Tag Archives: Grotesque

169. PINK FLAMINGOS (1972)

“‘Demonstration as theater,’ because then you got the headlines, and then you made your point. And there was a lot of competition for those headlines then [the 1960s]. So, it was theater as protest, certainly, which is something that, until the Seattle riots recently, kids don’t even know about… They know ‘I have a dream,’ they know Martin Luther King, they know Malcolm X, but they don’t know all that weird stuff… this is like a radical movement against cinema, which there hasn’t ever been one, but [laughs]…”–John Waters, Pink Flamingos commentary

Beware

DIRECTED BY:

FEATURING: , , , Danny Mills, ,

PLOT: Divine, winner of a contest to determine the “filthiest person in the world,” has gone into hiding at a trailer park with her egg-obsessed mother, randy son Crackers, and “traveling companion” Cotton. The Marbles, a couple who make a living by kidnapping women, impregnating them, then selling the babies to lesbian couples for adoption, are jealous of Divine’s title, believing they are filthier specimens of humanity. An escalating war of outrageously foul pranks between the two camps eventually results in arson, murder, and consumption of doggie-doo.

Still from Pink Flamingos (1972)
BACKGROUND:

  • According to John Waters, neither his own parents (who financed Pink Flamingos), nor Divine’s mother, ever saw the movie; in fact, they were “forbidden” to see it.
  • The film’s budget was $12,000 (about $68,000 in 2014 dollars). It made a reported $6,000,000 in its original run and perhaps an additional $12,000,000 in subsequent video rentals.
  • The movie is dedicated to Sadie, Katie and Les, the Manson Family names of Susan Atkins, Patricia Krenwinkle, and Leslie Van Houten. During the film you can also see graffiti (painted by the crew) reading “free Tex Watson.” Waters says that the Manson Family and their recent trials were a big influence in this “anti-hippie movie for hippies.”
  • The chicken that was killed during the sex scene between Crackers and Cookie had been bought from a man who was selling them as food, and was cooked and served to the cast afterwards.
  • Waters wrote a sequel to Pink Flamingos called Flamingos Forever; plans to film it were scrapped due to the reluctance of Divine to reprise the role in middle age and the 1984 death of Edith Massey.

INDELIBLE IMAGE: Oh my. There is a phrase that was coined for images like those in Pink Flamingos: “what has been seen cannot be unseen.” A naked woman covered in fresh chicken blood, a rectal closeup of a curious proctological case study, and of course the film’s grand finale (and reason to exist)—300 pound transvestite Divine using her gullet as a pooper scooper, gagging down dog dirt with a grin—are all candidates. If we want to chose something less nauseating to remember, we can consider the vision of Divine herself (himself? itself?) as the takeaway image, since this is the movie that introduced the iconic drag queen—a character who looks like Elizabeth Taylor during the “Big Mac” years, if her makeup had been designed by a grateful but seriously stoned Ronald McDonald—to the wider world.

WHAT MAKES IT WEIRD: About a 300 pound woman (played by a man) living in a trailer who is harassed by a couple of “jealous perverts” because she is anointed “the filthiest person in the world,” Pink Flamingos is a parade of hard-to-swallow, tongue-in-cheek perversities played out in an unreal subculture where society’s values have been turned on their head. It’s the ultimate stoned, amoral underground atrocity, an obscenity shouted at the normal world by angry freaks.


Clip from Pink Flamingos

COMMENTS: If you’re not offended by something in Pink Flamingos, then please go see a psychiatrist. The movie’s reason to exist is to shock and Continue reading 169. PINK FLAMINGOS (1972)

CAPSULE: RETARD-O-TRON III (2013)

Beware

DIRECTED BY: Roelwapper (editor)

FEATURING: Merrill Howard Kaelin (archival)

PLOT: A collection of grotesque video oddities, crazy b-movie clips, fetish porn, shock pieces, and public access embarrassments.

Still from Retard-O-Tron III

WHY IT WON’T MAKE THE LIST: Even if it weren’t primarily focused on the sick instead of the weird, there isn’t a high enough percentage of original material (maybe 10-15%?) in this mixtape to qualify for the List of the Weirdest Movies ever made.

