Tag Archives: Grotesque

CAPSULE: RETARD-O-TRON III (2013)

Beware

DIRECTED BY: Roelwapper (editor)

FEATURING: Merrill Howard Kaelin (archival)

PLOT: A collection of grotesque video oddities, crazy b-movie clips, fetish porn, shock pieces, and public access embarrassments.

Still from Retard-O-Tron III

WHY IT WON’T MAKE THE LIST: Even if it weren’t primarily focused on the sick instead of the weird, there isn’t a high enough percentage of original material (maybe 10-15%?) in this mixtape to qualify for the List of the Weirdest Movies ever made.

COMMENTS: In my review of Sweet Movie I wrote, “…no one wants to see Sweet Movie for its political philosophy. We want to see beautiful women writhing nude in liquid chocolate, gold-plated penises, and uninhibited orgies that go far beyond our deepest desires.” Retard-O-Tron embraces that shortsighted anti-philosophy wholeheartedly, and to prove it they include, among other atrocities, a clip from Sweet Movie‘s food fight/orgy with bald anarchists spitting pasta on each other and puking while pretty Carole Laure watches on in a catatonic daze. This mixtape isn’t pitched so much as a movie or an artistic endeavor as it is a dare, like peeking at a hobo’s rotting corpse discovered under a bridge. For those who think they’ve seen everything and can’t get it up for regular sleaze anymore, here’s your chance to gaze at humanity at its filthiest and most debased, with puke porn, geriatric porn, midget porn, scat porn, fake bestiality porn, stupid people being exploited for your amusement, and general nastiness. Although it’s XXX-rated, the explicit fetish parts are generally hit fast rather than lingered over, because the movie aims to arouse your disgust, not your lust. Granted, it’s not all bad: a good portion of the offerings are actually absurd/weird rather than sick/depraved. Alongside Sweet Movie, readers of this site may also recognize surreal body horror clips from Funky Forest and insane eyeball-kaiju battles from Big Man Japan among the cooler, tamer bits. B-movie madness is also a big running theme; there is out-of-context oddness from Indonesian fantasy movies, and I recognized scenes from Lou Ferrigno’s Hercules, the golf-cart chase from Space Mutiny, and some “gotcha!” scenes from Night of the Demons 2 amidst the debris. One of the most unintentionally nightmarish segments comes courtesy of notorious Christian scare-film preacher Estus Pirkle (If Footmen Tire You, What Will Horses Do?), who describes paradise in ridiculously materialistic terms (he claims the heavenly city is fourteen-hundred times larger than New York City) before trotting out a dwarf woman confined to a wheelchair who belts out a surprisingly assured (if high-pitched) gospel number. The depressing, washed-out color, bizarre theology, and wide lapels on a powder blue suit mark this sermon as something that seems like it could only originate from the alternate reality of 1970s post-late show UHF filler. Although some of the video is edited into montages or otherwise altered (the wittiest bit is an anus superimposed over Tom Cruise’s face), for the most part the material is presented as is, in apparently random order. Although the anarchic flow of the material may be intentional—it keeps you off guard, and you’re always dreading that the next clip will come from a snuff film—it makes you long for the artistry of more artistically inclined found-footage specialists , who arrange their edits thematically and with a satirical vision in mind.

Besides porn and B-movies, the other major source of footage is cable access TV clips; these often fall flat (how many bad soul singers or Christian folksingers can you tolerate?) But public access also lends Retard-O-Tron III its most problematic segments, those featuring mentally disabled chef Merrill Howard Kaelin, who hosted an unhygienic amateur cooking show where he ruined dishes while muttering to himself and occasionally drifting off into deranged impressions and childlike bouts of giggling. That wouldn’t be too bad or offensive in itself, if Kealin were just left to do his thing and we were left to observe him as a case study in eccentricity. What’s upsetting is the sarcastic introductory narration supplied by the Retard-O-Tron staff: “Buried below the pedestrian boob could be found an underlying seething fury, a fury focused at the very curse of living and all that it had done to wrong and frustrate his character. There is soul, grace and power in each deliberate movement, in each syllable…”. Was this ironic commentary added because the mixtape makers really think it’s funny and the natural reaction to Kaelin’s antics? Or did they feel that the audience needed permission from an authority figure (the eloquent narrator) to allow themselves to lighten up and laugh at the disabled? Or did they think that just the Kaelin footage alone was insufficiently shocking, and it needed to be punched up with the taboo-breaking outrage of mocking the mentally deficient? None of the possibilities are flattering, and the inclusion of this commentary (which happens six minutes into the movie) reveals a hopelessly callous attitude that poisons everything that comes after. The entire project is thereafter infected with a heartless, sociopathic tinge that goes beyond the merely juvenile persona they hope to project. The essential problem with getting hooked on the shock aesthetic for its own sake is that once you’ve liberated yourself from the irrational “bourgeois” social restraints, you’ve got no way left to get your kicks except by shattering the necessary and rational ones, like respect for the less fortunate. Retard-O-Tron III‘s unthinking rejection of basic human empathy is what earns it its “beware” rating. With a few snips, it might have been a compilation 366 could endorse, if not champion; but although I can overlook (if not forget, dammit) the scene of a pretty Japanese woman vomiting dinner up all over her date’s upraised face, I can’t condone adolescent cruelty masquerading as wit.

