Tag Archives: Drama

CAPSULE: HOWLER (2025)

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Howler is currently available for purchase or rental on video-on-demand.

DIRECTED BY: Richard Bailey

FEATURING: , , Abel Flores, Blake Hackler, Laura Martinez

PLOT: A grisly hunter threatens the woods as Leni, an attuned poet, prepares to accept a life-changing award.

Still from Howler (2025)

COMMENTS:

“Your life is going to change.”

—”How do you mean that?”

“Oh, not in the sense you might hope.”

This exchange is intended more as a kindly tip-off than as a threat, but, as with most wisdom, it is not well received. The words here are talismanic; but then, in a way—and especially to a poet—all words are. Words are simultaneously weighty and evanescent. They are everywhere, and nowhere. And, from my vague understanding, one primary task of a poet is to nail them down and convey them—at least in their fleeting significance.

Howler is another meditation from director Richard Bailey on the nature of communication, perception, and the intersection of reality and unreality. Two earthly plot lines anchor the discourse: one concerning a poet, the other concerning the “grisly hunter” mentioned prior. But as per usual form, Richard Bailey the (word) poet and Richard Bailey the (image) poet are inseparable. Time and again the screen is just non-human sound and natural imagery. A triptych of floating blossoms recurs throughout as punctuation between conversational musings on vengeance, serenity, annihilation, and regrowth.

A poet’s lot is often an unhappy one,  toiling away at building spiritual insight using words, punctuation, and line breaks. But the joy it can bring, even to just one witness, makes their ordeal worth the sacrifices. Bailey dissects his vocation and that of his peers, through the lens of natural and human friction and coexistence. The ominous figure of the hunter is, I’d wager, symbolic: though I could not commit as to what. Perhaps he is our path toward ruination of self and surroundings; perhaps he is more tragic than malevolent.

There is much to misunderstand about humans and humanity. With Howler, Bailey takes another stab at capturing truth essence through the primitive tools of language, image, and sound.

WHAT THE CRITICS SAY:

Howler is not a horror film, despite what the opening 3 minutes suggest. While that will undoubtedly disappoint horror hounds, stick with it. The story is interesting, the characters engaging, and the direction dreamy.” — Bobby LePire, Film Threat (contemporaneous)

CAPSULE: ADAM’S APPLES (2005)

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Recommended

DIRECTED BY:

FEATURING: Ulrich Tomnsen, , Nikolas Bro

PLOT: Priest with a troubled past tries to provide a way to redemption for a young neo- Nazi.

Still from Adam's Apples (2005)

COMMENTS: An aggressive man arrives at a chapel as part of a social reintegration program. Accompanied by two other ex-criminals, he will strive for personal redemption under the guidance of an enigmatic priest with some controversial methods and a tragic past.

Sometimes redemption is just an apple pie away. A trivial purpose, the baking of an apple cake, motivates the young neo-Nazi protagonist, and becomes his path. However, this tale is not really about him, or at least not only about him. He is mostly a vessel to introduced us to his mentor, the  priest, a tragic figure hauntingly performed by one of today’s most acclaimed European actors, Mads Mikkelsen (a close collaborator of director Jensen).

And what a personality this priest is! Even though he has been struck by many misfortunes in his life, he maintains a sense of confidence in himself and in God’s plan, while striving to remain a role model for others. Not everything is as it seems, though, and it is gradually revealed that his calmness is an effect of his constant denial to acknowledge burdensome tragedies. He will have to confront his demons, abandon hope, and embrace stoicism if he wants to obtain true happiness and find salvation. Shots of the priest in his car—either as a driver or as a passenger—masterfully convey the ups and downs of his mental state.

What we have here is not exactly a character study, however. Hints of the supernatural and the magically realist, like crows and worms that try to prevent the baking of the apple pie mentioned above, give this tale the sense of a religious parable. Moreover, the movie draws a comparison between Mikkelsen’s priest and the Old Testament’s Job, making this movie akin to a modern retelling of the classic tale.

From start to finish, this is a grim and haunting cinematic experience, an art-house oddity with parabolic tones and much religious symbolism. It is recommended mostly for fans of religious dramas in a contemporary setting; ‘s Calvary (2014) and the Danish series “Ride Upon the Storm” by Adam Price are similar, even when they stray away from the weirder aspects of this work.

WHAT THE CRITICS SAY:

“The performances are spot-on, as all play this darkly funny material as if they are in a deadly serious Shakespearean drama, highlighting the situation’s absurdities and asking us to consider how much our reality is shaped by our preconceptions, beliefs and, yes, faith.”–Dan Jardine, Cinemania (festival screening)

Adam's Apples

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(This movie was nominated for review by Mauser. Suggest a weird movie of your own here.) 

CAPSULE: THE MYSTERIOUS GAZE OF THE FLAMINGO (2025)

La misteriosa mirada del flamenco

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DIRECTED BY: Diego Céspedes

FEATURING: Tamara Cortes, Paula Dinamarca, Matías Catalán, Pedro Muñoz, Luis Dubó

PLOT: A family of drag queens raise an orphan girl in the shadow of a mining operation in Chile in 1982, but the miners blame them for a deadly plague they believe is spread by the gay men’s gaze.

