Tag Archives: Drama

CAPSULE: WAIKIKI (2020)

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DIRECTED BY: Christopher Kahunahana

FEATURING: Danielle Zalopany, Peter Shinkoda, Jason Quinn

PLOT: A Hawaiian native who works three jobs to make ends meet undergoes a breakdown when her van hits a homeless man.

Still from waikiki (2020)

COMMENTS: Kea starts Waikiki with three jobs: a hula dancer at a tourist show, a part-time instructor of native Hawaiian language at an elementary school, and, most lucratively, a gig at a hostess bar where she sings karaoke duets with lonely old men (a vocation that is slighter sadder than outright prostitution). Still, she can’t quite make ends meet—thanks in part to her estrangement from an abusive boyfriend—and is living out of her van. She also has a history of unspecified mental illness: when she tells her ex that she’s hit a homeless man, he wonders if she’s imagined it. That hit-and-not-run is the impetus for her sudden descent into homelessness. Guilty Kea gathers the bum into her van, carting him around for the rest of the movie as her already bleak fortunes sink lower.

Shots of dingy, dark concrete streets alternate with visions of tranquil blue seas and cool streams cutting their way through verdant forests. Honolulu (outside of Waikiki’s beaches) is an ugly city, plopped smack into the middle of a tropical paradise. He aili’i ka aina, he kanau ke kanaka, Kea scrawls on a whiteboard for the edification of her young students. “The land is the chief, the people are the servants.” Cut to a shot of a crane hoisting metal girders into the sky (construction projects are omnipresent in Waikiki‘s Honolulu). Kea looks grim and anxious filling out an application for housing; then, dolled up and adorned with a stage smile, she sways and mouths Connie Francis’ cheesy lyrics: “There’s a feeling deep in my heart/Stabbing at me just like a dart/It’s a feeling so heavenly…” The contrasts are obvious, but meaningful. We don’t mind when Kahunahana hammers them, because he’s getting at something uncomfortably true: the precariousness of the daily lives of millions of workers, as glamorous-on-the-surface bottle girl Kea sinks into dereliction in the space of a couple of days.

As the bum, Peter Shinkoda’s function within the story is ambiguous. He isn’t exactly mute, but he almost never speaks, and when he does it’s only on fragments. He becomes Kea’s voluntary responsibility, but in a sense, he drags her down to his level rather than redeeming her. He also serves as a conduit for her flashbacks. She berates him, calls him “pilau,” and the camera focuses on his face as it segues into a brief montage of her childhood memories before cutting back to a shot of her gazing into a mirror. Coupled with shots later in the film, the editing suggests an identification between Kea and Shinkoda that runs deeper than the surface plot might suggest.

Waikiki is being pitched by some as “the first narrative feature written and directed by a Native Hawaiian filmmaker.” A quick IMDb search reveals the existence of Keo Woolford‘s The Haumana (2013), which itself doesn’t seem like it could possibly be the first narrative feature written and directed by a native Hawaiian. That said, it’s still an extremely rare occurrence, and the novel native Hawaiian perspective here is one of Waikiki‘s pleasures, along with breezy island cinematography and a magnetically dark and ironic performance from Zalopany.

In limited theatrical release at the moment after an unusually long festival run, Waikiki should find a bigger audience on VOD starting December 5.

WHAT THE CRITICS SAY:

“…ventures into the surreal… while it creates some confusion as far as the narrative is concerned – or what there is of it — the writer/director shows a strong handle over sequences that stir the subconscious.”–Stephen Saito, The Moveable Feast (contemporaneous)

CAPSULE: “THE WONDERFUL STORY OF HENRY SUGAR” (AND THREE OTHER WES ANDERSON ROALD DAHL ADAPTATIONS)

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Recommended

DIRECTED BY:

FEATURING: , , , , , Rupert Friend

PLOT: “Henry Sugar” describes a man who learns how to see while blindfolded, and uses that skill in blackjack; the other three short adaptations involve a boyhood kidnapping, a poisonous snake, and a rat catcher.

