Tag Archives: Polish

THEY CAME FROM THE READER-SUGGESTED QUEUE: THE GOLEM (1920) / GOLEM (1979)

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When Dracula, Frankenstein’s monster, the Mummy, and a host of other horror icons were lining up at the doors of Universal Studios in search of eternal fame, somehow the humble golem failed to get the invite. An immensely powerful beast molded out of clay, brought to life by a mystic Hebrew incantation, it may have had too much in common with Mary Shelley’s invention; or more likely, Hollywood’s Jewish studio chiefs prudently sidestepped anything that would offend sensitive and vociferous gentile audiences. Still, even without the spotlight, the legend of the golem has quietly endured, so much so that Golems appear in the vaunted Reader Suggestion Queue twice. Today we examine these two tales, one a literal origin story, the other something more abstract.

THE GOLEM: HOW HE CAME INTO THE WORLD (1920)

Der Golem, wie er in die Welt kam

DIRECTED BY: Paul Wegener,

FEATURING: Paul Wegener, Albert Steinrück, Lothar Müthel, Lyda Salmonova,

PLOT: When the Emperor decrees that all Jews must leave the city of Prague, Rabbi Loew invokes the help of the demon Astaroth to construct a defender for his people out of clay.

COMMENTS: An early classic of German expressionist cinema, you will find quite a few reviews of this silent rendering of the original folk tale about the avenger of clay. They tend to focus on three main topics: the source material that came to inform the film, the peculiar history of how it came to be made, and a detailed recap of the plot. It feels like someone’s got my number, because that’s where my instincts would normally lead me, as well. So let’s try and cover those basesin one fell swoop, and then we can turn in a different direction: the ancient folktale was codified in a 1915 novel, which writer/director/star Wegener spun into a trilogy. The first two, set in contemporary times, are now lost to history, but the third, a prequel delivering the backstory in which a rabbi summons the warrior to defend the Jewish people but soon loses control of his creation, has survived the years, and that leads us here.

That background established, it’s important to note how neatly The Golem serves to meet the moment while paving the way for the horror legends of the future. While the story is set in medieval Prague, the fanciful decoration owes more to Méliès than the Middle Ages: impossible peaks tower over the city, while buildings are adorned with twisty staircases and walls never Continue reading THEY CAME FROM THE READER-SUGGESTED QUEUE: THE GOLEM (1920) / GOLEM (1979)

ALL THE HAUNTS BE OURS: A COMPENDIUM OF FOLK HORROR, VOLUME 2

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Severin Films. 13 disc set.

Severin Films continues their groundbreaking folk-horror “college course in a box” set with the second semester. Expanding and exploring on themes and offering more selections to discover and debate, this time around it has 24 features representing 18 countries, along with tons of extras. Acknowledging the literary roots of the genre, Vol. 2 also comes with a 250 page book, “A Folk Horror Storybook,” a collection of 12 short stories by noted writers in the genre—Ramsey Campbell, Kim Newman, Cassandra Khaw amongst them—with an introduction by Kier-La Janisse, who returns as producer/curator of the whole shebang. The “expansion of themes” may cause some to feel cheated, as there are only a handful of films that fit the expected parameters of “horror” here. But that objection may be more of a failing of the viewer. There are elements of the frightful in all of the selections, and although perhaps  “uncanny” or “spectral” would be better terms, “horror” makes for a good umbrella.

Still from To Fire You Come At Last (2023)
To Fire You Come At Last

Disc 1 features the UK with a film by writer Sean (“England’s Screaming”) Hogan, To Fire You Come At Last (2023), a knowing homage to BBC shows like “Dead of Night” and “Ghost Stories For Christmas.” Four men carry a coffin to a graveyard along a “corpse road” and encounter dangers: from each other, and from something else. Bonus features include commentary by Hogan and producers, along with an earlier short by Hogan, “We Always Find Ourselves In The Sea,” also with commentary, and a separate featurette on corpse roads.

