A man monologues over various images including a jogging featherless bird.
Content Warning: This short contains some nudity.
A man monologues over various images including a jogging featherless bird.
Content Warning: This short contains some nudity.
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FEATURING: Takuro Atsuki, Rei Yoshida, Yukihiro Takahashi, Takato Hosoyamada, Yoshihiko Hosoda
PLOT: Japanese teenagers find themselves thrown into the movies screening at a cinema on the last night before it closes.
WHY IT MIGHT MAKE THE APOCRYPHA LIST: Nobuhiko Obayashi’s final movie, completed only months before his death, is an exuberant, monumental, poetic and surreal ode to the power of cinema.
COMMENTS: I’d advise letting yourself get lost inside Nobuhiko ‘s Labyrinth of Cinema. Due to the way it hops around between eras and genres, the story may be easier to follow for those familiar with pre-WWII Japanese cinema; but given that the movie begins by introducing one Fanta G, a time-traveler who arrives in modern-day Onomichi, Japan, in a spaceship with goldfish floating inside it, it’s fair to say that narrative logic is not uppermost on Obayashi’s mind. This is a movie with atmosphere to absorb and imagery to intoxicate.
“Movies are a cutting edge time machine,” Fanta G tells us. “You’ll experience time lags in this movie.” You have been fairly warned. After he lands his spacecraft in the harbor and makes his way to Onomichi’s only cinema for the all-night war movie marathon, we’re introduced to the rest of the main characters. Noriko is a 13-year old schoolgirl from a nearby island who almost always appears onscreen bathed in an idyllic blue light. Teenage film buff “Mario Baba” is smitten with her; he sits in the audience with two companions, a nerdy aspiring historian and the son of a monk who intends to become a yakuza. As the first feature begins, Noriko climbs onstage and begins tap dancing in front of the screen; when she hops into the film itself, no one in the audience bats an eye. The three boys soon find themselves mysteriously absorbed into the screen, as well. But the movie keeps changing, and the trio find themselves involved in musicals, samurai films, and wartime adventures, playing out various scenarios, but always pursuing Noriko, who serves both as damsel in distress and an ever-receding symbol of the epiphanic power of cinema itself. The skipping-through-film-history format plays out like a live action variation on Millennium Actress, but with an even more dislocated plot.
Most long movies are slow-paced, languorously stretching out to fill the available time, but Labyrinth of Cinema jets like a rocket through its three-hour tour of Japanese cinema. This makes it exhilarating, but also a little exhausting. Besides the constantly shifting plots—the teenage trio find themselves in new roles, facing new adversaries, every five minutes or so—Obayashi constantly switches styles. He recreates traditional genres, but also throws his own immersion-breaking visual trickery onscreen: vertical wipes, big blocks of primary color, actors enclosed in circular irises that resemble the Japanese flag, blazing computer-generated sunsets, and sidebar text commenting on the action (when one character first appears, he shows us a legend cheekily explaining “we don’t know his name yet”). Along the way we get plenty of the surreal touches we’d expect from the mind that gave us Hausu, including a piano tune played by bullets, and an emotional death scene with a woman who just happens to be sporting a Hitler mustache. Many such surprises lurk inside this maze of movies.
The pace slows a bit after intermission as the story makes its way towards its climax at Hiroshima. A strong and consistently humanist anti-war theme runs through the entire film, but the main focus is always on the cinematic form itself. Labyrinth of Cinema is an ode to the ways in which movies both distort and inform reality; it’s‘s love letter to the art to which he devoted his life, shown as much from the perspective of a fan as of a craftsman. While doubtlessly the epic could have been edited down for clarity—and might have been, had
WHAT THE CRITICS SAY:
“…bursting with energy, passion and dreamlike invention… the border between reality and fantasy dissolves into a colorful alternative universe that is uniquely Obayashi’s.”–Mark Schilling, Japan Times (contemporaneous)
Tini zabutykh predkiv, AKA Shadows of Our Forgotten Ancestors; Shadows of Our Ancestors; Wild Horses of Fire
“To say that Shadows of Our Forgotten Ancestors violates every narrative code and representational system known to the cinema is an understatement—at times, in fact, the film seems intent upon deconstructing the very process of representation itself. The relationship between narrative logic and cinematic space— between point of view inside and outside the frame—is so consistently undermined that most critics on first viewing literally cannot describe what they’ve seen. Adjectives frequently used to characterize Shadows of Forgotten Ancestors are ‘hallucinatory,’ ‘intoxicating,’ and ‘delirious’—terms that imply, however positively, confusion and incoherence.”–David Cook, filmreference.com
FEATURING: Ivan Mykolaichuk, Larisa Kadochnikova, Tatyana Bestayeva
PLOT: Ivan, a Hutsul villager in a remote town in the Ukrainian Carpathian mountains at an undetermined time in the past, falls in love with village girl Marichka. After Marichka tragically dies he’s inconsolable for a time until he finds and marries Palagna. He and Palagna cannot conceive a child, however, and when she seeks the help of a sorcerer to become fertile, she ends up seduced by the wicked magician.
