Tag Archives: Drama

CAPSULE: PEDRO PÁRAMO (2024)

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DIRECTED BY: Rodrigo Prieto

FEATURING: Manuel Garcia-Rulfo, Tenoch Huerta, Mayra Batalla, Ilse Salas, Roberto Sosa, Dolores Heredia

PLOT: A man travels to the Mexican ghost town of Comala searching for his father, Pedro Páramo.

Still from Pedro Paramo (2024)
Pedro Páramo. (L to R) Tenoch Huerta as Juan Preciado, Mayra Batalla as Damiana in Pedro Páramo. Cr. Juan Rosas / Netflix ©2024

COMMENTS: Trekking through an endless expanse of desolate desert, Juan meets a man leading a train of burros. Juan explains that he’s going to Comala searching for his father, Pedro Páramo, to fulfill his mother’s dying wish. The traveler knows Pedro Páramo—pretty well, it turns out—but warns Juan that the village is deserted and his father is long dead. Juan nevertheless enters the town and finds lodging with a psychic woman who just happens to be an old friend of his mother’s (and, naturally, of Pedro Páramo). In the eerie silence of the abandoned town, strange things begin happening; then, with little forewarning, the movie shuttles us into flashbacks from Pedro Páramo’s life.

These flashbacks are presented in an entirely different style and tone from Juan’s experiences during what turns into an eternal night in Comala. The town is now drab, dusty, and decrepit, lensed in weathered browns and worn grays, but in its heyday it was lush and green and thriving. The flashbacks flow in a nonlinear stream, and there are brief moments of disorientation as the audience figures out who the characters are and at what stage of life; but the past holds no spectral magic, unlike Juan’s present. An unflattering portrait of Pedro Páramo emerges: an ambitious man, driven by greed and lust, who brings tragedy to the town. He fathers many children (mostly though seduction, adultery, and rape), kills many rivals, and has a contentious relationship with the town priest, who has as much reason to resent him as to fear him. Pedro Páramo seems to represent Mexico’s landed class, and will clash with a group of armed peasant rebels—although he chooses not to fight them, but tries to negotiate while hoping for a chance to betray them. You search in vain for a reason to like Pedro, but even his genuine loves, for a rapist son and for his childhood sweetheart, are tinged with perversity and instinctual evil.

While both parts of the film—the magical realist ghost story and the completely realist generational saga—are engaging in their own way, there is a serious imbalance between them that turns into a major flaw. The film is caught between two worlds, but chooses one over the other, as it abandons Juan’s mystical experiences in Comala at about the halfway point—just as they reach a peak coinciding with a vision of a cyclone of naked bodies spinning in the desert air over the town square. I am not sure how the original source novel handled the frequent switching between Juan and Pedro’s perspectives, but it feels wrong here; as we watch the second half of  Pedro Páramo’s story play out, we keep expecting to return to check in with Juan, and that never really happens. His absence is particularly hard to take if the part of the movie that really interests you was the encounters with the town’s many ghosts, rather than the tragic backstory.

This odd pacing decision is a blow to the film, but not a fatal one. By the time Juan disappeared from the story, I still wanted to see how his father turned out in the end. Like most petty tyrants, he comes to a bad end, but only after too long of a life spent enjoying the fruits his wickedness.

Pedro Páramo was adapted from a famous and influential 1955 Mexican novel by Juan Rulfo, which was lauded by writers like Gabriel García Márquez and Jorge Luis Borges. It has been adapted once before, for Mexican television. Prieto, the acclaimed cinematographer of Brokeback Mountain, Killers of the Flower Moon, and Barbie chose this novel as his feature directing debut. Naturally, the film looks amazing, and the cast of Mexican actors unknown north of the border put in excellent work, particularly the stoical Manuel Garcia-Rulfo in the title role. The film debuted at the Toronto Film Festival and then was snatched up by Netflix, who did it a disservice by not giving it a U.S. theatrical release (therefore making it ineligible for awards season consideration). At least more people will have the chance to view it on the mega-streamer—assuming they can find it buried in Netflix’s content graveyard, international art film quadrant.

WHAT THE CRITICS SAY:

“It’s hard not to get lost in ‘Pedro Páramo’ even as the movie eventually gets lost in itself, taking on a more classical cinematic form that doesn’t fully click. Thankfully, its surreal allure — buoyed by a sense of tragic longing — is powerful enough to echo throughout its runtime.”–Siddhant Adlakha, Variety (contemporaneous)

APOCRYPHA CANDIDATE: CONFESSIONS [KOKUHAKU] (2010)

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DIRECTED BY: Tetsuya Nakashima

FEATURING: Takako Matsu, Yukito Nishii, Kaoru Fujiwara, Ai Hashimoto, Yoshino Kimura,

PLOT: A schoolteacher informs her class that that two of her students are responsible for the death of her daughter, and she has exacted revenge by secretly exposing them to a fatal disease.

still from confessions (2010)

WHY IT MIGHT MAKE THE APOCRYPHA: Confessions offers an unusual mix of styles and goals: a brutal revenge thriller, a screed against the inhumanity of Japanese schoolchildren, a dark and twisted mystery, a gentle teen romance, and a meditative drama paced deliberately enough to make jealous, all living side-by-side within the same film. On their own, none reinvent the wheel, but the resulting bouillabaisse is a creation unto itself.