Still from The Wonderful Story of Henry Sugar (2023)

COMMENTS: In 2021, Netflix bought the rights to the complete works of British children’s author . The jewel of this legacy, from Netflix’s perspective, is “Charlie and the Chocolate Factory,” from which they have produced a very horrible indeed Willy Wonka prequel film starring a discombobulated Timothée Chalamet. The acquisition left them with a number of smaller properties to exploit, however, including dozens of short stories. Up to the plate steps Dahl stan Wes Anderson (who adapted The Fantastic Mr. Fox as a feature film in 2009) to tackle four lesser-known tales.

The longest and most important of the miniseries is the 37-minute “The Wonderful Story of Henry Sugar,” which Anderson and Netflix chose to premiere at the Venice International Film Festival. It is a relatively simple but exotic fantasy about a man who studies an ancient yogic text to learn the art of X-ray vision so that he can cheat at blackjack, but ends up bored, wondering “what’s next?”. The plot and moral are slightly flimsy, but Dahl’s craft is in the telling rather than the destination. Anderson honors the author’s talents by keeping almost all of Dahl’s prose intact, with exposition and asides related by the actors speaking directly to the camera: first Fiennes, as Dahl himself; then Cumberbatch as Henry Sugar, describing his own thought processes beside his dialogue; then Patel, narrating a flashback; then Kingsley, narrating a flashback within the flashback. Diving even further into artificiality, Anders eschews the magic afforded by film for humbler forms of stagecraft. Backdrops are hoisted into the flyspace to reveal new settings; stagehands visibly hand the actors props; makeup artists walk on set to swap wigs and glue on facial hair; a bookshelf, wall and door slide in from different directions to instantaneously create a new set. The effect might be termed “whimsically Brechtian.” There is no ironic bite to Anderson’s procedure here; in conjunction with the preservation of the original prose, which casts the actors as slavishly at the beck and call of Dahl’s written instructions, these visible dressings serve as a reminder of the function of imagination in constructing a story as it’s related. It’s as if we’re watching from the perspective of Wes Anderson’s mind’s eye as he listens to the stories. With their emphasis on baroquely detailed settings and de-emphasis on emoting, Anderson’s works often feel narrated anyway, rather than enacted—like pop-up picture books read by a parent to a child at bedtime. This series follows up on Asteroid City‘s cognizance of the process of its own creation, likely taking the theme as far as it can formally go.

If you hunger for more after “Sugar”—and chances are you will, for these bon-bons are simple to digest and have a wide-ranging appeal—three shorter (a uniform 17 minutes each) stories follow, each in the same style, each with a few new surprises to offer. “The Swan” is a surprisingly gruesome tale of childhood bullying; “Poison” tells of a man lying deathly still in bed, afraid to move because of a deadly snake napping on his abdomen; and “The Rat Catcher” affords a nice grimy role for Fiennes and a chance for Anderson to indulge in a few seconds of stop-motion animation. The six featured actors appear throughout the four films in various combinations, often in multiple roles within the same short. All are charming, recommended, and delivered with perfect efficiently.

If you add the runtimes of the four shorts together, you get 100 minutes of celluloid, which is essentially a second 2023 feature for Anderson. It’s turned out to be a zenith year for the auteur (who also endured a series of viral memes early in the season). Having, I presumed, here reached the limits of what he can do with self-aware theatricality, it will be fascinating to see what challenge Anderson takes on next.

WHAT THE CRITICS SAY:

“Neither twee nor saccharine, Anderson’s aesthetic tends to mirror the auras and oddball personalities of his films. In a work suffused with stupefying mysteries, the strange visions Henry Sugar teems with echo its drifters’ wide-eyed wonder as well as their creator’s. It’s an infectious feeling.”–Leonardo Goi, The Film Stage (festival screening)

42.* VINYAN (2008)

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DIRECTED BY: Fabrice du Welz

FEATURING: Emmanuelle Béart, , Petch Osathanugrah, Julie Dreyfus

PLOT: Months after their son was lost in the tsunami that devastated Phuket, Jeanne and Paul see a video that suggests the boy might be alive deep in the Burmese jungle. They undertake a perilous voyage into Myanmar to find him, but encounter increasing danger and incomprehensible conditions. As their guides continue to make demands and lead them deeper into unfamiliar territory, Paul becomes more and more skeptical, but Jeanne remains resolved to find her child.