INDELIBLE IMAGE: Seven minutes into Shadows of Forgotten Ancestors, a man is struck with an axe. Blood runs across the camera lens, and we cut to an insert of rusty red horses leaping through a white sky. At this point, you either turn the film off in frustration, or fall totally in love with it and ride it to the end.
THREE WEIRD THINGS: The red horses of death; blindfold yoke wedding; Christmas reaper
WHAT MAKES IT WEIRD: In Shadows of Forgotten Ancestors creates a specific yet idealized universe that feels like a fairy tale. Real Ukrainian folk rituals are painstakingly recreated, but with a postmodern spin that makes them seem new and strange. Red horses leap through the sky, a parade of Christmas characters includes the Grim Reaper, and it all plays out under a star of eternal love twinkling in an icy sky. Soviet authorities saw these nostalgic fantasies as dangerously counter-revolutionary, but they are as much a manifesto for a superior counter-reality.
COMMENTS: Sergei Parajanov saw Shadows of Forgotten Ancestors as the beginning of his career; it was also almost the end of it. Ancestors displeased his Soviet overseers so much that it is miraculous that he was allowed to make another movie before the dawn of Continue reading 350. SHADOWS OF FORGOTTEN ANCESTORS (1964)
Le testament d’Orphée, ou ne me demandez pas pourquoi!
“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown
FEATURING: Jean Cocteau,
PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.
INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.
THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin
WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.
COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960)
Le sang d’un poète
“The purpose of literature is to turn blood into ink.”–T.S. Eliot
FEATURING: Enrique Rivero, Elizabeth Lee Miller
PLOT: A man sketches a face on a canvas; when he sees the mouth he has drawn beginning to move, he smudges it out, but finds that the orifice has affixed itself to his hand. He eventually gets rid of it by wiping it onto the face of a statue; the statue comes to life and sends him through a mirror into a strange hotel where he spies on surreal scenarios through keyholes. Returning through the mirror, he smashes the statue, is transformed into one himself, then finds himself playing a card game and shoots himself in the head when he realizes he cannot win.
INDELIBLE IMAGE: Cocteau recommended that we view his movie as if it were an enigmatic painting, which leaves us with a plethora of surrealistic frames to consider. We picked a particularly bizarre composition: the “desperate hermaphrodite” in Room 23. The scene begins with a chaise lounge with a spinning hypno-wheel, and with a periodic drum roll new elements are added: a pancake makeup face, line-drawn breasts, a white fright wig, stars and various pieces of clothing strewn about the scene. In a final gesture he/she pulls off a black cloth to reveal the words “danger de mort” (“danger of death”) labeling his/her crotch region.
THREE WEIRD THINGS: Collapsing tower; hand mouth; desperate hermaphrodite
WHAT MAKES IT WEIRD: Blood of a Poet is Jean Cocteau’s initial attempt to translate poetry—or rather to place one inside the trancelike state enjoyed and suffered by the poet—on film. Simultaneously quaint and avant-garde, it’s raw, primitive opium-dream weirdness; pioneering in its day, but still capable of startling today’s viewers with its irrational exhuberances.
COMMENTS: Jean Cocteau denied making a Surrealist film as vehemently as René Magritte denied painting a pipe. (“It is often said that Continue reading 326. THE BLOOD OF A POET (1930)
Der Himmel über Berlin
FEATURING: , Otto Sander, , Peter Falk
PLOT: Angels wander around Berlin, able to read people’s thoughts but unable to intervene in their lives aside from providing vague comfort; one decides he wants to become human.
WHY IT WON’T MAKE THE LIST: The film is a masterpiece, but scarcely a weird one. It’s few odd points are firmly anchored to its internally logical art-house ambitions.
COMMENTS: The two melancholy angels listen to people’s thoughts. “There’s nothing good on TV.” “How will I ever get a washer and dryer in here?” They envy them: “I’d like to be able to say ‘now’… No longer ‘forever’ and ‘for eternity. I’d like to take the empty seat at a card game…” They follow a retired academic who muses to himself about storytelling; spy on a college student working as a streetwalker; listen to the last thoughts of a motorcycle accident victim and a suicide. They share notes, compiling a record of what it means to be human without being able to feel, to taste. Until, after an hour and a half of this torment, one of them decides to fall… “First, I’ll take a bath. Then get a shave, from a Turkish barber, if possible.”
