Tag Archives: Poetic

Canonically Weird (The List)

350. SHADOWS OF FORGOTTEN ANCESTORS (1964)

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Tini zabutykh predkiv, AKA Shadows of Our Forgotten Ancestors; Shadows of Our Ancestors; Wild Horses of Fire

“To say that Shadows of Our Forgotten Ancestors violates every narrative code and representational system known to the cinema is an understatement—at times, in fact, the film seems intent upon deconstructing the very process of representation itself. The relationship between narrative logic and cinematic space— between point of view inside and outside the frame—is so consistently undermined that most critics on first viewing literally cannot describe what they’ve seen. Adjectives frequently used to characterize Shadows of Forgotten Ancestors are ‘hallucinatory,’ ‘intoxicating,’ and ‘delirious’—terms that imply, however positively, confusion and incoherence.”–David Cook, filmreference.com

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DIRECTED BY:

FEATURING: Ivan Mykolaichuk, Larisa Kadochnikova, Tatyana Bestayeva

PLOT: Ivan, a Hutsul villager in a remote town in the Ukrainian Carpathian mountains at an undetermined time in the past, falls in love with village girl Marichka. After Marichka tragically dies he’s inconsolable for a time until he finds and marries Palagna. He and Palagna cannot conceive a child, however, and when she seeks the help of a sorcerer to become fertile, she ends up seduced by the wicked magician.

Still from Shadows of Forgotten Ancestors (1964)

BACKGROUND:

  • The story is adapted from an (out-of-print in translation) short novel of the same title by writer Mikhail Kotsyubinsky (to whom the film is also dedicated, on the centennial of his birth).
  • Director Serjei Parajanov considered Ancestors the real start of his filmmaking career, calling the five features he directed before this one “garbage.”
  • Shadows of Forgotten Ancestors launched Parajanov’s rocky relationship with Soviet authorities, which would eventually lead to his blacklisting and even to jail time in 1974 after the release of The Color of Pomegranates. This movie contained three elements sure to raise the ire of the Communists: Christian imagery, the suggestion of a Ukrainian ethnic identity separate from the Soviet Union, and flights of fantasy that defied the official aesthetic of socialist realism.
  • The actors in Ancestors speak in an authentic Hutsul dialect of Ukrainian and Parajanov refused to allow it to be dubbed or translated into Russian, further angering Soviet authorities.

INDELIBLE IMAGE: Seven minutes into Shadows of Forgotten Ancestors, a man is struck with an axe. Blood runs across the camera lens, and we cut to an insert of rusty red horses leaping through a white sky. At this point, you either turn the film off in frustration, or fall totally in love with it and ride it to the end.

THREE WEIRD THINGS: The red horses of death; blindfold yoke wedding; Christmas reaper

WHAT MAKES IT WEIRD: In Shadows of Forgotten Ancestors Sergei Parajanov creates a specific yet idealized universe that feels like a fairy tale. Real Ukrainian folk rituals are painstakingly recreated, but with a postmodern spin that makes them seem new and strange. Red horses leap through the sky, a parade of Christmas characters includes the Grim Reaper, and it all plays out under a star of eternal love twinkling in an icy sky. Soviet authorities saw these nostalgic fantasies as dangerously counter-revolutionary, but they are as much a manifesto for a superior counter-reality.


Trailer for the narrated Russian-language version of Shadows of Forgotten Ancestors

COMMENTS: Sergei Parajanov saw Shadows of Forgotten Ancestors as the beginning of his career; it was also almost the end of it. Ancestors displeased his Soviet overseers so much that it is miraculous that he was allowed to make another movie before the dawn of Continue reading 350. SHADOWS OF FORGOTTEN ANCESTORS (1964) →

Canonically Weird (The List)

329. THE TESTAMENT OF ORPHEUS (1960)

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Weirdest!

Le testament d’Orphée, ou ne me demandez pas pourquoi!

“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown

DIRECTED BY:

FEATURING: Jean Cocteau, , ,

PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.

