Tag Archives: 1974

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APOCRYPHA CANDIDATE: VASE DE NOCES (1974)

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AKA Wedding Trough; The Pig F*cking Movie

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Beware

DIRECTED BY:Thierry Zéno

FEATURING: Dominique Garny

PLOT: A young farmer embraces his animalistic side as he romances a sow.

Still from Vase de Noces (1974)

WHY IT MIGHT JOIN THE APOCRYPHA: Vase de Noces is an under-appreciated classic of surrealist cinema. Not only it is full of extremities but it remains enigmatic, inviting us to ponder on  possible interpretations.

COMMENTS: The opening shot, somewhere in between the lyrical and the grotesque, the poetic and the nonsensical, sets the tone accordingly. Our protagonist attempts to dress two pigeons with doll heads, in the first of a series of segments where animals fall prey to his whims. The monstrosity he strives to create recalls a pair of malformed angels, and his perverted, personal view of the angelic. And this layered and disturbing—if purely symbolic—act is just the beginning of our tale.

The film is simple from a narrative standpoint. We follow our protagonist, a young peasant, in a series of extreme and illogical acts. He seems at times a pure, innocent, childlike soul, flying his kite without a care in the world and praying before lunch like a proper Christian. He is also capable of the grossest barbarities, like the infamous act of bestiality mentioned whenever this movie is discussed.

What exactly his nature? Is he a real yet disturbed person, a simpleton, and  the film a realistic character study? Or is he purely symbolic, an allegorical personification of the wildest impulses of the human psyche: the id, the beast lurking inside each and every one of us? Probably the latter. Our protagonist is a being of pure emotion, full of contradicting desires, yet always eager to embrace his bestial side.

He seems to find some sort of happiness through bestiality—at first. The female pig gets pregnant and gives birth to three beautiful piglets. It’s almost wholesome. Yet the young man is still unable to find comfort. Unable to help himself, he wreaks havoc through a series of repugnant acts, culminating in a tragic finale. Fully embracing your wild impulses can only bring destruction and self-annihilation, our tale seems to say.

Vase De Noces was Zéno’s feature debut, his second movie after a short documentary portraying schizophrenic artist Georges Moinet. His main interests here are not dissimilar. Zéno once again studies humanity apart from its logical “civilized” aspects, depicting people as amalgamations of impulses, emotions, depravity, and nothing more.

That’s why words—a product of reason—are completely absent from our tale. Instead, we have a rich soundscape full of playful tunes imitating animals’ voices or natural sounds, with classical melodies adding a hint of lyricism. There are also piercing and alarming noises at the most intense moments. The soundscape perfectly aligns with the film’s hypnotic black and white photography.

WHAT THE CRITICS SAY:

“…this Belgian-lensed art-dirge is one of the most foul and pretentious pics ever made. It’s so damned bizarre that simply detailing the plot can’t even come close to conveying the unique combination of utter disgust and absolute boredom you register while viewing it.” – Steven Puchalski, Shock Cinema

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FANTASIA 2025: APOCRYPHA CANDIDATE: THE DEVIL’S BRIDE (1974)

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Velnio nuotaka

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DIRECTED BY: Arunas Zebriunas

FEATURING: Gediminas Girdvainis, Vasyl Symchych, Regina Varnaite, Vaiva Mainelyte, Regimantas Adomaitis

PLOT: Cast down from Heaven, minor demon Pinchiukas tricks an Earthly miller into signing away his daughter.

WHY IT MIGHT JOIN THE APOCRYPHA: Featuring a bumbling God, a prancy little devil, and non-stop rock and roll and orchestra, this Cold War relic bubbles over with breezy “what the Hell?” charm.

COMMENTS: I don’t always watch devil-summoned naiads pursue a hunky suitor, but when I do, I prefer them on horseback. At a slightly too-long seventy-five minutes, The Devil’s Bride catches the eye and raises the eyebrow from the start, commencing its cavalcade of song and dance with a gilded frame bounding the Lord and a host of singing cherubim. God dozes on and off, with the angels discovering the temptations of feasting, drinking, and smooching during their brief moments without supervision. Cue the music transition from the classic big blast hymnal choir. At one point, God’s thronal bell loses its clapper, and chaos ensues for just too long while he attempts to fix it. By the time he rings it to restore order, several of the Heavenly host are ripe for a fall: lady angels losing grace in go-go dance outfits, fellow angels done up in full 19th-century foppery. And we meet our anti-hero, Pinchiukas, fallen into a pond, depressed and ready to begin scheming.

