Tag Archives: Epic

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APOCRYPHA CANDIDATE: MARKETA LAZAROVÁ (1967)

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DIRECTED BY: Frantisek Vlácil

FEATURING: Frantisek Velecký, Magda Vásáryová, Ivan Palúch, Josef Kemr, Michal Kozuch, Pavla Polaskova

PLOT: In the early Middle Ages, a pair of brothers rob a caravan under protection of the King, setting off a chain of events that eventually leads to the kidnapping of Marketa, a virgin pledged to the convent.

Still from Marketa Lazarova (1967)

WHY IT MIGHT JOIN THE APOCRYPHA: Dreamy pagan sequences adorn a stylized and hallucinatory landscape in Vlácil’s stark medieval epic.

COMMENTS: Although Marketa Lazarová is almost universally praised, everyone remarks on its confusing narrative. The film, which begins with a highway robbery and kidnapping, starts off with a lack of context, and the remainder of the story is fragmented, peppered with abrupt changes of scene, and with dreams, visions, and flashbacks which are sometimes impressionistic, sometimes indistinguishable from reality. The plot elements are comprehensible—a petty noble goes too far and angers the king, a virtuous maiden is snatched from her home—-but the main problem is keeping track of who is who, and where their loyalties lie. If you are prepared for confusion, you can soldier through it and the parties should sort themselves out within an hour or so. But if you would like some guidance, I’ll start this review with a short overview of the major players to get you oriented.

Despite providing the film’s title, Marketa Lazarová herself is not a prominent character until the film’s second half. The story atually centers on her eventual abductor, Mikoláš, a lanky and handsome man in a tight beard. Mikoláš’ brother and partner in banditry, Adam, is easily identified because he has only one arm (although watch out for flashbacks where he has two). Although they behave like highwaymen, Mikoláš and Adam are pseudo-nobles, the sons of Kozlík, a bald and bearded feudal yeoman who rules the walled town of Roháček. Long-haired temptress Alexandra, a brunette contrast to Marketa’s blond innocence, is their sister. In the first chapter the brothers kidnap Kristián, a German youth of noble blood, intending to ransom him. Meanwhile, Lord Lazar rules Obořiště, Roháček’s rival village; he is Marketa’s doting father. Mikoláš spares Lazar after catching him scavenging the wreckage of the caravan the Kozlík clan intends to loot, but later regrets his mercy when Lazar refuses to provide assistance against the king. In revenge, Mikoláš kidnaps the virginal Marketa, whom the (relatively) pious Lazar has pledged to the nunnery. The relentless Captain “Beer,” the king’s military representative in the region, is easily distinguished by his bushy mustache. These are the major players; many minor characters enter and leave, but if you can keep these straight, you should be able to navigate the main thrust of the tale—though details are often elusive.

The narrative confusion matters less because the film is so beautiful. The black and white vistas show off the wintry Bohemian countryside, bare interiors where scar-faced men in furs and chainmail Continue reading APOCRYPHA CANDIDATE: MARKETA LAZAROVÁ (1967) →

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APOCRYPHA CANDIDATE: A NEW OLD PLAY (2021)

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Jiao ma tang hui

椒麻堂会

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A New Old Play is currently available for VOD rental.

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DIRECTED BY: Qiu Jiongjiong

FEATURING: Yi Sicheng, Guan Nan, Qiu Zhimin, Xue Xuchun, Gu Tao

PLOT: Two affable demons come for the soul of Qui, a famous Chinese opera clown; on his way to the afterlife, he reminisces about his life’s experiences.

WHY IT MIGHT MAKE THE APOCRYPHA: The saga unfurls on stage-like sets using theater tricks and practical effects, with an easygoing charm bubbling throughout. The mindless catastrophes besetting the Chinese from the 1930s through 1980s batter fruitlessly against a quiet resolution to survive. Demons, symbolism, wit, and magic realism co-mingle with the tragedy, creating an experience unlike anything this reviewer has ever seen.

COMMENTS: This is a daunting prospect: stage-theater style, a deep-dive into Chinese cultural politics, and an epic length. The day before watching A New Old Play, I quipped that I was certain that this three-hour film would be sooo good, I’d want it four hours long. But I can admit when I’m mistaken. Its theatrical nature gives Qiu Jiongjiong’s film a stylish and deeply cultural resonance; the deep-dive into the darkest times of the People’s Republic of China is tempered throughout by playful humanity; and when the film wrapped up, I could have happily sat through another hour—or more. From the protagonist’s friendly acquisition at the hands of two neophyte demons (they had just taken over from their recently retired fathers), during the long reminiscences at the Netherworld inn, and up through Qui’s final, memory-washing meal at the river to Hell, A New Old Play is a jaunty, enlightening ride.