Still from The Mysterious Gaze of the Flamingo (2025)

COMMENTS: The setting of Mysterious Gaze of the Flamingo is more than somewhat absurd. A house of cross-dressing men (they call themselves “transvestites,” in the lingo of the period, not “trans” in the modern sense) stands alone at the base of the mountains, at the edge of the village where the miners live. The family within is tolerated by the macho community, although disparaged with slurs. The men avert their gaze, superstitiously believing that the deadly plague spreading through the village is passed through the transvestite’s gaze. The half-dozen occupants of the house raise Lidia, an orphan girl of about 11, with the glamorous Flamingo serving as the girl’s surrogate mother. Other than the prepubescent Lidia and, perhaps, the ambiguously gendered older matron of the clan, Mama Boa (played by trans actress Paula Dinamarca), there are no (cis-)women in the community; even the miner’s children are exclusively male. Perhaps for this reason, the transvestite’s home also serves as the community bordello, with the women putting on evening drag shows and beauty pageants. The more intrigued, or desperate, miners opportunistically sneak into the girls’ rooms to sate their carnal needs. This creates an eternal tension, with the miners tolerating, fearing, and sometimes desiring the transvestites, leading to the ever-present threat of violence—and the girls aren’t afraid to get into a scrap, when their seductive charms fail to get them what they need.

The straight world, therefore, is halfway accommodating, but always harbors a threat. It’s a dynamic that may be familiar to modern gays, although appearing here in exaggerated form. In this fairyland, the transvestites are free to be who they are; but that freedom comes with a price. They are eternal outsiders. True love is hard to find in this desert. Flamingo nurtures her maternal instincts through surrogate motherhood, and Lidia is fiercely loyal to the queer clan, but death—from violence, or disease—always threatens.

The Chilean mountains and desert valleys, reminiscent of the mythical American west, are captured beautifully through Angello Faccini’s excellent cinematography—although the unnecessary use of the 4:3 academy ratio sadly robs us of some of the classic grandeur we might hope for. The film is not quite magical realism per se—nothing actually impossible happens, outside of a dream sequence or two—but it’s of course heavily influenced by the movement. Flamingo is, instead, a slightly dreamlike dramatic fable set in a highly improbable world. It is, perhaps, the world as seen by Lidia, a pre-sexual being who loves the only family she knows, but is on the cusp of learning about the wages of the sinful world.

WHAT THE CRITICS SAY:

 “Diego Céspedes’ gentle, funny, passionate, and occasionally absurdist debut drama packs an enormous emotional punch… [a key event] gradually nudges the film into surreal symbolic territory.”–Siddhant Adlakha, Variety (contemporaneous)

CAPSULE: FINALLY DAWN (2023)

Finalmente l’alba

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Recommended

DIRECTED BY: Saverio Costanzo

FEATURING: Rebecca Antonaci, Lily James, Joe Keery, Willem Dafoe

PLOT: After losing track of her sister during a casting call in 1950s Rome, Mimosa ends up spending a long night with a Hollywood actress and her hangers-on.

Still from Finally Dawn (2023)

COMMENTS: Mimosa’s mother appreciated the actors’ performance in The Sacrifice—the black and white film which opens Finally Dawn—but is annoyed that all the movies these days obsess over war tragedies. Mimosa’s striking sister thought the film lovely; though perhaps not quite so lovely as a studio swain finds the sister. And Mimosa herself? She loves movies, and probably doesn’t love the quiet police official she’s engaged to. She joins her sister at Cinecittà the following day for an extras casting call for a new sword and sandal epic; though not selected (Mimosa’s modesty does her no favors with the film crew), she accidentally meets Josephine Esperanto, a star she greatly admires. When she’s hand-picked by the leading lady for a small cameo, so begins Mimosa’s long night of drinks, drugs, and rumors of a tiger escaped in the Eternal City.

Finally Dawn is slick, with the atmosphere of a period-period-epic. But the general malaise of the grand actors confounds Mimosa, and her lack of fluency in English does her no favors. (This is allayed when an affable bilingual American gallery owner played by a quietly charming Willem Dafoe smooths over the proceedings.) She’s brought to a fine restaurant, whisked to an opulent palazzo party, and otherwise has luxury and intrigue thrust upon her as her various hosts curry favor with this quiet Roman girl who has escaped the jadedness which weighs them down.

Saverio Costanzo’s film unwraps with an easy-awkward charm: easy on the eyes, as these are the beautiful people; awkwardness emerging from the unkindness found amongst those beautiful people, foisted upon an everywoman who is torn between wonderment, confusion, and a desire to just get home. Even with their flaws, the characters are all likable, to one degree or another—although Josephine Esperanto’s shenanigans with her human toy make for at least one uneasy scene—and Rebecca Antonaci’s turn as Mimosa evolves from endearing deer-in-headlights into compelling mistress of her fate. Finally Dawn concludes with a low growl, as Mimosa’s maturation arc lands with a soft, barefoot walk alongside a soft, toothful companion.