COMMENTS: In my review of Sweet Movie I wrote, “…no one wants to see Sweet Movie for its political philosophy. We want to see beautiful women writhing nude in liquid chocolate, gold-plated penises, and uninhibited orgies that go far beyond our deepest desires.” Retard-O-Tron embraces that shortsighted anti-philosophy wholeheartedly, and to prove it they include, among other atrocities, a clip from Sweet Movie‘s food fight/orgy with bald anarchists spitting pasta on each other and puking while pretty Carole Laure watches on in a catatonic daze. This mixtape isn’t pitched so much as a movie or an artistic endeavor as it is a dare, like peeking at a hobo’s rotting corpse discovered under a bridge. For those who think they’ve seen everything and can’t get it up for regular sleaze anymore, here’s your chance to gaze at humanity at its filthiest and most debased, with puke porn, geriatric porn, midget porn, scat porn, fake bestiality porn, stupid people being exploited for your amusement, and general nastiness. Although it’s XXX-rated, the explicit fetish parts are generally hit fast rather than lingered over, because the movie aims to arouse your disgust, not your lust. Granted, it’s not all bad: a good portion of the offerings are actually absurd/weird rather than sick/depraved. Alongside Sweet Movie, readers of this site may also recognize surreal body horror clips from Funky Forest and insane eyeball-kaiju battles from Big Man Japan among the cooler, tamer bits. B-movie madness is also a big running theme; there is out-of-context oddness from Indonesian fantasy movies, and I recognized scenes from Lou Ferrigno’s Hercules, the golf-cart chase from Space Mutiny, and some “gotcha!” scenes from Night of the Demons 2 amidst the debris. One of the most unintentionally nightmarish segments comes courtesy of notorious Christian scare-film preacher Estus Pirkle (If Footmen Tire You, What Will Horses Do?), who describes paradise in ridiculously materialistic terms (he claims the heavenly city is fourteen-hundred times larger than New York City) before trotting out a dwarf woman confined to a wheelchair who belts out a surprisingly assured (if high-pitched) gospel number. The depressing, washed-out color, bizarre theology, and wide lapels on a powder blue suit mark this sermon as something that seems like it could only originate from the alternate reality of 1970s post-late show UHF filler. Although some of the video is edited into montages or otherwise altered (the wittiest bit is an anus superimposed over Tom Cruise’s face), for the most part the material is presented as is, in apparently random order. Although the anarchic flow of the material may be intentional—it keeps you off guard, and you’re always dreading that the next clip will come from a snuff film—it makes you long for the artistry of more artistically inclined found-footage specialists , who arrange their edits thematically and with a satirical vision in mind.

Besides porn and B-movies, the other major source of footage is cable access TV clips; these often fall flat (how many bad soul singers or Christian folksingers can you tolerate?) But public access also lends Retard-O-Tron III its most problematic segments, those featuring mentally disabled chef Merrill Howard Kaelin, who hosted an unhygienic amateur cooking show where he ruined dishes while muttering to himself and occasionally drifting off into deranged impressions and childlike bouts of giggling. That wouldn’t be too bad or offensive in itself, if Kealin were just left to do his thing and we were left to observe him as a case study in eccentricity. What’s upsetting is the sarcastic introductory narration supplied by the Retard-O-Tron staff: “Buried below the pedestrian boob could be found an underlying seething fury, a fury focused at the very curse of living and all that it had done to wrong and frustrate his character. There is soul, grace and power in each deliberate movement, in each syllable…”. Was this ironic commentary added because the mixtape makers really think it’s funny and the natural reaction to Kaelin’s antics? Or did they feel that the audience needed permission from an authority figure (the eloquent narrator) to allow themselves to lighten up and laugh at the disabled? Or did they think that just the Kaelin footage alone was insufficiently shocking, and it needed to be punched up with the taboo-breaking outrage of mocking the mentally deficient? None of the possibilities are flattering, and the inclusion of this commentary (which happens six minutes into the movie) reveals a hopelessly callous attitude that poisons everything that comes after. The entire project is thereafter infected with a heartless, sociopathic tinge that goes beyond the merely juvenile persona they hope to project. The essential problem with getting hooked on the shock aesthetic for its own sake is that once you’ve liberated yourself from the irrational “bourgeois” social restraints, you’ve got no way left to get your kicks except by shattering the necessary and rational ones, like respect for the less fortunate. Retard-O-Tron III‘s unthinking rejection of basic human empathy is what earns it its “beware” rating. With a few snips, it might have been a compilation 366 could endorse, if not champion; but although I can overlook (if not forget, dammit) the scene of a pretty Japanese woman vomiting dinner up all over her date’s upraised face, I can’t condone adolescent cruelty masquerading as wit.

Retard-O-Tron III can be bought from Cinema Sewer. It’s understood that the description above, and the “beware” rating, will tempt many of you to try this out. Hey, it’s your soul—you want to kill it, it’s none of my business.

WHAT THE CRITICS SAY:

“…mind-melting mixtape madness… can you stomach the avalanche of sordid perversion and perpetual uneasy feeling this collection posits?”–Lunchmeat’s VHS Blog

(This movie was nominated for review by Roel N [the creator]. Suggest a weird movie of your own here.)

