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It Came from the Reader-Suggested Queue, Shorts

IT CAME FROM THE READER-SUGGESTED QUEUE: THE HANDS OF GOD (2003)

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DIRECTED BY: Alyson Levy

PLOT: Participants at the 9th Annual International Festival of Christian Puppetry and Ventriloquism in Kankakee, Illinois explain the role of puppets in their evangelism and their faith.

Still from The Hands of God (2005)

COMMENTS: I will never forget the jaw-dropping moment some years back when a late evening spin ‘round the dial landed me on public access television just in time for one of the most bizarre sights that had ever flickered across my retinas. It was a green space alien puppet singing in a warbling baritone about the power of Jesus, while random intro-level chroma-key wipes revealed an assortment of inanimate puppets waiting for their turn in the spotlight alongside the barely animate human hosts staring blankly into the distance. I had stumbled upon Mr. Grey Spaceman, one of the stars of the legendary “Junior Christian Science Bible Lesson Hour,” a kind of kids’ show for kids who had been raised in a cave and then fed quaaludes before being plopped in front of the TV set. The inexplicable mind behind this entertainment (that ran for over two decades) was David Liebe Hart, who built and operated all the puppets in the show, using the same voice for all of them and singing in unthinkable lugubrious tones. Hart’s was a talent so singular that Tim Heidecker and Eric Wareheim invited him onto their “Awesome Show” to just be himself.

There is nothing quite as weird as Hart’s material in The Hands of God. (There is probably nothing as weird as Hart’s material in the world.) But there’s a spirit that runs through the “Junior Christian Science Bible Lesson Hour” that is present here, an earnestness to spread the word of the Gospel and an innate certainty that the best way to do so is through sub-Henson puppetry. The Lord works in mysterious ways, and this is certainly among the most impenetrable of His mysteries.

Director Levy is part of the PFFR collective, the folks responsible for the outrageous children’s-TV parody “Wonder Showzen” as well as the scripts for the twisted anthology Final Flesh. So it’s natural to assume that her goal is to exploit these guileless rubes for all they’re worth. And that may be, but having arrived at this week-long gathering of devout felt, she clearly realized that nothing she did could be more remarkable than what these performers were willing to do themselves. Aside from pointing the camera at the stage, Levy is careful to let the action speak for itself.

One of the things the action says very loudly is that the message is vastly more important than the medium. The puppeteers are uniformly terrible performers, so dedicated to reminding us that Jesus died for our sins that they never come within a country mile of the rhythm or wit we expect from a comedic sketch. One puppet duo consists of an old man in overalls and a primly dressed little girl, but the characters are irrelevant because they’re only here to trade Christian aphorisms that they already know, echoing the way they themselves are performing for an audience that has already been converted to the Good Word. When there is a message, it’s usually a reminder of the flawed world we all share. One puppet troupe dances in front of signs reading “Oprah No” and “Jesus Yes.” Four puppets wrapped in keffiyehs slam into each other in an orgy of Muppety violence until they are thrust apart by the arrival of a puppet Jesus. Most cringe-inducing is the sweet-looking woman whose hippie-girl puppet Yolanda is just back from Mexico, where she “never knew it would be so poor.” Certainly they mean well, but absolutely no one is concerned how they will come across. The Lord is on their side.

An interesting storyline in The Hands of God is the connection between the puppeteers and their puppets. In interview segments, when the subjects are explaining their understanding of the functionality of faith, the humans frequently turn to seek approval from the very figures they are controlling. The puppets authentically become independent personalities, separate in character but fully aligned in mindset. Perhaps the most insightful moment comes during the closing credits, when the interviewees attempt to answer the question of whether there are puppets in heaven. For the first time in the picture, there is a schism in the dogma, as the absolutists who reject any physical manifestation in the Great Beyond run up against those who are clearly heartbroken at the mere thought of being without their companions for eternity.

The Hands of God is proof that weirdness is in the eye of the beholder, as the behavior of these righteous performers can be interpreted as either wildly psychotic or charmingly quirky. But like their spiritual ancestor David Liebe Hart, no one here is doing a bit. Levy’s short documentary is a fascinating look at a group of people for whom touching the face of God is as easy as talking to the hand.

WHAT THE CRITICS SAY:

“Creepy looking Christians in all weird shapes and sizes. None of these people really look normal.,,, This was pretty damn funny — but insanely scary as well.”–Claire CJS, Clint’s Blog

OTHER LINKS OF INTEREST:

Depraved Puppetry: Is There Any Good News in Dark Humor? – A perspective from a Christian who’s also a fan of PFFR

(This movie was nominated for review by Brad. Suggest a weird movie of your own here.)

