Tag Archives: Magical Realism

APOCRYPHA CANDIDATE: RESURRECTION (2025)

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Resurrection is available to purchase on-demand.

DIRECTED BY

FEATURING: Jackson Yee, Shu Qi

PLOT: We follow five dreams of a “Deliriant,” a man who chooses to dream despite a futuristic ban on the practice.

Still from Resurrection (2025)

WHY IT MIGHT JOIN THE APOCRYPHA: Bi Gan dreams better than you do.

COMMENTS: According to Resurrection, the secret to immortality is to stop dreaming. Dreamers, the prologue explains, “bring pain to reality and chaos to history.” Yet despite the obvious benefits of ceasing to dream, some rebels—“Deliriants”—continue to do so, secretly. They are tracked by “the Big Others,” agents who can see through illusions, enter dreams, and gently bring the Deliriants back to reality (i.e., death). Resurrection tracks the dreams of one such Deliriant, who somehow hides inside film, and the Big Other who gently guides him towards fatal reality.

Our Deliriant’s dreams glide through movie history. After intertitles explaining the premise, Resurrection opens with the viewer traveling through a hole burning through a celluloid membrane, that opens onto a cinema whose occupants stare in wonder at us intruders until policemen roughly usher them out the exits. The line between us and the dreamer thus blurred, we travel through five dream stories. Each is organized around a different sense, and each is set in a different cinematic era, floating from silent movies to film noir and ending in 1999’s millennial panic. Some (especially the first) are exceedingly strange. As we travel we will encounter opium addicts, hard-bitten theremin-playing detectives, former monks, con men, gangsters, and vampires, with opening and closing doses of the mysterious Big Other and her esoteric rituals. It’s like a universalized version of Akira Kurosawa’s Dreams, and less uneven than most anthology films. Bi Gan’s style benefits from shorter formats. His previous slowcore stories sometimes drifted too far from their narrative anchors, but with the longest entry here being only about 30 minutes, it’s easy to focus on each tale in its entirety before resetting our attention on the next.

But we do not watch Bi Gan movies for the stories anyway. We watch them for the masterful visuals and the “how’d he do that?” camerawork. Although each installment has its own charm, the director puts the fireworks right up front, with a mysterious cinematic prologue which, like the opening of Holy Motors, nods at the movieness of it all. It segues seamlessly into the first dream: having spied an opium poppy hiding in the Deliriant’s eye when examining at his photograph through a microscope, the Big Other wanders silently down Caligari stairwells and past Metropolis machinery and through a storeroom with a Méliès moon until she uncovers the Deleriant, looking like Max Schreck suffering from the plague, offering up a plate of poppies that bloom in stop-motion. Stylistically, this sequence is more avant-garde than anything Gan has tried before: by way of . The other fantastic sequence comes in the last dream, which is another of the director’s celebrated, complicated single takes, following two lovers from a harbor through busy rain-slicked city streets into a karaoke bar and then back to the harbor, where they board a boat and sail off to sea. The shot takes up 30 minutes of screen time, but there’s a time lapse inside the sequence that means the camera actually filmed for much longer.

When is a dream not a dream? When it is a metaphor. Bi Gan’s dreams in Resurrection are metaphors, most obviously, for cinema; the Deliriant’s reveries progress chronologically through different cinematic eras. But falling deeper into them, they are also a complex symbol of the human spirit, that spirit of individualism, imagination, and chaos that opposes religion, politics, and often good sense, yet remains essential to our being. Resurrection is a quiet act of rebellion. Nothing in it directly challenges the status quo, so it is not only acceptable to the ruling party, but even useful as a global prestige item. But the Deliriant’s tragic soul is forged in defiance. And though he must die for it, even the Big Other must honor that spirit.

WHAT THE CRITICS SAY:

“…a cavalcade of strange images that take the language of cinema into [Bi Gan’s] sleeping fantasies and bring it back more vibrant than ever.”–Richard Whittaker, The Austin Chronicle (contemporaneous)

CAPSULE: ALPHA (2025)

 Alpha is available to rent or purchase on-demand.