Still from The Testament of Orpheus (1960)

BACKGROUND:

  • Testament is the third part of Jean Cocteau’s “Orphic trilogy,” which begins with The Blood of a Poet (1930) and peaked with its second entry, Orpheus (1950). Since characters from Orpheus play a role in Testament, this film will be much more meaningful to those who saw the second installment. Blood of a Poet has no narrative connection to the others, only a thematic one, and can be viewed in any order.
  • Cocteau was 71 when he made this film, which he intended to be his final statement in cinema. He wrote that the title Testament of Orpheus “has no direct connection to my film. It meant that I was bequeathing this last visual poem to all the young people who have believed in me, despite the total incomprehension with which I am surrounded on the part of my contemporaries.” Cocteau died three years after Testament was released.
  • Reportedly, when the production was short on funds, François Truffaut invested some of his profits from his recent hit The 400 Blows so Cocteau could complete his Testament.
  • The film’s French subtitle (or alternate title), “ne me demandez pas pourquoi,” translates to “do not ask me why.”
  • Besides Cocteau, the cast is uncredited. At the end, Cocteau says that “Any celebrities who you may see along the way appear not because they are famous, but because they fit the roles they play and because they are my friends.” Among the cameo appearances: musician Charles Aznavour, Brigitte Bardot, Yul Brynner, Pablo Picasso, and director . Former Orpheus appears briefly as Oedipus.
  • Edouard Dermithe, who plays the key role of Cégeste, was Cocteau’s adopted son, a fact alluded to in the script.

INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.

THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin

WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.

Brief clip from The Testament of Orpheus

COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960) →

Canonically Weird (The List), Free Online Weird Movies

326. THE BLOOD OF A POET (1930)

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Le sang d’un poète

“The purpose of literature is to turn blood into ink.”–T.S. Eliot

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DIRECTED BY:

FEATURING: Enrique Rivero, Elizabeth Lee Miller

PLOT: A man sketches a face on a canvas; when he sees the mouth he has drawn beginning to move, he smudges it out, but finds that the orifice has affixed itself to his hand. He eventually gets rid of it by wiping it onto the face of a statue; the statue comes to life and sends him through a mirror into a strange hotel where he spies on surreal scenarios through keyholes. Returning through the mirror, he smashes the statue, is transformed into one himself, then finds himself playing a card game and shoots himself in the head when he realizes he cannot win.

Blood of a Poet (1930)

BACKGROUND:

  • Jean Cocteau was already an established playwright, artist and novelist before creating this, his first film.
  • Le sang d’un poète was financed by Vicomte Charles de Noailles, who also produced L’Age d’Or. They were both filmed in 1930, but first public screening of Blood of a Poet was delayed for over a year until the scandal caused by ‘s sacrilegious film had died down. (This history explains why the Blood of a Poet‘s date is sometimes given as 1930, its date of production, and sometimes 1932, based on when it was first screened.)
  • De Noailles and his wife and friends originally appeared in the film as members of the audience, but they did not know what they were supposed to be reacting to. When the Vicomte discovered they were applauding a suicide he demanded the scene be cut. Cocteau re-shot it with a different audience composed of his friends, among whom was the female impersonator and acrobat Barbette, an underground Parisian celebrity.
  • Elizabeth Lee Miller, who plays the statue, was the student and lover of Surrealist artist Man Ray. She later became a successful photographer in her own right and never again appeared onscreen.
  • Blood of a Poet is the first in Cocteau’s loose “Orphic” trilogy, followed by Orpheus (1950) and concluding with The Testament of Orpheus (1960).

INDELIBLE IMAGE: Cocteau recommended that we view his movie as if it were an enigmatic painting, which leaves us with a plethora of surrealistic frames to consider. We picked a particularly bizarre composition: the “desperate hermaphrodite” in Room 23. The scene begins with a chaise lounge with a spinning hypno-wheel, and with a periodic drum roll new elements are added: a pancake makeup face, line-drawn breasts, a white fright wig, stars and various pieces of clothing strewn about the scene. In a final gesture he/she pulls off a black cloth to reveal the words “danger de mort” (“danger of death”) labeling his/her crotch region.

THREE WEIRD THINGS: Collapsing tower; hand mouth; desperate hermaphrodite

WHAT MAKES IT WEIRD: Blood of a Poet is Jean Cocteau’s initial attempt to translate poetry—or rather to place one inside the trancelike state enjoyed and suffered by the poet—on film. Simultaneously quaint and avant-garde, it’s raw, primitive opium-dream weirdness; pioneering in its day, but still capable of startling today’s viewers with its irrational exhuberances.


Trailer for The Blood of a Poet made for a 2010 screening with a new score by DJ Spooky

COMMENTS: Jean Cocteau denied making a Surrealist film as vehemently as René Magritte denied painting a pipe. (“It is often said that Continue reading 326. THE BLOOD OF A POET (1930) →

Capsules

CAPSULE: WINGS OF DESIRE (1987)

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Der Himmel über Berlin

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DIRECTED BY:

FEATURING: Bruno Ganz, Otto Sander, , Peter Falk

PLOT: Angels wander around Berlin, able to read people’s thoughts but unable to intervene in their lives aside from providing vague comfort; one decides he wants to become human.

