Tag Archives: Religion

CAPSULE: ADAM’S APPLES (2005)

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Recommended

DIRECTED BY:

FEATURING: Ulrich Tomnsen, , Nikolas Bro

PLOT: Priest with a troubled past tries to provide a way to redemption for a young neo- Nazi.

Still from Adam's Apples (2005)

COMMENTS: An aggressive man arrives at a chapel as part of a social reintegration program. Accompanied by two other ex-criminals, he will strive for personal redemption under the guidance of an enigmatic priest with some controversial methods and a tragic past.

Sometimes redemption is just an apple pie away. A trivial purpose, the baking of an apple cake, motivates the young neo-Nazi protagonist, and becomes his path. However, this tale is not really about him, or at least not only about him. He is mostly a vessel to introduced us to his mentor, the  priest, a tragic figure hauntingly performed by one of today’s most acclaimed European actors, Mads Mikkelsen (a close collaborator of director Jensen).

And what a personality this priest is! Even though he has been struck by many misfortunes in his life, he maintains a sense of confidence in himself and in God’s plan, while striving to remain a role model for others. Not everything is as it seems, though, and it is gradually revealed that his calmness is an effect of his constant denial to acknowledge burdensome tragedies. He will have to confront his demons, abandon hope, and embrace stoicism if he wants to obtain true happiness and find salvation. Shots of the priest in his car—either as a driver or as a passenger—masterfully convey the ups and downs of his mental state.

What we have here is not exactly a character study, however. Hints of the supernatural and the magically realist, like crows and worms that try to prevent the baking of the apple pie mentioned above, give this tale the sense of a religious parable. Moreover, the movie draws a comparison between Mikkelsen’s priest and the Old Testament’s Job, making this movie akin to a modern retelling of the classic tale.

From start to finish, this is a grim and haunting cinematic experience, an art-house oddity with parabolic tones and much religious symbolism. It is recommended mostly for fans of religious dramas in a contemporary setting; ‘s Calvary (2014) and the Danish series “Ride Upon the Storm” by Adam Price are similar, even when they stray away from the weirder aspects of this work.

WHAT THE CRITICS SAY:

“The performances are spot-on, as all play this darkly funny material as if they are in a deadly serious Shakespearean drama, highlighting the situation’s absurdities and asking us to consider how much our reality is shaped by our preconceptions, beliefs and, yes, faith.”–Dan Jardine, Cinemania (festival screening)

Adam's Apples

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(This movie was nominated for review by Mauser. Suggest a weird movie of your own here.) 

61*. ON THE SILVER GLOBE (1988)

Na srebrnym globie

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Recommended

“The Ministry may have had various reasons for curtailing production, but it’s not inconceivable that someone there simply thought that another 40 minutes of this stuff might just have been too much for viewers’ sanity.”–Jonathan Romney, Film Comment

DIRECTED BY:

FEATURING: Andrzej Seweryn, Jerzy Trela, Iwona Bielska, Grażyna Dyląg, Waldemar Kownacki,

PLOT: Three astronauts are stranded on an Earthlike planet and populate it with their offspring over the years. Decades later, another astronaut, Marek, travels to the planet and is revered as a messiah who the people believe will lead them to victory over the birdlike Shern. Meanwhile, back on Earth, it is revealed that Marek was chosen for the mission by two scientist, one of whom was his girlfriend, who wanted him out of the way so they could continue their affair.

Still from on the silver globe (1988)

BACKGROUND:

  • Based on the novel series “The Lunar Trilogy,” which was written by director Zulawski’s great uncle Jerzy Zulawski.
  • In the books, completed in 1911, the “silver globe” is the Earth’s Moon; in this modern adaptation this obviously had to be changed to an extraterrestrial planet. The Moon location explains why travel between the two locations is a relatively simple and quick matter.
  • After his second film, The Devil (1972), was banned by Polish authorities, Zulawski moved to France in a mutually-agreed-upon exile. When his first French production, The Important Thing Is to Love (1975) became a prestigious art-house hit, the same authorities invited him to return to Poland to work on a project of his choice. He chose On the Silver Globe.
  • On the Silver Globe had a torturous production history. In 1977 Polish authorities shut down the shoot before completion, citing both cost and ideological objections, and ordered the footage destroyed. Fortunately, this instruction was not completely followed (in the film’s prologue, Zulawski laments that the government “murdered” 1/5 of his work). In 1988 the director was able to reconstruct the surviving footage and create a nearly complete film, using narration spoken over new footage of Polish streets to fill in the gaps for the missing scenes and hiring new actors to overdub some of the old ones. The reconstruction debuted at Cannes in 1988. You can find more detail in El Rob Hubbard‘s reviews of the film itself and on the documentary Escape to the Silver Globe (2021).
  • Much of the dialogue was taken or adapted from various mystical texts, rather than from the novel itself.
  • Voted onto the Apocrypha by readers in this poll.

