Tag Archives: Obscure/Out of Print

IT CAME FROM THE READER-SUGGESTED QUEUE: CHRIST – THE MOVIE (1990)

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DIRECTED BY: Mick Duffield

FEATURING: Crass

PLOT: Collages of images reflecting the confluence of Thatcherite policies and the consumerist habits, all intended to accompany live performances by a punk-agitprop band.

Still from christ the Movie (1990)

COMMENTS: Crass never wanted to be called “punk.” In fact, performing music appears to have been only one part of the collective’s messaging arsenal. Their numbers included artists, writers, and campaigners alongside musicians, and you’re as likely to remember Crass for their iconic logo, the fake wedding song they tricked a UK romance magazine into distributing for free, or the mocked-up phone conversation between Margaret Thatcher and Ronald Reagan that pranked the State Department, as much as anything they put out on vinyl. (This AllMusic bio is an great introduction to the band’s political and artistic ethos.) Music was a means to an end, specifically the end of an elitist system engineered to propagate itself on the backs of the masses. The one time they really poured themselves into making a cohesive, artistic musical statement, 1982’s “Christ – The Album,” the Falklands War had commenced and concluded before the band had any opportunity to comment. That seems to have been assessed as a failure caused by mission creep, and going forward, there would be no confusion about what was most important.

It is in this context that we must assess Christ – The Movie, a film that exists mainly to provide background color at Crass concerts, rather than to be screened to an attentive audience. Moviemaking was Duffield’s contribution to the collective, and although the band eventually released Christ – The Movie as a standalone home video some years after disbanding, it’s best to imagine these images being projected on the wall of a dank, crowded club while vocalists yell out the lyrics to songs with titles like “Nineteen Eighty Bore” and “It’s the Greatest Working Class Rip-Off.” It’s best to do this because without that context, the images start to get repetitive and rather dull.

Christ – The Movie is actually a compilation of three separate montages by Duffield. “Autopsy,” the first and shortest of the trio, is also the most haphazard. News clips trade off with banal conversation, with snippets of commercials and dissections. “Autopsy” does contain the most surprising and entertaining diversion, as a camera captures the visitors to a modern art gallery being serenaded by a distorted version of Talking Heads’ “Psycho Killer.” Amidst this, a security guard realizes he is being filmed, and his intense discomfort at finding himself on display hints at the spotlight Crass would like to shine on the unjustly powerful.

The next segment, “Choosing Death,” comes closest to succeeding as a film to be watched on its own. Images of war machines and torn bodies are interspersed with clips from a video encouraging couples to take out a second mortgage in order to rehab their kitchen. The juxtaposition makes clear that the military-industrial complex is counting on the power of shiny things to distract the masses from the atrocities being committed against them and in their name, and the buildup to catastrophe is both inevitable and strangely satisfying. After all, if these are our priorities, maybe we deserve our fate.

The final segment, “Yes Sir, I Will,” best exemplifies the band’s intention for the film: to accompany performances of the album of the same name. Crass eschews any kind of tunefulness, with thrashing guitars and slamming drums that nearly drown out the furious speeches that pass for vocals. With lyrics like “Television is today’s Nuremberg!” and “To ensure control, the superpowers need to maintain the imbalance,” anger at nearly every aspect of capitalist society is the point. To help focus the rage, Duffield repeatedly returns to the same image to represent all that is wrong in the world: the snooty, impassive face of Margaret Thatcher. The passionately despised former prime minister appears on the screen time and again, usually superimposed over footage of military machines, angry protestors, and emaciated children. But it’s almost 45 minutes long, and a little goes a long way. Images of Thatcher and the world she has wrought give way to more of the same, and if you’re not there to scream and mosh and engage in Crass’ version of the Two-Minute Hate, then the novelty wears off pretty quickly.

Crass was, from beginning to end, utterly committed to their ideals, and it’s a mark of their authenticity that the visuals of Christ – The Movie match up so well with their other artistic endeavors. As a snapshot of just why the most left-leaning voices were so angry during the early 1980s, Duffield’s work is peerless. But these movies fall prey to diminishing returns, and the whole is less than the sum of its parts. If you really want to get the maximum value out of Christ – The Movie, I think you’re gonna need a very loud and pissed-off band down front.