Apocryphally Weird

53*. IF FOOTMEN TIRE YOU, WHAT WILL HORSES DO? (1971)

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“I see strange people coming to churches across the land.”–Reverend Estus W. Pirkle, “If Footmen Tire You, What Will Horses Do?”

“Many pastors have destroyed my vineyard,
they have trodden my portion under foot,
they have made my pleasant portion a desolate wilderness.”–Jeremiah 12:10

DIRECTED BY:

FEATURING: Estus W. Pirkle, Judy Creech, Cecil Scaiffe

PLOT: The Reverend Estus W. Pirkle gives a sermon on the dangers of the imminent Communist takeover of America, dramatized by actors who demonstrate the coming persecution of Christians. Young Judy arrives at church late, telling her boyfriend she’s only going to keep up appearances. Initially, she’s bored by Pirkle’s sermon, but at the end she becomes moved enough to approach the altar and give her soul to Jesus.

Still from if footmen tire you, what will horses do? (1971)

BACKGROUND:

  • “If Footmen Tire You, What Will Horses Do?” began as a sermon Estus Prikle preached, beginning in 1968, in evangelical revivals across the southern U.S. The preacher became so fond of it that he published the sermon as a pamphlet. When Pirkle met former exploitation filmmaker turned born-again-Christian Ron Ormond, he conceived the idea of turning “Footmen” into a movie to reach a wider audience. It would prove to be the first of three collaborations between Pirkle and Ormond.
  • Samples from If Footmen Tire You… were used in Negativland’s provocative 1987 single “Christianity is Stupid“; it was the first exposure for many people outside of evangelical circles to Pirkle’s work.
  • For many years Pirkle would not allow the film to be released on VHS or DVD, insisting it only to be screened in person on 16mm film in a church so that there would be a pastor there to lead people to Christ after the movie concluded. This led to the film being largely unseen for many years, especially after 16mm projectors became rare; it circulated in the underground through bootleg editions, keeping its legend alive.

INDELIBLE IMAGE: Though many will fixate on the unexpected gore, the most significant recurring image is the leering face of pseudo-Cuban commissar Cecil Scaiffe, whose bushy sideburns remind you more of the rockabilly promoter he actually was than of a diehard Commie. Ormond loves to focus on a tight closeup of Scaiffe’s grinning, greasy face as he and his flunkies commit the most unspeakable atrocities against Christians.

TWO WEIRD THINGS: Candy-throwing Commie; bamboo ear torture makes kid vomit

WHAT MAKES IT WEIRD: Completely sincere, completely wrong, and completely bonkers: this attempt to use exploitation filmmaking techniques to preach the Gospel is pure hallucinatory propaganda.

Short clip from If Footmen Tire You, What Will Horses Do?

COMMENTS: Let’s not be cunning and subtle about this: the main Continue reading 53*. IF FOOTMEN TIRE YOU, WHAT WILL HORSES DO? (1971) →

It Came from the Reader-Suggested Queue, List Candidates

APOCRYPHA CANDIDATE: WISE BLOOD (1979)

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Recommended

DIRECTED BY: John Huston

FEATURING: Brad Dourif, Amy Wright, Dan Shor, Harry Dean Stanton, Ned Beatty, William Hickey, Mary Nell Santacroce

PLOT:  In a small Southern town, WWII veteran Hazel Motes  proclaims the foundation of his new Church of Christ Without Christ, but runs into obstacles including a deceptive preacher and his wily daughter, a simple young man who is determined to help by providing a Native American mummy, and a huckster who gloms on to Hazel’s pitch in pursuit of a quick buck.

Still from wise blood (1979)

WHY IT MIGHT JOIN THE APOCRYPHA: Wise Blood pulls off the trick of translating the quirky voice and complex themes of Flannery O’Connor’s writing to the screen, delivering both the surrealism of her situations and the aspirational delusions of her characters in a way that’s faithful to the source material but fitting for the new medium. There’s a lot that an adaptation like this might leave by the wayside, but this one includes every audacious, blasphemous, ridiculous moment.

COMMENTS: I would never have expected to encounter as much John Huston in my tenure at 366 Weird Movies as I have, but a look at the last decade of his career reveals a man who was fiercely determined to do his own thing, but also savvy enough in the ways of Hollywood to play ball half the time in exchange for freedom the other half. So the man’s going to flirt with weird at about a 1:1 ratio. Stints behind the camera for Annie, Victory, or Phobia seem like down payments for more dedicated efforts like Prizzi’s Honor, Under the Volcano, or The Dead. Wise Blood definitely falls into the latter category, as the director waited patiently for his chance to adapt O’Connor’s first novel, undertaking more commercial ventures until his neophyte producers finally came up with the funding. Once he had it, he worked fast and affordably but without compromise.  