Some of my confusion about the plot flow stems certainly from a regrettable lack of knowledge about Lithuanian folklore. (Some, too, doubtless from the punch-drunk mental state I was in after very little sleep the preceding night.) Are gay angels a recognized aspect of Soviet Lithuanian Catholic doctrine? Who is that incessantly aria-ing blonde on the boat who immediately falls for the homely miller? How is it the local swain so swiftly seduces—and is seduced by—the daughter? (Was it his manly-but-romantic chomping of a daisy flower head that clinched the deal)? What is up with that elaborate gold-carved window frame on the mill exterior? How about those disembodied black-elbow-gloved hands at the devil’s beck and call? And why is a devil, but not an angel or God, bound so scrupulously by legal contract verbiage?

This final question is one I have for supernatural folktales more broadly. Suffice to say, the questions raised are as superfluous as any answers that might be furnished by a more illuminated viewer.

Despite stalling out on occasion, and despite the repetitiveness of every one of the songs, The Devil’s Bride is a romp that borders on the madcap, particularly thanks to leading man Gediminas Girdvainis as the little devil. It was pleasant to observe that, confused though I was about the occult mechanics, the portrayal of “evil” was ultimately sympathetic. Ne’er shall I forget his pomp and ridiculousness on the day of his wedding, with fancy chapeau, hunting-red jacket, and his sheer, skin-tight white leggings. Comely daughters and swains the world over, beware the appeal of the devil in tights.

The Devil’s Bride is restored and presented by Deaf Crocodile, available now in a limited edition Blu-ray, with a standard edition scheduled for a mid-September release.

WHAT THE CRITICS SAY:

“…a 78-minute audio-visual barrage of ideas, music, and chaotic storytelling that is not for the faint of heart… feels somehow both like an Eastern Bloc Babes in Toyland style fantasy and also as if Jodorowsky made a musical… I’ll be damned if I’ll ever forget it.”–J. Hurtado, Screen Anarchy (festival screening)

Apocryphally Weird

45*. SPACE IS THE PLACE (1974)

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“I am strange,
my mind is tinted with the colors of madness,
they fight in silent furor in their effort to possess each other,
I am strange.”–Sun Ra, “I Am Strange”

Weirdest!

DIRECTED BY:

FEATURING: , Ray Johnson

PLOT: Sun Ra returns to earth from his cosmic explorations with plans to relocate black folk to a new planet. Arriving in his spaceship in Oakland, Ra visits a youth community center and opens an outer space employment agency to spread his message.; NASA agents kidnap him, hoping to learn his technological secrets. Meanwhile, in a desert dimension, Ra and the pimp-like Overseer play a card game for the future of the black race.

Still from Space Is the Place (1974)

BACKGROUND:

  • Sun Ra was born Herman Poole Blount. He dropped out of college after he had a vision in which he was transported to the planet Saturn (or so he claimed). Never signed to a big record label, Ra toured and recorded prolifically, especially throughout his 1950s and 1960s heyday, releasing albums himself. His music was highly avant-garde, incorporating free jazz, synthesizers, chanting, oddball poetry incorporating mythological and space-faring themes, Egyptian costuming, and lavish stage productions.
  • The producer originally envisioned the film as a documentary, but input from many sources (including Ra himself) eventually led to this narrative movie.
  • Filmed in 1972 at the same time and on some of the same sets (and with one of the same actors) as the pornographic film Behind the Green Door. Space Is the Place was briefly released theatrically in 1974. It then disappeared until an edited version surfaced on VHS in the early 1990s.
  • Sun Ra improvised all of his dialogue, as did the kids interviewed at the community center.
  • Confusingly, Sun Ra’s classic 1972 album “Space is the Place” is not the soundtrack to this film, despite the fact that Ra wears a costume from the production on the cover. The actual soundtrack album was recorded contemporaneously but not released until 1993. The two albums share only the title track in common, in a radically different performance.
  • In 2003, scenes were restored which were missing from the VHS release. These scenes, featuring nudity, violence, or other debauchery inserted by co-screenwriter Joshua Smith, had been removed by Sun Ra himself; therefore, the 64-minute VHS cut is sometimes known as the “Sun Ra cut.”

INDELIBLE IMAGE: Su  Ra’s Egyptian costume, especially his crown combining a King Tut-styled headdress topped by an enormous solar crystal flanked by golden antlers. (It resembles the crown worn by Isis.) Ra’s fashion choices earn him some genuine stares from pedestrians as he drives through Oakland streets in a convertible, flanked by a golden-headed lion and a falcon. This majestic Pharonic helmet was so striking it made both the cover of both the movie poster and the identically titled jazz album.