(This movie was nominated for review by Robin Hood sun, who said it was “definately weird.” Suggest a weird movie of your own here.)         

CAPSULE: THE GRASS LABYRINTH (1979)

Kusa-meikyû

DIRECTED BY: Shuji Terayama

FEATURING: Hiroshi Mikami, Takeshi Wakamatsu, Keiko Niitaka

PLOT: A youth embarks on a quest through his unconscious to uncover a tune that his mother used to sing for him as a child.

Still from The Grass Labyrinth (1979)

COMMENTS: Shuji Terayama, emperor of Japan’s post-war avant-garde scene, made a name for himself mainly through experimental plays and films such as Death in the Country, The Fruits of Passion (starring ), and the controversial Emperor Tomato Ketchup. Grass Labyrinth is a 40 minute work that extravagantly exhibits the author’s tendencies and style while also assuming a relatively restrained approach.

The premise of an investigation into the labyrinth of memory allows for an exercise in oneiric and experimental filmmaking free from the solidity of conventional narrative. Images float in and out of the screen in a liquid stream of consciousness, like half-remembered memories (the other half filled by reconstructions, dreams and hallucinations) in a state of hypnagogia. Recurring motifs and ideas form a subliminal thread that never assumes the form of a clear and rational plot: mother figure, appearing in an Oedipal context (already suggested by the film’s premise); open fields; the ocean; and, of course, the melody of the song that our protagonist so desperately seeks, the picture’s main leitmotif.

The search for a lost childhood item (with all its psychological implications) provides the film’s central point of focus, the axis around which all the apparitions dance. The immersion in the confusing (and occasionally terrifying) sea of childhood memories summons a cast of disquieting sights and sounds, specters of all sorts that haunt the boy’s psychic depths. The mother, who at times seems to be conflated with the song itself, is the most prominent vision, but we can’t ignore the contribution of the unnamed woman who inspires contradictory attitudes of attraction and repulsion in the main character, or a troupe of demonic figures that burst into the film in a loud and ritualistic spectacle typical of Terayama’s style.

Grass Labyrinth succeeds in replicating the aura of a striking but badly remembered dream, or a trip down unconscious lane. Like other works by Terayama, it subverts the conventional trappings of cinema in order to provide an experience that couldn’t be communicated otherwise. Standing in between the author’s more experimental short-films and his (relatively) more accessible full-length outings, it works well as an introduction to the overlooked auteur.

WHAT THE CRITICS SAY:

“…a surreal trip of a short film…. It doesn’t take long for Akira’s journey to fall down a rabbit hole of weirdness and the movie quite literally ends in a madhouse.”–Trevor Wells, Geeks

CAPSULE: INTERNATIONAL GUERILLAS (1990)

International Gorillay

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DIRECTED BY: Jan Mohammad

FEATURING: Ghulam Mohjuddin, Mustafa Qureshi, Saeed Khan Rangeela

PLOT: Salman Rushdie (portrayed here as a Bond-style supervillain) plots to destroy Islam by building casinos, nightclubs, and brothels to spread vice and corruption; three brothers band together to avenge their faith and kill Rushdie, who is hiding in the Philippines under the guard of the Israeli secret services.

Still from International Guerillas (2024)

COMMENTS: The publication of Salman Rushdie’s “The Satanic Verses” in 1988 sparked a wave of intense debate and controversy that led to bans, riots, assassination attempts, and other violence. The affair, which became one of the major cultural events of the latter half of the 20th century, culminated in a fatwa issued by Iran’s then Supreme Leader, Ayatollah Khomeini. International Guerillas starts from this context, but the plot summary above should tell you everything about the tone of the film. It’s safe to assume that the filmmakers were not passionate ideologues looking to contribute a propaganda piece in the fight against Rushdie, but rather businessmen who saw the recent controversy as an opportunity to cash in on the ongoing issue by slapping it on a generic spy/action flick plot. The producer would go on to admit that the film was a purely commercial, rather than artistic (or, shall we say, ideological) affair. Regardless, it should be noted that BBC originally intended to ban the film upon its release, a decision opposed by Rushdie himself, who appealed to the principle of unconditional artistic freedom (even if applied to works that portray him as a cartoonish villain) and feared that a ban would only increase the film’s popularity.

