Tag Archives: William Dieterle

THEY CAME FROM THE READER-SUGGESTED QUEUE: FAUST (1926) / FAUST: LOVE OF THE DAMNED (2000)

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We all think we know Faust. The guy who sold his soul to the devil, right? But before there was Christopher Marlowe’s dramatization of the tale of Faust, or Goethe’s two-volume epic Faust, or Rembrandt’s etching of Faust, or Liszt or Berlioz or even Randy Newman’s Faust, there was the actual guy. The historical record finds a Johan Georg Faust born in the last 13th century who went on to become a respected alchemist and astrologer, but who may also have been an outrageous con artist, claiming the ability to reproduce the miracles of Jesus Christ. Rumors suggest that he died in an explosion, a fate which his contemporaries attested to his ties with the devil. Before the century was out, tales of his extraordinary misdeeds had begun to proliferate; one such copy fell into the hands of Marlowe, and the legend of the man who made an unwise bargain with the devil began to spread.

The price of immortality is steep. “Faustian bargain” has become common parlance, and on this very site, two different interpretations of the Faust myth are currently under consideration for eventual induction into the Apocrypha, including a Jan Svankmajer-directed surreal mix and a version of more recent vintage from Russia. Today, let’s dive into a couple more such interpretations, one attempting to faithfully deliver the classic tale with what were then newfangled tools of cinema, while the other takes what it wants from the myth to reach its own, not-especially-lofty ends.

FAUST (1926)

 

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DIRECTED BY: F. W. Murnau

FEATURING: Gösta Ekman, , Camilla Horn,

PLOT: Heaven and hell make a wager over the fate of Faust, a pious man who sells his soul to the devil to save his city from the plague. 

COMMENTS: The short directorial career of F. W. Murnau is so loaded with classics — Nosferatu, The Last Laugh, Sunrise, Tabu — that a remarkable achievement like Faust could easily get lost in the shuffle. The film more than earns its place in this august company, though, with style to burn. Though the tale is familiar and the visual gimmicks are naturally dated, there’s a freshness to this telling that sidesteps a lot of the expected reservations.

Murnau is particularly proud of his in-camera effects, and he deploys these techniques with Zemeckisian fervor. An early scene in which the devil looms over a small medieval town like the most imposing mountain would have justified recalling the film a hundred years hence, but Continue reading THEY CAME FROM THE READER-SUGGESTED QUEUE: FAUST (1926) / FAUST: LOVE OF THE DAMNED (2000)

CAPSULE: PORTRAIT OF JENNIE (1948)

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Where I come from
Nobody knows
And where I am going
Everyone goes.
– Young Jennie (Jennifer Jones)

DIRECTED BY:

FEATURING: , , Ethel Barrymore,

PLOT: A struggling painter has an artistic breakthrough when he meets a precocious girl whose very presence seems supernatural.

Still from Portrait of Jennie (1948)

WHY IT WON’T MAKE THE LIST: Jennie has unusually fantastic subject matter for its time, and uses novel visual techniques to set a mood. However, the supernatural twist is an end to itself, the tone is reverential to the point of pretentiousness, and ultimately its gimmicks are not enough to shake off the slow pace and lack of real heat.

COMMENTS: Many a romance has been driven by the efforts of a pair of lovers to overcome some major obstacle to their destined love. There’s a subset of said films where the obstacle is time itself, a group large enough to be recognized as its own subgenre. Portrait of Jennie is an early iteration of these tales, a story of an artist whose muse (and love interest) comes to him from across the boundaries of time.

Audiences today are well-versed in this kind of fantasy premise. Clearly, this was not the case in 1948, as the film carefully walks its protagonist through a full investigation into the mystery of Jennie, a young girl who magically appears one evening in Central Park to inspire the artist and returns several times, significantly older on each occasion. The script— five separate screenwriters were tasked with wrestling the story into cinematic form—takes great pains to explain how the charming young lady we meet could actually have come from decades in the past. (The movie is less concerned with why Jennie is making these occasional skips forward; it’s just simply where she’s supposed to be).