WHAT THE CRITICS SAY:

“…chronicles the dreamlike quality of a night that eventually descends into a nightmare… a surreal vision of coming-in-age via cinema, and James fully sells the movie star mayhem at its center. But it can’t overcome its meandering script and hollow depiction of the era.”–Maureen Lee Lenker, Entertainment Weekly (contemporaneous)

CAPSULE: SPIDER (1991)

Zirneklis

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DIRECTED BY: Vasili Mass

FEATURING: Aurelija Anuzhite, , Algirdas Paulavicius

PLOT: A teenage girl who dreams of spiders attracts the attention of a mysterious painter.

COMMENTS: A priest and an artist walk into a bar. . . well, actually they meet in the artist’s studio and drink coffee, but they have a revealing conversation nonetheless. The priest prefers the artist’s early works, painted in the style of the Italian Renaissance. In contrast, his current works appear much darker, inspired by the likes of Hieronymous Bosch and Caravaggio. “It’s a changing world,” the artist says by way of explanation, “and we’re changing with it.” “We’re changing,” the priest corrects him, “and so we change the world.”

Spider opens with a quotation from Sigmund Freud (“Subconscious sexual desires are closely linked to the sense of fear”). This sets it up to be a softcore tale of burgeoning adolescent sexuality, though one with serious art-house vibes (in an early scene, the main character imagines herself entering a Pre-Raphaelite bower where she clutches a bouquet of pink flowers to her heart as trickles of blood seep between her fingers). The film then abruptly cycles through various genres, from a Gothic mystery in a haunted medieval castle to, by the nightmarish finale, a full-blown seventies-style satanic horror. Like its antagonist, it constantly changes form, leaving the viewer wondering just where it will go next.

The plot seems simple enough at first. The priest commissions the artist to paint an Annunciation scene for a homeless shelter. The artist spots teenaged Vita at the church and tells the priest he’ll only take the commission if she’ll model for the Virgin Mary. The priest agrees and says he’ll convince Vita to pose for the painting.

Though ostensibly a wholesome girl, one who chooses to hang out at church rather than in night clubs, vivid dreams and hallucinations of spiders plague Vita’s sleeping and waking moments. Her dreams and reality continue to intersect after her first visit to the artist’s studio. One of the other models tells Vita to beware of the artist since he was once bitten by a spider. He then begins to haunt her dreams, along with other ominous black-robed figures and insects.

Made in Latvia on the cusp of the Soviet Union’s collapse, Spider feels like a time capsule of its era, but also of earlier filmmaking conventions. Scenes of paintings come to life feature actual actors posed on detailed sets in elaborate costumes. The titular spider is a massive puppet with many, partly animated, writhing appendages. The ending includes practical effects worthy of Luigi Cozzi, evoking nostalgia for the days when corpses routinely exploded with glue and Jello. Director Mass is also obsessed with lighting effects; soft focus lens flares and rainbows characterize nearly every shot. The score, too, travels through the decades. The main theme, a pastoral with pan pipes, accompanies Classical, opera, and late ’80s synth stings whenever the suspense ratchets up.

After waking from a nightmare with spider bites on her back, Vita’s mother takes her to a doctor. Upon examination, the bites are gone; the doctor diagnoses auto-hypnotic suggestion and recommends a period of rest in the country. Vita’s mother then sends her to visit her aunt, who lives in a castle on an island. Since the modeling job creates conflict between mother and daughter, the priest decides to call off the commission. He tells the artist Vita will no longer be his model, then leaves his studio before the artist can argue with him. The scene then repeats, and in the second version, the artist informs the priest he will not be dismissing Vita. She now belongs to him, and she will be his, until he finishes the painting.

Meanwhile, Vita happily moves into her aunt’s castle where she’s warned against a mysterious bedroom that’s off-limits. The isolated island community, peopled with various strange characters, provides a verdant setting for more imaginative erotic set-pieces. By this point in the narrative, a critical viewer might fault the director for introducing a series of plot threads without ever tying them up.

A more charitable viewer may assume the director intended to create a tangled web of the plot. The artist tells the priest, “Both evil and good are threads of a spider web. . . untangle it and they’re gone, both good and evil.” Mass complicates the narrative as Spider moves beyond the highly eroticized reveries of a horny teenager. There are shades of Pygmalion and Galatea, and one possible interpretation attributes Vita’s experiences to Stendhal Syndrome. Either way, far from being a merely evil foil to the good priest, the artist comes across as a much more ambiguous character, though in the end, he’s vanquished (or is he?) by the sign of the cross.

The artist’s dialogue centers on themes of surface appearances, control, manipulation, and illusion. He tells Vita appearances are deceptive because they hide the soul, and “the soul is a great mystery.” By the end, Spider suggests the pertinent issue isn’t Vita’s sexual allure. It’s her dreams, the secrets of her soul, which beg the question, in a rapidly changing world, how can you tell the difference between mirage and reality?

WHAT THE CRITICS SAY:

“…psychedelic and often jaw-dropping Eastern European mash up of Walerian Borowczyk and Alain Robbe-Grillet…”- Nathaniel Thompson, Mondo-Digital