Still from Vinyan (2008)

BACKGROUND

  • The title is a term defined within the film as a spirit that has died a horrible death, becoming confused and angry and haunting the living world. The word may have been invented for this movie.
  • Du Welz’s second feature film, following Calvaire.
  • Filmed on location in Thailand, where in 2004 the Boxing Day tsunami killed nearly 5,400 people, including 2,000 foreign tourists.
  • Petch Osathanugrah passed away in August 2023 after living a remarkably varied life. Vinyan is his only credited acting role, but he was also a pop singer, art collector, president of Bangkok University, and CEO of the Osotspa beverage company, which manufactures the M-150 energy drink.

INDELIBLE IMAGE: The final shot of the movie features despairing mother Jeanne giving herself over to the angry spirits of the region’s lost children, smiling deliriously while the white-painted boys caress and smear mud on her naked body. Immediately following a shocking burst of violence, the scene is a potent vision of both her psychological state and the primal landscape that has subsumed her.

TWO WEIRD THINGS: Hungry old white people are funny; an ancient temple appears

WHAT MAKES IT WEIRD: An unexpected blend of Don’t Look Now and Apocalypse Now, Vinyan builds horror out of unrelenting grief in a violently hostile world. The deeper we go into both the wilds of the Burmese coast and into the heroine’s desperation, the more disturbing the setting becomes, and the more inevitably tragic the characters’ fate.

Original trailer for Vinyan

COMMENTS: Vinyan begins as a horror story that has already concluded: a child has been lost in a terrible cataclysm. This would be Continue reading 42.* VINYAN (2008)

CAPSULE: ASTRAKAN (2022)

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Astrakan can be rented on-demand.

DIRECTED BY: David Depesseville

FEATURING: Mirko Giannini, Jehnny Beth, Théo Costa-Marini, Lorine Delin, Bastien Bouillon

PLOT: An orphan boy struggles to adapt to life with his foster family.

Still from Astrakan (2022)

COMMENTS: We never would have picked Astrakan, a French drama about a foster child, for coverage on a weird movie site if we hadn’t read that the ending took a sever swerve into the surreal. I hereby inform the reader that, if you stick out 90 minutes of ultra-realism, you will be rewarded at the end with an intoxicated 10 minute digestif. That ending, an aggressive montage of sometimes disturbing and reconfigured memories, presumably distorted under sketchy amateur hypnosis, provides a dreamlike nightcap to a litany of childhood sorrows. If you are strictly searching for a weird movie, you may want to abstain; but if you enjoy solemn, impressionistic art-house dramas with a tart finish of strangeness, Astrakan may be for you.

Astarkan delivers its drama matter-of-factly, as a series of slice-of-life scenes that often omit key context. Like many child actors, Samuul (Mirko Giannini) underplays most of his scenes, which in this case fortuitously serves his character. His blank face and slow, deliberate movements mask his inner thoughts, appropriate for a script that withholds information and forces us to draw our own conclusions. Samuel is psychologically, and physically, constipated. He writes down secrets and buries them in hidden places. Samuel’s abuse is clearly signaled, but not extensively detailed; we aren’t privy to its severity, although at one point we know his foster mother fears that the bruises on his thigh may get him taken away by the state. That mom, played by Jehnny Beth with a troubled sense of economic reality struggling with maternal instinct, does grow attached to Samuel—but not quite attached enough to provide him the minimal protection he would need to thrive. But his foster parents do provide him with a home, gymnastics lessons, a ski trip, a bit of dear pocket money, and occasional scraps of tenderness—and who will take care of Samuel, if not them? The foster system is an imperfect compromise, but what is the alternative?

Astrakan was shot on film in rural France; the bright blue skies and verdant fields of its pastoral setting contrast with the troubled darkness of Samuel’s existence. In keeping with the hardcore realism, the story is told with no non-diegetic music, until Bach’s “Agnus Dei” (“lamb of God”) comes in at the finale. Although it’s not explained within the movie, the movie’s title comes from the pelts of an exotic breed of black sheep, which must be killed when young, before their wool loses its dark color.