INDELIBLE IMAGE: On a beach, dozens of soldiers are impaled (apparently through the anus) on spikes which must be thirty feet high. (One crane shot shows us an actor who is actually precariously perched on the pole.) Two robed Pharisee types in leprous caked makeup converse as they are shot from below, with the torture victims soaring above them like orbiting bodies in the sky.

TWO WEIRD THINGS: Messy orange-blooded bird/woman sex; interplanetary travel pill

WHAT MAKES IT WEIRD: On the Silver Globe is a Cubist science fiction epic, presented as if it were being performed by a severely stoned 1970s avant-garde theater troupe enacting obscure Masonic rituals on a beach in Estonia at a point when every single actor is undergoing either a devastating breakup or a profound existential crisis (usually both). Without commentary, the plot is nearly impossible to follow in a single viewing, but the movie is definitely something you’ve never seen before.

Trailer for On the Silver Globe reconstruction

COMMENTS: On the Silver Globe‘s plot is so difficult to divine that  Continue reading 61*. ON THE SILVER GLOBE (1988)

IT CAME FROM THE READER-SUGGESTED QUEUE: MAGDALENA VIRAGA (1986)

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DIRECTED BY: Nina Menkes

FEATURING: Tinka Menkes, Claire Aguilar, Nora Bendich

PLOT: A sex worker endures a dreary, repetitive existence soliciting and servicing clients, and then is accused of murdering a trick.

Still from Magdalena Viraga (1986)

COMMENTS: One ever-present danger in reviewing films is that your assessment will miss the boat because you, the reviewer, are not the movie’s intended audience. Yes, cinema is a mass media and no creator can guarantee that their work will be understood as intended by everyone, but issues of language, race, gender, culture, and the like are always out there, hinting that you may not get all the nuance you need to give a movie a fair shake. So my antennae are out for a film whose director describes it as a “hallucinogenic journey through the boundless vortex of unadulterated Female space.” It just may be that this particular film has not been crafted to reach me.

Of course, even I can recognize that the life of Ida (played by the director’s sister, Tinka) is pretty grim. We watch her ply her trade with nearly a dozen different clients, and the scenes of Ida at work are brutal in their length and detachment. Menkes shows nothing explicit, but the drudgery of the experience is awful enough. She employs a steady closeup that never leaves Ida’s deadened, detached expression. Even as we watch her endure the grunts and pants of her john, she evinces no emotion whatsoever, completely removed from the moment. On one occasion, we’re treated to the preamble to the act—two people seated on a bed, tired and unmoving and refusing to make eye contact—which is possibly worse. Another time, her partner bounces atop her so manically that she is forced to enter the moment, pleading, “Slowly!” It is a joyless existence, categorically designed to render her passive and intellectually irrelevant. Not that anyone would be up to the challenge of a conversation. At the end of one such encounter, she tries to engage: “I dream that I often long for water. I dream that when I close my eyes, I see water. When I close my eyes, I do see water. What is water?” Her trick’s vacant response: “I dunno.”

When demonstrating the dehumanizing situation in which Ida finds herself, Magdalena Viraga is potent cinema. Menkes defiantly subverts the decades of entropy that have enshrined the male gaze in the fundamentals of filmmaking. Unfortunately, there’s another layer of story that feels less like a feminist cri de cœur and more like a thumb on the scale. Ida’s tale is told in a nonlinear fashion, so we know from the outset that she has been arrested for murder. As the details of the crime and the case against her are revealed, we’re forced to reckon with a movie that wants to present facts that demonstrate the unfairness of the situation while insisting that we ignore the absurdity of those facts. It’s a heads-I-win, tails-you-lose bargain.