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DIRECTED BY:

FEATURING: Mélissa Boros, , Tahar Rahim

PLOT: Young teenager Alpha gets a homemade tattoo, and her doctor mother obsesses over the possibility that she may have contacted a disease that will turn her into a statue; meanwhile, her heroin-addicted uncle comes to crash in their small Parisian flat.

Still from alpha (2025)

COMMENTS: Alpha, the movie, is sick with contagion and addiction. In this diseased alternate-reality Paris, an Arab single-mom doctor tries to protect her improbably-named daughter Alpha from the dangers of the outside world. When the girl experiments with her limited teen freedom, getting a rustic homemade “A” tattoo on her arm at a party while intoxicated, her mother freaks out: where did the needle come from? Was it properly sterilized? Because, you see, there is a blood-borne disease going around which slowly turns those infected into statues. It primarily affects homosexuals and intravenous drug users, but unsanitary tattoo needles are also a disease vector. Fear that she may be deathly ill, and ostracism from her schoolmates once the rumors start circulating, aren’t the only stresses in Alpha’s life; her emaciated, estranged, heroin-addicted uncle, who is a stranger to her, has also moved into the small flat as he tries to get clean after a lifetime of relapses. At school, Alpha also keeps inconveniently (and humiliatingly) bleeding from her slow-to-heal tattoo wound; curious, although also seemingly tangential to the film’s main theme.

Despite the magical-realist plague and some confusing flashbacks, Alpha essentially plays out as a coming-of-age family drama. The three principals all do fine work, with Rahim (whose visible ribs suggest must have laid off baguettes for months in preparing for his junkie role) a particular standout. Cinematography is crisp, and needle drops from Portishead and Nick Cave add an undeniable (if possibly anachronistic) coolness factor.

Despite mostly eschewing the horror elements this time to focus on familial drama and teen anxiety, Ducournau retains her talent for conceiving scenes that are, on the surface, completely innocent, but which hint at deep perversions: in this case, a bit where Alpha’s jittery uncle white-knuckles his way through opiate withdrawal, while the anxious Alpha tries to fall sleep in bed next to him in their shared bedroom. The dreadful atmosphere of rising pandemic feeds into Alpha’s developmental worries. Growing independence, annoyance with lame and overprotective adults, and awkward liaisons with hormonal boys hardly override fears of death and an unstable adult roommate constantly on the verge of fatal overdose.

Alpha is well-written, well-acted, well-shot, well-scored, and has an serious emotional core… and yet, for some reason I can’t find it in my stony heart to unconditionally recommend it. The problem here is that, while Titane succeeded because it was a weird movie that slowly developed a deep emotional appeal, Alpha underwhelms because it starts as a humanist drama and then tacks on unnecessary surreal accoutrements. While Ducournau’s two previous efforts were weird movies that provided accommodations for art-house patrons, this one is an art-house movie offering accommodations for fans expecting something strange. Other than allowing an excuse for some cool makeup, the marbelizing symptom of the central disease adds little to the movie’s emotional or aesthetic effect. Had Ducournau made a standard drama, she might have gained a more appreciative audience… though at the cost of her reputation as one of the few provocateurs willing to ignore the inconvenient blah-ness of reality. Still, even if Alpha is not entirely a success, it’s a good film, and we’re happy to note Ducournau hasn’t sold out to the commercial allure of realist cinema. Let’s hope this is a temporary retreat, and she’ll relocate the bloody pulse of deep, dark weirdness for her next project.

WHAT THE CRITICS SAY:

“Strident, oppressive, incoherent and weirdly pointless from first to last … Julia Ducournau’s new film Alpha has to be the most bewildering disappointment of this year’s Cannes competition; even an honest lead performance from Mélissa Boros can’t retrieve it.”–Peter Bradshaw, The Guardian (festival screening)

CAPSULE: A USEFUL GHOST (2025)

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Recommended

DIRECTED BY: Ratchapoom Boonbunchachoke

FEATURING: Davika Hoorne, Witsarut Himmarat, Wanlop Rungkumjad, Wisarut Homhuan, Apasiri Nitibhon, Gandhi Wasuvitchayagit

PLOT: A man falls for a vacuum cleaner possessed by the ghost of his dead wife, despite his family’s insistence on exorcising the interloper.

