Tag Archives: Animal cruelty

IT CAME FROM THE READER-SUGGESTED QUEUE: LATE AUGUST AT THE HOTEL OZONE (1967)

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Konec srpna v Hotelu Ozon

DIRECTED BY: Jan Schmidt

FEATURING: Beta Poničanová, Ondrej Jariabek, Magda Seidlerová, Hana Vítková, Jana Novaková, Vanda Kalinová, Natalie Maslovová, Irena Lžičařová, Jitka Hořejšías

PLOT: In the wake of a nuclear apocalypse, a group of women wander the desolate landscape in search of life and sustenance, eventually discovering an old man living in the shattered remains of a hotel.Still from Late August at the Hotel Ozone (1967)

COMMENTS: There wasn’t a whole lot of software available for the early iterations of the Macintosh computer, but one of the more popular and memorable programs was a simulated game of diplomacy called “Balance of Power.” As leader of either the United States or the Soviet Union, you were tasked with responding to world events in a way that burnished your own country’s reputation and boxed out your opponent. Of course, this leads to political brinksmanship, with each escalation inching the two powers ever closer to the ultimate conflict. If you misjudged the situation, the game concluded with a black screen that provided a particularly chilling finale: “You have ignited a nuclear war. And no, there is no animated display of a mushroom cloud with parts of bodies flying through the air. We do not reward failure.” It was a real gut-punch to a 15-year-old who only wanted to prevent the USSR from Finlandizing Austria.

I hearken back to this example of video game shaming because it matches the mood set by Late August at the Hotel Ozone. The suggestions of familiar tropes—the post-nuclear landscape, a group of young women fending for themselves, small traces of the world before—set expectations that this film is only too happy to crush. Director Schmidt crafts a stark future with a documentarian’s eye, depicting a world cleaved of hope, where even death loses its power to shock—because there’s nothing else left.

Most of the film is spent in the company of Dagmar, an older woman who recalls the times before the world ended and hopes there might be enough people left to rebuild humanity. In her charge are a group of young women who have learned the fundamentals of survival but have had little opportunity to develop their souls. They don’t say much, but their actions speak volumes. Finding a drum of petrol, they refill their canisters, but then one of them decides to set it on fire, for fun. Another takes the cache of bullets she has found and throws them into the flames, again for amusement. We’re quickly learning that life holds little allure to this group, something reflected in their treatment of animals. A girl rips apart a snake with her bare hands. Another teases a hungry stray dog before killing it with a bullet to the head. When they find a cow that they can kill for sustenance, the women tear at the flesh like ravenous hyenas. (The film’s lore says that none of these animal encounters are faked; if true, we’re also dealing with a snuff film.) Whatever rules we think society should have, they don’t matter here.

So stumbling across the old man at the hotel is like crossing a generational gap. Despite everyone around him having died, Hubert has persisted, maintaining the place in expectation of the day when guests will return as part of a pleasure trip. Dagmar and Hubert find some comfort in their shared experiences, and their very tastes mark them as alien. The girls are repulsed by the idea of drinking milk, and they are clearly baffled by the rituals of a dinner with silverware and candles. Reportedly, several of the performers were not professional actors (one account suggests they were members of the Czech military), and there’s something chilling about their sense of detachment. Hubert’s proudest possession, a Victrola with a recording of “Roll Out the Barrel,” is notable as the one thing that inspires something deeper in the women, a piece of art amidst the desolation. Naturally, it’s more important than life itself. 

While the two old people are our connection to the familiar, the fact is that this is not their world. It belongs to the young women who have inherited the dying wasteland, and the violence that ends the film is woefully inevitable. This is an apocalypse for a reason, and this film takes the position that the world will not end with gut-wrenching action or even tear-stained melancholy, but rather with ignorance laced with id-fueled apathy. If we leave our children nothing, nothing is what they will take to their hearts. There will be no reward for failure.

WHAT THE CRITICS SAY:

“… this trek though the post-apocalypse wastelands is far more Stalker (1979) than Road Warrior… a bleak film but ultimately a rewarding one.”–Kevin Lyons, The EOFFTV Review

(This movie was nominated for review by marc slavin. Suggest a weird movie of your own here.)     