TWO WEIRD THINGS: Tarot blackjack for black souls; “Dixie” torture

WHAT MAKES IT WEIRD: An improvised mashup of surrealism, blaxploitation tropes, bizarro cosmic jazz, and messianic intergalactic Egyptology, Space Is the Place is an outsider artifact that could only have come from one man: the great Sun Ra.

DVD release trailer for Space is the Place

COMMENTS: Men are from Mars, women are from Venus, and Sun Continue reading 45*. SPACE IS THE PLACE (1974) →

Video Review

WEIRD VIEW CREW: SPACE IS THE PLACE (1974)

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In a new video-review feature we’re calling “Weird View Crew,” Pete Trbovich brings you a look at Space Is the Place. Mystical musician Sun Ra schemes to relocate the Black race to the planet Saturn in this low-budget Afrofuturist movie that’s part concert film, part blaxploitation joint, and all Sun Ra. Bottom line: for weird movie fans or avant garde jazz geeks, Space Is the Place for at least a one-time visit.

Space is the Place (Special Edition) (+ DVD) [Blu-ray] [1974]

Space is the Place (Special Edition) (+ DVD) [Blu-ray] [1974]
  • Space Is the Place (Blu-Ray & DVD Combo)
  • Space Is the Place
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APOCRYPHA CANDIDATE: IDENTIKIT (1974)

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AKA The Driver’s Seat

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DIRECTED BY: Giuseppe Patroni Griffi

FEATURING: Elizabeth Taylor, Gino Giuseppe, , Maxence Mailfort

PLOT: Having been fired from her job after a nervous breakdown, Lise travels to Italy to find the man of her destiny.

WHY IT MIGHT MAKE THE APOCRYPHA: The fractured narrative, which freely jumps back, forth, and freeze-frames, disorients the viewer ceaselessly as we try to figure out just what Lise is up to as she has random and unlikely encounters in a version of Rome which appears to have been cast into the Uncanny Valley by a miffed deity.

COMMENTS: Elizabeth Taylor brings the goods full to the fore as Lise, pivoting between blasé tourist, unhinged pixie woman, and ferocious lioness—all while sporting a rainbow-seared traveling dress. This dress, which is quite the eye-catching sight among many eye-catching sights, somehow manages to get the jump on us. Identikit opens from the neck up, so to speak, as the camera follows Elizabeth Taylor’s famous face gazing around an undefined space filled with aluminum-foil-topped mannequins. Then, a medium shot, and we see the dress, a dress I suspect is one of the more famous in motion picture history. Lise loves it! The German saleswoman tells her it also has been rendered stain resistant. Lise hates it! A fit ensues, a senior clerk is summoned, Lise is calmed with an untreated dress, and so an ambiguous adventure begins.

Identikit‘s somewhat odd beginning shifts into full-blown ambiguity during a scene at the  Hamburg airport. Shortly after advising an elderly woman which dime-novel might be “more exciting, more sadomasochistic,” Lise retrieves her boarding pass. The frame freezes on Lise’s face (and wild ‘do, which veers between being free-spirited and crazy), and a voiceover breathlessly communicates an Interpol investigation. Throughout, the director doesn’t shy away from further still shots, as well as copious timeline-ambiguating interviews between those who interact with Lise—airplane passengers, porters, a nobleman played by Andy Warhol, because it’s 1974 and why not?—and even the Italian police, who are also neck-deep in a sub-sub-plot investigation into terrorists, bombings, and a Middle Eastern royal in hiding.

The story isn’t illogical in its progression, but doesn’t make clear its arc until the final scene involving a young, mild-mannered Nova Scotian who wears a size nine shoe. Countless such details are dropped into the dialogue as Lise spends a hectic day in Rome before her assignation at a park pavilion. There, a delightfully chaotic mountain of park chairs graces the otherwise orderly park-scape, mirroring Lise’s coif. And even when the story becomes clear (enough), the purpose remains something of a cipher—mirroring Lise herself.

Elizabeth Taylor’s dedication to this character is apparent: from her wild hair, to her dramatic makeup, and down the length of the psychedelic dress. As an exercise in dramatic storytelling, Identikit keeps the viewer on their toes, with promise of a crime (or crimes) to be unearthed. But it is more a character study, dissecting a single frenetic day in the life of a woman who has obviously been much put-upon, and who has decided to let go of everything in order to determine existence on her own terms.

Indentikit is available as part of the “House of Psychotic Women” box set (reviewed here), or can be rented on-demand separately.

WHAT THE CRITICS SAY:

“…super-weird narrative… the star-power of Elizabeth Taylor drives this strange, yet fascinating project with remarkable verve.”–Eddie Harrison, film-authority (2023 Blu-ray)