Some explanation: we see the murder itself (a cold act with all the speed, action, and even nudity that the rest of the film steadfastly avoids), and it would seem impossible for the crime to be blamed on Ida, especially since her explanation that the blood covering her is menstrual should be easy to establish. Regardless, there’s no hint of a trial. Instead, we get a scene where the prison warden tells Ida’s friend, hilariously, “I’m sorry, but we must execute murderers. It’s absolute policy,” as though she had been trying to negotiate the return of a faulty product. And then there’s the jail itself, with an interior that resembles a monastery, complete with a cell containing a stained-glass window, a table like an altar, bars composed of ornate metalwork, and a large crucifix on the wall. The fact that everyone in the prison is forced to attend mass in a well-appointed chapel gives the game away; Menkes is also here to call out the Church for its role in the oppression of women. It’s a reasonable charge, but the realism and the allegory mix poorly.

I can imagine a version of Magdalena Viraga where Menkes commits entirely to a presentational, Brechtian style. Tinka Menkes’ delivery of her lines is uniformly flat, a fact the film leans into by staging scenes where she and her fellow sex workers stare directly into the camera and intone resigned koans. Much of the impenetrable dialogue in the film is actually drawn from the poetry of Gertrude Stein, Mary Daly, and Anne Sexton, meaning our characters literally have no words of their own. In this version of the film, Ida isn’t a person at all, but symbol of all the women who quietly suffer the indignities heaped upon their sex. The efforts to make her relatable, to lend credibility to her as a character, only shortchange the message. I guess what I’m saying is, I wish that Magdalena Viraga wasn’t quite so concerned with being crafted to reach me.

WHAT THE CRITICS SAY:

“…[a] visually appealing but plotless surreal film … It’s an unusual and powerful tale that is filmed in a dreamlike landscape and in a metaphysical world where meaning is not always rationally apparent.” Dennis Schwartz, Dennis Schwartz Movie Reviews

(This movie was nominated for review by Laurie B. Suggest a weird movie of your own here.)     

CAPSULE: DESPISER (2023)

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DIRECTED BY: Phillip J. Cook

FEATURING: Mark Redfield, Doug Brown, Gage Sheridan, Frank Smith, Michael Weitz, Tara Bilkins, Mark Hyde

PLOT: A near-death experience pulls a down-on-his-luck artist into Purgatory, where a rag-tag team are waging a losing battle against the Despiser.

Still from Despiser (2003)

COMMENTS: Phillip Cook loves action: gunfights and explosions abound. He also loves metaphysics: purgatory is real. He loves, too, hearty doses of ambiguity: is this death-world really purgatory, or just another dimension? Most of all, though, he loves his CGI: its delineations, its vibrancy, its rudimentality—its ubiquity. Despiser will cater to any number of genre enthusiasts, but if you’re not on board with his late ’90s, classic-Windows era aesthetic, you should just keep walking.

Personally, I was fully on board with watching the action-machinations of a gang of do-gooders, who exhaust any amount of bullets, burn any amount of tire tread, and quip any amount of one-liners, as they careen through an uncanny world of angular churches, Day-Glo lava, and boxy sports cars. Despiser‘s backdrop is an odd and exciting one, contrasting greatly with the humdrum doings in the living world of our reluctant hero, Gordon: unmotivated painter, failed graphic designer, and, in the end, savior. His dreams—and a near-death experience or two—may be a flashy, dark, and stripped-down nigh Hellscape, but that sure beats his (and our) ho-hum, beige existence. The visual clash is bold, as observed by Gordon himself: “This place doesn’t look real”, he muses upon arrival. And no, it does not. Thank goodness.

The plot twitches along from action set-piece to action set-piece, with religious overtones not quite saturating the atmosphere. The gun-toting team of righteous actioneers who take Gordon into their fold is led by a wisecracking, scripture-quoting Army Ranger from the turn of the 20th century: Carl Nimbus, who never met a Bible passage he couldn’t twist into a badass threat. Despiser almost comes across as something of a gotta-be-cool Christian movie, but Phillip Cook has it both ways (indeed, he has it several ways). Just when the God-and-Thunder motifs threaten to show their hand, Cook deflates them, most notably when Carl quotes, “Though I walk through the valley of the shadow of death—Psalms: 23”. Gordon rejoins, “We’re on a highway to Hell. AC/DC: 1980.” This is not a movie to take entirely seriously.