COMMENTS: The very last word spoken in Confessions is “Kidding.” The word is wielded like a dagger to the heart. There have been no jokes told over the preceding 100+ minutes, and even moments of smiles have been laced with cruelty or cynicism. It’s the final opportunity for the movie to make clear its intentions, and this final utterance establishes once and for all that its blood runs ice cold.

That emotional intelligence is no one’s priority is made clear from the film’s opening gambit, in which nearly the entire first act of the movie is given over to a monologue by Ms. Moriguchi, the class teacher. Her raucous class ignores her announcement that this is her last day, and pays little heed to her mentions of her dead child and her dying husband. It’s only when she happens to mention murder that she finally gets their attention; they are intensely focused as she intimates that the culprits are in the room, and her revelation that she has spiked the class milk supply with AIDS-tainted blood sends them into a complete tizzy. It’s all disrespect until the stakes turn selfish, and Moriguchi stays cool and detached the entire time.

Confessions repeats this theme of heartless self-interest throughout: a mother abandons her child to pursue a career. Another is irritated at having to engage with a new teacher following Moriguchi’s departure: “She only cares about her own child, more than for her students.” Students are jealous of the media attention paid to peers who commit murder. Most tellingly, the two students responsible for the girl’s death react in equally selfish but wildly contrasting ways: one becomes feral and wracked with existential doubt, while the other doubles down on a sociopathic mindset, devising a plan to wipe out the entire school. Of course, there’s a dark irony in the later revelation that this homicidal endeavor is actually central to someone else’s vengeful scheme.

The confessions of the title are ostensibly the admissions by each of the major participants in the story concerning their role in the events depicted. But this is mostly a nod to the story’s origins as a novel, and a means of keeping the tale’s many twists and turns concealed—because confession suggests guilt, and that is something none of the characters feel for very long. In fact, Nakashima luxuriates in both the pain and the fury of his protagonists, frequently lingering in the moment through lovingly detailed slow-motion imagery (often accompanied by Radiohead songs to maximize the drama).

Confessions is an effective piece of cinema, but a grim and nasty work. It’s a cousin to the all-the-kids’-fault nihilism of Battle Royale or the nausea-inducing machinations of Oldboy. (The climactic revelation also brought to mind the notoriously bleak South Park episode “Scott Tenorman Must Die,” which itself has a lofty antecedent in Shakespeare.) It’s a terrifically acted, beautifully rendered world that almost actively discourages revisiting. Not kidding.

WHAT THE CRITICS SAY:

“Overall, Confessions is a fairly solid, creatively made picture taking a relatively simple narrative, small cast and handful of locations and creating a continuously engaging and interesting film largely through its techniques. That being said, its bloated, confused and downright bizarre plot, coupled by its overextended runtime and curious split, made it somewhat more difficult to fully enjoy.” – William Schofield, Norwich Film Festival       

(This movie was nominated for review by hanul. Suggest a weird movie of your own here.) 

Confessions [Blu-ray]
  • Best Director (Tetsuya Nakashima) of Award of the Japanese Academy 2010
  • Best Film of Award of the Japanese Academy 2010
  • Best Screenplay of Award of the Japanese Academy 2010

CAPSULE: PETROL (2022)

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DIRECTED BY: Alena Lodkina

FEATURING: Nathalie Morris, Hannah Lynch

PLOT: Eva is unsure of her film thesis subject until she meets a cryptic young performance artist named Mia.

Still from Petrol (2022)

COMMENTS: Petrol. Petrol. Petrol. (“Petrill?”) After twenty-four hours, I’m still chewing over this title, and how it relates to what I saw. It’s a slippery little movie, so perhaps that fuel’s slickness should come to mind. Alena Lodkina’s sophomore efforts defies easy description. It’s a character study, sure; it’s an exploration of filmmaking (our protagonist is a final-year film student); it’s got some inter-generational stuff going on. And it might just be one of those “coping with loss” kind of explorations.

But it’s hard to say. As Eva shyly navigates life—and the pursuit of a film degree—chance intervenes: first, when Eva accidentally comes across a performance arts troupe whilst traveling a cliffside with a small boom mic, capturing the ambient sounds; second, when she observes one of those performance artists dropping a locket in town. When Eva returns the locket, so begins her relationship with an enigmatic (and altogether Artsy) young woman named Mia, who by all accounts is “living her life” and, as evidenced by the narrative’s sometimes desperate indications, is a rather “deep” person.

