Tag Archives: Animal cruelty

CAPSULE: BEAUTY AND THE BEAST [PANNA A NETVOR] (1978)

AKA The Virgin and the Monster

Recommended

DIRECTED BY:

FEATURING: Zdena Studenková, Vlastimil Harapes

PLOT: A virtuous, virginal merchant’s daughter pledges to live in a magical Beast’s castle to save her father’s life after he plucks a rose from the Beast’s garden; she falls in love and transforms him.

Still from Beauty and the Beast (Panna a Netvor) (1978)

WHY IT WON’T MAKE THE LIST: Panna a Netvor is almost a Czech color remake of ‘s more famous film version of the fairy tale, with a few unique weird additions. It makes for an appealing Gothic fantasy, but one which does not distinguish itself enough from its classic inspiration to count as one of the 366 most notable weird movies.

COMMENTS: Identical source material explains a lot, but there are so many similarities between Juraj (The Cremator) Herz’s version of the “Beauty and the Beast” fairy tale and Jean Cocteau’s better known classic that Panna a Nevtor almost strikes me as a Czech remake of the French film. The similarities occur especially in the unseen hospitality of the invisible servants of the Beast’s chateau, and shots from a candelabra’s POV and of Beauty running down a dark corridor with billowing curtains seem like direct nods to Cocteau.

The one big difference is that this adaptation takes pains to bring out the story’s horror elements. Netvor starts out like a Hammer film, in a lonely mist-shrouded wood, before segueing into an unsettling semi-animated title sequence of twisted flowers, animal skulls and lost souls that sits somewhere between Hieronymus Bosch and ‘s Fantastic Planet designs. The score is a portentous recurring dirge played on a pipe organ. Netvor focuses on the Beast’s cursed role as a reluctant killer; rather than simply seeing Cocteau’s poetically-rendered smoking paws, this Beast gets blood (both human and animal) under his talons. If Cocteau’s cursed prince was sometimes criticized for being too cute to be frightening, Herz solves this problem with a strange bird-of-prey interpretation of the Beast: it might look a little silly, but at least it’s not something a sane Beauty would consider cuddling with.

Bravura surreal moments include Beauty’s drugged dream, where human bedposts lower the canopy until it turns into a coffin-like box, and a second monster who hangs around in the shadows and telepathically encourages the Beast to give in to his animal side. There are not enough of these touches, however, to transform the movie into a Surrealist version of the tale (although Cocteau’s treatment was not literally Surrealist either). All told, Panna a Netvor is a worthwhile variation on the familiar story, one that will appeal to horror fans, but it shouldn’t displace the classic version in your heart.

A word of warning: animal lovers may want to boycott this feature, which definitely would not have been approved by the ASPCA due to a scene of a horse trampling a frightened doe. It’s an unnecessary lapse of good taste in a film that is otherwise elegantly appointed. Also be aware that the only available DVD, while not region coded, is in PAL format, meaning some U.S. players will not be able to handle it; and although there are English subtitles for the film, the menus and extras are all in Czech. Check your system’s compatibility before ordering.

WHAT THE CRITICS SAY:

“Many viewers may takes issue with the unusual Beast design, which does take some getting used to, as do such odd sights as what is essentially a giant bird galloping around on a horse. Thankfully, that ends up hardly even mattering in the long run. The film is so beautifully-crafted, visually arresting and richly atmospheric the Beast could have been wearing a paper bag over his head and I still would have bought it.”–Justin McKinney, The Bloody Pit of Horror

(This movie was nominated for review by “Leaves,” who advised “[f]or crazy Czech films… Beauty and the Beast is a great choice.” Suggest a weird movie of your own here.)

292. VIVA LA MUERTE [LONG LIVE DEATH] (1971)

“I have heard this insensible and necrophilous oath, ‘¡Viva la Muerte!’, and I, having spent my life writing paradoxes that have provoked the ire of those who do not understand what I have written, and being an expert in this matter, find this ridiculous paradox repellent.”–Miguel de Unamuno

DIRECTED BY:

FEATURING: Madhi Chaouch, Núria Espert, Ivan Henriques

PLOT: Fando is a boy growing up in Spain in the early days of the Franco regime, raised by his mother, about whom he has sexual fantasies. One day he discovers that his mother turned his father in to the authorities because of his “dangerous progressive” political views. In between fantasies, Fando decides to go searching for his father, but his quest is interrupted when he contracts tuberculosis.

