Tag Archives: Islam

IT CAME FROM THE READER-SUGGESTED QUEUE: MARUTIRTHA HINGLAJ (1959)

AKA Hinglaj, The Desert Shrine

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DIRECTED BY: Bikash Roy

FEATURING: Uttam Kumar, Sabitri Chatterjee, Anil Chatterjee, Pahari Sanyal, Bikash Roy

PLOT: A young man and woman are rescued in the desert by a group of pilgrims of various castes and faiths. 

Still from MARUTIRTHA HINGLAJ (1959)

COMMENTS: Movies about religion run similar dangers to those from any long-running franchise. Built as they are around a deep canon embraced by a particularly ardent regiment of hardcore fans, the producers must satisfy the expectations of devotees while extending an outreach to any potential converts. It’s hard to be all things to all people, especially when you’re relying on the moral rectitude of the universe.

Marutirtha Hinglaj, however, is not concerned with appealing to the unenlightened, and that’s honestly to the film’s benefit, because we heathens can appreciate the pilgrims’ passion and determination at face value. An understanding of the apparent tolerance between the Hindus and Muslims on the dangerous trek, familiarity with the unique powers of redemption granted by the goddess Durga, and even the finer points of why highborn girls aren’t supposed to run away with street-rat boys are all concerns you can set aside with this movie. Hinglaj is perfectly legible as a study of the human quest for forgiveness and emotional peace, no matter how much turmoil is required to achieve it. Christian travelers to Lourdes or even rock fans making the trip to Jim Morrison’s grave can relate.

The film was based on a popular travelogue of the time, and if we were just following this group as they made their way through the desert, it would be a fairly straightforward accounting of the journey. Director Roy’s major contribution to the narrative is the introduction of the forlorn couple whom the marchers rescue from the wastelands. Thirumal is a poor fortune teller tasked with predicting the future for well-off bride-to-be Kunti. They fall madly in love (the initial transgression) and then elope (compounding the problem), which is when tragedy finds them. Roving bandits attack the couple, robbing them and assaulting Kunti, a crime that they view as punishment for their earlier wrongdoing (a frustrating instance of culturally approved victim-blaming that is probably the most inexplicable belief for a 21st-century audience). It’s a lamentable fate, not least because Roy crafts a charming montage of the illicit pair’s moneymaking ventures on the road, demonstrating their overwhelming charm as he plays music while she dances. Thirumal beams with rapturous love for his wife, but we also start to see his palpable jealousy at onlookers’ attention, which foreshadows the madness that will soon overtake him as he pivots between passion and faith.

It is difficult but essential to understand the moral code on display here. The conditions for the march across the Indian wasteland are maddeningly difficult, but of course the challenge is what ennobles the effort. They have been promised complete forgiveness for their mistakes—some of which are revealed to be quite severe—but the future looks to be as bright as the present is dark. Even Kunti, who believes herself to be unpure as a result of both her actions and the cruelties forced upon her, comes to hope for the deliverance that reaching Hinglaj will bring. By contrast, Thirumal’s mania isn’t because he doesn’t believe in the possibility of healing, but because he’s certain that he doesn’t deserve it. His struggle is balanced by the kindness and sympathy of the traveling company. The weight of this conflict lifts Marutirtha Hinglaj out of the real world and into an elevated plane of moral debate. It’s a little strange to watch these intensely earnest travelers, and when shot against Roy’s dramatic backdrops, which deftly combine imperiously vast locations in the Makran desert with unusually authentic soundstage filming, the whole proceeding takes on a surreal quality.

Marutirtha Hinglaj isn’t out to convert anyone. It’s perfectly acceptable to look at the whole enterprise as proof of the madness of religious belief. Yet there is a beauty in the purity of these travelers’ moral code, and a dramatic correctness in the way that the story metes out an appropriate justice. The film makes a weird gamble on the drama of the mystery of faith, and seems to have earned a nod of approval from the gods.

WHAT THE CRITICS SAY:

“…I was moved by this film. It may be a bit dated, but there’s so much to think about here, that I will probably be dwelling on this story for some time… it hangs on urgent questions of life and death. The parallel moral journey is thus impossible to dismiss. When belief and devotion play out in extreme survival scenarios, it seems important to take them seriously.” – Miranda, Filmi~Contrast

(This movie was nominated for review by Debasish, who called it “a very existential movie with spiritual and surreal undertones.” Suggest a weird movie of your own here.) 

SLAMDANCE 2021: APOCRYPHA CANDIDATE: NO TRACE (2021)

Nulle trace

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DIRECTED BY: Simon Lavoie

FEATURING: Monique Gosselin, Nathalie Doummar

PLOT: After a smuggler escorts a woman and infant across the border, her draisine is stolen; she encounters the woman she smuggled on her trek back north.

Still from No Trace (2021)

COMMENTS: If Andrei Tarkovsky had made a film about a human smuggler in a post-civilization world, it would look (and feel and sound) like Simon Lavoie’s No Trace. The mystical energy of Canadian wildlands is punctured only by a pair of iron rails as our nameless protagonist navigates her track-bound wagon through the soft palette of black and white trees and scrub. Religion and doubt vie for dominance. And soft aural cues warn of danger. As with the journey into the heart of “the Zone“, metaphysicality in No Trace flourishes the farther our hero travels from her anchor to civilization.