The register is not far from a typical B-movie, with some kinship to older Bollywood cinema (over the top caricatures, cheesy dramatics, sensationalist camerawork and score); nevertheless, the combination of general silliness, the inherent oddity of the backstory, and a fair share of eccentric choices along the way makes for a strange viewing experience, especially for the western viewer.

The bloated runtime of nearly three hours (!) allows for plenty of funny (or, depending on the viewer, tedious) moments, including a surprisingly detailed set-up (the main credits only appear past the 40-minute mark) where we witness the murder of the protagonist’s sister at an anti-Rushdie protest, and his gang’s subsequent vow of revenge. What follows is a more or less continuous flow of senseless action interrupted by long (5+ minutes) dance numbers and seemingly random narrative detours. At some point along their quest, our heroes show up donning Batman costumes for some reason (or, more likely, none at all). We’re treated to the activities of “Rushdie” in his Philippine resort where, of course, he lives a hedonistic lifestyle. Besides torturing and executing Muslims by hanging, beheading, crucifying, or dropping them off a helicopter (Pinochet-style), another method of torture appears to be reciting excerpts from his blasphemous book. He also turns out to have an interminable host of clones, guaranteeing a lot of additional screentime and endless fighting scenes. And, of course, there’s the famous ending where “Rushdie” is destroyed by three flying Korans that inexplicably appear in the sky, a quite literal deus ex machina.

The basic premise of Muslim fundamentalists (undisputed heroes in the comic book morals at play here) hunting down “Rushdie” (even if he bears no resemblance at all to his real-life counterpart, physically or otherwise) might make some viewers understandably uneasy. This may be even more pronounced in today’s uber-politicized world, especially since Islamist terrorism has become more common. The obvious cheekiness of the presentation, however, means most will struggle to take it seriously as a piece of propaganda. In any case, this cult curiosity is likely to please or at least entertain viewers familiar with “Turksploitation” movies, with which Guerillas shares similarities—mainly, the idea of appropriating a popular western filmmaking template while giving it a gloriously over-the-top “national” spin for a cheap and quick cash-grab that proves funny in some intended ways and in all unintended ones. Although it might prove taxing for some, anyone who had fun with the likes of 3 Dev Adam or the Turkish Star Wars should have a guaranteed good time with International Guerillas.

WHAT THE CRITICS SAY:

“…a hallucinogenically awful mish-mash of music, action, crude comedy, continuity screw-ups, and dreadful production values… One of the weirdest scenes has the trio dressing in baggy Batman costumes and tracking down a bunch of identical Rushdie impostors…”–Steven Puchalski, Shock Cinema

APOCRYPHA CANDIDATE: LA CABINA [THE TELEPHONE BOX] (1972)

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“La Cabina” is officially available on YouTube from the Spanish Radio and Television Organization (rtve)

DIRECTED BY: Antonio Mercero

FEATURING: José Luis López Vázquez

PLOT: A man becomes trapped inside a telephone booth, with no prospects for escape.

Still from "La Cabina" (1972)

WHY IT MIGHT JOIN THE APOCRYPHA: “La Cabina” is distilled horror, a bizarre situation boiled down to its most basic elements, unfolding briskly but methodically as it approaches a surprising but inevitable climax. You’ll never really understand what’s going on, but you can utterly empathize with the threatened protagonist and the way his plight only grows more alarming. 

COMMENTS: The fifth and final season of “The Twilight Zone” was noteworthy for giving one of its episodes over to a French short film adaptation of Ambrose Bierce’s darkly cruel “An Occurrence at Owl Creek Bridge.” With potent visuals and a classically unsettling twist ending, “Occurrence” was a perfect fit for the show, and also went on to nab that year’s Oscar for Best Short Film. It’s fun to imagine an alternate universe where the show continued for years, because “La Cabina” would have been the absolute highlight of a prospective Twilight Zone Season 13. The Spanish short contains all the elements that make for a great episode of the show, right down to a shocking twist that rivals those found in such classic installments as “Time Enough At Last” or “To Serve Man.”