DISCLAIMER: A copy of this movie was provided by the distributor for review.

CAPSULE: JULIEN DONKEY-BOY (1999)

DIRECTED BY:

FEATURING: , , , Evan Neumann

PLOT: Scenes from the life of schizophrenic Julien and his bizarre family.

Still from Julien Donkey-boy (1999)


WHY IT WON’T MAKE THE LIST: Made between his startling debut Gummo (1997) and his acerbic comeback movie Trash Humpers (2009), Julien Donkey-Boy is the Harmony Korine experiment that falls through the cracks. Sure, it’s got its fertile weird moments—Korine puts Werner Herzog in a gas mask and has him swill cough syrup—but its indifference to narrative or structure makes for a lot of dry patches, resulting in a frequently dull movie that’s of interest to hardcore Korine-ophiles only.

COMMENTS: Switching from familial underwear wrestling matches to hidden camera thrift store excursions to snippets from a freakshow talent contest, with all the footage apparently shot by a drunk and edited by a psychotic, the movie Julien Donkey-boy is as schizophrenic as its protagonist. Julien himself is ably, if unpleasantly, portrayed by Scottish Ewan Bremner, who drools and slurs ridiculous monologues from behind a grill of gold teeth (presumably the source for the “donkey-boy” title reference). Julien’s brother is an aspiring wrestler; his sister practices ballet in her room at night, but she’s in her third trimester. Lording over this motley brood is pop Werner Herzog; he swigs cough syrup (from a slipper), listens to Dock Boggs and occasionally wears a gas mask. He has given up on Julien and his sister and focuses all his hopes and attention on their athletic brother. We absorb these relationships slowly as the movie weaves from one improvised incident to another. Julien spies on his sister dancing, then takes a bath and gibbers out a prayer, then the family has dinner and Herzog discusses the false-teeth cleaning habits of famous people, and so on. Other scenes are simply impressionist camera experiments, with out-of-focus, seasick handheld shots and experimental lighting. Korine keeps up his obsession with grotesqueries and freaks, finding ways to shoehorn a dwarf who plays drums with his feet, a rapping albino, and a human ashtray into the story. One bizarre, disconnected scene shows a nun masturbating. The deliberately undisciplined technique of stitching together sketches shot in various styles is carried over from Gummo, but the collage approach doesn’t work as well for painting a portrait of an individual as it did for a town. By repeating words like mantras and babbling nonsense syllables to fill in the empty spaces in his monologue stream, Julien’s speech resembles a real schizophrenic. But, like a real schizophrenic, although you feel sorry for him, you also don’t want to spend a lot of time with him. The character manages to be simultaneously irritating and boring, which are not the defining characteristics you want in a movie protagonist. In a key scene, Julien proudly recites a poem at the dinner table: “morning chaos eternity chaos midnight chaos noon chaos eternity chaos…” It goes on for several stanzas before Herzog interrupts, explaining he doesn’t like the poem because it’s too “artsy-fartsy.” He then describes the climax of Dirty Harry as his idea of great art. Korine seems to be mocking the public preference for meaningless exploitation over artistic ambition, but the irony is that anyone would consider Dirty Harry a greater achievement than Julien’s nonsense poem. Julien Donkey-boy emerges as the least interesting of Korine’s experimental features, which is a shame because it’s also his most humanistic pictures, and the only one where he seems to truly like his characters (Julien was based on Korine’s uncle). The scene where Sevigny pretends to be Julien’s dead mother while talking to him on the telephone is unexpectedly touching, and the shots of the pregnant blonde meandering through a golden field of sunlit grain while singing hymns counts as the most legitimately beautiful thing Korine has ever filmed. It’s too bad these few sympathetic moments are drowned out by a cascade of babble.

Julien Donkey-boy starts with a certificate (signed by ) proclaiming that the movie was produced in accordance with the Dogma 95 movement. Dogma was a set of rules set forth by von Trier and other Danish filmmakers intended to make filmmaking more naturalistic: i.e. there should only be handheld cameras, no music added, only natural lighting, etc. In practice, almost no Dogma film ever followed all of these arbitrary rules (although, as Armond White incisively pointed out, almost every amateur porn movie did). Julien Donkey-boy includes a non-diegetic musical score and lots of optical trickery that should have precluded it from being certified as a Dogma film.

WHAT THE CRITICS SAY:

“…Korine emerges more clearly this time as a filmmaker exploring the territory where the circus sideshow meets the avant-garde.”–Janet Maslin, The New York Times (festival screening)

(This movie was nominated for review by Eric SG, who rhapsodized that it was “frickin’ weird… Korine’s finest/weirdest accomplishment to date.” Suggest a weird movie of your own here.)