Tag Archives: Shocking

278. I WILL WALK LIKE A CRAZY HORSE (1973)

J’irai Comme un Cheval Fou

“…where you go look for the grotesque, the dirty, you find God, happiness, beauty…”–Fernando Arrabal

Weirdest!

DIRECTED BY:

FEATURING: George Shannon, Hachemi Marzouk, Emmanuelle Riva

PLOT: Accused of killing his mother and stealing her jewels, Aden Rey flees to the desert. There, he discovers a mystical dwarf shepherd named Marvel who offers him refuge. They develop a friendship verging on romance, and Aden decides to take the innocent nature boy (and his favorite goat) to see the big city.

Still from I Will Walk Like a Crazy Horse (1973)

BACKGROUND:

  • Together with and , Fernando Arrabal founded the Panic movement (named after the Greek satyr god Pan). Starting in 1962 in Paris, the Panic movement staged disruptive live public “happenings” and plays that included (reportedly) live animal sacrifices, Jodorowsky being stripped and whipped, nude women covered in honey, and a replica of a giant vagina. The movement was inspired by the idea that Surrealism had become too mainstream and lost its power to shock the viewer; Jodorowsky officially dissolved it in 1973, after the three principals had already gone their own ways.
  • I Will Walk Like a Crazy Horse was Arrabal’s second film as director (after 1971’s surreal fascism satire Viva la Muerte). He may be best known to 366 readers as the screenwriter for Jodorowsky‘s 1968 debut Fando y Lis, which he adapted from his own play.

INDELIBLE IMAGE: The most unforgettable image in I Will Walk Like a Crazy Horse is one I actually wish I could forget: Aden and Marvel silhouetted in the sunset, squatting back to back, defecating. If you need something less repulsive (and we do, for illustrative purposes), go with the dwarf making out with a skull so fresh that bits of meat still cling to it.

THREE WEIRD THINGS: Synchronized pooping; cross-dressing skull-birthing; butt-flower eating

WHAT MAKES IT WEIRD: With its sharply dressed, on-the-lam hero wandering the streets of Paris as the cops close in, I Will Walk Like a Crazy Horse plays at times like an exceptionally strange nouvelle vague crime flick—as if failed to show up on set and Alejandro Jodorowsky seized control of the project, firing and installing a dwarf as the love interest. Oedipal, mystical, scatological, blasphemous, surreal, and still shocking even today, Crazy Horse is crazy indeed.

DVD release trailer for I Will Walk Like a Crazy Horse

COMMENTS: Fernando Arrabal’s sophomore feature I Will Walk Like Continue reading 278. I WILL WALK LIKE A CRAZY HORSE (1973)

CAPSULE: WHERE’S POPPA? (1970)

DIRECTED BY: Carl Reiner

FEATURING: George Segal, , Trish Van Devere, Ron Liebman

PLOT: An attorney’s life is upended by his abusive, senile old mother, and he casts about in vain for a path that will allow him to find romance without resorting to matricide.

Still from Where's Poppa? (1970)

WHY IT WON’T MAKE THE LIST: Where’s Poppa? is outrageous, running head-first into boundaries with glee and a subversive sensibility. But it’s a very calculated enterprise, with rules broken mostly for the satisfaction of breaking them, rather than for any larger artistic vision.

COMMENTS: The prospects for weirdness in Where’s Poppa? are pretty high at the outset. After a lengthy take of George Segal waking up to the mindless drone of a tedious morning radio show, he cleans himself up and calmly dresses in a gorilla suit for the purpose of scaring his mother to death. It doesn’t work, and he leaves her propped up in front of Sesame Street with a breakfast of orange slices and Lucky Charms topped with Dr. Pepper.