APOCRYPHA CANDIDATE: VASE DE NOCES (1974)

AKA Wedding Trough; The Pig F*cking Movie

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Beware

DIRECTED BY:Thierry Zéno

FEATURING: Dominique Garny

PLOT: A young farmer embraces his animalistic side as he romances a sow.

Still from Vase de Noces (1974)

WHY IT MIGHT JOIN THE APOCRYPHA: Vase de Noces is an under-appreciated classic of surrealist cinema. Not only it is full of extremities but it remains enigmatic, inviting us to ponder on  possible interpretations.

COMMENTS: The opening shot, somewhere in between the lyrical and the grotesque, the poetic and the nonsensical, sets the tone accordingly. Our protagonist attempts to dress two pigeons with doll heads, in the first of a series of segments where animals fall prey to his whims. The monstrosity he strives to create recalls a pair of malformed angels, and his perverted, personal view of the angelic. And this layered and disturbing—if purely symbolic—act is just the beginning of our tale.

The film is simple from a narrative standpoint. We follow our protagonist, a young peasant, in a series of extreme and illogical acts. He seems at times a pure, innocent, childlike soul, flying his kite without a care in the world and praying before lunch like a proper Christian. He is also capable of the grossest barbarities, like the infamous act of bestiality mentioned whenever this movie is discussed.

What exactly his nature? Is he a real yet disturbed person, a simpleton, and  the film a realistic character study? Or is he purely symbolic, an allegorical personification of the wildest impulses of the human psyche: the id, the beast lurking inside each and every one of us? Probably the latter. Our protagonist is a being of pure emotion, full of contradicting desires, yet always eager to embrace his bestial side.

He seems to find some sort of happiness through bestiality—at first. The female pig gets pregnant and gives birth to three beautiful piglets. It’s almost wholesome. Yet the young man is still unable to find comfort. Unable to help himself, he wreaks havoc through a series of repugnant acts, culminating in a tragic finale. Fully embracing your wild impulses can only bring destruction and self-annihilation, our tale seems to say.

Vase De Noces was Zéno’s feature debut, his second movie after a short documentary portraying schizophrenic artist Georges Moinet. His main interests here are not dissimilar. Zéno once again studies humanity apart from its logical “civilized” aspects, depicting people as amalgamations of impulses, emotions, depravity, and nothing more.

That’s why words—a product of reason—are completely absent from our tale. Instead, we have a rich soundscape full of playful tunes imitating animals’ voices or natural sounds, with classical melodies adding a hint of lyricism. There are also piercing and alarming noises at the most intense moments. The soundscape perfectly aligns with the film’s hypnotic black and white photography.

WHAT THE CRITICS SAY:

“…this Belgian-lensed art-dirge is one of the most foul and pretentious pics ever made. It’s so damned bizarre that simply detailing the plot can’t even come close to conveying the unique combination of utter disgust and absolute boredom you register while viewing it.” – Steven Puchalski, Shock Cinema

APOCRYPHA CANDIDATE: MELANCHOLIE DER ENGEL (2009)

Beware

DIRECTED BY: Marian Dora

FEATURING: Zenza Raggi, Carsten Frank, Janette Weller

PLOT: Two middle-aged men, an old artist, and some women embark on a series of depravities.

Still from "Melancholie der engel" (2009)

WHY IT MIGHT JOIN THE APOCRYPHA: It is not only one of the most disturbing movies ever, but an incoherent mess that most of the time does not make any sense.

COMMENTS: German extremism has a rich cinematic tradition stretching from ’s infamous Nekromantik in 1988 until today. In the 21st century, where extreme cinema has developed as a distinct genre worldwide, even more disturbing works of dubious artistic quality appear. And in the extreme horror landscape of our day, Buttgereit is no longer at the forefront. A new voice has emerged, as out of our worst nightmares. The name of that voice is Marian Dora.

Melancholie der engel (The Angel’s Melancholy) remains Dora’s most widely known movie, considered by many to be the most disturbing film to ever exist. We follow two men, seemingly with no purpose in life, who seduce three women and take them to an isolated building deep inside a creepy forest, full of dead animals, worms, and slugs. An old friend of theirs introduces himself as an artist early on, bringing another, handicapped, woman with him. And the depravity begins.