Retard-O-Tron III can be bought from Cinema Sewer. It’s understood that the description above, and the “beware” rating, will tempt many of you to try this out. Hey, it’s your soul—you want to kill it, it’s none of my business.

WHAT THE CRITICS SAY:

“…mind-melting mixtape madness… can you stomach the avalanche of sordid perversion and perpetual uneasy feeling this collection posits?”–Lunchmeat’s VHS Blog

(This movie was nominated for review by Roel N [the creator]. Suggest a weird movie of your own here.)

DISCLAIMER: A copy of this movie was provided by the distributor for review.

CAPSULE: JULIEN DONKEY-BOY (1999)

DIRECTED BY:

FEATURING: , , , Evan Neumann

PLOT: Scenes from the life of schizophrenic Julien and his bizarre family.

Still from Julien Donkey-boy (1999)


WHY IT WON’T MAKE THE LIST: Made between his startling debut Gummo (1997) and his acerbic comeback movie Trash Humpers (2009), Julien Donkey-Boy is the Harmony Korine experiment that falls through the cracks. Sure, it’s got its fertile weird moments—Korine puts Werner Herzog in a gas mask and has him swill cough syrup—but its indifference to narrative or structure makes for a lot of dry patches, resulting in a frequently dull movie that’s of interest to hardcore Korine-ophiles only.

COMMENTS: Switching from familial underwear wrestling matches to hidden camera thrift store excursions to snippets from a freakshow talent contest, with all the footage apparently shot by a drunk and edited by a psychotic, the movie Julien Donkey-boy is as schizophrenic as its protagonist. Julien himself is ably, if unpleasantly, portrayed by Scottish Ewan Bremner, who drools and slurs ridiculous monologues from behind a grill of gold teeth (presumably the source for the “donkey-boy” title reference). Julien’s brother is an aspiring wrestler; his sister practices ballet in her room at night, but she’s in her third trimester. Lording over this motley brood is pop Werner Herzog; he swigs cough syrup (from a slipper), listens to Dock Boggs and occasionally wears a gas mask. He has given up on Julien and his sister and focuses all his hopes and attention on their athletic brother. We absorb these relationships slowly as the movie weaves from one improvised incident to another. Julien spies on his sister dancing, then takes a bath and gibbers out a prayer, then the family has dinner and Herzog discusses the false-teeth cleaning habits of famous people, and so on. Other scenes are simply impressionist camera experiments, with out-of-focus, seasick handheld shots and experimental lighting. Korine keeps up his obsession with grotesqueries and freaks, finding ways to shoehorn a dwarf who plays drums with his feet, a rapping albino, and a human ashtray into the story. One bizarre, disconnected scene shows a nun masturbating. The deliberately undisciplined technique of stitching together sketches shot in various styles is carried over from Gummo, but the collage approach doesn’t work as well for painting a portrait of an individual as it did for a town. By repeating words like mantras and babbling nonsense syllables to fill in the empty spaces in his monologue stream, Julien’s speech resembles a real schizophrenic. But, like a real schizophrenic, although you feel sorry for him, you also don’t want to spend a lot of time with him. The character manages to be simultaneously irritating and boring, which are not the defining characteristics you want in a movie protagonist. In a key scene, Julien proudly recites a poem at the dinner table: “morning chaos eternity chaos midnight chaos noon chaos eternity chaos…” It goes on for several stanzas before Herzog interrupts, explaining he doesn’t like the poem because it’s too “artsy-fartsy.” He then describes the climax of Dirty Harry as his idea of great art. Korine seems to be mocking the public preference for meaningless exploitation over artistic ambition, but the irony is that anyone would consider Dirty Harry a greater achievement than Julien’s nonsense poem. Julien Donkey-boy emerges as the least interesting of Korine’s experimental features, which is a shame because it’s also his most humanistic pictures, and the only one where he seems to truly like his characters (Julien was based on Korine’s uncle). The scene where Sevigny pretends to be Julien’s dead mother while talking to him on the telephone is unexpectedly touching, and the shots of the pregnant blonde meandering through a golden field of sunlit grain while singing hymns counts as the most legitimately beautiful thing Korine has ever filmed. It’s too bad these few sympathetic moments are drowned out by a cascade of babble.