Still from Viva la Muerte (1971)

BACKGROUND:

  • Like the father in Viva la Muerte, Arrabal’s own father was imprisoned by the Fascists during the Spanish Civil War (one report claims it was for an assassination attempt). After five years he escaped from custody and was never seen again.
  • The title refers to a quote from the Fascist General Millan Astray: “Down with intelligence! Long live death!,” a line barked during a political debate with philosopher Miguel de Unamuno.
  • The movie is an adaptation of Arrabal’s 1959 novel “Baal Babylone” (which does not appear to have been translated out of the original French).
  • The sadomasochistic torture sketches first seen in the opening credits are by Arrabal’s fellow Panic movement member (for more on the Panic movement, see the background information section of I Will Walk Like a Crazy Horse).

INDELIBLE IMAGE: Fando’s papa, buried in the sand with only his head showing, and a quartet of riders fast approaching.

THREE WEIRD THINGS: Incestuous S&M mourning; priest’s tasty balls; slaughterhouse frolic

WHAT MAKES IT WEIRD: A howl of protest at the horrors of the Franco regime, as well as an autobiographical attempt to exorcise some serious mommy issues, Viva la Muerte uses surreal vignettes as a savage expression of personal outrage.


Original trailer for Viva le Muerte

COMMENTS: Fernando Arrabal’s Viva la Muerte is the kind of movie Continue reading 292. VIVA LA MUERTE [LONG LIVE DEATH] (1971)

CAPSULE: WHITE GOD (2014)

 Fehér isten

DIRECTED BY: Kornél Mundruczó

FEATURING: Zsófia Psotta, Sándor Zsótér

PLOT: A young girl is separated from her beloved mutt after her father refuses to pay a new tax on mixed breeds; the dog is thrown into the streets of Budapest and becomes the leader of a wild pack that terrorizes the city.

Still from White God (2014)

WHY IT WON’T MAKE THE LIST: It’s not weird enough. It’s only the bookend opening and closing scenes that really approach the lunatic.

COMMENTS: White God begins with a scene of a young girl pedaling her bicycle through the streets of Budapest, which is depopulated as though in a dream; suddenly, a pack of two-hundred fifty dogs appears from around a corner, loping behind her in slow motion. It’s a startling, half-surreal image, but the movie takes some time to get back to anything approaching its power. Post-credits, we flash back to the beginning of the story to get our narrative bearings: Lili, a young musician just embarking on womanhood, and her mutt Hagen are inseparable pals, but trouble arises when the girl has to spend the summer with her dog-hating father in his Budapest apartment. Hagen is a hassle, and to make things worse the city has enacted a blatantly allegorical tax on half-breed dogs. After Hagen makes a nuisance of himself, the father kicks the cur to the curb in a fit of pique.

So far the film has been a drama, but with this development it begins shifting genres. For a while as we follow Hagen’s adventures in the alone in the big city, meeting other strays and evading dogcatchers, it seems like this will be a live action lost pet family flick a la Benji. Things turn far darker and distinctly un-Disney, however, as Hagen finds his instinctual trust in the beneficence of humans is unwarranted. The scenes of animal cruelty that follow, while clearly simulated and intended as social criticism, will make this film all but unwatchable for some animal lovers. Interspersed with Hagen’s journeys are the parallel adventures of Lili, who continues to search for her beloved pet but also starts to take an interest in boys. Things take a stranger turn when Hagen escapes captivity and organizes a pack of feral strays into a force for vengeance against his human oppressors; the movie becomes a canine version of The Birds, with dogs running through the streets, slamming themselves into car windows as women scream, trapped in their vehicles.

To its credit, White God handles these multiple shifts in tone and genre well, and wears its absurd premise lightly. And yet, the movie is not entirely successful, mainly because its human characters aren’t as interesting or impressive as its animals. Although the core story of a girl’s love for her dog is inherently moving, the scenes of Lili alone are not warranted as anything other than a break from the tension of poor Hagen’s abuse at human hands. White God spends too much time with its people; but what you will remember about it is the hundreds of dogs rampaging through the streets of Budapest, a feat of practical animal choreography that has never been attempted on this scale before. It’s no wonder that the DVD’s extra features treat chief animal trainer Teresa Ann Miller with almost as much reverence as director Mundruczó; if there were an Academy Award for best animal stunts, White God would be a shoo-in.

The title “White God” is somewhat mysterious. It evokes ‘s 1982 flop White Dog, a moral allegory about the deprogramming of an albino German Shepherd trained by white supremacists to attack blacks. Just as the letters in the two title nouns are transposed, the plot arc here is the mirror image of Fuller’s film: God‘s canine progresses from domesticated to vicious. The title also refers to the way dogs look at humans as godlike beings, and, furthermore, to the old European ideal of “whiteness” as representing genetic purity and perfection. I have no idea whether these meanings come across in the Hungarian title “Fehér isten,” or whether that title includes its own untranslated puns or wordplay, although this information is as unnecessary to appreciating the film as is understanding the specific Hungarian political references Mundruczó may be making here.