But the characters do, and that’s key for us being on board with the imaginative nonsense which unravels, re-ravels, and ultimately ends up as an entertaining crochet of in-your-face foolishness, bullet-flying fantasy, and desperate characters going to desperate measures to thwart the titular Despiser. (A being so evil, it could only have been properly voiced by author/producer/director Phillip Cook.) I spent two bucks renting this diversion, but golly if I’m not tempted to buy the modestly priced super-duper Blu-ray. Not to sound too religious here, but it’s a small blessing that this singular cinematic extravaganza (made for video though it was) came around the first time, but also to be released in tip-top form on a disc featuring all the great love for the material that makes Despiser the funtime oddity it is.

WHAT THE CRITICS SAY:

“… weird, convoluted, all around dumb and yet completely fucking awesome…. [Cook’s] bizarre fetish for low quality CGI and green screens spreads through his entire work history and you gotta respect a guy for sticking to his guns. If you want low budget action that’s determined to be itself and be refuses to take itself anything less than seriously, you’ll love what the guy has to offer…” — Mikey Ward, Mondo Exploito

CAPSULE: CHRONICLES OF A WANDERING SAINT (2023)

 Crónicas de una Santa Errante

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Recommended

DIRECTED BY: Tomás Gómez Bustillo

FEATURING: Mónica Villa, Horacio Marassi

PLOT: A pious Argentinian woman finds a statue of St. Rita, which had mysteriously disappeared years ago, in her local church storeroom, and hopes that it’s a miracle.

Still from Chronicles of a Wandering Saint (2023)

COMMENTS: Chronicles of a Wandering Saint is one of those movies that’s hard to discuss because of a major plot shift that occurs at the end of the first act. Up until that point, we have been following a low-key story about a woman desperate to feel special who believes she may have encountered a miracle. Rita, who shares a name with the saint whose mysteriously disappearing statue she believes she has found, gets all of her identity and gratification from her involvement with the local church: participating in prayer groups, volunteering to clean the chapel, and rare discussions/confessions with the itinerant priest who rotates among the local villages. She thoughtlessly ignores her devoted husband Norberto, who tries in vain to rekindle their romance with a low-budget recreation of their honeymoon in their humble dining room, and who also has a gift for appreciating ordinary miracles that Rita lacks (“Is the wind really just the wind?”) As Rita’s obsession with the statue increases, her ethics lapse—not mortal sins, but sins that reveal her motivation to be seen as good rather than to actual be good.

Up until the twist, Chronicles is a slow-moving study establishing Rita’s character. You will know when things shift because of an amusing and audacious formal choice by the director. Afterwards, the pace of the film picks up, as Bustillo introduces much broader (and genuinely funny) elements of religious satire and magical realism, while simultaneously launching a redemption arc for Rita. The ending, while sentimental, is well-earned, and elegantly expresses Bustillo’s conclusion about performative religiosity versus genuine spiritual engagement with this world.

A first-time writer/director, Bustillo arrives on the scene with confidence and competence. Modestly budgeted, he keeps Chronicles‘ action within its limitations. There are few special effects—basically just occasional digitized glowing—but what gets onscreen is perfectly serviceable. One scene is cleverly staged during a midnight lightning storm, like a dreamy slideshow; but in keeping with the movie’s message, nothing here (with the possible exception of the end credits) is really flashy or demonstrative. That applies to the acting, which merits adjectives like “subtle” and “tasteful.” This restraint is especially suited to Villa’s portrayal of Rita. The character has the potential to become unlikable, but Villa’s slight hesitations, doubts, and internal struggles make her relatable and put us in her corner. Given the choice, Rita selects the premium religious experience—the slow path, with miracles—rather than the express option. It turns out to be the right choice, if not for the reasons she initially believed.

WHAT THE CRITICS SAY:

“…refreshingly unpredictable, surreal and outrageously funny.”–Avi Offer, NYC Movie Guru (contemporaneously)