Tag Archives: Mads Mikkelsen

Capsules

CAPSULE: ADAM’S APPLES (2005)

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DIRECTED BY:

FEATURING: Ulrich Tomnsen, , Nikolas Bro

PLOT: Priest with a troubled past tries to provide a way to redemption for a young neo- Nazi.

Still from Adam's Apples (2005)

COMMENTS: An aggressive man arrives at a chapel as part of a social reintegration program. Accompanied by two other ex-criminals, he will strive for personal redemption under the guidance of an enigmatic priest with some controversial methods and a tragic past.

Sometimes redemption is just an apple pie away. A trivial purpose, the baking of an apple cake, motivates the young neo-Nazi protagonist, and becomes his path. However, this tale is not really about him, or at least not only about him. He is mostly a vessel to introduced us to his mentor, the  priest, a tragic figure hauntingly performed by one of today’s most acclaimed European actors, Mads Mikkelsen (a close collaborator of director Jensen).

And what a personality this priest is! Even though he has been struck by many misfortunes in his life, he maintains a sense of confidence in himself and in God’s plan, while striving to remain a role model for others. Not everything is as it seems, though, and it is gradually revealed that his calmness is an effect of his constant denial to acknowledge burdensome tragedies. He will have to confront his demons, abandon hope, and embrace stoicism if he wants to obtain true happiness and find salvation. Shots of the priest in his car—either as a driver or as a passenger—masterfully convey the ups and downs of his mental state.

What we have here is not exactly a character study, however. Hints of the supernatural and the magically realist, like crows and worms that try to prevent the baking of the apple pie mentioned above, give this tale the sense of a religious parable. Moreover, the movie draws a comparison between Mikkelsen’s priest and the Old Testament’s Job, making this movie akin to a modern retelling of the classic tale.

From start to finish, this is a grim and haunting cinematic experience, an art-house oddity with parabolic tones and much religious symbolism. It is recommended mostly for fans of religious dramas in a contemporary setting; ‘s Calvary (2014) and the Danish series “Ride Upon the Storm” by Adam Price are similar, even when they stray away from the weirder aspects of this work.

WHAT THE CRITICS SAY:

“The performances are spot-on, as all play this darkly funny material as if they are in a deadly serious Shakespearean drama, highlighting the situation’s absurdities and asking us to consider how much our reality is shaped by our preconceptions, beliefs and, yes, faith.”–Dan Jardine, Cinemania (festival screening)

Adam's Apples

Adam's Apples

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(This movie was nominated for review by Mauser. Suggest a weird movie of your own here.) 

Alfred Eaker's Fringe Cinema

DOCTOR STRANGE (2016)

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Created by Steve Ditko, Doctor Strange was an authentically odd character in the Marvel universe of the 1960s. Aptly, he debuted in the “Strange Tales” comic. The character almost perfectly encapsulated Ditko’s idiosyncratic, surreal pencil work, even more so than his better known co-creation, Spiderman. Complementing Ditko’s art, Stan Lee scripted the character as a hybrid mixture of Jungian archetypes with a theosophist cocktail of Eastern mysticism and Egyptian mythology. When other artists took over Doctor Strange after Ditko’s departure, it never had quite the same texture, and quickly became bland before descending into parody as the good doctor could be found in superhero team-ups with the likes of Hulk and Spiderman (!)

A pulp mystic, the character hardly seemed like a viable nominee for big screen treatment, and when Doctor Strange (2016) was announced as the next Marvel movie, the prospects didn’t look hopeful, considering director Scott Derrickson’s execrable resume.  Surprisingly,  Derrickson and his co-writers went straight to Ditko and Lee’s original source material, delivering an entertainingly psychedelic production, which is helped by actor Benedict Cumberbatch in the title role, , the ever reliable , and .

Still from Doctor Strange (2016)As much as embodies Iron Man, Cumberbatch does the same for this surgeon with the Trump-sized ego. However, an accident leaves Doc’s precious surgical hands mutilated, prompting him to seek enlightenment via the Ancient One (Tilda Swinton, filling in for ), Mordo () and Wong (Benedict Wong). Before you can say Expecto Patronum, Strange sees the light and transforms into Chandu the Magician heading to the next Hare Krishna meeting. Despite the here-we-go-again St. Paul conversion myth, it plays out much more uniquely, viscerally, and tongue-in-cheek than one might expect.  As Strange perfects his new metaphysical trade, the CGI actually enhances the narrative, as opposed to distracting us from it—and, yes, see it in 3D, because that’s the best route for trippy 60s symbolism. Derrickson and company faithfully recreate and expand upon Ditko’s peculiar brand of surrealism and the havoc they wreak with illusionary imagery from the mirror universe is refreshingly off-kilter.