What little civilization She (Monique Gosselin) comes from is made abundantly clear at the start. There is no state, just men with guns. But men with guns are often open to bribes, and so She has a living. Her latest job is transporting a young mother (Nathalie Doummar, credited as “Awa,” though I do not recall her name ever mentioned) and an infant girl across a border whose demarcation is all too unclear. The smuggler’s vehicle breaks down after She receives another assignment, and She is forced to hide in the wilds near the rails. Awa is there. And, in a tragic way, so are her daughter and husband.

No Trace‘s strangeness is carried primarily by its steady drip-drip-drip of unlikely filmic characteristics. The score is spartan, but when the “doom western” chords swell and plang, it’s all the more powerful for it. I’m at a loss for another example in which the primary musical cues climax after a fade to black. The black and white cinematography is as beautiful as the world is bleak, with soft greys highlighting the lush variance of the ever-present forest. And the dialogue, scarcely present in the first half (maybe half-a-dozen brief lines), merely elucidates what little exposition that isn’t made clear in the image.

The subtlety of the action and the actors further renders No Trace a contemplative picture. The slightest raising of the smuggler’s hand in a key scene resonates far more than any flailing histrionics or wild gyrations could. This and the surrounding quietude scream Tarkovsky, yes, but it’s the film’s climax that swerves No Trace into spiritual wonderment. Awa and the smuggler are in a ragged shack, and Awa— a devout Muslim—asks the smuggler, “You are not a believer?,” to which the smuggler coldly replies, “I’m not that desperate yet.” The closing scene, with Awa embraced by leaves and the smuggler embraced by her precious railway, culminates in a theological twist worthy of the late Russian master.

No Trace is currently playing Slamdance (online).

WHAT THE CRITICS SAY:

“By stripping away artifice and taking a surrealist route and view, Lavoie ponders what lies beyond what we think we know, about an uncertain and obscure future.”–Shelagh Rowan-Legg, Screen Anarchy (festival screening)

CAPSULE: MIMOSAS (2016)

DIRECTED BY: Oliver Laxe

FEATURING: Ahmed Hammoud, Shakib Ben Omar

PLOT: A traveler accepts a mission to escort a dying sheik through a mountain pass, assisted by a mysterious younger man sent to help him by unknown benefactors.

Still from MIMOSAS (2016)

WHY IT WON’T MAKE THE LIST: Every year, a handful of slow-paced, low-budget surreal features (usually European, sometimes from emerging markets) screen at film festivals, and quickly disappear from view and memory. This is one of them. Ultra-minimalist and lacking much visual texture beyond the glorious landscapes, its obscure basis in Sufi mysticism makes Mimosas unique, but not enough to overcome its baggage.

COMMENTS: There are two worlds in Mimosas. In one, a caravan of horses makes its way through Morocco’s snow-capped Atlas mountains, seeking to bury a sheik’s body in his homeland. These characters could have stepped out of an apocryphal chapter of the Old Testament or the Quran. The other is a modern world of junky taxis idling in a desert town, where scores of drivers jostle for rare fares. The mediator between these two worlds is young Shakib, a junior driver who we first see mocked by his fellow workers for messing up the details of the story of Iblis and Adam (when corrected, he responds, “let me finish my story, and interpret it as you want”). To his foreman’s amazement, Shakib is selected for a job; which, unaccountably, is to guide two roguish companions of the sheik on the quest to find his home town—no one knows exactly where it’s located—and put him at rest among his fathers.

Though Shakib may be inexperienced as a guide, he has one crucial trait: an unshakable faith, which shames the increasingly reluctant Ahmed into persevering through the rocks and snow, despite the fact that the city they are seeking seems to have vanished from all maps. Most of the movie is nothing more than a small team walking through the scenic landscape, with Shakib pressing Ahmed for his lack of faith; but the ending goes full-wacko, with the two worlds colliding, and Shakhib and Ahmed undertaking a new quest that crosses barriers of time and space.

With chapter titles taken from Sufi prayer positions and not a hint of blasphemy, there is little reason to doubt that the film’s attitude towards religion is sincere, which makes it more interesting. It has the shape of a religious parable, although the meaning is opaque. The Islamic influence makes it novel and exotic and gives the film a cultural leg up on similar projects; the unique perspective made it more intriguing to me than the superficially similar spiritual wilderness journey depicted in the The Ornithologist. Although it’s not a faith we Westerners generally associate with narrative subversion, there may be a future for Muslim surrealism.

Footage from the filming of Mimosas can be seen in Ben Rivers’ The Sky Trembles and the Earth Is Afraid and the Two Eyes Are Not Brothers, which stars director Oliver Laxe as a director who abandons the project he is filming (which is, in fact, Mimosas). Mimosas won the Critics Week Grand Prize at the Cannes Film Festival. It’s not currently on DVD, but you can find it for digital rental at distributor Grasshopper Film‘s site.

WHAT THE CRITICS SAY:

“There is a strange enchantment woven here. If the film speaks to you at all, you can expect to fall under its spell.”–Jennie Kermode, Eye for Film (contemporaneous)