Many scenes of violent torture, mostly of a sexual nature, take place both towards the women, and towards living (or even dead) animals. The violence persists from the first moment of the movie, even when its narrative function is not always clear. Rapid editing and many close-ups create a sense of disorientation, while grotesque imagery attacks the viewer from every direction. No coherent story emerges. In the tradition of contemporary extreme cinema, as we read in “Extreme Cinema: Affective Strategies in Transnational Media” by Aaron Michael Kerner and Jonathan L. Knapp, we have something more akin to an episodic structure, with the disturbing events being the episodes.

What kind of extreme imagery are we talking about? Images of decay, mostly, in its many forms. Worms, corpses, and decomposition are always in the background. However, the cinematography maintains a painterly quality, especially in its blurry landscapes. The dreadful forest that engulfs our characters reminds us of the forest in ’s Antichrist (2009), if it was even more extreme and perverted. But the real evil remains inside our protagonists, the three men, and their disgusting acts.

The women are not always the typical female victims of a slasher flick or torture porn. Sometimes they seem to enjoy the depravity around them, which makes the movie even more disturbing and difficult to watch. The exhausting duration,  around two and a half hours, does not help either. It is surely a weird movie, but it is recommended only for hardcore fans of extreme horror. Everyone else, stay away from this.

WHAT THE CRITICS SAY:

“…once we reach the house, that’s when everything starts getting progressively weirder. And filthier… If you like art films as well as scatological torture of young women (you have to like both), and you can handle pretentious dialogue and depictions of real animal death, AND you’re a fan of Marian Dora’s work (a lot of criteria to fill here), you might want to try and hunt down Melancholie der Engel.”–Sean Leonard, Horror New Network (Blu-ray)

(This movie was nominated for review by “Dee Coles.” Suggest a weird movie of your own here.)

CAPSULE: MOTHER SCHMUCKERS (2021)

Fils de plouc

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Mother Schmuckers is currently available for VOD rental.

DIRECTED BY: Harpo Guit, Lenny Guit

FEATURING: Maxi Delmelle, Harpo Guit

PLOT: Issachar and Zabulon must find the family dog or be evicted.

COMMENTS: In keeping with the spirit of the film, this will be my one and only single-paragraph review. Anything beyond that first sentence would be utterly unperceived by the lead characters, two brothers who crash from one chaotic outburst to another without any thought beyond the next maddening moment. Trigger warnings are appropriate, I think, for a film that takes such impressive leeway with animal well-being: violence, sex, cooking, all in the efforts to retrieve the family dog. Mother Schmuckers will leave you addled, as two semi-feral variants of Dumb and Dumber‘s Harry and Lloyd crash around a Belgian city causing havoc whilst thwacking each other. The French title, translating roughly into “slobby sons” or “sons of a slob,” is more apt than the English version’s play on a common phrase. I’ll spare you my rambling list of shockers and let the still above do half of the heavy lifting, and the following remark do the rest: the opening scene has our boys frying up shit for breakfast. Mother Schmuckers has an audience, and although it wasn’t me—and probably isn’t you, either—I will admit that I was never bored, and occasionally laughed aloud despite myself. Beyond that, Guit and Guit are to be commended for somehow securing funding for this manic outing, even if a major backer was an incorporated Belgian tax dodge—er, shelter. Through the wincing and guilt-smirking, this writhing nonsense left me shuddering, “What the schmuck?”

At the time of publication, Mother Schmuckers is in limited theatrical release, with video-on-demand scheduled to arrive on March 15.

WHAT THE CRITICS SAY:

“Co-writer/co-director duo Harpo and Lenny Guit’s apparent disregard for their viewers’ comfort can sometimes be quite funny, depending on your tolerance for messy, meandering absurdist comedy… Imagine a disorienting European hybrid of Adult Swim’s stoner-friendly cartoons and the proudly crass dorm-room sitcom staple ‘It’s Always Sunny in Philadelphia.’ Pretty weird, right?”–Simon Abrams, RogerEbert.com (contemporaneous)

CAPSULE: THE PLAGUE DOGS (1982)

Recommended

DIRECTED BY:

FEATURING: Voices of , Christopher Benjamin, James Bolam

PLOT: A pair of dogs escape from a medical experimentation facility in Scotland and are hunted down as possible carriers of the bubonic plague.

Still from The Plague Dogs (1982)

WHY IT WON’T MAKE THE LIST: Yes, the idea of a depressing animated film about the horrors of animal experimentation is a strange one; but, accepting the oddness of the subject matter, Plague Dogs‘ execution is straightforward.