White God won the “Un Certain Regard” prize (given to “original and different” movies) at Cannes.

WHAT THE CRITICS SAY:

White God is a strange beast. Director Kornel Mundruczo has created a beautiful and bizarre film that veers between gritty realism and haunting fantasy…”–Lucy Barrick, Radio Times (contemporaneous)

(This movie was nominated for review by “Brad,” who called it “not the strangest film ever, but definitely something to take a look at.” Suggest a weird movie of your own here.)

CAPSULE: 2012 AFICIONADO DVD ZINE: ISSUE #0 (2012)

Beware

DIRECTED BY: None credited

FEATURING: N/A

PLOT: A two-plus hour “mixtape” of video clips, some rare, some shocking, a few weird, arranged with a minimum of editing.

Still from 2012 Aficionado DVD zine issue #0

WHY IT WON’T MAKE THE LIST: The “mixtape” concept is easy to  attempt, hard to master. This one contains little of interest and much that’s in terrible taste, with extremely irritating editing experiments as the rancid topping on an unappetizing pie. Few will be able to watch it to the end; many could not make it five minutes into this “movie” without giving up. For aficionados of 2012 only.

COMMENTS: Way back in the VHS era, tapes of rare video material—embarrassments taped off public access TV, censored news footage, forbidden clips from video nasties, strange home videos found in thrift shops—circulated among collectors who would often edit them into anthologies or “mixtapes.” In the age of the high-speed Internet, when everything has been uploaded and we are able to select our own clips with a mouse click, watching a video mixtape is like being trapped inside someone else’s YouTube playlist. Unless you invest your compilation with some sort of thematic coherence—like the ensemble, who elevated the genre to an actual artform with Doggiewogiez! Poochiewoochiez!—-there is no reason for anyone to watch it. Just stringing together stuff you think is cool is no longer sufficient.

“The 2012 Aficionado DVD Zine” falls into the “stuff the editor thinks is cool” school of mixtaping. If you don’t agree this stuff is cool—and most adults won’t think much of it is—then you’re not going to be interested in sticking with it through the bloated 2-hr. plus runtime. The “original” source material seems to be videotape, and the images are blurred and fuzzy, which adds more eyestrain than charm. Time stamps are frequently visible, particularly when some editing experiment is being done (in an attempt to add some artistic input of his own, the compiler is fond of looping the material so that the playback repeats and stutters, which becomes highly irritating—see below). There is only occasionally any kind of logical flow to the material—at one point, a George W. Bush speech segues into an anti-capitalist Afropop music video, which is about as close to a creative statement the assembler makes. Most of it is a random stream of fuzzy Bollywood dance scenes, evangelical propaganda videos, animated softcore porn, homemade amateur punk/rap/metal videos, a puppet singing about unrequited interracial love, John Kilduff’s public access exercise/painting program, exploding anime heads, Japanese softcore porn, a slo-mo version of “Soul Train,” a homemade sex tape of a furry making love to an inflatable dolphin, and so on.

It’s not as much fun as it sounds. First off, there is the horrible video quality and the fact that there is no flow to the clips. Second, there are several objectionable Faces of Death-type atrocity scenes added merely for their offensiveness and rarity. The clip of cat abuse (it is still debated how much of this scene was achieved through special effects) comes from the Hong Kong exploitation film Men Behind the Sun. Even more tasteless is the footage of combatants being eliminated by drone strikes, and a film purporting to show a man being burned alive without a trial by a vigilante mob. Since the mixtape provides no political context to these scenes—we aren’t even told what country the immolation occurs in—this is pure snuff entertainment. Finally, as if all that wasn’t enough to turn you against the project, there are the aforementioned irritating editing experiments, culminating in a one second clip of Pokemon characters yipping that is looped to run for—I kid you not—nine minutes. When I reached that point in the tape I had to turn it off and finish it the next night. You don’t have to go that far in; you never have to watch any of it at all.

I don’t understand how “the 2012 Aficionado DVD Zine” is, as it advertizes itself, “the first ever zine in DVD format.” A zine was an underground magazine composed of original material written or drawn by hobbyists. It did not consist simply of unauthorized reprints of other people’s work. Other than the ill-advised edits, nothing here was actually created by the person who assembled it. Still, it’s available here, along with five more episodes which are also each over 2 hours long. Some of you will doubtlessly be tempted to try this—but don’t say you weren’t warned.

(This movie was nominated for review by someone [almost certainly the original editor/uploader] whose comments have since been lost. Suggest a weird movie of your own here.)