George Segal’s hangdog expression and exhausted rage (at one point, he manages to combine a desperate plea with a profane threat in a uniformly pitiful tone) go a long way to selling the misery of his character’s hopeless situation. After all, Ruth Gordon may be her usual rough-hewn, taboo-ignorant self, and her character may be frustratingly senile and casually cruel (even through her forgetfulness, she remembers that Segal isn’t her favorite child). But in the annals of awful parents in film, she’s pretty tame. What she is, is Jewish. She is the ultimate iteration of the henpecking, disapproving Jewish mom. Not for nothing does critic Dennis Schwartz call Where’s Poppa?the mother of all Jewish-mother joke films.” (An alternate ending carries this joke to its ultimate, taboo-pulverizing conclusion.)

So there’s your conflict: Segal is either going to get rid of his mom or he’s not. And the filmmakers know that once we have seen the answer, the movie is over. So we get a lot of playing for time, with Segal by turns smitten and pleading with would-be love interest Van Devere (they make a cute couple), and enduring endless humiliations at the hands of his mother. (The advertising team was particularly delighted with a scene where Gordon yanks down Segal’s pants and kisses him on the posterior; a witless suggestion that the scene had been commemorated on a postage stamp is repeated in numerous trailers for the film.) But after that, there’s not really anywhere else to go.

So director Reiner and screenwriter Ron Klane (whose credits include the more charmingly black Weekend at Bernie’s) go outward. It turns out that everyone we encounter is some level of insane. A football coach is a child kidnapper. An Army general proudly recalls his cold-blooded murder of surrendering enemies, while a peace activist advocates for his cause through maiming. A bridegroom indulges himself in a scatological fashion on his wedding night. The insanity of these characters and more appear to be infectious, as Segal’s grip on reality only becomes more tenuous and lapses into Walter Mitty-style fantasies, such as his mother’s demise at the hands of a dog, or Van Devere beckoning to him in a wedding gown while he himself sits astride a horse in full knight regalia.

Of course, the most insane of all may be Segal’s schlemiel brother, the subject of an agonizing subplot that exists primarily to deliver “hilarious” jokes about African-American thuggery, gay panic, and rape. It’s tempting to suggest that these are jokes which have aged poorly, but there’s so little joke to be had in the first place (for example, the rape joke seems to revolve primarily around the repetition of the word “rape”) that it seems hard to believe the sell-by date was anytime in the 20th century. This is not to say Where’s Poppa? is without laughs, mind you. For example, a scene where a man in a gorilla costume gets the cab that would not stop for an African-American woman has real bite. But the movie’s throw-it-against-the-wall approach to humor allows for no polish or refinement, so the jokes that bomb do so catastrophically.

Where’s Poppa? has the courage of its convictions, but in the end has no real convictions, other than an overwhelming desire to be shocking. That goal is met fairly often, but like a feast of cotton candy, it’s not very filling when the meal is over.

WHAT THE CRITICS SAY:

“…a terrifically acted, unevenly directed, wild, absurd comedy-fantasy that is hilarious one moment, amusing the next, and foolish the moment after that.”–Danny Peary, “Cult Movies”

267. FEMALE TROUBLE (1974)

“The world of the heterosexual is a sick and boring life.”–Aunt Ida, Female Trouble

Recommended

DIRECTED BY:

FEATURING: , , , , Michel Potter

PLOT:  Baltimore rebel Dawn Davenport runs away from home, gets knocked up by a rapist, and turns to a life of crime to help pay for the daughter she hates. After a brief and disastrous marriage, Dawn is scarred for life after her ex-husband’s Aunt Ida throws acid in her face. Transformed into a freak celebrity by a salon-owning couple, Dawn embarks upon a murder spree before an inevitable trip to the electric chair.

