Tag Archives: Faith

Capsules, It Came from the Reader-Suggested Queue

IT CAME FROM THE READER-SUGGESTED QUEUE: MARUTIRTHA HINGLAJ (1959)

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AKA Hinglaj, The Desert Shrine

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DIRECTED BY: Bikash Roy

FEATURING: Uttam Kumar, Sabitri Chatterjee, Anil Chatterjee, Pahari Sanyal, Bikash Roy

PLOT: A young man and woman are rescued in the desert by a group of pilgrims of various castes and faiths. 

Still from MARUTIRTHA HINGLAJ (1959)

COMMENTS: Movies about religion run similar dangers to those from any long-running franchise. Built as they are around a deep canon embraced by a particularly ardent regiment of hardcore fans, the producers must satisfy the expectations of devotees while extending an outreach to any potential converts. It’s hard to be all things to all people, especially when you’re relying on the moral rectitude of the universe.

Marutirtha Hinglaj, however, is not concerned with appealing to the unenlightened, and that’s honestly to the film’s benefit, because we heathens can appreciate the pilgrims’ passion and determination at face value. An understanding of the apparent tolerance between the Hindus and Muslims on the dangerous trek, familiarity with the unique powers of redemption granted by the goddess Durga, and even the finer points of why highborn girls aren’t supposed to run away with street-rat boys are all concerns you can set aside with this movie. Hinglaj is perfectly legible as a study of the human quest for forgiveness and emotional peace, no matter how much turmoil is required to achieve it. Christian travelers to Lourdes or even rock fans making the trip to Jim Morrison’s grave can relate.

The film was based on a popular travelogue of the time, and if we were just following this group as they made their way through the desert, it would be a fairly straightforward accounting of the journey. Director Roy’s major contribution to the narrative is the introduction of the forlorn couple whom the marchers rescue from the wastelands. Thirumal is a poor fortune teller tasked with predicting the future for well-off bride-to-be Kunti. They fall madly in love (the initial transgression) and then elope (compounding the problem), which is when tragedy finds them. Roving bandits attack the couple, robbing them and assaulting Kunti, a crime that they view as punishment for their earlier wrongdoing (a frustrating instance of culturally approved victim-blaming that is probably the most inexplicable belief for a 21st-century audience). It’s a lamentable fate, not least because Roy crafts a charming montage of the illicit pair’s moneymaking ventures on the road, demonstrating their overwhelming charm as he plays music while she dances. Thirumal beams with rapturous love for his wife, but we also start to see his palpable jealousy at onlookers’ attention, which foreshadows the madness that will soon overtake him as he pivots between passion and faith.

It is difficult but essential to understand the moral code on display here. The conditions for the march across the Indian wasteland are maddeningly difficult, but of course the challenge is what ennobles the effort. They have been promised complete forgiveness for their mistakes—some of which are revealed to be quite severe—but the future looks to be as bright as the present is dark. Even Kunti, who believes herself to be unpure as a result of both her actions and the cruelties forced upon her, comes to hope for the deliverance that reaching Hinglaj will bring. By contrast, Thirumal’s mania isn’t because he doesn’t believe in the possibility of healing, but because he’s certain that he doesn’t deserve it. His struggle is balanced by the kindness and sympathy of the traveling company. The weight of this conflict lifts Marutirtha Hinglaj out of the real world and into an elevated plane of moral debate. It’s a little strange to watch these intensely earnest travelers, and when shot against Roy’s dramatic backdrops, which deftly combine imperiously vast locations in the Makran desert with unusually authentic soundstage filming, the whole proceeding takes on a surreal quality.

Marutirtha Hinglaj isn’t out to convert anyone. It’s perfectly acceptable to look at the whole enterprise as proof of the madness of religious belief. Yet there is a beauty in the purity of these travelers’ moral code, and a dramatic correctness in the way that the story metes out an appropriate justice. The film makes a weird gamble on the drama of the mystery of faith, and seems to have earned a nod of approval from the gods.

WHAT THE CRITICS SAY:

“…I was moved by this film. It may be a bit dated, but there’s so much to think about here, that I will probably be dwelling on this story for some time… it hangs on urgent questions of life and death. The parallel moral journey is thus impossible to dismiss. When belief and devotion play out in extreme survival scenarios, it seems important to take them seriously.” – Miranda, Filmi~Contrast

(This movie was nominated for review by Debasish, who called it “a very existential movie with spiritual and surreal undertones.” Suggest a weird movie of your own here.) 