WHAT THE CRITICS SAY:

“Having established his skills and careful competence over 90-odd minutes, Depesseville then elects to showcase different facets of his talent in what amounts to an extended, dreamlike, impressionistic coda…”–Neil young, Screen Daily (festival screening)

CAPSULE: THE COW WHO SANG A SONG INTO THE FUTURE (2022)

La vaca que cantó una canción hacia el futuro

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DIRECTED BY: Francisca Alegria

FEATURING: Leonor Varela, Mía Maestro, Alfredo Castro, Enzo Ferrada

PLOT: When her father is hospitalized from shock after her long-dead mother appears to him, Cecilia returns to her family’s dairy farm to care for him.

Still from The Cow Who Sang a Song into the Future (2022)

COMMENTS: Fans of cows singing songs will surely be satisfied with The Cow Who Sang a Song Into the Future; the bovines croon quite well, although it is up for debate just how far into the future their tunes echo. The rest of us will at least be willing to hear the movie out: it contains much intriguing strangeness, while also held back a bit by a tangled thicket of themes and the sometimes underwhelming familial drama.

The film begins with a shot of a mouse corpse that leads to a long pan over a forest floor to a riverbank where a carpet of beached fishes sing a song about death. This is followed by the appearance of Magdalena, who arises from the water wearing a motorcycle helmet and walks silently into town. We then turn our attention to Cecilia, a single mom doctor raising two children. We meet the elder, Tomás, trying on women’s clothes and discussing a vintage newspaper article about a woman who committed suicide by riding her motorcycle into the river. Cecilia rushes to her father’s side after he collapses from shock after catching a glimpse of what he believes to be his long-dead wife, looking just as she did the day she died. Cecilia and her children settle in at the family’s dairy farm, where her brother Bernardo attempts to revive the herd’s failing fortunes while the patriarch complains about his effort. Also on site is superstitious stepmom Felicia, the first to directly interact with silent revenant Magdalena, who gradually reveals herself to the others. Meanwhile, the cows get loose at night, while back in town people stage protests, blaming a local pulp plant’s pollution for the plague of dead fish.

I’ve tagged this movie as magical realism—it’s a rule that we must do so for any moderately strange movie hailing from south of the U.S. border—but at times, Cow feints towards actual surrealism. If Magdalena’s strange and unexplained return from the dead was the only thing going on here, Cow probably could be confined to the realm of magical realism; but the magic here extends beyond the realistic. There are, of course, the choirs of singing fish and cattle. There is Magdalena’s strange relationship with technology: she’s obsessed with cellphones and her mere presence turns on microwaves. A mysterious wound appears on Cecilia’s head, quickly healed and never explained. The zombie mom briefly takes up with a lesbian motorcycle gang. So, despite a primary focus on drama, things do get weird.

But The Cow Who Sang a Song Into the Future arguably attempts to deal with too many themes at once. The family dynamics are the primary focus, with the mystery of Magdalena’s death and return illuminating and catalyzing the interplay between the others. Ecological collapse forms the background: the deaths of fish, the disappearance of bee colonies, a sickness affecting the cattle herd.  There’s a nod to issues of how conservative Latino societies deal with LGBTQ members, and even a critique of industrial dairy farming practices. But, although everything connects, to a large extent, spreading all of these concerns over the course of a 90 minute movie means that each one gets short shrift: we never uncover the source of the river’s pollution, Tomás’ transgenderism subplot feels imported from a different movie, etc. Furthermore, the big family secret is not weighty or surprising enough to justify its delayed reveal; it’s delivered in a single sentence. Still, Cow works out well in the end, generating an optimistic feeling of rejuvenation and resurrection. The postmortem resolution of Cecila and Magdalena’s relationship loosely parallels the notion that there is still time for us to atone for our sins against the environment.

WHAT THE CRITICS SAY:

“Rife with evocative symbolism, Chilean director Francisca Alegria’s feature debut is an audacious, surrealistic expression of acute ecological distress and various ideas pertaining to contemporary agita.”–Kat Sachs, Chicago Reader (contemporaneous)