Portrait of Jennie’s flirtation with weirdness takes two forms. The first is in style, with director William Dieterle and cinematographer Joseph August employing a number of tricks to create an unsettled, fantastic atmosphere. Establishing shots are often treated with a filter to create the impression of a painted canvas, alluding to both the hero’s profession and to the way in which art traps a moment in time. Jennie herself is frequently filmed emerging from or disappearing into bright light, accentuating her role as an angel from beyond. Most noteworthy are the filmmakers’ experiments with color. While mostly monochromatic, Jennie plays with tinting deep into the third act, bathing the screen in the angry green of a cataclysmic storm and a warm amber sepia for its aftermath. And of course, the final shot revealing the painter’s masterwork is presented in vibrant three-strip Technicolor.

But to what end? Seeing the portrait in full color puts an exclamation Continue reading CAPSULE: PORTRAIT OF JENNIE (1948)

PAUL LENI’S WAXWORKS (1924)

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Kino International included ‘s 1924 Waxworks in its German Horror Classics collection.  While the usual Kino craftsmanship has gone into remastering and merchandising, the inclusion of Leni’s breakthrough film is a bit of a misclassification.  Waxworks is not a “horror” film.  It is representative of what may possibly be the most experimental period in the medium of film: German .  This style exploded with Robert Wiene’s Cabinet of Dr. Caligari (1920), which turned out to be an even more influential film than D.W. Giffith’s Birth of a Nation (1915).

Leni was among the apprentice filmmakers and artisans profoundly influenced by Caligari. That inspiration came to fruition in the anthology film Waxworks (screenplay by Henrik Galeen, also responsible for Golem-1920 and Nosferatu-1922). Leni’s breakthrough film is no mere carbon copy of Caligari.  Indeed, Waxworks is something of a yardstick for what an anthology film should be. (later an esteemed director whose credits include 1937’s Life of Emile Zola, the superior 1939 remake of Hunchback of Notre Dame, and 1940’s Dr. Erlich’s Magic Bullet) plays several characters, including the poet hired to write an article about wax figures of historical tyrants in a sideshow museum.  This framing sequence segues into a fantastic, carnivalesque omnibus.  In the first segment, plays Al-Raschid.  In this introductory Caliph vignette, Leni’s design work with Max Reinhardt is at its most impressive and expansive.  The ambiance is, paradoxically, both larger than life and remarkably introverted.  Fanciful, intricate roads wind and turn, leading to the Caliph’s aberrant belfry.  Gloom-laden canvases, crackling signs, and a towering wheel are remnants of a spidery, crepuscular  bacchanal.  Caligari‘s design is comparatively static next to this fluid, humorous, and transcendental Arabian tale.

Still from Waxworks (1924) gives a harrowing, anemic performance as Ivan the Terrible.  Angular and clammy, this segment is a paranoid fable which ends with a stark, memorable scene of the scourged despot forever turning the hour glass, convinced of his fate (death by poisoning).  Leni’s use of Eastern Orthodox iconography, inhabiting a shadowy world, is refreshingly and expressively idiosyncratic.  Helmar Lerski’s cinematography, which proved to be a considerable influence on Eistenstein, aggrandizes Ivan’s maniacal state.

The Jack the Ripper finale has been much discussed and is more a sketch than a climax. plays the infamous Whitechapel serial killer who dominates the shadows, blade in hand, awaiting the poet and his lover.  This surreal whisper was originally intended to lead into a fourth narrative based off Vulpius’ “Rinaldo Rinaldini.”  Although the dreaded captain’s wax likeness can be seen in several scenes, budget restraints forced that narrative to be deleted.

After Waxworks, Hollywood beckoned.  Considering what was to follow in Hitler’s Germany, Leni’s departure from his homeland may have saved the Jewish artist, but, most cruelly, fate prematurely deprived him, and us, of his life and art.