Paired with To Fire is Psychomania, a 1973 B-movie by Don Sharp involving juvenile delinquent bikers whose leader (Nicky Henson from Witchfinder General) learns the secret of returning from the dead—and promptly does it! He then starts recruiting the other members to follow suit. There’s witchery/devil/frog worship, George Sanders (in his last role), a sappy ballad, and lots of cycle action, making for some fine British cheese. This was a previous Severin release with featurettes about the actors and music, all which have been ported over, along with a new commentary by Hellebore Magazine editor Maria J. Perez Cuervo and a new short documentary on stone circles and standing stones.

Disc 2 focuses on two American features: The Enchanted (1984) with Julius Harris and Larry Miller (acting under the name Will Sennet), directed by Carter Lord, and 1973’s Who Fears The Devil? (AKA The Legend of Hillbilly John), with Hedges Capers and Severn Darden, directed by John Newland. Based on a story by Elizabeth Coatsworth, Continue reading ALL THE HAUNTS BE OURS: A COMPENDIUM OF FOLK HORROR, VOLUME 2

61*. ON THE SILVER GLOBE (1988)

Na srebrnym globie

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Recommended

“The Ministry may have had various reasons for curtailing production, but it’s not inconceivable that someone there simply thought that another 40 minutes of this stuff might just have been too much for viewers’ sanity.”–Jonathan Romney, Film Comment

DIRECTED BY:

FEATURING: Andrzej Seweryn, Jerzy Trela, Iwona Bielska, Grażyna Dyląg, Waldemar Kownacki,

PLOT: Three astronauts are stranded on an Earthlike planet and populate it with their offspring over the years. Decades later, another astronaut, Marek, travels to the planet and is revered as a messiah who the people believe will lead them to victory over the birdlike Shern. Meanwhile, back on Earth, it is revealed that Marek was chosen for the mission by two scientist, one of whom was his girlfriend, who wanted him out of the way so they could continue their affair.

Still from on the silver globe (1988)

BACKGROUND:

  • Based on the novel series “The Lunar Trilogy,” which was written by director Zulawski’s great uncle Jerzy Zulawski.
  • In the books, completed in 1911, the “silver globe” is the Earth’s Moon; in this modern adaptation this obviously had to be changed to an extraterrestrial planet. The Moon location explains why travel between the two locations is a relatively simple and quick matter.
  • After his second film, The Devil (1972), was banned by Polish authorities, Zulawski moved to France in a mutually-agreed-upon exile. When his first French production, The Important Thing Is to Love (1975) became a prestigious art-house hit, the same authorities invited him to return to Poland to work on a project of his choice. He chose On the Silver Globe.
  • On the Silver Globe had a torturous production history. In 1977 Polish authorities shut down the shoot before completion, citing both cost and ideological objections, and ordered the footage destroyed. Fortunately, this instruction was not completely followed (in the film’s prologue, Zulawski laments that the government “murdered” 1/5 of his work). In 1988 the director was able to reconstruct the surviving footage and create a nearly complete film, using narration spoken over new footage of Polish streets to fill in the gaps for the missing scenes and hiring new actors to overdub some of the old ones. The reconstruction debuted at Cannes in 1988. You can find more detail in El Rob Hubbard‘s reviews of the film itself and on the documentary Escape to the Silver Globe (2021).
  • Much of the dialogue was taken or adapted from various mystical texts, rather than from the novel itself.
  • Voted onto the Apocrypha by readers in this poll.

INDELIBLE IMAGE: On a beach, dozens of soldiers are impaled (apparently through the anus) on spikes which must be thirty feet high. (One crane shot shows us an actor who is actually precariously perched on the pole.) Two robed Pharisee types in leprous caked makeup converse as they are shot from below, with the torture victims soaring above them like orbiting bodies in the sky.

TWO WEIRD THINGS: Messy orange-blooded bird/woman sex; interplanetary travel pill

WHAT MAKES IT WEIRD: On the Silver Globe is a Cubist science fiction epic, presented as if it were being performed by a severely stoned 1970s avant-garde theater troupe enacting obscure Masonic rituals on a beach in Estonia at a point when every single actor is undergoing either a devastating breakup or a profound existential crisis (usually both). Without commentary, the plot is nearly impossible to follow in a single viewing, but the movie is definitely something you’ve never seen before.