COMMENTS: “Why do they do it? I’m not a bad dog.”

Movie openings don’t come much bleaker than this: a black Labrador is swimming in a tank of water, exhausted and struggling to keep his head above water. “I think he’s starting to pack it in,” says the white-coated lab scientist observing him. The lab’s legs stop paddling, his eyes glaze over, and he sinks to the bottom. A hook appears and grabs him by the collar. “I think he went a little longer that Wednesday’s test,” the scientist observes as the dripping canine is hauled from the pool. He’s resuscitated, he’s vitals are measured, and he’s thrown back into a stone-floored cage with dozens of other dogs in varying states of wretchedness and despondency. The scientists schedule his next trip into the tank for Monday.

If this opening gives you the animal lover in you pause, then realize that it does get better for Rowf the Labrador—but only because it can’t get worse than being drowned multiple times a week. With the help of Snitter, a terrier with an ugly bandage duct-taped to his head to cover up the opening in his skull through which the white coats have been digging into his brain, he does escape the hellish laboratory; but life on the outside (rural Scotland) is not so easy, either. Snitter once had a human master, and believes they can find one again; but people treat them as mangy strays and shoo them away. On the edge of starvation, Rowf figures out how to kill a sheep, which of course angers the neighboring shepherds. Meanwhile, the scientists are afraid the escaped dogs will bring them bad press, and so spread the rumor that they are carrying the bubonic plague, which causes the locals to shun the dogs more. They eek out an existence on the edge of starvation with the help of the Tod, a scheming fox who teaches them how to live in the wild in exchange for sheep scraps. But their days are numbered, as a posse inevitably closes in.

As if that’s all not bad enough, Snitter has a tragic backstory of how he lost his beloved master. He has flashbacks to his happier days, sitting by the fireplace with his master scratching his head. His heartbreak is squared, when you realize what he’s lost. He’s also suffering canine madness brought about by all that brain probing—and sometimes, you wish he would stay lost in his delusions. There is no joy and very little humor in The Plague Dogs: the tone alternates between despondent and harrowing. The only spark of hope is Rowf and Snitter’s refusal to abandon each other. At times, each decides to lie down and wait for death, only to have the other pick him up to face another miserable day. And yet, you have to give the movie credit; it’s uncompromising in its viciousness, and sadly beautiful. Have a hanky nearby; this one goes in the pile with emotionally devastating adult cartoons like Grave of the Fireflies (1988) and When the Wind Blows (1986).

The animation is good, not great, but the artists have carefully studied canine movements to give these two anthropomorphic pooches realistic mannerisms. Snitter helplessly scratches at his bandage with his paw; Rowf, wary, slinks out of his cage. Snitter’s two dream sequences are mildly inventive, mixing color with black and white to create doggy dreams.

Snitter and Rowf are a classic outlaw team, outsiders whom we root for against the “legitimate” authorities. On the surface, the movie is a vicious attack on animal experimentation, but our heroes could easily stand for oppressed minorities, or the poor and homeless—anyone who’s undeserving of the hardships, scorn and fear society saddles them with. Or, it could be a pure existential allegory about the callous indifference of fortune, which doesn’t care if we’re good or bad dogs when it randomly doles out its head-scratches or its drownings.

For years, The Plague Dogs was only available in the 82-minute American theatrical version. In 2019 Shout! Factory dug up the extended 105 minute version and restored the film by splicing in two prints. They offer both versions of the film on Blu-ray (although I’m not sure who’s interested in seeing the shorter cut), and include a 15-minute interview with Rosen as a bonus feature.

WHAT THE CRITICS SAY:

“By dealing mostly with talking, thinking animals as traditional cartoons do, but putting them into strange and harsh circumstances, the film also hammers home its differences from Disney-style animations and their refusal to face real-world problems except in disguised and symbolic form.”–David Sterritt, The Christian Science Monitor (contemporaneous)

(This movie was nominated for review by “Jamie,” who recommended it “not so much for its content but the fact that this film was actually made (who greenlit a film about a pair of dogs going through hell, and then tried to sell it as an adventure film), as well as its exceedingly nihilistic and morbid tone (all for a story about talking dogs!)” Suggest a weird movie of your own here.)