Still from A Useful Ghost (2025)

COMMENTS: An exorcist stands mouth agape as a vacuum cleaner uses its spinning brush attachment on an ecstatic man’s nipples. In the context of A Useful Ghost, what is strange about this scene isn’t the human/machine coupling so much as the exorcist’s reaction. A night duty nurse is barely surprised when the same vacuum asks her for her husband’s room number; she tells it matter-of-factly that visiting hours are over and that, under hospital policy, ghosts cannot qualify as relatives. In this alternate version of contemporary Thailand, ghosts roaming among the populace are taken for granted. The central family’s spotless-but-haunted factory is shut down because, according to the inspector, “A ghost is even less hygienic than a speck of dust.”

The exorcist’s reaction is strange because it challenges the deadpan style first-time director Boonbunchachoke adopts for this tale. Characters in A Useful Ghost do not show any emotion unless and until it is absolutely necessary. Therefore, when this exorcist stands, mouth agape, he does so with no alteration for the duration of the scene, flanked by characters whose faces reveal less visible shock. At first, the anti-naturalistic acting seems contrived, but as the film goes on and the tone turns from ridiculous to sombre, its effect becomes hypnotic, evoking an elegiac, ghostly world where genuine feeling is slowly leeching away into a void.

You see, despite the fact that the premise suggests a whimsical romantic comedy, A Useful Ghost takes a darker turn in its second half after the ghost wife (Nan) proves her worth to her husband’s family though her spectral talent for entering others’ dreams and gathering intelligence about the reasons for their hauntings. This useful talent, and fortuitous connections, give Nan standing in society. Despite the legal impediments of ghosthood, she’s too valuable to be exorcised. But, although Nan is motivated solely by the noble desires of love and duty to family, her persistence in this world is predicated on her utility to those in power. The compromises she must make inevitably stresses her relationship with her principled husband. When the 2010 massacres become a major plot engine, the dynamic shifts from romantic comedy to political screed, and the film raises an unusual question: is it possible for a ghost to be a quisling?

WHAT THE CRITICS SAY:

“Transcending novelty is only possible when you convince us to stop saying ‘wow, that’s so weird’ and begin genuinely investing in the characters. Boonbunchachoke does an immaculate job of threading that needle…”–Christian Zilko, Indiewire (festival screening)

CAPSULE: ADAM’S APPLES (2005)

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Recommended

DIRECTED BY:

FEATURING: Ulrich Tomnsen, , Nikolas Bro

PLOT: Priest with a troubled past tries to provide a way to redemption for a young neo- Nazi.

Still from Adam's Apples (2005)

COMMENTS: An aggressive man arrives at a chapel as part of a social reintegration program. Accompanied by two other ex-criminals, he will strive for personal redemption under the guidance of an enigmatic priest with some controversial methods and a tragic past.

Sometimes redemption is just an apple pie away. A trivial purpose, the baking of an apple cake, motivates the young neo-Nazi protagonist, and becomes his path. However, this tale is not really about him, or at least not only about him. He is mostly a vessel to introduced us to his mentor, the  priest, a tragic figure hauntingly performed by one of today’s most acclaimed European actors, Mads Mikkelsen (a close collaborator of director Jensen).

And what a personality this priest is! Even though he has been struck by many misfortunes in his life, he maintains a sense of confidence in himself and in God’s plan, while striving to remain a role model for others. Not everything is as it seems, though, and it is gradually revealed that his calmness is an effect of his constant denial to acknowledge burdensome tragedies. He will have to confront his demons, abandon hope, and embrace stoicism if he wants to obtain true happiness and find salvation. Shots of the priest in his car—either as a driver or as a passenger—masterfully convey the ups and downs of his mental state.

What we have here is not exactly a character study, however. Hints of the supernatural and the magically realist, like crows and worms that try to prevent the baking of the apple pie mentioned above, give this tale the sense of a religious parable. Moreover, the movie draws a comparison between Mikkelsen’s priest and the Old Testament’s Job, making this movie akin to a modern retelling of the classic tale.