It’s more involving than it sounds: challenging, but hypnotic. It succeeds brilliantly in its mission to try to get you to focus attention on the small details of life, the things a child notices that your adult brain has learned to ignore. A dreamlike atmosphere pervades a purgatorial Berlin. The cinematography (mostly misty black and white, with color interludes) was courtesy of Henri Alekan, who was nearing 80 at the time. (The director wanted Alekan because he had shot La Belle et la Bete, which Wenders considered the most beautiful black and white film of all time). The music, by Jürgen Knieper, is downbeat celestial, with a choir, harps, and a moaning viola. The two angels (with ponytails) are appropriately ghostly, but the decision to cast Peter Falk as himself, in town to play a role in a historical WWII drama, was a winning gamble. Falk’s partly comic, avuncular persona supplies a New World warmth the solemn Teutonic angels can’t. Falk’s naturalistic “coffee and cigarettes” monologue is one of the most moving humanist statements ever put on film. As life-affirming films go, Wings of Desire succeeds where lesser attempts fail because it recognizes humanity is overflowing with pain, sorrow, and boredom—and, fully acknowledging the cost, gleefully argues that being alive is worth it anyway.
In a bit of irony so cutting it could have come out of a satire, Hollywood bought the rights and remade Wings of Desire—as a sappy, over-explained romance with a pop-rock soundtrack, starringand 90s sweetheart Meg Ryan, helmed by the director of Casper! Where Wings of Desire is about the joy of being human, the misconceived City of Angels demonstrates the shame of the same condition. Even so, Angels is arguably better than Wenders’ own unnecessary Wings sequel, Faraway So Close!
WHAT THE CRITICS SAY:
“‘Wings of Desire’ doesn’t release its tension in a smooth plot payoff. It creates a mood of sadness and isolation, of yearning, of the transience of earthly things. If the human being is the only animal that knows it lives in time, the movie is about that knowledge.”–Roger Ebert, Chicago Sun Times
(This movie was nominated for review by “Brad.” Suggest a weird movie of your own here.)
DIRECTED BY: David Lowery
FEATURING: Casey Affleck, Rooney Mara
PLOT: A young musician dies and comes back as a ghost, moving back to his house and silently observing his wife’s grief.
WHY IT WON’T MAKE THE LIST: A melancholy meditation on man’s ephermerality, A Ghost Story‘s weirdness goes beyond its guy-in-a-sheet gimmick, but not far enough beyond to reach the realms of one of the all-time weirdest.
COMMENTS: Though modest in countenance, A Ghost Story is filled with formal audacity underneath its blank exterior. It’s got an Academy-Award winning actor who’s silent and hidden under a sheet for 90% of his performance; a constricted 4:3 aspect ratio with rounded corners, to evoke the feeling of a picture frame; and shots that go on for so long that would be tapping his finger on his armrest impatiently. (Not really, but you get the idea). And yet, what easily might have become a purgatorial ordeal emerges as a moving and thought-provoking experiment.
The plot is so simple it’s almost a wisp. The unnamed main character dies, wakes up in the morgue in a sheet, returns to the house where he and his wife lived, and watches her as she silently grieves (and grief-eats a pie). This sounds dull, and if the movie stayed in this rut, it would be. But, although Affleck doesn’t speak and barely moves, doing little more than turning his head or shrugging his shoulders, A Ghost Story finds ways to create narrative dynamism. There is a flashback or two, and a seemingly minor incident from the pre-mortem opening is fleshed out over the length of the movie. Affleck’s ghost engages in a bit of minor poltergeistism when distressed. In one of the film’s most poignant bits, which would almost be considered a running gag if it weren’t so sad, Affleck’s ghost spies another bedsheeted figure in the house next door, and they communicate in the terse language of the dead (translated to us in subtitles). The ghost experiences time differently than we do, and we gradually become accustomed to the rhythm of his eternal observation as time moves on without him. A new tenant in his house (musician) gives a speech about the vanity of human existence. And the ghost persists, chained to the plot of land where his house stands and inevitably once stood, waiting for a release from his sentence. The movie plays with the idea of eternity in a philosophical sense that may be new to audiences, but which makes it ripe for post-viewing discussion.
A Ghost Story is definitely not a horror movie (unless you consider it an extremely subtle existential horror). It definitely is a philosophical/poetic drama about the psychology of grief and the nature of time, and it carries an implicit message about appreciating the now. It is, dare I say, haunting—at least, if you’re the type of attuned spiritualist who can see the ghosts around us.
WHAT THE CRITICS SAY:
“Interrupted by death, a couple’s love finds a weird way forward in this slice of supernatural risk-taking… Lowery is spending the capital he’s earned on big gigs like Pete’s Dragon to make something bizarre and experimental, and as his film starts flitting through the weeks in unannounced leaps, you’ll come to appreciate his gamble.”–Joshua Rothkopf, Time Out New York (contemporaneous)