Frankly, I didn’t find her all that deep; just young and a touch lachrymose—if perhaps occasionally whimsical. Kind of like this movie’s general energy. Magical realism rears its head at least six times. A finger snap brings a picnic spread into existence, pre-referencing a literary passage which appears later in the film; a couple of pertinent winks of the eye—one appearing from a coffee surface reflection—and strange “reflections” from behind make us question both Eva’s and our own perceptions. Who is Mia? What is art? What is film, in the context of art? Are we interconnected?

And so on. Petrol kept my interest, despite me neither knowing too well what was happening nor caring too deeply about it. Eva’s film professor is a highlight, his brief appearance a master class in diplomatic guidance as he civilly remarks that it’s important to have mastery of film rules and tropes before subverting them; and there’s her fellow student with his down-to-earth ambitions to make a movie about an abattoir cleaner contrasting nicely with Eva’s more ephemeral ambitions. But for the most part, Petrol feels like it’s running on fumes: it gets you to the destination, but not without the worry you’ll end up nowhere at all.

WHAT THE CRITICS SAY:

“Alena Lodkina’s dreamlike film, about a pivotal friendship between two young Melbourne women, has a poetic and sometimes surreal narrative style that conveys a vividly emotional take on the world; it reveals profound truths about the characters, even if the precise detail of their story remains slightly – and deliciously – cryptic… tonally, it recalls the psychoanalytic turn in art cinema of the 1960s and 70s (think Bergman’s Persona).”–Jason Di Rosso, ABC (Australian Broadcasting Corporation) News (contemporaneous)

IT CAME FROM THE READER-SUGGESTED QUEUE: FROM MORN TO MIDNIGHT (1920)

Von morgens bis mitternachts

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DIRECTED BY: Karlheinz Martin

FEATURING: Ernst Deutsch, Roma Bahn, Hans Heinrich von Twardowski, Lotte Stein, Frida Richard

PLOT: A bank cashier is so enchanted by a customer that he steals an enormous amount of money in hopes of persuading her to run away with him, but when he rejects him, he abandons his family, skips town, and reinvents himself, using the money in pursuit of earthly pleasures to diminishing returns.

Still from From Morn to Midnight (1920)

WHY IT MIGHT JOIN THE APOCRYPHA: One of the pre-eminent early examples of German expressionist filmmaking (no discussion of it is complete without mentioning its fellow 1920 release The Cabinet of Dr. Caligari), From Morn to Midnight delivers a healthy dose of abstract imagery and proto-surrealism, taking advantage of both the newness of the medium and its silence to tell its cautionary tale.

COMMENTS: The Cashier, the protagonist of From Morn to Midnight, doesn’t walk on to the screen, nor do we cut to him. No, director Karlheinz Martin dissolves in on our central character, summoning him to life in the middle of a bank vault as though he were being added to a holodeck program. We will later learn that this wretched figure has a home and an adoring family waiting for him there, but this first scene provides us with the real scoop: The Cashier exists purely for the purposes of this allegorical tale, and no pesky background or deeper characterization will be needed.

So begins a surprisingly didactic and moralistic story. Once the Cashier decides to break bad, he goes whole hog: ditching his family as callously as he can; making himself over from a bent and wrinkled old man into a spry, slick dandy; and spending all his ill-gotten gains on wine, women, and song. At every turn, he meets with disappointment. The money doesn’t bring him respect or pleasure. Intriguingly, his road-to-Damascus moment doesn’t work out, either; having forsaken his past sins, he is sold out by a gentle Salvation Army worker who turns him in the moment he mentions the reward for his capture. The final image—the Cashier dying in a crucifixion pose with the words “ECCE HOMO” flickering above him like a neon bar sign—is not exactly subtle.

Then again, absolutely nothing in From Morn to Midnight is subtle, because director Martin is  here to sell an art form more than a story. He piles on all the Expressionist touches in his arsenal. He places every scene in a black void, with only the most abstract simplistic props and scenic elements providing hints of location. What little set decoration there is takes the form of mismatched flats lined in hastily applied white paint, turning every setting into a chalk drawing. Even The Cashier’s trudge through a blizzard is charmingly minimalist, as he walks down a tightly curved pathway while confetti is thrown at him. The actors themselves become two-dimensional elements through heavy makeup and wildly outsized emotional displays. Dogville almost a century before Lars von Trier could get around to making it, From Morn to Midnight is fiercely presentational, and makes sure you know it.

