or more likely, Hollywood’s Jewish studio chiefs prudently sidestepped anything that would offend sensitive and vociferous gentile audiences. Still, even without the spotlight, the legend of the golem has quietly endured, so much so that Golems appear in the vaunted Reader Suggestion Queue twice. Today we examine these two tales, one a literal origin story, the other something more abstract.
THE GOLEM: HOW HE CAME INTO THE WORLD (1920)
Der Golem, wie er in die Welt kam

DIRECTED BY: Paul Wegener, Carl Boese
FEATURING: Paul Wegener, Albert Steinrück, Lothar Müthel, Lyda Salmonova, Ernst Deutsch
PLOT: When the Emperor decrees that all Jews must leave the city of Prague, Rabbi Loew invokes the help of the demon Astaroth to construct a defender for his people out of clay.
COMMENTS: An early classic of German expressionist cinema, you will find quite a few reviews of this silent rendering of the original folk tale about the avenger of clay. They tend to focus on three main topics: the source material that came to inform the film, the peculiar history of how it came to be made, and a detailed recap of the plot. It feels like someone’s got my number, because that’s where my instincts would normally lead me, as well. So let’s try and cover those basesin one fell swoop, and then we can turn in a different direction: the ancient folktale was codified in a 1915 novel, which writer/director/star Wegener spun into a trilogy. The first two, set in contemporary times, are now lost to history, but the third, a prequel delivering the backstory in which a rabbi summons the warrior to defend the Jewish people but soon loses control of his creation, has survived the years, and that leads us here.
That background established, it’s important to note how neatly The Golem serves to meet the moment while paving the way for the horror legends of the future. While the story is set in medieval Prague, the fanciful decoration owes more to Méliès than the Middle Ages: impossible peaks tower over the city, while buildings are adorned with twisty staircases and walls never Continue reading THEY CAME FROM THE READER-SUGGESTED QUEUE: THE GOLEM (1920) / GOLEM (1979)



The Golem opens in a 16th century Jewish ghetto in Prague with Rabbi Loew (Albert Steinruck) foretelling disaster for the Jewish community. Shortly after that bit of soothsaying, the Kaiser (Otto Gebuhr) orders the Jews banned. Loew creates a stone figure, the Golem, to protect his people, investing life into it through the demon Astaroth. The scene is impressively shot, with the rabbi encircling the Golem with fire (influenced by the “Magic Fire” of Richard Wagner’s “Die Walkure”), climaxing with a smoky demonic face issuing forth a scroll. Taking the now-animated Golem to the court of the Kaiser, Loew impresses when his creation saves the assembly from a falling roof in a epically staged scene that must have made quite an impression to 1920 audiences. It certainly impresses (or, rather frightens) the Kaiser enough to get the deportation order reversed. Astaroth possesses the Golem shortly afterwards, however, and like the monster in Mary Shelly’s “Frankenstein,” the Golem runs amok, destroying all in its path. It even turns on his creator, setting fire to Loew’s home and carting off his daughter, Miriam (played by Wegener’s wife, Lyda Salmanova). The scenes of the monster rampaging through the city, with its angular sets and idiosyncratic cinematography, is a testament to the work of both Poelzig and Freund. Anyone who has seen Frankenstein will immediately recognize much of its source. As accomplished as Wegener is as a writer and director, he is even better as an actor, giving an expressive, animated performance and eliciting empathy with his eyes.
Although Keaton pulls audience heartstrings here, he never milks it with obviousness, but rather imbues it with inherent strangeness. Keaton, per the norm, builds the film to an epic climax which involves a stampede in town. Havoc ensues, although it is pretty much an extended single joke of cattle wandering into places and circumstances in which they do not belong.