Julien Donkey-boy starts with a certificate (signed by ) proclaiming that the movie was produced in accordance with the Dogma 95 movement. Dogma was a set of rules set forth by von Trier and other Danish filmmakers intended to make filmmaking more naturalistic: i.e. there should only be handheld cameras, no music added, only natural lighting, etc. In practice, almost no Dogma film ever followed all of these arbitrary rules (although, as Armond White incisively pointed out, almost every amateur porn movie did). Julien Donkey-boy includes a non-diegetic musical score and lots of optical trickery that should have precluded it from being certified as a Dogma film.

WHAT THE CRITICS SAY:

“…Korine emerges more clearly this time as a filmmaker exploring the territory where the circus sideshow meets the avant-garde.”–Janet Maslin, The New York Times (festival screening)

(This movie was nominated for review by Eric SG, who rhapsodized that it was “frickin’ weird… Korine’s finest/weirdest accomplishment to date.” Suggest a weird movie of your own here.)

110. FELLINI SATYRICON (1969)

AKA Satyricon; The Degenerates

“…to eliminate the borderline between dream and imagination; to invent everything and then to objectify the fantasy; to get some distance from it in order to explore it as something all of a piece and unknowable.”–Federico Fellini on his motives for adapting Petronius’ Satyricon

Recommended

DIRECTED BY:

FEATURING: Martin Potter, Max Born, Hiram Keller, Mario Romagnoli

PLOT: Two students, Encolpio and Ascilto, argue over their dual ownership of the handsome slave boy Giton, whom Encolpio loves and Ascilto has sold. Encolpio seeks Giton through a series of adventures that take him across the ancient Roman world, encountering a pompous actor, a wealthy merchant who holds nightly orgies and fancies himself a poet, unscrupulous slavers, and other long dead satirical targets. Eventually Encolpio becomes involved in a plot to kidnap an albino hermaphrodite demigod, is cursed with impotence, and seeks the services of a witch.

Still from Fellini Satyricon (1969)

BACKGROUND:

  • Petronius wrote the rambling, erotic, and highly literary “Satyricon” during the reign of Emperor Nero, 1st Century A.D. It is sometimes considered the world’s oldest surviving novel.
  • The original Roman satire survives only in fragments, which explains the often incoherent nature of the story in Fellini’s movie. Fellini invented a few small details (and one major one, in the hermaphrodite character who replaces the penis-god Priapus’ role in the story) to bridge gaps or help the story flow in the direction he wanted to. The director refers to the fragmentary nature of the source narrative by allowing the story to jump forward in time, and even ends a scene in mid-sentence (as Petronius’ surviving work ends in the middle of a sentence).
  • Fellini’s name appears in the title not out of vanity, but to distinguish the movie from a competing adaptation directed by Gian Luigi Polidoro which was also released in 1969. Polidoro registered the title Satyricon first. United Artists purchased the international distribution rights to both films and sat on Polidoro’s movie while they promoted Fellini’s more marketable name.
  • Fellini used international actors for the main parts (joking that he did so because there were no Italian homosexuals). The director saw that dubbing into Italian was deliberately made slightly out of sync with the actors’ lip movements to create an additional feeling of strangeness.
  •  was offered the small but important role of Trimalchio, but was too ill to accept it (Karloff died in February of 1969).

INDELIBLE IMAGE: Picking a single image to represent Satyricon is like trying to single out one scene that captures the essence of a sprawling carnival. The film is a nonstop parade of extreme imagery, grotesque tableaux and freakish costuming.  No one scene sticks out as more bizarre than another, and nothing is supposed to; everything inside  the borders of the known world of Satyricon is as weird as everything else, from the whorehouse at the center of the empire to the blank spot at the edge of the map where monsters be. Forced to select something, we went with the image appearing five minutes into the film of the actor Vernaccio, dressed in a porcine pink helmet with a fin on top, carefully placing a tiny pill-like object on his outstretched tongue. It’s Fellini’s signal to the Summer of Love crowd that the movie is dosing itself right now—strap yourselves in for the trip to come.