Marutirtha Hinglaj (Brand New Single Disc Dvd,

Marutirtha Hinglaj (Brand New Single Disc Dvd, Bengali Dvd, With English Subtitles, Released By Angel Digital)

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    Capsules

    CAPSULE: TWELVE HOURS WITH MARIA [AS HORAS DE MARIA] (1977)

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    DIRECTED BY: António de Macedo

    FEATURING: Eugénia Bettencourt, João D’Ávila, Cecília Guimarães

    PLOT: After purportedly being raped by her stepfather and expelled from home by her mother, blind 23-year old Maria is interned in the ruined remains of an old psychiatric ward by her aunt, Sister Ângela, who entrusts her to the care of Doctor Firmino.

    Still from Twelve Hours with Maria [As Horos de Maria] (1977)

    COMMENTS: António de Macedo is one of Portugal’s most unjustly treated directors. One of the pioneers of the “Novo Cinema” movement (Portugal’s version of the “New Wave”) and the country’s only consistent representative of genre filmmaking, he abandoned the craft in the early 1990’s out of frustration with the open ostracism to which he was subject, including the government’s refusal to finance his movies. He nevertheless left behind an important, although little noticed, body of work including the relatively successful A Promessa (The Vows) (the first Portuguese film to be selected for the Cannes Film Festival) and lesser-known works that delved explicitly in fantastical territory. His retirement from cinema saw him focus on other interests: he was also a playwright, novelist, and an explorer of religion and esotericism.

    Twelve Hours with Maria, which could be described as a Gothic psychodrama, proved controversial at the time of release, denounced as blasphemous by the Catholic Church and inciting the ire of conservative activists who sabotaged screenings with violence and protests.

    Set entirely within the austere confines of the abandoned ward to which Maria is committed, the film’s tone is accordingly solitary and cold; when not focused on the main character, shots are of the bleak edifice’s broken windows and unruly surrounding vegetation. Maria’s only interactions are with her visiting aunt and the calm and professional Dr. Firmino.

    The film opts for a structure based on mystery. The way Maria’s inner world, and the complete account of what brought her to her current situation, is gradually unveiled through dialogue and confessions, as well as the subtler hints given by her occasionally erratic behavior, generate the suspense. Besides the broken state in which she finds herself, Maria’s mystical sense of faith is her principal character trait and the apparent source of her strength. Believing that her blindness will eventually be cured by the grace of the Virgin, and demonstrating an unshakable trust in fate, Maria’s faith is consistently challenged (as well as paradoxically strengthened) by a world that continuously subjects her to suffering and isolation. Dr. Firmino’s rationalist and historicist tirades, including commentary on scripture that is brought to life in vivid reenactments, clashes with the aunt’s dogmatic beliefs.

    Besides the caricatured nun, the main source of controversy at the time were scenes where the atheist doctor presents an alternative version of the Gospel story, outrageously extrapolating from apocryphal sources to include a twin brother of Jesus, a son taken as hostage by Roman authorities, and reducing Christ’s movement to a merely political affair, depicting him as a guerrilla leader. These sections, with the bright colors of the desert, Roman troops, and bloodshed, provide a much welcome visual and tonal counterpoint to the rest of the film’s stark presentation; they are almost reminiscent of s theological explorations in The Milky Way. The film firmly avoids a satirical or ironical posture, however, adopting instead a sober approach to the dilemma of faith as it haunts the protagonist. Bettencourt’s convincing performance greatly aids this portrayal, capturing the varied inflections of a mistreated and troubled soul.

    Although the story and the problems it raises don’t exactly build to a grand conclusion, the pervasive sense of mystery and the careful unfolding of new details through each new interaction or piece of dialogue will certainly provide an intriguing treat for fans of films dealing with similar themes and moods.

    Capsules

    CAPSULE: MIMOSAS (2016)

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    DIRECTED BY: Oliver Laxe

    FEATURING: Ahmed Hammoud, Shakib Ben Omar

    PLOT: A traveler accepts a mission to escort a dying sheik through a mountain pass, assisted by a mysterious younger man sent to help him by unknown benefactors.