Like any self-respecting morality play, The Cashier’s sad fate can be predicted from the outset. For one thing, throughout the course of the film, on-set clocks are counting down the inevitable march to midnight (a touch that might have inspired Peter Greenaway). Even more telling is an image so indelible that it not only repeats, but the same actress is called upon to fill multiple roles just so it can be summoned anew. For each character Roma Bahn portrays, whether it be a homeless waif on the steps of the bank, a floozy in a hotel bar, or that young Salvation Army officer, there comes a moment when her pretty face is transformed into a death skull. Her every appearance is a red flag that The Cashier fails to heed.

The story behind the film is refreshingly optimistic by comparison. Many of the cast, including lead actor Deutsch, were Jews who later escaped Germany to live and work in the United States. Meanwhile, the movie itself had a limited release in Germany and was thought lost for decades until copies were unearthed in Japan, where Expressionism’s similarities to Noh theater made From Morn to Midnight relatable. And today, through the wonders of public domain and the internet, it’s available for all to enjoy, in the original German or translated into English. In this morality play, at least, the love of film is a virtue.

WHAT THE CRITICS SAY:

“Not a frame of From Morn to Midnight is wasted in creating a surreal atmosphere…  Its sets are so bizarre, so deliberately over the top that it overwhelms its own message. The audience can only take so much. No wonder theater owners balked at it.” – Lea Stans, Silent-ology

ADDITIONAL LINK OF INTEREST: A Cinema History provides a comprehensive review of the film, with extensive visuals and thoughtful analysis.

(This movie was nominated for review by Shane. [But not, you know, this Shane. Some other Shane.] Suggest a weird movie of your own here.)  

CAPSULE: THE ANIMAL KINGDOM (2023)

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DIRECTED BY: Thomas Cailley

FEATURING: Paul Kircher, , , Tom Mercier

PLOT: A plague that turns ordinary people into human-animal hybrids has afflicted a family’s wife and mother, putting a strain on the relationship of the father and son.

The Animal Kingdom (2023)

COMMENTS: In the opening of The Animal Kingdom, a man with one partially-formed bird wing violently bursts out of the back of a locked ambulance caught in a traffic jam and tries to flee as orderlies attempt to corral him back into the vehicle. “Strange days,” one stranded motorist nonchalantly remarks to another. Apparently a plague, disease, or curse has been hybridizing humans with random types of animals, with no way of predicting when the condition will strike. François’ wife, Émile’s mother, has caught it, and now has fur on her face and claw marks on the wall of her hospital room. Her doctor assures the family that the experimental medical treatments are working, though, and encourages them in their plan to relocate a remote town in south France so the can be closer to her when she’s placed into a new “research” facility. François, who’s a bit of an eccentric trying to instill a distrust of authority in his son, hopes to reunite the family. But Émile’s sense of smell seems to be getting keener…

Besides the birdman, we get glimpses of tentacled squid/octopus girl in the supermarket, an aardvark lady, and some sort of tree-clinging chameleon. The costuming and prosthetics are always interesting, although you may wish to see more of the mutants. The movie instead focuses almost entirely on the relationship between François and Émile, on Émile’s attempts to fit in with his new classmates, and on Émile’s anxiety over his own bodily changes. Attitudes towards the mutants are mostly revealed indirectly: the widespread use of the emerging slur “critters” to describe the victims, the schoolkids’ lunchroom debate about the issue (with opinions ranging from coexistence to shooting them on sight), and the fact that the entire phenomenon seems to be considered a police matter as much as a medical issue. The hybrids flee whenever authorities approach, and the government is building what may amount to detention centers.

No explanation is given for the transformations, medical or otherwise. Completely uninterested in the science fiction behind it all, The Animal Kingdom instead critiques humanity’s insistence on morphological purity, and on our instinct to exile community members for any deviation. Transphobia might be the most obvious contemporary touchstone here—though the afflicted take no voluntary steps to transform their bodies—but the movie’s lessons can easily be transferred to any group of outsiders: minorities, immigrant, queers, the mentally ill, and of course, furries. Realistically, most people without a direct family connection to a victim quickly turn against the critters; besides the fear of the unknown, identifying a group of outsiders immediately elevates your own status as an insider. Only a minority of fundamentally decent folk offer empathy, support, or accommodations. When asked if he still kissed his wife after her transformation, François replies, “It was still her. It changed nothing.” The movie may refuse to unfurl its metaphor, but its moral is clear. The Animal Kingdom is, ironically, humanistic.

WHAT THE CRITICS SAY:

“‘The Animal Kingdom’ is quite emotionally vivid at times, and fine acting supports Cailley’s weird ideas, making the picture feel real while it gradually becomes a fantasy.”–Brian Orndorf, Blu-ray.com (contemporaneous)

The Animal Kingdom [Blu-ray]
  • Cannes Film Festival Nominee: Un Certain Regard
  • Winner Grand Jury Prize-Palm Springs International Film Festival
  • Includes English Dubbed Version