From start to finish, this is a grim and haunting cinematic experience, an art-house oddity with parabolic tones and much religious symbolism. It is recommended mostly for fans of religious dramas in a contemporary setting; ‘s Calvary (2014) and the Danish series “Ride Upon the Storm” by Adam Price are similar, even when they stray away from the weirder aspects of this work.

WHAT THE CRITICS SAY:

“The performances are spot-on, as all play this darkly funny material as if they are in a deadly serious Shakespearean drama, highlighting the situation’s absurdities and asking us to consider how much our reality is shaped by our preconceptions, beliefs and, yes, faith.”–Dan Jardine, Cinemania (festival screening)

Adam's Apples

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(This movie was nominated for review by Mauser. Suggest a weird movie of your own here.) 

64*: CITIZEN DOG (2004)

Mah nakorn

Recommended 

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DIRECTED BY:

FEATURING: Mahasamut Boonyaruk, Saengthong Gate-Uthong, Sawatwong Palakawong Na Autthaya, Raenkum Saninn, Nattha Wattanapaiboon

PLOT: Pod leaves his remote homestead for the bright lights of Bangkok, ignoring his grandmother’s warning that he will grow a tail in the big city. There, he loses a finger working in a sardine factory, then falls head over heels for cleaning lady Jin, who is intensely focused on a book that she found after it fell out of a crashing passenger jet. Her curiosity leads her to monomaniacal environmental activism, leaving no attention for Pod, who tries to remain close to her through a series of odd jobs that bring him into contact with some of the city’s more unusual residents, including a man who licks everything, an undead motorcyclist, and a child-like woman in a passive-aggressive relationship with her teddy bear.

Still from CItizen Dog (2004)

BACKGROUND:

  • Based on a novel by the director’s wife, Koynuch, which Sasanatieng illustrated. The novel was, in turn, based on Sasanatieng’s unpublished screenplay.
  • The title is a pun on the city’s name, “Bangkok, Great City.” By changing one letter in the Thai translation—Krung Thep Maha Nakorn to Krung Thep Mah Nakorn–-the name becomes “Bangkok, City of Dogs.”
  • Narrated by director , whose films include Last Life in the Universe.
  • Boonyaruk is a musician (some of his music appears in the movie) making his film debut here. Gate-Uthong is also a film novice, having worked previously as a fashion model.
  • The foreigner handing out protest leaflets who Jin dubs “Peter” is played by Chuck Stephens, an expatriate film critic for the San Francisco Bay Guardian and Thai cinema expert, who also worked on the movie’s subtitles. 

INDELIBLE IMAGE: Sasanatieng’s candy-colored Bangkok is rife with visual pleasures, but none as dramatic as the literal mountain comprised of plastic bottles that Jin recovers and carefully cleans, a peak which Pod and Jin separately ascend in a desperate search for meaning and jointly summit in celebration of love. Just as Bangkok itself is portrayed as an urban nightmare made beautiful by the people who live and love there, this mountain of trash is transformed into a wonder by the community.

TWO WEIRD THINGS: A chain-smoking woman-child’s love-hate relationship with her teddy bear; Grandma’s gecko rap

WHAT MAKES IT WEIRD: The one thing that’s guaranteed to come up in any discussion of Citizen Dog is a reference to that milestone of quirky romance, Amélie. The comparison is not without merit: the two films share a bemused enjoyment of life’s pleasures. Sanasatieng looks to do the French hit one better, though, marshaling all his resources to highlight the strangeness of his characters, be they main, supporting, or background. No one in Citizen Dog zigs when they could zag, and strangeness and silliness are very much the norm. The opening scene in which everyone sings along with the soundtrack would be a musical number in most contexts, but here it feels diegetic, the voice of a community singing as one.

Original Thai trailer for Citizen Dog

COMMENTS: Life in the big city is hard. Say you get a nice job slicing Continue reading 64*: CITIZEN DOG (2004)