The setup for “La Cabina” is devilishly simple. In the space of a couple minutes, we meet our hero as he sends his son off to school, and then watch him enter the telephone box that we’ve seen a team of workers construct. From there, the film rests on the shoulders of López as he watches helplessly from his Plexiglas cocoon while onlookers laugh at his predicament, good-naturedly try to help, then surrender and lose interest as their efforts bear no fruit. Known in his home country as a comic actor, López adroitly conveys the poor man’s journey from irritation to fear to despair without a word of dialogue. His distress is especially acute as those same construction workers return—not to extricate him but to hoist the box onto a flatbed truck for a long journey to points unknown. Even as he tries to communicate with a similarly trapped traveler or exchanges pitiful looks with a collection of circus freaks who have now found someone they can pity, López never lets you forget that he’s a decent fellow who has found himself in an especially bad spot, which helps to sell the story’s final transformation into surreal horror.

There are theories about what it all means. It could be an allegory for life under the regime of Francisco Franco, when people could be snatched off the street, never to be seen again. Or it might be a metaphor for the uncertainties of life, as a normal day can easily take an unexpected and even tragic turn. It could also be read as an “Everyman”-type tale expressing the notion that when fate comes, nothing can save us. That a very basic tale about a guy who gets stuck in a telephone booth can carry the weight of such interpretations is a testament to the sturdiness of Mercero’s storytelling. “La Cabina” is truly remarkable, though, for the wonderful outlandishness of its “what-if” premise. 

“La Cabina” left an impression in Spanish pop culture, so much so that López could reprise his role in a commercial for a telecommunications company more than two decades later. It’s not as well-known on this side of the Atlantic, but for aficionados of the horrifying twist, it’s a can’t-miss look at the shocks that can arise out of the most banal moments in life. Sure, you can learn the lesson about keeping an extra pair of glasses for after the nuclear armageddon. But the dangers of making a phone call? “The Twilight Zone” can hardly compete. 

WHAT THE CRITICS SAY:

“…La cabina continues to be no less entertaining when simultaneously becoming more and more weird and shocking… If you see the film for the first time, at the end, you may not be excessively surprised but you’ll be most likely wondering how it’s happened you haven’t seen La cabina before.” – John Moscow, Review Maze

OTHER LINKS OF INTEREST:

Atlas Obscura – Surely one of the only short films in history to earn a public monument, the city of Madrid commemorated the 50th anniversary of “La Cabina” by constructing a replica of the title box a stone’s throw away from the original shooting location.

(This movie was nominated for review by marc. Suggest a weird movie of your own here.)

IT CAME FROM THE READER-SUGGESTED QUEUE: UN PERRO LLAMADO DOLOR [A DOG CALLED PAIN] (2001)

AKA El artista y su modelo [The Artist and His Model]

DIRECTED BY: Luis Eduardo Aute

PLOT: A series of vignettes about seven legendary Spanish-speaking painters and their relationships with their models, united by a dog which shares a name with Frida Kahlo’s beloved pet.

Imaged from "A Dog Called Pain" (2001)

COMMENTS: No doubt you’re all familiar with the Barbershop Harmony Society and the annual international barbershop quartet competition it hosts. Well, have I got news for you: just this past week, video of the 2023 finalists’ performances in Louisville earlier this year was posted online, so you now have the chance to see what the coolest kids in a capella close harmony are up to. In particular, you might want to check out the work of this year’s champion Midtown, who clinched the crown with a 12-minute mashup of “Old MacDonald Had a Farm” and the old “Spider-Man” cartoon theme, a performance which turns out to consist entirely of inside jokes. It’s so deep down the barbershop rabbit hole that the explanation merits its own playlist. And if the crowd’s response is any indication, the aficionados are eating it up with a spoon.