    Still from MIMOSAS (2016)

    WHY IT WON’T MAKE THE LIST: Every year, a handful of slow-paced, low-budget surreal features (usually European, sometimes from emerging markets) screen at film festivals, and quickly disappear from view and memory. This is one of them. Ultra-minimalist and lacking much visual texture beyond the glorious landscapes, its obscure basis in Sufi mysticism makes Mimosas unique, but not enough to overcome its baggage.

    COMMENTS: There are two worlds in Mimosas. In one, a caravan of horses makes its way through Morocco’s snow-capped Atlas mountains, seeking to bury a sheik’s body in his homeland. These characters could have stepped out of an apocryphal chapter of the Old Testament or the Quran. The other is a modern world of junky taxis idling in a desert town, where scores of drivers jostle for rare fares. The mediator between these two worlds is young Shakib, a junior driver who we first see mocked by his fellow workers for messing up the details of the story of Iblis and Adam (when corrected, he responds, “let me finish my story, and interpret it as you want”). To his foreman’s amazement, Shakib is selected for a job; which, unaccountably, is to guide two roguish companions of the sheik on the quest to find his home town—no one knows exactly where it’s located—and put him at rest among his fathers.

    Though Shakib may be inexperienced as a guide, he has one crucial trait: an unshakable faith, which shames the increasingly reluctant Ahmed into persevering through the rocks and snow, despite the fact that the city they are seeking seems to have vanished from all maps. Most of the movie is nothing more than a small team walking through the scenic landscape, with Shakib pressing Ahmed for his lack of faith; but the ending goes full-wacko, with the two worlds colliding, and Shakhib and Ahmed undertaking a new quest that crosses barriers of time and space.

    With chapter titles taken from Sufi prayer positions and not a hint of blasphemy, there is little reason to doubt that the film’s attitude towards religion is sincere, which makes it more interesting. It has the shape of a religious parable, although the meaning is opaque. The Islamic influence makes it novel and exotic and gives the film a cultural leg up on similar projects; the unique perspective made it more intriguing to me than the superficially similar spiritual wilderness journey depicted in the The Ornithologist. Although it’s not a faith we Westerners generally associate with narrative subversion, there may be a future for Muslim surrealism.

    Footage from the filming of Mimosas can be seen in Ben Rivers’ The Sky Trembles and the Earth Is Afraid and the Two Eyes Are Not Brothers, which stars director Oliver Laxe as a director who abandons the project he is filming (which is, in fact, Mimosas). Mimosas won the Critics Week Grand Prize at the Cannes Film Festival. It’s not currently on DVD, but you can find it for digital rental at distributor Grasshopper Film‘s site.

    WHAT THE CRITICS SAY:

    “There is a strange enchantment woven here. If the film speaks to you at all, you can expect to fall under its spell.”–Jennie Kermode, Eye for Film (contemporaneous)

    Canonically Weird (The List)

    259. THE NINTH CONFIGURATION (1980)

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    AKA Twinkle Twinkle Killer Kane

    “Kane said quietly, ‘Why won’t you go to the moon?’

    ‘Why do camels have humps and cobras none? Good Christ, man, don’t ask the heart for reasons! Reasons are dangerous!'”

    –William Peter Blatty, The Ninth Configuration (novel)

    Recommended

    DIRECTED BY:

    FEATURING: , Scott Wilson, Ed Flanders

    PLOT: Col. Kane, a U.S. Marines psychiatrist, is assigned to an experimental program in a castle housing delusional military officers who are suspected malingerers. There, he bonds with Cutshaw, a militantly atheist and misanthropic astronaut, with whom he engages in passionate dialogues about the existence of God. One night, Cutshaw breaks out of the compound and heads for a bar frequented by a rough motorcycle gang; Kane follows.