Still from Female Touble (1974)

BACKGROUND:

  • Shot on a $25,000 budget, Female Trouble is puke poet laureate John Waters’ riotous followup to his midnight cult hit, Pink Flamingos. Waters capitalized on the previous film’s surprise success and advertised Female Trouble as having the returning cast of Pink Flamingos. It is the second entry in what Waters later called his “Trash Trilogy,” which begins with Flamingos and ends with Desperate Living.
  • After acting in Waters’ films for twelve years, this was David Lochary’s last screen appearance. He was cast for 1977’s Desperate Living but bled to death as the result of a fall while under the influence of PCP shortly before filming began.
  • Waters’ tagline for Female Trouble was “A high point in low taste.”
  • Divine based part of her portrayal of Dawn on her nightclub act, during which she threw mackerel at the audience and claimed to be a mass murderer.
  • Female Trouble was dedicated to Charles “Tex” Watson, of the Manson Family, who partly inspired the film’s theme of “crime is beauty.” The wooden toy helicopter in the film’s credits was Watson’s gift to Waters after a prison visit. (Waters later said that he regretted the dedication).
  • Alfred Eaker‘s Staff Pick for a Certified Weird movie.

INDELIBLE IMAGE: Dawn jumping up and down on a trampoline, wearing a mohawk and a sparkly pantsuit, at her big performance art showcase.

THREE WEIRD THINGS: Divine rapes Divine; chewed umbilical cord; Auntie in a birdcage

WHAT MAKES IT WEIRD: An expressionistic nightmare set in the hell of East Coast suburbia highlighting the rise and fall of a 300 pound transvestite mass murderer, Female Trouble reaches its first climax of lunacy when Dawn chops off Aunt Ida’s hand, locks her up in an oversized birdcage, and goes on her daughter for joining the Hare Krishnas. A second bouncing-off-the-wall climax follows when Dawn murders audience members as performance art before going down in a blaze-of-glory finale that could compete with Cody Jarrett blowing himself up or Tony Montana rat-a-tat-tatting away after being riddled with bullets. Accompanying all that is a beauty myth from the bowels of a white trash hell that would send Naomi Wolf screaming for sanctuary. Female Trouble is even more subversive than Pink Flamingos.


Short clip from Female Trouble (1974)

COMMENTS: On the surface, Female Trouble may appear to be Continue reading 267. FEMALE TROUBLE (1974)

CAPSULE: SALO, THE 120 DAYS OF SODOM (1975)

Beware

DIRECTED BY:

FEATURING: Paolo Bonacelli, Giorgio Cataldi, Umberto P. Quintavalle, Aldo Valletti

PLOT: Four Italian fascists kidnap dozens of young boys and girls and imprison them in an isolated villa to sexually torture them in bizarre rituals of sadism.

Still from Salo: the 120 Days of Sodom

WHY IT WON’T MAKE THE LIST: There are a lot of words that can be used to describe Salo: disturbing, intense, perverse, depressing, extreme. “Weird” is pretty far down the list. (I did not find any critics who used the word “weird” in discussing Salo). So many of our readers have nominated it for review that I am forced to confess that it may be found lurking somewhere in the outermost penumbra of the weird—but if you want to see a truly weird treatment of the same source material, look at how ended L’Age d’Or with a Surrealist reference to the same novel adapted in Salo. ((Henri Xhonneux and also make far stranger references to the book in their twisted De Sade biopic, Marquis.)) Casting Jesus Christ as Duc de Blangis is less obscene but far more provocative than anything Pasolini could depict in his literal rendition of the book.

COMMENTS: “Although these crimes against humanity are historically accurate, the characters depicted are composites… and the events portrayed, have been condensed into one locality for dramatic purposes… We dedicate this film with the hope that these heinous crimes will never occur again.”

Salo, The 120 Days of Sodom may seem stranger to someone who comes to the movie with no foreknowledge of the source material, the Marquis De Sade’s “120 Days of Sodom,” than it does to someone who knows the backstory. De Sade, of course, is the 18th century writer whose name inspired the now commonplace words “sadism” and “sadist.” He was an aristocrat devoted to literature, philosophy, and pornography (not in that order), and he produced some genuinely accomplished works. His most powerful books, such as “Philosophy in the Bedroom” and “Justine: the Misfortunes of Virtue,” mix shocking depictions of sexual cruelty with virile intellectual monologues wherein the characters philosophically justify their depravity and smash moralist objections.