Now, why am I subjecting you to this bizarre-even-by-our-standards digression about an arcane and nearly forgotten musical subgenre? Because for weeks, I have been reckoning with what I think of Un perro llamado dolor, Luis Eduardo Aute’s hand-crafted fantasia on the lives and artistic stylings of some of the most famous painters who ever lived, and hearing this professional and utterly impenetrable barbershop performance proved to be a fitting analogue: it’s exceedingly skilled, breathtakingly beautiful in moments, and so far up its own ass that it threatens to cross dimensions.

Aute possessed a variety of talents, from composing chart-topping songs to headlining art shows across Europe to not only writing successful poetry but inventing new forms to increase the challenge. After a while, he began to combine his talents, uniting his artwork, songs, and poems around joint themes and even expanding into film, a medium he encountered early through a job he landed as a second A.D. on ’s Cleopatra. So here is a chance for all of his skills to come together.

It’s a mammoth undertaking. Aute created over 4,000 drawings in pencil and charcoal, often aping the styles of the greats he intends to honor. His assembly is barely animation (save for a couple computer-assisted shots late in the film, Un perro unfolds at a rate of about 3 seconds per drawing), but it flows smoothly through seven different portraits united only by the subjects’ profession and the titular dog. The dog is a curious companion. Named Pain (supposedly like one of Frida Kahlo’s actual dogs, although hers were Xoloitzcuintli and not the generic hound seen here), his presence hints at the constant agony all artists seemingly feel, but he is a loyal friend, protecting his masters and their models against all sorts of villains who would do them harm.

The dangers of both the making of art and the judgment of others seem to be foremost in Aute’s mind. We watch as crowds of celebrities (especially comic filmmakers) look on at Picasso’s Guernica like a Hollywood legend, but the artist himself needs reassurance from Man Ray that he’s done something worthwhile. is portrayed as unusually vulnerable, and his model even chops off one of his hands. Francisco Goya is attacked first by flying demons, then firing squads. Aute suggests that to be an artist is to endure trauma.

But maybe not. Divining Aute’s point is purely a guessing game. If you’re not an art historian, Un perro is a baffling collection of surreal images that convey the hauntings of a troubled soul but offer little interpretation. Even if you recognize Goya and his Maja desnuda, or intuit that it’s Leon Trotsky whom Diego Rivera stabs in the head with a Soviet sickle, there’s nothing to tell you why Aute brings them together. And those are just the artists I recognized. I found myself stopping the film frequently to peruse quick biographies of the subjects of Aute’s portraits in hopes of gleaning more insight into what was going on. (I have to confess that I was not familiar with Joaquín Sorolla at all, and his story in the film remains lost on me.) It’s the purest artist’s trope: let the work speak for itself. But what the work seems to be saying here is that it’s too smart for you.

My best hope for understanding comes from the title cards, which describe Un perro llamado dolor as a “libertarian fantasy based on the work and events of the lives of the artists portrayed.” It’s a curious label, given that the main characters in the film are in no way free. They are trapped by their obsessions, helpless in the face of fantastical fears, and able to defend themselves only with pencil or paintbrush. Aute may intend his film as a celebration of their persistence and fortitude, or he may seek to make them seem smaller, more human and fragile. It’s hard to know.

The obtuse nature of the film makes it a strange viewing experience, because it feels like it’s trying hard to push you away. Aute crafts something beautiful, but the experience locks you out, rather than inviting you in. Watching it in a room full of Spanish art historians would make for a very unusual experience. Much like being in an audience of barbershop quartet enthusiasts who laugh uproariously to drive home the point that they get all the jokes… and you don’t.

WHAT THE CRITICS SAY:

“The seven ‘portraits’ of assorted artists and their (usually nude) muses, starting with Goya and ending with Velasquez in no apparent chronological order, bear enigmatic titles like ‘There are no witches, but they do exist’ and proceed with a loopy, angst-filled dream logic that defies exposition.  A difficult, arcane film… will prove a hard sell outside the fest circuit, particularly since some of its profiled Spanish artists are virtually unknown here.” – Ronnie Scheib, Variety (contemporaneous)

(This movie was nominated for review by Wormhead. Suggest a weird movie of your own here.)