Still from Wings of Desire (1989)

WHY IT WON’T MAKE THE LIST: The film is a masterpiece, but scarcely a weird one. It’s few odd points are firmly anchored to its internally logical art-house ambitions.

COMMENTS: The two melancholy angels listen to people’s thoughts. “There’s nothing good on TV.” “How will I ever get a washer and dryer in here?” They envy them: “I’d like to be able to say ‘now’… No longer ‘forever’ and ‘for eternity. I’d like to take the empty seat at a card game…” They follow a retired academic who muses to himself about storytelling; spy on a college student working as a streetwalker; listen to the last thoughts of a motorcycle accident victim and a suicide. They share notes, compiling a record of what it means to be human without being able to feel, to taste. Until, after an hour and a half of this torment, one of them decides to fall… “First, I’ll take a bath. Then get a shave, from a Turkish barber, if possible.”

It’s more involving than it sounds: challenging, but hypnotic. It succeeds brilliantly in its mission to try to get you to focus attention on the small details of life, the things a child notices that your adult brain has learned to ignore. A dreamlike atmosphere pervades a purgatorial Berlin. The cinematography (mostly misty black and white, with color interludes) was courtesy of Henri Alekan, who was nearing 80 at the time. (The director wanted Alekan because he had shot La Belle et la Bete, which Wenders considered the most beautiful black and white film of all time). The music, by Jürgen Knieper, is downbeat celestial, with a choir, harps, and a moaning viola. The two angels (with ponytails) are appropriately ghostly, but the decision to cast Peter Falk as himself, in town to play a role in a historical WWII drama, was a winning gamble. Falk’s partly comic, avuncular persona supplies a New World warmth the solemn Teutonic angels can’t. Falk’s naturalistic “coffee and cigarettes” monologue is one of the most moving humanist statements ever put on film. As life-affirming films go, Wings of Desire succeeds where lesser attempts fail because it recognizes humanity is overflowing with pain, sorrow, and boredom—and, fully acknowledging the cost, gleefully argues that being alive is worth it anyway.

In a bit of irony so cutting it could have come out of a satire, Hollywood bought the rights and remade Wings of Desire—as a sappy, over-explained romance with a pop-rock soundtrack, starring and 90s sweetheart Meg Ryan, helmed by the director of Casper! Where Wings of Desire is about the joy of being human, the misconceived City of Angels demonstrates the shame of the same condition. Even so, Angels is arguably better than Wenders’ own unnecessary Wings sequel, Faraway So Close!

WHAT THE CRITICS SAY:

“‘Wings of Desire’ doesn’t release its tension in a smooth plot payoff. It creates a mood of sadness and isolation, of yearning, of the transience of earthly things. If the human being is the only animal that knows it lives in time, the movie is about that knowledge.”–Roger Ebert, Chicago Sun Times

(This movie was nominated for review by “Brad.” Suggest a weird movie of your own here.)

Capsules

CAPSULE: A GHOST STORY (2017)

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DIRECTED BY: David Lowery

FEATURING: Casey Affleck, Rooney Mara

PLOT: A young musician dies and comes back as a ghost, moving back to his house and silently observing his wife’s grief.

Still from A Ghost Story (2017)

WHY IT WON’T MAKE THE LIST: A melancholy meditation on man’s ephermerality, A Ghost Story‘s weirdness goes beyond its guy-in-a-sheet gimmick, but not far enough beyond to reach the realms of one of the all-time weirdest.

COMMENTS: Though modest in countenance, A Ghost Story is filled with formal audacity underneath its blank exterior. It’s got an Academy-Award winning actor who’s silent and hidden under a sheet for 90% of his performance; a constricted 4:3 aspect ratio with rounded corners, to evoke the feeling of a picture frame; and shots that go on for so long that would be tapping his finger on his armrest impatiently. (Not really, but you get the idea). And yet, what easily might have become a purgatorial ordeal emerges as a moving and thought-provoking experiment.

The plot is so simple it’s almost a wisp. The unnamed main character dies, wakes up in the morgue in a sheet, returns to the house where he and his wife lived, and watches her as she silently grieves (and grief-eats a pie). This sounds dull, and if the movie stayed in this rut, it would be. But, although Affleck doesn’t speak and barely moves, doing little more than turning his head or shrugging his shoulders, A Ghost Story finds ways to create narrative dynamism. There is a flashback or two, and a seemingly minor incident from the pre-mortem opening is fleshed out over the length of the movie. Affleck’s ghost engages in a bit of minor poltergeistism when distressed. In one of the film’s most poignant bits, which would almost be considered a running gag if it weren’t so sad, Affleck’s ghost spies another bedsheeted figure in the house next door, and they communicate in the terse language of the dead (translated to us in subtitles). The ghost experiences time differently than we do, and we gradually become accustomed to the rhythm of his eternal observation as time moves on without him. A new tenant in his house (musician ) gives a speech about the vanity of human existence. And the ghost persists, chained to the plot of land where his house stands and inevitably once stood, waiting for a release from his sentence. The movie plays with the idea of eternity in a philosophical sense that may be new to audiences, but which makes it ripe for post-viewing discussion.

