Tag Archives: Transgressive

It Came from the Reader-Suggested Queue

IT CAME FROM THE READER-SUGGESTED QUEUE: FLESH OF THE VOID (2017)

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DIRECTED BY: James Florian Quinn

FEATURING: Man Without a Face, Kmsura, Dead Flesh, Elektriking

PLOT: The last words of a man on his deathbed are followed by a nihilistic nightmare seemingly representing humanity’s greatest fears.

COMMENTS: Flesh of the Void is a low-budget, experimental horror film that bagged an award for Best Overall Feature and a few nominations—including Best Cinematography and Best Director—at the Nightmares Film Festival in 2017. The fact that its cast is mostly anonymous should raise no eyebrows, considering that the movie includes sexually explicit material and extremely violent scenes.

Shot on both Super 8 and 16mm film, James Florian Quinn employs different techniques that give his work a timeless feel, such as black-and-white photography, film grain effects, intertitles, and a creep– and sleep—inducing soundtrack. In that sense, and in its frequent religious imagery, Quinn’s creation inevitably reminds one of ’s (in)famous experimental horror film Begotten (1991), which gives viewers a similar impression of being witness to an old, taboo recording.

Flesh of the Void has no linear plot or conventional narrative, but it does have a sort of theatrical structure, since it is divided into three acts alongside a prologue, an interlude, and an epilogue. It all begins with a surprisingly lyrical and unsettling monologue whispered by a dying man offscreen (“And it all started, to my dismay, soon to set in the state of decay. What just still was will never be again, as I’m still lying in my bed, breathing my last breath”). Then, chaotic images with occasional voiceover ensue, and the viewer is presented with a parade of grainy images depicting increasingly grotesque scenes.

At first, there seems to be a preoccupation with industrial, urban landscapes and the sinister occurrences taking place therein. Afterward, however, violent situations and religious imagery feature more prominently, without any clear links between them and the aforementioned urban landscapes—this overall meaninglessness perhaps being part of the movie’s presumably nihilistic message.

Such haphazard sequences often involve explicit sexual action, and because of these the viewer may get easily sidetracked. At the risk of waxing intellectual, one may regard the combination of sexuality and suffering that the movie presents as the tension between Eros and Thanatos, that is, the two opposing forces that make up human life, with Eros standing for (pro)creation and Thanatos standing for destruction and death. Indeed, whoever decides to watch Flesh of the Void will be assailed by disturbingly brutal situations—including cannibalism and rape—interspersed with numerous masturbatory scenes, often involving the clergy. The latter scenes—which look good on paper as representations of Eros—drag on unnecessarily. They would have greatly benefited from condensing, for their meaning—or lack thereof—is equally impactful after just a glimpse. Such lengthy scenes detract from the overall disquieting atmosphere of the movie and border on the gratuitous.

Nevertheless, occasional shots are genuinely enjoyable despite the budget limitations, especially at the beginning and the end of the film. There is also some respite from cruelty, sex, and interminable onanism in the interlude (titled “Agony”), which is the most theatrical part of Flesh of the Void, with actors moving in ways reminiscent of Greek tragedy at times. This is the most eeriely intriguing and even—dare I say it—tranquil part of the movie, taking place between two acts that feature a great deal of the above-mentioned perversities.

Those who relish experimental movies that feel like inexplicable waking nightmares, no matter how low their budget, may be inclined to give Flesh of the Void a shot. Yet, I must give them a heads-up that their patience is going to be tested, and possibly not rewarded, for the movie as a whole frequently meanders. While opinions will surely differ, for me the nihilistic takeaway from Flesh of the Void seems to be that religious systems and promises of an afterlife are hollow, and we should only believe in the reality of human suffering and the void of death. Suitably for this interpretation, the black-and-white cinematography of the movie is maintained until the very end, when blood suddenly gushes in a vivid red. Cheerful stuff!

WHAT THE CRITICS SAY:

“This film is not for everyone… [Quinn’s] hellishly depraved and nauseating depictions of the macabre were, in a weird way, eerily satisfying. Because when you really stop and think about it, death is no doubt the scariest thing that will ever happen to us,” Jared Letourneau, The Horror Syndicate

(This movie was nominated for review by Vlad Gligor, who called it “very similar to Begotten.” Suggest a weird movie of your own here.)

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Reader Recommendations

READER RECOMMENDATION: WHERE THE DEAD GO TO DIE (2012)

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Reader Recommendation from Germán Biener

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DIRECTED BY: Jimmy ScreamerClauz

FEATURING: Voices of Ruby Larocca, Brandon Slagle, Joey Smack, Victor Bonacore

PLOT: Throughout three loosely connected stories, a demonic dog named Labby talks traumatized individuals into taking revenge on their tormentors before transporting the former to a surreal limbo-like realm.

Still from Where the Dead Go to Die (2012)

 

COMMENTS: It is worth noting from the outset that ScreamerClauz’s infamous underground horror movie Where the Dead Go to Die is usually deemed abominable from both a technical and conceptual point of view, a fitting reputation for a movie he made while frequently under the influence of drugs. Think crude, “Sims”-like computer animation, voiced by adults often pitching up their voices to sound like children. Combine this with nightmarish, hallucinatory visuals, and taboo subjects—including, but not limited to, child abuse and exploitation, domestic violence, and prostitution—and you may begin to understand what watching this film feels like.

Besides its extreme subject matter, the often-glitchy animation and jarring sound effects—like the unsettling speedcore soundtrack—are perhaps its most off-putting aspects. To be fair, however, the creator is a self-taught animator, having learned the craft via YouTube tutorials, animation software, and colleagues’ feedback, and this was his first feature-length film. The choppy animation and discordant effects actually contribute to the creepiness that the movie aims for. Nightmares tend to be disjointed and illogical, and Where the Dead Go to Die is best experienced as a waking nightmare rather than a masterclass in polished filmmaking.

Those capable of turning a blind eye to the animation errors should brace themselves for a wild ride. Consisting of three interconnected shorts, “Tainted Milk,” “Liquid Memories,” and “The Masks that the Monsters Wear,” the movie mostly takes place in a desolate town where cold dark colors prevail. The first of these stories, originally conceived as a ghastly parody of Lassie, concerns unloved child Tommy and his dissatisfied parents. Tommy’s mother is expecting another unwanted baby. On his way to school, the boy suddenly meets Labby, a diabolical dog who, in the name of God, tries to convince Tommy that his sibling-to-be is the Antichrist and should be killed.

The shortest of the three stories, “Tainted Milk” is also the most darkly humorous, despite being rather disturbing in nature (this story contains what is perhaps the most notorious scene in the whole movie—you’ll know when you get there). ScreamerClauz’s questionable sense of humor aside, the story depicts child neglect and the psychological disintegration it breeds. This focus on the warped visions of traumatized children forms a thematic thread throughout the three stories, an aspect of Where the Dead Go to Die

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It Came from the Reader-Suggested Queue

IT CAME FROM THE READER-SUGGESTED QUEUE: THREE… EXTREMES (2004)

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DIRECTED BY: ,,

FEATURING: , , , Im Won-hee, Kyôko Hasegawa,

PLOT: A woman resorts to extreme measures to regain her youth, an intruder torments a film director and his wife, a young girl is haunted by a traumatic past.

Still from Three... Extremes (2004)

COMMENTS:  Three… Extremes started as a franchise of pan-Asian horror anthologies with 2002’s Three. A collection of short films from Peter Ho-Sun Chan, Kim Jee-woon, and , Three offered a panorama of horror from China, South Korea and Thailand. It never reached the popularity of its sequel, however, remaining obscure while the second and final installment, widely known as Three… Extremes, attained a cult status, largely thanks to a selection of contributors that included a couple of major names in  contemporary  cinema.

Hong Kong’s Fruit Chan offers the first dish, Dumplings. It is perhaps the most infamous of the trilogy, and Chan quickly adapted it into a feature film. The plot revolves around a rich middle-aged woman attempting to regain her youth ( and her husband’s love)  by eating special dumplings that promise to rejuvenate her skin, provided by an unconventional chef. Ethical issues come to the forefront as the stuffing’s origin is revealed. Our heroine’s disgust and second thoughts give easily their way to self-destructive obsession, however. “Dumplings” is a Faustian morality play about the price of narcissism. Like Elizabeth Báthory, the countess who bathed in the blood of virgin women to remain young, our protagonist engages in grotesque acts for selfish reasons. An industrial soundscape enhances the sense of something ominous and disturbing lurking in the background.

After the appetizer, South Korean visionary Park-Chan Wook  presents “Cut.” His story focuses on a successful film director and his wife on the night that an intruder captures them and proceeds with a series of mental and physical tortures. There is no moral justification here; this is no Saw. Instead, the explanation given is brutally honest, making the events following even more shocking. This is a revenge tale, albeit one with elements of social commentary. If you love contemporary socially-conscious genre cinema from South Korea, like Bong Joon Ho‘s Oscar-nominated Parasite (2019), this will be right up your alley (as long as you have a strong stomach for gore). At the same time, the narrative plays masterfully with the nature of reality, blurring the lines between the authentic and the staged, culminating in a series of over-the-top twists and reveals.

The third piece, by far the most haunting, comes from Japan. Takashi Miike’s “Box” is a surreal psychosexual narrative following a young woman ridden by guilt and repressed lust. It alternates between present and past; Miike depicts the former in a cold color palette expressing grief, while warmer tones in the present hint at catastrophic passions. The flashbacks have a carnivalesque aesthetic that, along with the taboo subject matter, recalls ‘s Strange Circus (2005). The hints of supernatural horror and the morbid symbolic imagery are guaranteed to make you shudder.

More often than not, compilation films are uneven. That’s not the case here. A strong thematic link creates coherence, as each tale is a deeply meditative take on human envy. This is thoughtful horror with a psychological aspect, essential viewing for fans of the genre.

WHAT THE CRITICS SAY:

“…Miike’s ‘Box’ is the best of the bunch – a disturbing, dreamlike tale of a woman novelist haunted by dreams of her twin sister who died long ago…  The film may well live up to its title: it is perhaps too extreme for some viewers, perhaps even in bad taste at times, but you have to give all the episodes credit for being bizarre and effective.”–Steve Biodrowski, Cinefantastique

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Three / Three... Extremes [Limited Edition] [Blu-ray]

Three / Three… Extremes [Limited Edition] [Blu-ray]

  • Two anthology films, six ghostly tales of terror, acclaimed directors from Hong Kong, Korea, Thailand and Japan. The ultimate omnibus of horror.

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List Candidates

APOCRYPHA CANDIDATE: THE GREEN ELEPHANT (1999)

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DIRECTED BY: Svetlana Baskova

FEATURING: Sergey Pakhomov, Vladimir Epifantsev, Aleksandr Maslaev

PLOT: Two ex-military officers are thrown into a prison cell.

Still from The Green Elephant (1999)

WHY IT MIGHT JOIN THE APOCRYPHA: Not only does it contain extreme grotesqueries, but it is in essence a comedy of the absurd, and a highly disturbing one.

COMMENTS: Let’s start with a bit of context. A “parallel cinema” emerged In the late Soviet Union of the 80s 1. Within this cinematic landscape an even smaller underground movement was formed, known as necrorealism. With a name parodying the dominant social realism of its country, this alternative cinema showcased decomposition as a metaphor for social decay. Yevgeny Yufit is considered its main representative. Necrorealism’s aesthetic legacy continued into succeeding years through the works of two deeply subversive auteurs: Svetlana Bascova and Oleg Mavromatti2.This work is pivotal for a comprehensive understanding of their style, as Bascova and Mavromati’s  worldviews and creative talent merge: Svetlana directs and Oleg produces. Let’s examine the monster they have created.

The plot revolves around two unnamed ex-military officers thrown into prison for indeterminate reasons. The first act observes them in their claustrophobic cell, as the more loquacious annoys the other with his constant blabber. The stories become increasingly disgusting, hinting at what it may come.

Their prison reveals itself as a hellscape where bodily fluids, excrement, and secretions subvert our characters’ dignity until their total mental and physical annihilation. The deteriorating walls of their cell, the broken pipes, and a dirty toilet bowl mirror their decline. the depravities begin, as in a comedy of the absurd, without a clear reason. The first forty minutes aren’t disturbing in terms of graphic content (yet), but scenes of coprophilia and coprophagia will trigger more than a few gag reflexes.

The second act leaves the dirty cell behind for a similarly dimly- lit room with a sewer-like open trapdoor in the middle. The supervisors bring in the trapdoor to humiliate the prisoners even further. But nobody is really in control here. The dynamic shifts unexpectedly, chaos ensues (violence, gore, rape, necrophilia) and everyone is exposed as equally doomed as this tragic fable comes to its conclusion. If the first half disgusts, the second half is dizzying. This is visceral cinema at its wildest.

This movie doesn’t just attack our senses; it also to deconstructs ideals regarding the military complex and the people that service it. it becomes clear later on that we are in the Soviet Union of the 80s, a few years before its collapse. However, even if the sociopoitical background is specific, the commentary extends to a wider critique against militarism.

From a technical standpoint, this work is amateurish, albeit expressive. The snuff film quality of the shots, along with realistic—for the most part—special effects are discomforting. The extensive use of enclosed spaces creates a certain theatricality.

Of course, despite its political undertones, this movie is not for everyone. If you are a fan of extreme cinema, though, able to stomach ‘s cinema of sepsis, then perhaps it is for you. This bizarre movie has become a cult phenomenon in Russia, inspiring a talk of a sequel, a video game adaptation, and memes. Perhaps it speaks to the Russian psyche.

  1. You can learn more about parallel cinema and necrorealism through the informative essay by Eugene Vasiliev on this site. ↩︎
  2. Mavromatti directs weird movies till today by the way, having  released a hilarious series of vlog-spoofs (in Russian, of course) throughout the last decade. ↩︎
Capsules

CAPSULE: MOEBIUS (2013)

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DIRECTED BY:

FEATURING: Cho Jae-Hyun, Seo Yeong-ju, Lee Na-ra

PLOT: The wife of an adulterous husband takes revenge on their son.

Still from Moebius (2013)

COMMENTS: Families are dysfunctional in Asian Extreme Cinema. A typical example is‘s infamous Visitor Q (2001). There are even more transgressive movies to be found, however, like Moebius perhaps the most disturbing piece in Ki-duk Kim’s   provocative filmography. Here, the South Korean auteur further develops his pessimist worldview on human relationships and family dynamics. Let’s dare to take a closer look.

The story is divided into three acts. The plot revolves around an archetypal family including the Mother, the  Father and the Son. When the Mother can’t stand the Father’s extramarital affair—with a woman played by the same actress—anymore, she takes revenge on their Son, castrating him. The events following this criminal act play out like a symbolic Freudian coming-of-age tale, showcasing the Son’s attempts to cope and the Father’s guilt and attempts to help.

Kid-duk nods to Euripides’ “Medea” from the beginning: Mother uses her child to punish the husband. This is only the beginning, however, not the climax. The events of this perverted family saga and boyhood tale include gang rape, kinky sex, masturbation with rocks and knives, and even a bit of incest. Despite the surrounding chaos there are touching moments of tenderness to be found in the way the altruistic Father tries to support his Son. But the tragic finale cannot be avoided.

Buddhist spirituality is portrayed as a means to redemption. In Ki-Duk’s masterpiece Spring, Summer, Fall, Winter and… Spring (2003) an old monk dictates that lust is sinful because it brings jealousy and therefore crime, while a monk’s lifestyle brings comfort. Moebius further develops that thesis through a darker parable, and can be viewed as an origin story of sorts for a monk with similar convictions.

This is Kim Ki- Duk’s boldest piece not only because of the grotuesqueries he presents, but also because of the way he directs the actors. There isn’t a line of dialogue in the whole film. Characters communicate physically, through violent or sexual acts, grunts of pain and pleasure—or both simultaneously—and tremors. They become wild animals and in the most intense moments. When the three characters confront each other, their positions recall sculpturess from the Hellenistic Period, like the famous Laocoön Group.

All in all, this is a difficult film to recommend because of its graphic scenes and heavy subject matter. It is essential, however, for Kim Ki -Duk completionists, and perhaps the work from his late period that stands out the most.  Moreover, it will appeal to fans of film parables that aren’t afraid to confront the darker corners of the human psyche and sexuality, in the vein of ‘s Antichrist (2009).

WHAT THE CRITICS SAY: 

“Moebius is almost weird enough to be a creation myth, and that’s no small accomplishment.”–Sherilyn Connelly, The Village Voice (contemporaneous)

Moebius

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