“The 120 Days of Sodom” was not one of those books. It was De Sade’s first major work, written while was imprisoned in the Bastille (for a string of crimes including the beating of a prostitute and consensual homosexual sodomy). “Sodom” is an obsessive catalog of perversions, with almost none of the philosophical speeches that would add meaning and value to De Sade’s later work, ((“The 120 Days of Sodom”  was unfinished and the ending only sketched, so it is conceivable De Sade would eventually have inserted philosophical reflections later.)) arranged according to a mathematical progression: 30 days of orgies in each set of four escalating perversions, moving from “simple” passions (such as urine drinking) to “murderous” ones. The novel was probably intended for De Sade’s own sexual gratification. The result is the Continue reading CAPSULE: SALO, THE 120 DAYS OF SODOM (1975)

CAPSULE: IN THE BASEMENT (2014)

Im Keller

DIRECTED BY: Ulrich Seidl

FEATURING: A cast of “ordinary” Austrians

PLOT: A documentary about secret hobbies in which Austrians indulge their basements, including a man with a shrine to the Nazis, a woman who cradles creepy lifelike newborn dolls, and multiple S&M devotees.

Still from In the Basement (2014)

WHY IT WON’T MAKE THE LIST: As we have often pointed out, due to their very nature—which requires them to be rooted in reality—documentaries have a much harder row to hoe if they aspire to weirdness. In the Basement tries to strangen things up, formally speaking, with cut-and-paste editing and awkward minimalist tableaux; it still doesn’t make it all the way to “weird,” though.

COMMENTS: In one of the opening scenes of In the Basement, a man (whom we never see again) silently watches as his pet python stalks a helpless bunny rabbit crowded into the corner of a plexiglass cage. My immediate thought was, there’s no healthy reason for him to be watching this. In the Basement is built around the idea of watching what you shouldn’t. It takes us into the private demesnes of a tuba-playing Nazi sympathizer, a woman obsessed with creepily realistic baby dolls, and a hairy man who cleans his mistress’ toilet with his tongue, among others. To add to the alienating feel, the editing seems purposeless, bouncing back and forth between the film’s subjects at random. To generate further discomfort, establishing shots are held for much longer than is necessary. The director scatters snapshot moments where the subjects stand posed stock-still and stare at the camera without expression at several points throughout the film. Sometimes these are the main characters, and other times they are people who did not make it into the film proper, like the middle aged women who stand arranged around a washing machine as it runs through a noisy rinse cycle. The carefully posed amateurs staring affectlessly at the camera from gray rooms invoke the absurdist spirit of Roy Andersson.

Rarely are the subjects asked to speak about themselves or their hobbies, with the noteworthy exception of a masochistic woman who, standing nude except for the thick ropes ritually wrapped around her, confesses the personal history that brought her into the subculture. It’s In the Basement‘s lone moment of obvious insight and humanity.

While it engenders a morbid fascination, there are some serious downsides to Basement. For a while, the documentary earns extra thrills just from the fact that you don’t know what new kink is going to be introduced next. But eventually it runs out of surprises. There aren’t enough weirdos willing to go onscreen, so director Seidl ends up filling up space with redundant S&M devotees (who probably get an extra kick of humiliation from being exposed to the public). The amount of time devoted to these six, plus the wince-inducing detail involved in their explicitly detailed torture sessions, makes you wonder if maybe Seidl should have abandoned Basement‘s ostensible thesis and just made a movie about the S&M lifestyle instead. More upsetting, however, is the revelation that some of the scenes were, basically, faked. Although Seidl’s M.O. lately has been blurring the line between fact and fiction, narrative and documentary, that technique doesn’t seem fruitful in this context. Does Basement say something about the contemporary Austrian soul, or is it just a carefully curated compendium of grotesques? Although I believe Seidl intended to make an artistic statement about social and psychological repression, in practice the movie plays more to the latter interpretation. When did this kind of thing, they did not drape it in obscuring Art.

WHAT THE CRITICS SAY:

“It’s in more conventional observation and confessions to camera that the film really delivers its strange, melancholic universe.”–Lee Marshall, Screen International (contemporaneous)