    Still from The Ninth Configuration (1980)

    BACKGROUND:

    • William Peter Blatty (“The Exorcist”) adapted the screenplay from his own 1978 novel, which was itself a reworking of a 1966 novel (“Twinkle, Twinkle, ‘Killer’ Kane”) with which he had been dissatisfied. This was his directorial debut (in a career that reached three films with 2016’s Legion).
    • Blatty originally wrote a “Kane” screenplay that he hoped would be filmed by in the early Seventies, but they could not find a studio willing to produce it. Blatty and Friedkin collaborated on The Exorcist (1973) instead.
    • Although the script made the rounds in Hollywood for years, no studio would back The Ninth Configuration. Blatty eventually funded the film half with his own money and half with a donation from Pepsico, who were willing to provide funds for complicated international tax reasons so long as the film was shot entirely in Hungary.
    • Blatty has fiddled with the editing through the years, deleting and restoring scenes, so that cuts run anywhere from 99 minutes to 140 minutes.
    • According to Blatty, The Ninth Configuration‘s Cutshaw is the same character as the astronaut who attended the dinner party in The Exorcist.

    INDELIBLE IMAGE: What else could it possibly be besides the crucifixion on the moon?

    THREE WEIRD THINGS: Lunar Calvary; lunatic with a jet-pack; dog Hamlet

    WHAT MAKES IT WEIRD: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, invoking a passion that carries the story over some rough patches.


    Clip from The Ninth Configuration

    COMMENTS: The Ninth Configuration posits that a world without Continue reading 259. THE NINTH CONFIGURATION (1980) →

    Canonically Weird (The List)

    49. A SERIOUS MAN (2009)

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    NOTE: A Serious Man has been promoted onto the List of 366 Best Weird Movies of all time after initially being placed in the “Borderline Weird” category.  For reference,  you can read the original borderline weird entry here.

    “Even though you can’t figure anything out, you will be responsible for it on the midterm.”–dream dialogue from A Serious Man

    Recommended

    DIRECTED BY: Ethan Coen, Joel Coen

    FEATURING: Michael Stubargh, Aaron Wolff, Richard Kind, Fred Melamed, Sari Lennick, Fyvush Finkel

    PLOT: A Serious Man opens in the indeterminate past with a Jewish couple entertaining a man who may or may not be a dybbuk (ghost) on a snowy night somewhere in Eastern Europe. In 1967, in suburban Minnesota, a Jewish physics professor suffers from an escalating series of problems including a failing marriage, bratty kids, students willing to do anything for a passing grade, financial troubles, and a ne’er-do-well, mildly insane brother. Seeking advice on a life that seems to be spinning out of control, he visits three rabbis, each of whom is less helpful than the last.

    Still from A Serious Man (2009)

    BACKGROUND:

    • Though the film is not autobiographical, Joel and Ethan Coen grew up in suburban Minnesota roughly at the time the events of A Serious Man take place.
    • The core idea for the movie originated when the Coens considered making a short film about a boy who attends his bar mitzvah stoned. As the story expanded from that scene, the idea was originally to make the father and son’s stories of equal weight, but as the script evolved the story of the elder Gopnik assumed center stage.
    • The prologue is not an actual Jewish folktale. The Coens searched for an authentic legend to use but finally decided to create their own.
    • The movie makes extensive reference to quantum physics, the Heisenberg uncertainty principle, and the paradox of Schrödinger’s cat, theories of modern physics which suggest that there are limitations on our ability to know basic reality.
    • The Coens’ script for A Serious Man was nominated for a Best Picture and Best Original Screenplay Oscar. The film won “Best Screenplay” or equivalent awards from the Boston Society of Film Critics, National Board of Review, and National Society of Film Critics.

    INDELIBLE IMAGE:  The very last shot, which I can’t reveal here.

    WHAT MAKES IT WEIRD:  Superficially, A Serious Man is only mildly weird. There are a few dream sequences and multiple nonsense parables, but unlike the Coens’ definitely weird Barton Fink, this story of a suburban Jewish man beset by an improbably mounting set of real life woes contains no surrealistic fireworks (although there is a conspicuous surrealistic pillow).  On the other hand, A Serious Man has a skeletal undercurrent of ambiguity and disturbance running through it like a bone cancer; it feels weird at its core.  With a head-scratching prologue and epilogue bracketing a central fable about a goy’s teeth, the thoughtful and frequently brilliant A Serious Man earns its place on the List by mining the mysteries at the basis of existence.

    Official trailer for A Serious Man

    COMMENTS: A Serious Man is a retelling of that most fascinating parable in the Old Continue reading 49. A SERIOUS MAN (2009) →