Old Qui learns that his fame as an opera clown performer transcends the Earthly plane. The King of Hell himself has sent his death invitation in the care of two escorts—demons whom Qui recollects from his childhood days during China’s “Great Leap Forward” and Cultural Revolution, when they come to collect the soul of his briefly adopted sister. As Qui travels from our world to the next, he makes a stop at a wayside inn established by a fellow Sichuan who owned an inn topside, and staffed by the handyman for Qui’s troupe. The “New New Players” were an elite band of performers founded by Commander Pocky to maintain the morale of the troops: first the anti-Japanese rebels, then the Chiang Kai-shek Nationalists, and then the Maoist People’s Liberation Army. Always the same troupe, shuffling to and fro as factional powers ebb and flow.

Qiu Jiongjiong sets the stage with humor from the get-go. One demon laboriously employs a bicycle pump to inflate the front tire of the faerielight-lined rickshaw on which he and his fellow demon travel. The opening memory corrects the demon’s information about when Qui joined the acting ensemble (they admit that certain records have been lost), introducing the concept of “New New Players” via a committee-style exploration of the merits of the repetitive term. The war against Japan is framed as a competition for theater funds and an irritating lack of flour for steamed buns. The civil war is nearly reduced to the swapping-out of a poster on the theater building: first anti-communist, then anti-nationalist.

The bulk of the melodrama (if I might even to call it that) occurs during the famine and cultural destruction unleashed by Mao as he sought to maintain his grip on the fledgling new (new) country. But the focus is on the the actors, and how the downtrodden manage to cock a snook at the gun-toting thugs. As happened to nearly all those caught in the vortex of the “Cultural Revolution”, Commander Pocky falls out of favor, and his actors are forced into self-abasement; Qui, the clown, stands amongst the troupe, dressed shabbily, wearing ridiculous makeup, and wearing a sign advertising his transgression. But as he is a clown, he manages to gather a small adoring crowd with a near-immobile performance, turning those who came to shun and gawk back into human beings through the power of his performance. Qiu Jiongjiong has nothing good to say about the evils of the Maoist regime, but refuses to grant that blood-soaked tyrant even a semblance of power over him. Like his film, all of time is a new-old play, as we stumble forward with a trip and a laugh, forever escaping from the inhumanity which the evil among us would subject us to.

WHAT THE CRITICS SAY:

“… filmed as theatrical tableaux, complete with blatantly contrived sets and supernatural fantasy sequences, which virtually shout at viewers not to take the depicted events as literal truth.”–Richard Brody, The New Yorker (contemporaneous)

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APOCRYPHA CANDIDATE: BARDO, FALSE CHRONICLE OF A HANDFUL OF TRUTHS (2022)

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Bardo, Falsa Crónica de unas Cuantas Verdades

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DIRECTED BY:

FEATURING: Daniel Giménez Cacho, Griselda Siciliani, Íker Sánchez Solano, Ximena Lamadrid, Francisco Rubio

PLOT: A Mexican national film director receives an award in Los Angeles, causing him to reflect on his own artistic life and the Mexican immigrant/expatriate experience.

Still from Bard , a false chronicle of a handful of truths (2022)

WHY IT MIGHT JOIN THE APOCRYPHA: No director can adopt 8 1/2‘s self-reflective template without risking charges of narcissism, pretentiousness, and plagiarism. Iñárritu changes ahead anyway, and proves that there are still unexplored territories in the subgenre—and that you can keep a slice of the audience’s attention, as long as you keep it weird.

COMMENTS: If Bardo, False Chronicle of a Handful of Truth‘s daunting title doesn’t scare you off, maybe the 200 minute (scaled back from the 222-minute version that met with a mix of indifference and mild hostility at its Venice premiere) runtime will. Whenever a director decides to pursue a semi-autobiographical project in a surreal style, and amasses an epic budget to realize his dream, red flags start going up: get ready to gaze at a navel not of your own choosing. For these reasons, I approached the prospect of previewing Bardo with trepidation. But I’m happy to report that the movie, while it lags at times and never finds a way out of its own desert, delivers the necessary audacious panache to justify its aspirations.