In a rarity for something churned out by Marvel, the director and team have been given room to play outside of conveyor-belt dictates. The fun they have is contagious, but such a subject can only be as good as its villain. Fortunately, they have one in the outlaw mystic Kaecilius (Mikkelsen) who engages in a phantasmagoric battle with Strange on the streets of New York (aided considerably by Michael Giacchino’s galvanizing score). Mikkelsen’s Kaecilius could very well be his astral, Dark Dimension, bony version of Hannibal Lecter (and shame on those who missed that late series, which rendered the /Jonathan Demme version obsolete), delivering his hocus-pocus dialogue with such aridity, he scares the hell out of you just by speaking. Mikkelsen is cast well (although underused) against Cumberbatch’s in-the-know remote wit. Likewise, McAdams is smartly cast as Strange’s ex-girlfriend who literally assists in his physical and metaphysical healing. The actors, coupled with visuals blatantly inspired by MC Escher, give Doctor Strange an all too uncommon individuality. This is not the Avengers taking turns pounding away at big shiny black, metallic thingamajigs. Rather, the good doctor, with his cloak of levitation, takes his battles to the realm of pop nightmares, which makes the late hint to an inevitable Avengers tie-in all the more disappointing. Is it weird? Nah, but it’s an empyrean burlesque and, for this studio, that is a surprising treat.

List Candidates

LIST CANDIDATE: VALHALLA RISING (2009)

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DIRECTED BY: Nicolas Winding Refn

FEATURING: , Maarten Stevenson

PLOT: A mute, one-eyed slave escapes from his Viking captors and joins a group of Christians sailing to the Holy Land to join the Crusades.

Still from Valhalla Rising (2009)

WHY IT WON’T MAKE THE LIST:  After a leisurely beginning that gets by on atmosphere, Valhalla rises to some low-budget, low-key weirdness in its third act.  But although the movie’s wonderfully shot and recorded and full of ominous portent, the thick symbolism is so open-ended that it becomes empty, leaving little to no impact in the end.

COMMENTS:  With Valhalla Rising, Nicolas Winding Refn appears to be trying to answer the question “what happens when you make a religious allegory, but leave out the allegory part?”  After triumphing with Bronson, a heavily-stylized, slightly weird movie built around a larger than life testosterone tanker, Refn turns to minimalistic cinematics to mysticize another masculine archetype.  Valhalla Rising arrives as a weirder, but weaker, outing, because the mute tattooed warrior slave One Eye is not as sharply drawn as Charlie Bronson.  It was clear what Bronson wanted—to become the most notorious prisoner in Britain, no matter how many beatings he had to take and how many hours he had to spend in solitary to get the title—and his mad obsession drove the film.  One Eye remains a mystery throughout; after escaping from captivity in the first act, he has no agenda for the rest of the film, but drifts from continent to continent with the tide.  He has blood-soaked visions of the future and builds a cairn; because he has nothing better to do with his time, he hooks up with a band of Christian crusaders heading for the Holy Land.  These people, at least, have motivations—after their ship gets lost in the doldrums and drifts to a land covered in unspoiled primeval forest, their leader decides to establish a New Jerusalem and convert the savages.  This development leads Refn into to a mini-tribute to Herzog‘s Aguirre, The Wrath of God, as the Crusaders travel downriver while being picked off by unseen savages firing arrows from the shore.   But the focus remains on the inscrutable One Eye, who travels with the suspicious Christians (who admire and fear him for his martial abilities), but he remains unreachable and aloof.  He strikes with deadly force when they threaten the closest thing he has to a friend, the boy Are; in later reels, he chops some of them up for no clearly explained reason.  At the end of the movie One Eye turns into an improbable Christ figure, and presumably shuffles off to Valhalla.  Portraying the scarred slave, who between bloodlettings spends most of the movie staring at distant horizons with an unreadable expression, as an ambiguous figure apart from humanity is a deliberate choice; but making the main character a mute cipher with no overriding motivation is a gamble.  With no narrative drive, the story often lags, symbolized by a long section where the crew dehydrates and lies about listlessly on the ship’s deck when the expedition is trapped inside misty doldrums on the Atlantic Ocean.  Fortunately, Refn creates a tremendous atmosphere of foreboding beauty, full of images of weary, weathered men framed against verdant mountains and a keening soundtrack, to carry us through when the story limps along.  The mood combines Sergio Leone’s sparse machismo with Andrei Tarkovsky‘s quiet mysticism, and if the story fails to draw us in, at least the scenery is spectacular.

The Norse deity Odin, chief of the Gods and lord of Valhalla, the afterlife’s feast hall for warriors, is often known as “the Wanderer.”  He legendarily tore out his own eye in order to gain the wisdom of the gods.

WHAT THE CRITICS SAY:

“Mr. Refn, who can pull off stylish brutality (in the ‘Pusher’ films and ‘Bronson’), shows no knack for the kind of visionary, hallucinatory image making that would render ‘Valhalla Rising’ memorable.”–Mike Hale, The New York Times (contemporaneous)