WHAT MAKES IT WEIRD: Fellini seizes upon the fragmentary nature of his classical source material as an excuse to fly off on flights of phantasmagorical fancy; he sets his camera to observe these imaginary denizens of gluttonous old Rome as if they were alien lifeforms. Satyricon is the work of a master filmmaker at his most self-indulgent—but when tremendous talent indulges itself, the results are typically spectacular.


John Landis on the trailer for Fellini Satyricon

COMMENTS: The surviving text of the Satyricon begins with randy bisexual student Encolpio in Continue reading 110. FELLINI SATYRICON (1969)

109. EVEN DWARFS STARTED SMALL [AUCH ZWERGE HABEN KLEIN ANGEFANGEN] (1970)

“To put it mildly, Even Dwarfs Started Small is a bit bizarre… Because Herzog’s film makes little direct reference to social-historical conditions outside of the sealed-of institution in which it takes place, questions remain as to what the film ‘means.’ It seems as though something is being allegorized, but little in the film helps decode it… [Dwarfs is] indeed allegorical in the way that Kafka’s works are allegorical: it reflects the world back to us not as it actually is, but in a distorted form, as though seen through a glass darkly. The intention may be to force us to recognize our world by re-presenting it to us in this strange and alienating incarnation.”–Brad Pager in The Cinema of Werner Herzog: Aesthetic Ecstasy and Truth

RecommendedWeirdest!

DIRECTED BY:

FEATURING: Helmut Döring, Paul Glauer,

PLOT: As the film begins we infer that a group of people in some sort of institution, possibly a mental asylum, have revolted, and an “instructor” has barricaded himself in a manor house while holding one of them prisoner. As the instructor tries to reason with the rebels and waits for the arrival of the police, the insurgents vandalize the property in increasingly bizarre ways: lighting flower pots on fire, fixing a stolen car so that it circles endlessly around a track and throwing crockery at it, and crucifying a monkey. All parts are played by dwarfs, although the buildings and props are scaled normally.

Still from Even Dwarfs Started Small (1970)

BACKGROUND:

  • Herzog financed Even Dwarfs Started Small, his second feature, with funds he received when he won the German National Film Award for his first feature film, Signs of Life. Dwarfs was then banned by the German censors on its release.
  • The film was shot on Lanzarote, a volcanic island in the Canary Islands.
  • Herzog partially attributes the dark influences of the film to the fact that before making it he had been imprisoned in a third world prison while shooting footage for another movie in Cameroon in the paranoid weeks after a coup attempt. While incarcerated he contracted a blood parasite and ran a high fever.
  • The production was plagued with problems: one of the dwarfs was struck by the driverless car (he was unscathed), then the same actor caught on fire (he had minor injuries). With the morale among the non-professional troupe low, Herzog promised the actors that if they completed the film, he would jump into a cactus patch and allow them to film it. The actors stuck with it and Herzog fulfilled his end of the bargain.
  • A scene of piglets nursing at what appears to be the corpse of their mother is disturbing and proved highly controversial. The sow’s eyes are shut and it lies almost perfectly still, but its legs clearly jerk during the feeding—though perhaps this is just a post-mortem reflex.

INDELIBLE IMAGE: Hombre, the tiniest dwarf with the most demonic laugh, nearly chuckling himself to death as he watches a camel struggling to rise to its feet. Watch the scene and share an inexplicable nightmare with millions of other human beings.

WHAT MAKES IT WEIRD: Even the title of Even Dwarfs Started Small starts weird. What follows is a grotesque parade of cannibalistic chickens, insects dressed as a bride and groom, a crucified monkey, a defecating camel, and dwarfs running amok destroying everything in sight. Presented in bleak black and white in a heartlessly cold documentary style, it’s the gloomiest depiction of the triumph of the irrational ever filmed.


Re-release trailer for Even Dwarfs Started Small

COMMENTS: A provocateur knows he is doing something right when he gets criticized from Continue reading 109. EVEN DWARFS STARTED SMALL [AUCH ZWERGE HABEN KLEIN ANGEFANGEN] (1970)