I almost feel like all I need to tell you is that it’s a grand showcase for Brad Dourif. A legendarily weird character actor, Dourif takes to a leading role with gusto. His Hazel Motes is an astoundingly meaty part, a character made up of vast contradictions and competing emotions that all somehow fit together logically. He rails against the unkept promises of organized religion, but becomes irate at the sight of false devotion. He yearns for connection to others, but recoils at anyone who would try to attach themselves to him. (He’s at his happiest with the prostitute whom he pays for her affections.) He tools around in a beat-up Ford Fairlane that even he seems to recognize is beyond repair, but he insistently defends its honor against any criticism. We will quickly learn that Hazel is a parfait of fierce pride and acute embarrassment, and the combustible mix only makes him more ardent in pursuit of a purer truth. Each setback heightens his intensity, each failure leads him to repeat with ever more determination.

Alone, Hazel might seem too weird to endure, but Wise Blood surrounds him with a murderer’s row of supporting players who demonstrate that he’s as much a product of his surroundings as he is his own mass of peculiarities. Stanton is a con man whose tongue drips with moral superiority, while granddaughter Wright hopes to use her skills of deception to trick Dourif into a marriage bed. Beatty has a small but crucial role as a sidewalk swindler who infuriates Dourif by not only being better at street preaching but using that talent to fleece the readily gullible masses. Most eccentric of all is Shor, a simpleton with a fascination for mummies and gorillas for whom no surprise revelation of the truth is ever a disappointment. And all this strangeness is just part of the fabric. Everyone’s weird, but no more so than the next guy.

Which points to Huston’s oddest and most successful trick: Wise Blood is a film truly out of time. Are we seeing O’Connor’s 1952, with the settings, costumes, and attitudes of a society still finding new footing after a world war? Or is this the Macon, Georgia of 1979, neck-deep in national malaise and taking an initial stab at a post-racial new South? Huston chooses not to choose, turning O’Connor’s characters into unwitting time travelers who occupy the physical present day but live in a spiritual yesteryear. It makes for a curious watch, but perfectly fits these people who long for change but refuse to be changed themselves.

It says something about both author and director that the final scene of Wise Blood, in which our protagonist’s unyielding principles lead him to his ultimate fate, is both sad and funny. Not bittersweet, but ruefully humorous. It’s the perfect coda to the tale of a man who refused to be relatable and never stopped wondering why he couldn’t relate. O’Connor and Huston were both one-of-a-kind artists, so it’s a lucky outcome that blending the two results in a movie that’s not much like anything else.

WHAT THE CRITICS SAY:

“Wise Blood is based on Flannery O’Connor’s extraordinary first novel, which infused the conventions of Southern gothic fiction with fiery Catholicism and surrealistic wit. Huston takes to O’Connor’s hothouse style like a gambler to a royal flush. The inevitable results are the very essence of weird.” – Frank Rich, Time Magazine (contemporaneous)

(This movie was nominated for review by future contributor , who said it “seems a must for the list in my opinion.” Suggest a weird movie of your own here.)     

Wise Blood

Wise Blood
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List Candidates

APOCRYPHA CANDIDATE: MARKETA LAZAROVÁ (1967)

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Recommended

DIRECTED BY: Frantisek Vlácil

FEATURING: Frantisek Velecký, Magda Vásáryová, Ivan Palúch, Josef Kemr, Michal Kozuch, Pavla Polaskova

PLOT: In the early Middle Ages, a pair of brothers rob a caravan under protection of the King, setting off a chain of events that eventually leads to the kidnapping of Marketa, a virgin pledged to the convent.

Still from Marketa Lazarova (1967)

WHY IT MIGHT JOIN THE APOCRYPHA: Dreamy pagan sequences adorn a stylized and hallucinatory landscape in Vlácil’s stark medieval epic.

COMMENTS: Although Marketa Lazarová is almost universally praised, everyone remarks on its confusing narrative. The film, which begins with a highway robbery and kidnapping, starts off with a lack of context, and the remainder of the story is fragmented, peppered with abrupt changes of scene, and with dreams, visions, and flashbacks which are sometimes impressionistic, sometimes indistinguishable from reality. The plot elements are comprehensible—a petty noble goes too far and angers the king, a virtuous maiden is snatched from her home—-but the main problem is keeping track of who is who, and where their loyalties lie. If you are prepared for confusion, you can soldier through it and the parties should sort themselves out within an hour or so. But if you would like some guidance, I’ll start this review with a short overview of the major players to get you oriented.