Bardo begins with a shadowy man flying (well, jumping so high that he might as well be flying) over an endless desert scrub brush, reminding us of Guido’s opening dream of artistic escape. Later, a passerby addresses Silverio, our director protagonist, as “maestro.” Backstage at a popular Mexican TV show, he must weave through a throng of strongmen, dwarf matadors, a white pony, and primping showgirls in pink fur, a scene as chaotic as any Fellini circus. A character critiques the director’s latest movie (or the one we’re watching?) as “pretentious and pointlessly oeneiric,” surfacing Silverio’s own internal doubts.  Silverio sneaks out of an obligation to face the press just like . Silverio’s friends and family show up in a dreamscape in the end as a brass band belts a march that could have been written by Nino Rota in a mariachi mood. There are probably more 8 1/2 references stuck in Bardo, and of course the entire structure of the film—the leaps backward and forward in time, the confusion between reality and fantasy, the reappearance of vanished past memories in the present—comes straight from the maestro’s playbook. Iñárritu  could not have ignored Fellini’s influence without appearing like a thief, so he wisely honors the spirit of his filmic ancestor with these respectful tributes.

Where Iñárritu departs from Fellini is in his explicit Mexicanness, and his explicit politics. Fellini’s films were always completely personal; if they helped define the world’s view of what an Italian  man was, that was simply because Fellini could not exist in a world without pasta and palazzi. He had little interest in the partisan issues of the day, however. Iñárritu is far more didactic in his approach: a completely realistic breakfast conversation between the director and his teenage son exposes the tension between Mexican Americans who primarily identify with their homeland and preserving its heritage, and those who prefer to assimilate and embrace the opportunities of their new home. At other times, the symbolism is broad and powerful: in a centerpiece of the story, Silverio climbs a mountain of corpses in downtown Los Angeles, only to find Hernán Cortés sitting on top: the conquistador bums a cigarette, and they discuss colonialism.

Bardo is about 50% personal and 50% political, and while not all of it works—which is almost inevitable in a work of this scope—almost every scene has a weird dream twist to it to catch your interest. Sometimes, Silverio speaks without moving his lips, to the annoyance of his family. When the director meets his father in a men’s room, his own body digitally shrinks to the size of an eight-year-old. And there’s a great—shall we say “spare”—rendition of ‘s “Let’s Dance” on a crowded dance floor. By casting some element magically off-center in every scene—and occasionally throwing a curve ball to surprise us with sequences that are completely realistic—Iñárritu builds a dreamlike portrait of a man, of a diaspora, and of the tension between the two.

Bardo, False Chronicle of a Handful of Truths streams exclusively on Netflix starting December 17.

WHAT THE CRITICS SAY:

“The whole thing is supposed to run on a dream logic reminiscent of Jean Cocteau or Ingmar Bergman, but rather than immersive or contemplative it’s just confusing and weird.”–Jennifer Heaton, Alternative Lens (festival review)

Apocryphally Weird

17*. SON OF THE WHITE MARE (1981)

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Fehérlófia

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“In my animated films the design of every frame is of great importance, as if it would be a painting. Most of the time, and particularly in a mythical, fabulous context, my human characters, even lead characters, are only a minor part of the whole thing.” —Marcell Jankovics

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DIRECTED BY: Marcell Jankovics

FEATURING: Voices of György Cserhalmi, Vera Pap, Gyula Szabó, Ferenc Szalma, Mari Szemes, Szabolcs Tóth

PLOT: Fleeing hunters in a forest, a pregnant white mare takes refuge in a knot of the World Tree. For seven years plus seven she feeds her son, Treeshaker, before he embarks on a quest to destroy the three dragons that have captured the three princesses of the kingdom. Joined by his brothers Stonecrumbler and Irontemperer, he seeks the entrance to the Underworld in order to battle the monsters.

BACKGROUND:

  • The narrative takes its inspiration from around half-a-dozen variations of a folk legend (which itself exists in over fifty forms). The canonical version is “Fehérlófia” as related by the Hungarian poet László Arany, though Jankovics’ rendition often departs from this source.
  • Jankovics’ decision to adopt an experimental animation style proved to be a double-edged sword. The film’s singular appearance grew famous only after years of word-of-mouth percolation; it was unmarketable at the time of its release, and Jankovics found only fleeting acclaim (and no work whatsoever) outside of his native Hungary.
  • Jankovics discounts any assertions about having taken psychedelics, claiming instead he merely wished to respect the fantastical grandeur of the source material.
  • The titular White Mare takes on a warm, pinkish glow when near her son. This tonal effect was lost until the film’s recent restoration, the mare having appeared simply white in earlier washed-out prints.