A Ghost Story is definitely not a horror movie (unless you consider it an extremely subtle existential horror). It definitely is a philosophical/poetic drama about the psychology of grief and the nature of time, and it carries an implicit message about appreciating the now. It is, dare I say, haunting—at least, if you’re the type of attuned spiritualist who can see the ghosts around us.

WHAT THE CRITICS SAY:

“Interrupted by death, a couple’s love finds a weird way forward in this slice of supernatural risk-taking… Lowery is spending the capital he’s earned on big gigs like Pete’s Dragon to make something bizarre and experimental, and as his film starts flitting through the weeks in unannounced leaps, you’ll come to appreciate his gamble.”–Joshua Rothkopf, Time Out New York (contemporaneous)

Capsules

CAPSULE: KAILI BLUES (2015)

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DIRECTED BY: Gan Bi

FEATURING: Yongzhong Chen

PLOT: An elderly doctor returning to his birthplace passes through a strange town.

Still Kaili Blues (2015)

WHY IT WON’T MAKE THE LIST: Kaili Blues is an interesting debut from a poet-turned-filmmaker with a lot of talent. It’s strange, but it lulls you rather than wows you; its weirdness is a tad too restrained, too tasteful.

COMMENTS: Kaili Blues is the kind of film of the type frequently said to “announce a major new talent,” which is somewhat different than dubbing it an “astounding debut film” (although some critics used variations of that line, too). I think the first description is more accurate. Kaili Blues is an interesting, well-constructed film, and I’ll be curious to follow what Gan Bi does in the future. However, this is not a knock-your-socks-off masterpiece; it’s missing a little something, a touch of spice.

Describing Kaili Blues‘ style is relatively simple: it’s like with less explicit fantasy and more experimental camerawork. The two directors share the same patient pacing, a love of finding the strange amidst the ordinary, and a mystical Buddhist sensibility. Although not much seems to be happening in the first half of Kaili‘s run, story elements are being dropped in conversation, some of which will bear narrative fruit later, and some of which remain inscrutable no matter how often they are repeated. There is a lot to untangle, not all of which can be captured in a single viewing, and some of which will still be obscure after a second run through. Touches like the odd TV broadcasts and reports on “wild man” sightings, scenes with a disco ball, underwater dreams, functional clocks drawn on the wall, and a three-dimensional train that emerges from a wall behind the characters enliven the ordinary narrative about doctor Chen Shen, his criminal past, his crazy brother (literally named “Crazy Face”), and his neglected nephew. At the halfway point things pick up dramatically when Chen sets out on a journey with several goals in mind. As he passes through a town on the way, Gan Bi deploys the film’s major attraction, an impressive forty-minute tracking shot that follows Chen and several of the villagers, winding its way through the riverside town, taking shortcuts through alleyways, and at one point indulging in the rarely seen 180-degree vertical pan. The hamlet itself is full of ambiguous characters who may be ghosts from the past, or the future, but who seem to be connected to Chen and his quest(s).

Unlike Western films, which regard loss of identity as a form of existential crisis, here it describes Buddhist conceptions of the fluidity of souls and the arbitrariness of individual experience. Both the doctor’s nephew and the dead son of a triad he knew in his youth have an unlikely fascination with watches. We’re not expected to believe those two characters are the same (at least, I don’t think we are). Yet at other times individuals who appear in far-flung places are hinted to be the same person at different times in their lives. A quote from the Diamond Sutra explains: “minds… are not minds, but are (expediently) called minds… neither the past, present nor future mind can be found.” The same experiences recur across people and across time. If Kaili Blues confuses you (and it probably will), Gan Bi might respond that that’s because you’re so used to looking at illusions that reality seems like a dream.

WHAT THE CRITICS SAY:

“Bi’s singular vision bears comparison to those of other geniuses such as Tarkovsky, Sokurov, David Lynch, Luis Buñuel and Apichatpong Weerasethakul, Like those auteurs, he achieves what film is best at but seldom accomplishes — a stirring of a deeper consciousness, a glimpse into a reality transcending the everyday.”–Peter Keough, Boston Globe (contemporaneous)