Trailer for On the Silver Globe reconstruction

COMMENTS: On the Silver Globe‘s plot is so difficult to divine that  Continue reading 61*. ON THE SILVER GLOBE (1988)

IT CAME FROM THE READER-SUGGESTED QUEUE: SNOW WHITE AND RUSSIAN RED (2009)

Wojna polsko-ruska (Polish-Russian War)

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DIRECTED BY: Xawery Żuławski

FEATURING: Borys Szyc, Roma Gąsiorowska, Maria Strzelecka, Sonia Bohosiewicz, Anna Prus, Dorota Masłowska

PLOT: Against the backdrop of ongoing tensions between Poland and Russia, Silny, a drug-using student, pines for his unfaithful girlfriend Magda; he sublimates his pain through hedonism, but begins to question his role in the universe and the very nature of his own reality. 

COMMENTS: Finding a suitable title to sell a movie to another country’s audience is not the least challenge foreign films face. If a direct translation doesn’t work, then you have to come up with something that makes sense to a different culture without betraying the original spirit. By this standard, Snow White and Russian Red is a pretty good effort, evoking the colors of the Polish flag while referencing two of the protagonist’s greatest foes: the cocaine that provides an escape and the oppressors who continue to loom over Polish life even decades after the fall of communism. Nice work, title translators.

The undercurrent of politics is a constant in Snow White and Russian Red, and Silny, looking like the lead singer of Right Said Fred and alternating between uncontrolled violence and tearful self-pity, is ill-equipped to understand any of it. He is supposedly pursuing a business degree, he is surrounded by decadent baubles of the West like beauty pageants and fast-food joints, and he dreams of living in a McMansion in a suburb where everything looks the same. But he’s continually drawn back to Magda, the hot blonde in the Soviet-red dress whose infidelities infuriate him and only make him want her more. They are beyond co-dependent; they are perpetually locked in each other’s orbits, pushed and pulled by gravity.

Someone more well-versed in the particulars of Polish politics and society could do a better job of deciphering the allusions that populate the film, particularly the women who simultaneously entice and frustrate Silny’s attempts to find escape through sex: Angela, the nihilistic goth who embraces suicide but also is protective of her virginity; Arleta, who seems to want Silny’s affections but consistently irritates him with insulting gossip; Natasha, the tough girl who teases Silny but is so focused on getting her next hit that she snorts powdered soup broth; and Ala, the cute nerd who loves her parents but gets physically aroused talking about this amazing 16-year-old writer she’s discovered named Dorota. Silny feels superior to all of them on an intellectual level, but consistently fails to score sexually. If director Żuławski (son of Andrzej) has any metaphor to convey, it’s that Poland is like Silny, neither fish nor fowl, small on the world stage but unsatisfied at home. 

But while there’s the sociopolitical allegory going on, there’s also a weirder level of surrealism that suggests what we’re seeing is somewhere beyond the realm of reality. Within the opening minutes, an irate Silny deploys cartoon physics to fling his erstwhile girlfriend across the room. When Angela gets sick during a two-person dance party, she spews sick like a fire hose, and then upchucks rocks. Silny engages in a ridiculous fight with nearly everybody in a public park, dispatching them with greater ease than Neo in The Matrix. But it’s only with Silny’s arrest for fighting that we jump headfirst into the rabbit hole, when he is led to the desk of a clerk named Dorota Masłowska. Those in the know will recognize that name as belonging to the author of the original novel upon which this film is based. (Also, the same teen author who got Ala hot and bothered.) Turns out that’s not just a cheeky tip-of-the-cap; we’re looking at the genuine article. We’ve actually seen Masłowska before, moping around in a striped hoodie and narrating some of Silny’s story in the first person, but now that they’re face-to face, she can demonstrate her omnipotence by forcing him to do her bidding and literally deconstructing the set. It’s a pivot that evidently comes straight from the book, a piece of meta-narrative that Żuławski replicates with the author’s participation. It’s also a twist that only muddies the waters. The godlike powers of the author don’t equate neatly to the forces keeping Silny down, or to Poland, for that matter. It’s just a whole other element that Żuławski and Masłowska want to play with, and it doesn’t serve the story or stand on its own. It’s a hat being worn on top of another hat.