INDELIBLE IMAGE: Treeshaker striding confidently behind row upon row of modern buildings in silhouette as a horrible brown smog obscures the scene: a mythical hero boldly facing modernity.

TWO WEIRD THINGS: Bubble-beard gnome; twelve-headed skyscraper monster

WHAT MAKES IT WEIRD: It might be impossible to find another feature-length animation that is simultaneously so stylized while feeling so organic, or with such vibrant colors telling so heroic a tale. Every cel is a stunning piece of art that seamlessly morphs into the next jaw-dropper. The curious source material lends a further twist: ancient Central European folklore channeled through a 20th-century animator toiling behind the Iron Curtain.


Re-release trailer for Son of the White Mare

COMMENTS: Marcell Jankovics’ introductory dedication declares Continue reading 17*. SON OF THE WHITE MARE (1981) →

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APOCRYPHA CANDIDATE: THE MAD FOX (1962)

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Koiya koi nasuna koi; AKA Love, Thy Name Be Sorrow

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DIRECTED BY: Tomu Uchida

FEATURING: Michiko Saga, Hashizô Ôkawa

PLOT: An apprentice astrologer, betrayed and driven mad, flees to the countryside where he meets both the twin sister of his lost beloved and fox spirits.

WHY IT MIGHT MAKE THE APOCRYPHA: The Mad Fox opens as a medieval Japanese epic with a  folkloric spin and then suddenly goes mad, turning into kabuki theater and ending on a flying flame.

COMMENTS: The Mad Fox begins on a grandiose note when a “white rainbow” portentously appears in the sky. The Emperor summons the court astrologer, who predicts doom for the kingdom. Before the sage can divulge a remedy suggested by the astrological scroll that holds the answers to the future, he is slain by bandits. Only his chosen successor can read the scroll, but the astrologer died without officially choosing between his two disciples. Much scheming and intrigue follows, and the first act ends with Yasuna, the good and faithful disciple, fleeing to the countryside after the death of Sakaki, his beloved and the astrologer’s adopted daughter.

This first section of the film is a sumptuous Technicolor spectacle that plays out on lavish courtyard sets with characters kneeling about in embroidered silk robes, a mise-en-scene that wouldn’t be out of place in an period piece. Things shift precipitously towards the abstract once Yasuna’s insanity hits, however. The exiled apprentice finds himself in a sea of glowing sunflowers while butterflies on visible strings flit by and a traditional Japanese singer warbles a warning to “never fall in love.” After this Expressionist interlude, act two begins when he stumbles upon Sakaki’s twin sister and, in his madness, believes her to be his lost love. Things get further complicated when the noble Yasuna rescues a wounded fox, transformed into human shape. The fox spirit’s granddaughter falls in love with him and when Yasuna is later wounded, she assumes the likeness of Sakaki and appears to him and licks his wounds clean. It’s a shade of Vertigo, but with the madman desperately falling for two separate specters of his lost love. As Yasuna and the fox build an illusory family, the final act leaves realism even farther behind, turning into a kabuki performance played out on an obvious stage set.

For some reason, synopses and reviews often stress that the movie is “hard to follow.” Although a few details of Tokugawa era society might be unfamiliar to Western audiences, this concern is greatly overblown; I had no more trouble following this than I would a Shakespeare play. The more common complaint among the movie’s rare detractors is that the stylistic transitions Uchida employs are jarring, which I consider to be an asset rather than a liability. The second half of the film, when we follow Yasuna into his delusions, are consistently more engaging and moving than the realist set up–at least, for those of us who value deep imagination over shallow authenticity.

Though respected in his native Japan, Tomu Uchida never broke through to international audiences, for reasons that probably have more to do with bad luck than anything else. The Mad Fox was seldom exhibited outside Japan. Arrow Academy rediscovered and restored this minor classic in 2020 and released it on Blu-ray, where it can now be experienced by the adventurous cinephile with moderately deep pockets.

WHAT THE CRITICS SAY:

“… there reaches a point at which the movie just goes off the rails in terms of strangeness; Uchida throws anything even resembling logic out the window and begins offering up increasingly oddball elements – including musical numbers and animated sequences – before the entire thing transforms into a filmed play (literally!) that even Max Fischer would find overwrought.”–David Nusair, Reel Film Reviews