Despite providing the film’s title, Marketa Lazarová herself is not a prominent character until the film’s second half. The story atually centers on her eventual abductor, Mikoláš, a lanky and handsome man in a tight beard. Mikoláš’ brother and partner in banditry, Adam, is easily identified because he has only one arm (although watch out for flashbacks where he has two). Although they behave like highwaymen, Mikoláš and Adam are pseudo-nobles, the sons of Kozlík, a bald and bearded feudal yeoman who rules the walled town of Roháček. Long-haired temptress Alexandra, a brunette contrast to Marketa’s blond innocence, is their sister. In the first chapter the brothers kidnap Kristián, a German youth of noble blood, intending to ransom him. Meanwhile, Lord Lazar rules Obořiště, Roháček’s rival village; he is Marketa’s doting father. Mikoláš spares Lazar after catching him scavenging the wreckage of the caravan the Kozlík clan intends to loot, but later regrets his mercy when Lazar refuses to provide assistance against the king. In revenge, Mikoláš kidnaps the virginal Marketa, whom the (relatively) pious Lazar has pledged to the nunnery. The relentless Captain “Beer,” the king’s military representative in the region, is easily distinguished by his bushy mustache. These are the major players; many minor characters enter and leave, but if you can keep these straight, you should be able to navigate the main thrust of the tale—though details are often elusive.

The narrative confusion matters less because the film is so beautiful. The black and white vistas show off the wintry Bohemian countryside, bare interiors where scar-faced men in furs and chainmail Continue reading APOCRYPHA CANDIDATE: MARKETA LAZAROVÁ (1967) →

Canonically Weird (The List)

362. THE DEVILS (1971)

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“There was no better director to learn from. He would always take the adventurous path even at the expense of coherence.”–Derek Jarman on Ken Russell

Must See

DIRECTED BY:

FEATURING: , , Gemma Jones, Dudley Sutton, Michael Gothard, Murray Melvin

PLOT: Father Urbain Grandier is the charismatic spiritual and political leader of the independent city of Loudun; Cardinal Richelieu wants him replaced because he refuses to allow the city’s walls to be torn down. Sister Jeanne, Mother Superior of the town’s convent, is tormented by sexual dreams about Grandier. When Sister Jeanne confesses her fantasies to a priest, Richelieu’s men hatch a plot to frame Grandier as a warlock, and the entire convent is whipped into mass hysteria, becoming convinced they are possessed by devils.

Still from The Devils (1971)

BACKGROUND:

  • Father Grandier and Sister Jeanne, among many other characters in the film, were real people. Grandier was burnt at the stake in 1634 on accusations of practicing witchcraft.
  • The Devils was based on John Whiting’s play “The Devils of Loudun,” which itself was based on Aldous Huxley’s novel of the same title.
  • Ken Russell’s original theatrical cut ran 117 minutes, after the British censors removed an infamous 4-minute sequence known as “the rape of Christ.” The U.S. distributor cut an additional three to six minutes of sex and blasphemy out so that the film could be released with an “R” rating in the States, and that release became the standard version and the only one released on VHS. The longer director’s cut was not seen until 2004, thanks to a restoration effort led by . Russell’s director’s cut has never been issued on home video; the X-rated theatrical cut is the most complete version currently available. Portions of the “rape of Christ” scene are preserved in a BBC documentary called “Hell on Earth” (included on the BFI DVD).
  • A young designed the sets. This was his first feature credit.
  • The Devils is included in Steven Schneider’s “1001 Movies You Must See Before You Die.”
  • The contemporary arguments over the film became so heated that Russell himself attacked critic Alexander Walker on live television, hitting him on the head with a copy of his negative review.
  • Warner Brothers has steadfastly refused to release the movie on DVD, but they did eventually sublicense it to the British Film Institute for overseas release.

INDELIBLE IMAGE: Even with the “rape of Christ” scene excised, what sticks out in The Devils are the scenes of possessed nuns, some with shaved heads, whipping off their habits and cavorting in the nude, writhing, self-flagellating, jerking off votive candles, and waggling their tongues in an obscene performance. For a single, and singular, image that encapsulates the themes and shock level of The Devils, however, try the vision of Vanessa Redgrave seductively licking at the wound in Oliver Reed’s side when she imagines him as Christ descended from the cross to ravage her.

THREE WEIRD THINGS: Crocodile parry; Christ licking; John Lennon, exorcist

WHAT MAKES IT WEIRD: Nobody, but nobody, shoots a nun orgy like Ken Russell. Aside from a dream sequence or two, The Devils is a historically accurate account of a real-life medieval witch hunt—but Russell emphasizes only the oddest and most perverse details, so that the movie itself becomes as hysterical and overwrought as the frenzy it condemns. Truth, in this case, is at least as strange as fiction.


Original U.S. release trailer for The Devils

COMMENTS: Viewed from a great distance, The Devils is a classical Continue reading 362. THE DEVILS (1971) →