After despairing about ever knowing what in his life is real, Silny rams his head into a wall and finds himself in Hell, which turns out to be a talk show where he fabricates his encounters with the devil for the audience’s amusement. Masłowska is in that crowd, too, and if anything sums up the arc of Snow White and Russian Red, it’s this: a character reckoning with things he can hardly understand, and the author who created him sitting in judgment. It’s a dance that seemingly has no end.

WHAT THE CRITICS SAY:

“The visually splashy sophomore effort of Polish helmer Xawery Zulawski is just as helter-skelter as the spiky local literary sensation that inspired it, but is finally too thematically anemic to provide any real dazzle… no amount of wacky occurrences can substitute for any deeper insight or suggest possible solutions. This makes the film totally static on a thematic level, despite its pumping soundtrack, roving camera, often psychedelic lighting and snazzy (though thankfully not hysterical) editing. Effects work and wire-fu fight scenes add to the generally off-the-wall tone.” – Boyd van Hoeij, Variety (contemporaneous)

(This movie was nominated for review by haui. Suggest a weird movie of your own here.)

CAPSULE: THE PEASANTS (2023)

DIRECTED BY:  DK Welchman, Hugh Welchman

FEATURING: Kamila Urzędowska, Mirosław Baka, Sonia Mietielica, Robert Gulaczyk

PLOT:  The Peasants follows the Boryna family in 19th-century rural Poland, caught in a fierce land dispute tangled with love, betrayal, and tradition. Structured around the seasons, the story explores cycles of labor, desire, and fate, capturing a world where, despite every effort, nothing truly changes.

Still from The Peasants (2023)

COMMENTS: The Peasants blends not just painting and animation, but also live-action footage—and somehow, this mix hits the viewer like a ton of bricks. Dropped in 2023, this historical drama comes from the minds of DK Welchman and Hugh Welchman, the duo behind Loving Vincent. Just like that film, this one is brought to life with stunning hand-painted animation, giving every frame the feel of a moving canvas.

It is one of the most labor-intensive films ever made. First, it was shot digitally using high-flying drones. The aesthetic is exquisite, with visual nods to “Young Poland” painters like Józef Chełmoński, Ferdynand Ruszczyc, and Leon Wyczółkowski: think “Partridges in the Snow” and “Grain Harvesters.”

Then came the animation marathon: 100 artists from Poland, Serbia, Ukraine, and Lithuania, fueled by coffee and the spirit of Jean‑François Millet, hand-drew 56,000 frames over five years—hammering away every day and night, four hours per frame. It was like climbing Everest with paintbrushes instead of ice axes and easels instead of oxygen bottles.

Production paused twice—first for Covid, then for war. Female Ukrainian animators were relocated to Poland. The men stayed in Kyiv, drawing under Russian bombs and frequent blackouts—true martyrs of art. Later, another 78 digital artists added in-between frames. In total, about a million person-hours went into the film.

The story is adapted from Władysław Reymont’s The Peasants, winner of the 1924 Nobel Prize—a four-volume, 1,032-page agrarian epic that rivals Faulkner’s Yoknapatawpha sagas. Set in Lipce, late 19th-century Russian Poland, it centers on a brutal battle over 6 acres of land—roughly half a football field.

Land matters here: in the late 1800s, Polish provinces of the Russian Empire were in a dire situation. Peasants owned just 9.2 acres on the average, the lowest share in the entire empire. Nobles still owned 86% of the land, leaving the peasants scraps. The movie covers everything a country melodrama needs: blood, love, rebellion, funerals, psychological trauma, and sour cabbage.

The film, like the book, is structured around four “seasons”—spring, summer, autumn, winter—but these aren’t just times of year. They’re four faces of the same unending loop in time.

At the heart of it is the glorious Boryna household and a tangled love polygon: