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It Came from the Reader-Suggested Queue

IT CAME FROM THE READER SUGGESTED QUEUE: IRREVERSIBLE (2002)

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DIRECTED BY: Gaspar Noé

FEATURING: , , Albert Dupontel, Philippe Nahon

PLOT: A reflection on the destructive nature of time, centered around a ruthless sexual abuse and a vicious revenge.

COMMENTS: First things first: I balk at calling Gaspar Noé’s classic Irreversible a “weird” movie. Experimental, brutal, shocking, or thought-provoking are all more suitable adjectives. Its “weirdest” element, apart from its anxiety-inducing quasi-infrasound and some improvised dialogue, is perhaps that the movie exists in two versions: a disorienting one where the story is told in reverse and a clearer one, premiered at the Venice Film Festival in 2019, that retains the chronological order of the events.

Another aspect worth bearing in mind is Noé’s intention to blur the boundaries between the real and the fictional. At the time of filming, leads Monica Bellucci and Vincent Cassel, both of whom offer superb performances as young couple Alex and Marcus, were actually married As a result, their scenes together feel tender and sweet, and they are imbued with genuine love—a stark contrast to the gruesome violence pervading most of the film.

Because, despite all the stylistic experimentation, Irreversible remains grounded in disturbingly realistic ideas. In an interview, Noé bleakly revealed that the film was meant to represent the fact “that people are animals who control themselves to survive in a civilized environment, and not the other way around.” In effect, while the movie is far from being a gorefest, the atavistic behavior that characters display in some of the sequences is chilling. When the outbursts of violence take place, the viewer can’t help but stare in astonishment at the dark underbelly of human nature presented on screen. The horror of the film lies in these very actions and in the realization that they can be triggered any time under the right circumstances.

The central conflict of the movie (spoilers ahead) exemplifies such unhinged violence. It is also literally the central scene, the one that doesn’t change its location irrespective of which version of the film one watches, and the one that is hotly debated among commentators who are undecided whether it’s one of the most powerful scenes in cinema history or simply gratuitous onscreen shock value. It is a crude, ten-minute static shot depicting Belluci’s rape and beating in an underground tunnel, whose red walls become a symbol of hell. This scene constitutes the trigger for Cassel’s revenge on the perpetrator, but it also works on a level beyond the screen, the long static shot directly making us viewers witness to a cruel reality, rendering us impotent before it, just as the victim is.

The other gruesome scene of the film takes place at the beginning or end, depending on the version, at a gay bar called The Rectum (fans of psychoanalysis may find links to the above-mentioned tunnel), where the rapist, referred to as Le Tenia, is blithely clubbing and having fun with other men. Cassel and his friend burst into the bar and, Continue reading IT CAME FROM THE READER SUGGESTED QUEUE: IRREVERSIBLE (2002) →

It Came from the Reader-Suggested Queue

IT CAME FROM THE READER-SUGGESTED QUEUE: FLESH OF THE VOID (2017)

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DIRECTED BY: James Florian Quinn

FEATURING: Man Without a Face, Kmsura, Dead Flesh, Elektriking

PLOT: The last words of a man on his deathbed are followed by a nihilistic nightmare seemingly representing humanity’s greatest fears.

COMMENTS: Flesh of the Void is a low-budget, experimental horror film that bagged an award for Best Overall Feature and a few nominations—including Best Cinematography and Best Director—at the Nightmares Film Festival in 2017. The fact that its cast is mostly anonymous should raise no eyebrows, considering that the movie includes sexually explicit material and extremely violent scenes.

Shot on both Super 8 and 16mm film, James Florian Quinn employs different techniques that give his work a timeless feel, such as black-and-white photography, film grain effects, intertitles, and a creep– and sleep—inducing soundtrack. In that sense, and in its frequent religious imagery, Quinn’s creation inevitably reminds one of ’s (in)famous experimental horror film Begotten (1991), which gives viewers a similar impression of being witness to an old, taboo recording.

Flesh of the Void has no linear plot or conventional narrative, but it does have a sort of theatrical structure, since it is divided into three acts alongside a prologue, an interlude, and an epilogue. It all begins with a surprisingly lyrical and unsettling monologue whispered by a dying man offscreen (“And it all started, to my dismay, soon to set in the state of decay. What just still was will never be again, as I’m still lying in my bed, breathing my last breath”). Then, chaotic images with occasional voiceover ensue, and the viewer is presented with a parade of grainy images depicting increasingly grotesque scenes.

At first, there seems to be a preoccupation with industrial, urban landscapes and the sinister occurrences taking place therein. Afterward, however, violent situations and religious imagery feature more prominently, without any clear links between them and the aforementioned urban landscapes—this overall meaninglessness perhaps being part of the movie’s presumably nihilistic message.

Such haphazard sequences often involve explicit sexual action, and because of these the viewer may get easily sidetracked. At the risk of waxing intellectual, one may regard the combination of sexuality and suffering that the movie presents as the tension between Eros and Thanatos, that is, the two opposing forces that make up human life, with Eros standing for (pro)creation and Thanatos standing for destruction and death. Indeed, whoever decides to watch Flesh of the Void will be assailed by disturbingly brutal situations—including cannibalism and rape—interspersed with numerous masturbatory scenes, often involving the clergy. The latter scenes—which look good on paper as representations of Eros—drag on unnecessarily. They would have greatly benefited from condensing, for their meaning—or lack thereof—is equally impactful after just a glimpse. Such lengthy scenes detract from the overall disquieting atmosphere of the movie and border on the gratuitous.

Nevertheless, occasional shots are genuinely enjoyable despite the budget limitations, especially at the beginning and the end of the film. There is also some respite from cruelty, sex, and interminable onanism in the interlude (titled “Agony”), which is the most theatrical part of Flesh of the Void, with actors moving in ways reminiscent of Greek tragedy at times. This is the most eeriely intriguing and even—dare I say it—tranquil part of the movie, taking place between two acts that feature a great deal of the above-mentioned perversities.

Those who relish experimental movies that feel like inexplicable waking nightmares, no matter how low their budget, may be inclined to give Flesh of the Void a shot. Yet, I must give them a heads-up that their patience is going to be tested, and possibly not rewarded, for the movie as a whole frequently meanders. While opinions will surely differ, for me the nihilistic takeaway from Flesh of the Void seems to be that religious systems and promises of an afterlife are hollow, and we should only believe in the reality of human suffering and the void of death. Suitably for this interpretation, the black-and-white cinematography of the movie is maintained until the very end, when blood suddenly gushes in a vivid red. Cheerful stuff!

WHAT THE CRITICS SAY:

“This film is not for everyone… [Quinn’s] hellishly depraved and nauseating depictions of the macabre were, in a weird way, eerily satisfying. Because when you really stop and think about it, death is no doubt the scariest thing that will ever happen to us,” Jared Letourneau, The Horror Syndicate

(This movie was nominated for review by Vlad Gligor, who called it “very similar to Begotten.” Suggest a weird movie of your own here.)

I think this movie is weirder than average
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Capsules

CAPSULE: MERMAID IN A MANHOLE (1988)

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Ginî piggu: Manhôru no naka no ningyo; AKA Guinea Pig 5: Mermaid in the Manhole

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DIRECTED BY: Hideshi Hino

FEATURING: Shigeru Shaiki, Mari Somei, Masami Hisamoto

PLOT: An artist is inspired by an infected mermaid found in the sewers.

Still from Mermaid in a Manhole (1988)

COMMENTS: The “Guinea Pig” series is an infamous Japanese extreme gore franchise of the 1980s. The first two installments are pioneers of the torture porn subgenre, creating the tropes such films now rely on. Later installments become more conceptually creative, however, with Mermaid in a Manhole—the only entry with fantasy elements—-the prime example.

The story follows an unnamed, grief-stricken artist. After the loss of his wife, he finds solace by exploring the sewers, painting dismembered pieces of an idolized past he finds scattered around.  Among these broken mementos, he discovers a beautiful mermaid. He is shocked to notice she is infected with something,  so he decides to take her home to look after her. And an odyssey of blood and flesh begins.

Despite the lyrical set-up, this cinematic experience is as extreme and as nauseating as it can get.  “Extreme Cinema: Affective Strategies in Transnational Media” by Aaron Michael Kerner and Jonathan L. Knapp will prove useful in anatomizing the grotesqueries. As it often is with extreme horror,  parallels can be traced with pornography in the way the (female) body is depicted (and dissected).

Mermaid features a plethora of meat shots, with close-ups on the creature’s beautiful feminine body as it is gradually desecrated by a cancerous (if phantasmagorical) illness. The descent is accompanied by moaning. Everything culminates in a series of increasingly disturbing shots, as weird, multi-colored secretions ooze  from the tumors engulfing the mermaid’s body. This is truly body-horror at its most disgusting and depraved.

There are hints of artistic ambition under the monstrosity,  however. The film’s visual palette combines dark tones with more vibrant ones to reflect on nostalgia and the passage of time. Piano tunes create the necessary ambience and enhance the sense of dread.  And there is something of an allegorical meditation on sepsis and decay.

The movie could work better, however, with a more elliptical approach.  Mermaid unnecessarily indulges in brutal realism. Secondary characters add nothing substantial, except some clumsy exposition. And the finale is simplistic and out-of-place in its attempt to rationalize the events prior to it. Yes, the movie doesn’t provide certainty, but the way it blurs the lines between what is real and what is not is unnecessary in this context, looking like a banal gimmick out of a psychological thriller.

WHAT THE CRITICS SAY:  

“…repulses and intrigues at the same time, and feeds not only your appetite for onscreen weirdness, but also your brain.”–Ian Jane, Rock! Shock! Pop! (“Guinea Pig” box set)

I think this movie is weirder than average
I think this movie is better than average

List Candidates

APOCRYPHA CANDIDATE: THE GREEN ELEPHANT (1999)

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DIRECTED BY: Svetlana Baskova

FEATURING: Sergey Pakhomov, Vladimir Epifantsev, Aleksandr Maslaev

PLOT: Two ex-military officers are thrown into a prison cell.

Still from The Green Elephant (1999)

WHY IT MIGHT JOIN THE APOCRYPHA: Not only does it contain extreme grotesqueries, but it is in essence a comedy of the absurd, and a highly disturbing one.

COMMENTS: Let’s start with a bit of context. A “parallel cinema” emerged In the late Soviet Union of the 80s 1. Within this cinematic landscape an even smaller underground movement was formed, known as necrorealism. With a name parodying the dominant social realism of its country, this alternative cinema showcased decomposition as a metaphor for social decay. Yevgeny Yufit is considered its main representative. Necrorealism’s aesthetic legacy continued into succeeding years through the works of two deeply subversive auteurs: Svetlana Bascova and Oleg Mavromatti2.This work is pivotal for a comprehensive understanding of their style, as Bascova and Mavromati’s  worldviews and creative talent merge: Svetlana directs and Oleg produces. Let’s examine the monster they have created.

The plot revolves around two unnamed ex-military officers thrown into prison for indeterminate reasons. The first act observes them in their claustrophobic cell, as the more loquacious annoys the other with his constant blabber. The stories become increasingly disgusting, hinting at what it may come.

Their prison reveals itself as a hellscape where bodily fluids, excrement, and secretions subvert our characters’ dignity until their total mental and physical annihilation. The deteriorating walls of their cell, the broken pipes, and a dirty toilet bowl mirror their decline. the depravities begin, as in a comedy of the absurd, without a clear reason. The first forty minutes aren’t disturbing in terms of graphic content (yet), but scenes of coprophilia and coprophagia will trigger more than a few gag reflexes.

The second act leaves the dirty cell behind for a similarly dimly- lit room with a sewer-like open trapdoor in the middle. The supervisors bring in the trapdoor to humiliate the prisoners even further. But nobody is really in control here. The dynamic shifts unexpectedly, chaos ensues (violence, gore, rape, necrophilia) and everyone is exposed as equally doomed as this tragic fable comes to its conclusion. If the first half disgusts, the second half is dizzying. This is visceral cinema at its wildest.

This movie doesn’t just attack our senses; it also to deconstructs ideals regarding the military complex and the people that service it. it becomes clear later on that we are in the Soviet Union of the 80s, a few years before its collapse. However, even if the sociopoitical background is specific, the commentary extends to a wider critique against militarism.

From a technical standpoint, this work is amateurish, albeit expressive. The snuff film quality of the shots, along with realistic—for the most part—special effects are discomforting. The extensive use of enclosed spaces creates a certain theatricality.

Of course, despite its political undertones, this movie is not for everyone. If you are a fan of extreme cinema, though, able to stomach ‘s cinema of sepsis, then perhaps it is for you. This bizarre movie has become a cult phenomenon in Russia, inspiring a talk of a sequel, a video game adaptation, and memes. Perhaps it speaks to the Russian psyche.

  1. You can learn more about parallel cinema and necrorealism through the informative essay by Eugene Vasiliev on this site. ↩︎
  2. Mavromatti directs weird movies till today by the way, having  released a hilarious series of vlog-spoofs (in Russian, of course) throughout the last decade. ↩︎
Capsules

CAPSULE: MOEBIUS (2013)

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DIRECTED BY:

FEATURING: Cho Jae-Hyun, Seo Yeong-ju, Lee Na-ra

PLOT: The wife of an adulterous husband takes revenge on their son.

Still from Moebius (2013)

COMMENTS: Families are dysfunctional in Asian Extreme Cinema. A typical example is‘s infamous Visitor Q (2001). There are even more transgressive movies to be found, however, like Moebius perhaps the most disturbing piece in Ki-duk Kim’s   provocative filmography. Here, the South Korean auteur further develops his pessimist worldview on human relationships and family dynamics. Let’s dare to take a closer look.

The story is divided into three acts. The plot revolves around an archetypal family including the Mother, the  Father and the Son. When the Mother can’t stand the Father’s extramarital affair—with a woman played by the same actress—anymore, she takes revenge on their Son, castrating him. The events following this criminal act play out like a symbolic Freudian coming-of-age tale, showcasing the Son’s attempts to cope and the Father’s guilt and attempts to help.

Kid-duk nods to Euripides’ “Medea” from the beginning: Mother uses her child to punish the husband. This is only the beginning, however, not the climax. The events of this perverted family saga and boyhood tale include gang rape, kinky sex, masturbation with rocks and knives, and even a bit of incest. Despite the surrounding chaos there are touching moments of tenderness to be found in the way the altruistic Father tries to support his Son. But the tragic finale cannot be avoided.

Buddhist spirituality is portrayed as a means to redemption. In Ki-Duk’s masterpiece Spring, Summer, Fall, Winter and… Spring (2003) an old monk dictates that lust is sinful because it brings jealousy and therefore crime, while a monk’s lifestyle brings comfort. Moebius further develops that thesis through a darker parable, and can be viewed as an origin story of sorts for a monk with similar convictions.

This is Kim Ki- Duk’s boldest piece not only because of the grotuesqueries he presents, but also because of the way he directs the actors. There isn’t a line of dialogue in the whole film. Characters communicate physically, through violent or sexual acts, grunts of pain and pleasure—or both simultaneously—and tremors. They become wild animals and in the most intense moments. When the three characters confront each other, their positions recall sculpturess from the Hellenistic Period, like the famous Laocoön Group.

All in all, this is a difficult film to recommend because of its graphic scenes and heavy subject matter. It is essential, however, for Kim Ki -Duk completionists, and perhaps the work from his late period that stands out the most.  Moreover, it will appeal to fans of film parables that aren’t afraid to confront the darker corners of the human psyche and sexuality, in the vein of ‘s Antichrist (2009).

WHAT THE CRITICS SAY: 

“Moebius is almost weird enough to be a creation myth, and that’s no small accomplishment.”–Sherilyn Connelly, The Village Voice (contemporaneous)

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Moebius

Moebius

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