CAPSULE: CANNIBAL HOLOCAUST (1980)

Beware

DIRECTED BY: Ruggero Deodato

FEATURING: Robert Kerman, Gabriel Yorke, Francesca Ciardi, Perry Pirkanen

PLOT: A professor launches an expedition into the Amazon searching for a missing crew of documentary filmmakers; he instead finds reels of film the crew shot depicting atrocities they themselves committed against the tribes, followed by the cannibals’ ultimate vengeance.

Still from Cannibal Holocaust (1980)
WHY IT WON’T MAKE THE LIST: Other than an unusual narrative structure and an incongruent musical score, I can’t detect much weirdness here; in fact, the movie strives for documentary realism. I think the fact that people (including critics) continually cite this film as “weird” is a case of confusion between the overlapping genres of the “shock” movie (which is sometimes, but not always, weird) and the “weird” movie (which is often shocking, but not always in a disturbing way).

COMMENTS: “I wonder who the real cannibals are,” muses Cannibal Holocaust‘s professor as ninety minutes of carnage grind to a halt. Surely, what he meant to say is “I wonder who the real savages are?” I mean, the real cannibals are clearly the ones who eat people, right? It’s sloppy, thoughtless touches like that which should tip off this film’s defenders that, despite some stabs at social commentary, Holocaust is not meant as a meaningful work of horror art. It’s a work of commercial exploitation, designed to bleed maximum receipts from grindhouse theater patrons. Because of its parade of atrocities, it is effective at giving you that dirty, nihilistic feeling that some people crave in their “horror” (although I think this type of extreme transgressive film, which isn’t really scary, belongs to another genre entirely: call it “despair porn” or, less judgmentally, “moral horror”). Director Ruggero Deodato does have a talent for moral horror, turning cannibal rape orgies into a kind of flowing sick poetry. The low-tech special effects here are excellent, especially the skulls overgrown with lichen and crawling with jungle vermin, and the impalement scene was so realistic that an Italian court brought Deodato up on charges of murder until he revealed how the trick was done. The unusual structure of the film, with a standard narrative yielding halfway through to found footage sequences interrupted by a framing commentary, serves to keep the viewer off guard.

Aside from the visceral makeup and the willingness to go “all the way” in depicting cruelty, however, Cannibal Holocaust is competent at best, subpar at worst. The acting, especially from young actors in the missing film crew, is not very convincing. Worse yet, their motivations are barely explained and cartoonishly villainous. The crew appears to conceived of as photogenic, celebrity versions of mondo shockumentarians (in a typically tasteless move, Deodato includes actual footage of villagers being executed by African firing squads that could have come from the Italians’ opus Africa Addio). The notion is that the filmmakers in the film-inside-the-film are willing to provoke conflict and stage violence (charges leveled against Jacopetti and Prosperi) to make their documentaries more shocking and marketable. The over-the-top way this idea is executed is scarcely believable, however; not only does the director here stage obscene atrocities and film his own rape scene, he is visibly gleeful when his guide has to have his leg amputated and when he comes across a woman impaled on a stake. If he could, he would tie cannibal women to train tracks while cackling and twirling his mustache. And besides the lack of credible motivation, there’s an even bigger logical problem with the movie that goes straight to the reason for its existence: although we might stretch our imagination to believe that the filmmakers might be stupid enough to shoot their own crimes, no one would take valuable time that could be spent fleeing for his life to film the cannibals’ final revenge against his friends.

Of course, the worst part of the movie, which gives it its enduring infamy, are the gruesome animal killings, highlighted by the nauseating decapitation and evisceration of a giant river turtle. So many people miss the point of the objections to the animal cruelty that it’s necessary to elucidate it again. It does not matter that most of the animals were eaten after they were killed, or that most of them died quickly and relatively painlessly. The point is that, if it was truly necessary to the story, the violence against animals could have been realistically staged, just as the violence against humans was. Deodato deliberately—and repeatedly—chose to have the animals actually killed on-camera precisely because of the effect he knew it would have on the audience. He wanted to generate shock, outrage, and—ultimately and especially—income. Animal cruelty objectionable because of what is says about humans who perpetrate it; the “cruelty” side of the equation is far more saddening than the “animal” side. (To his credit, Deodato is on record as regretting shooting these scenes).

Leave the animal killings out of the movie, however, and Cannibal Holocaust would be lost in the trashpile of Italian cannibal movies, no more remembered than Cannibal Ferox or Emanuele and the Last Cannibals. The film is an effective sickie, but it’s morally repugnant and, as many have correctly pointed out, ironically hypocritical in its insincere attack on the media’s tendency to focus on (and even instigate) violence. The thesis that modern industrialized man is as savage as the Amazonian cannibal tribe is facile at best, but the only way that Deodato can prove it is to make himself into a monster. It’s as if I said to you, “people are inherently vicious,” and then proved my point by punching you in the nose. You’d probably be more angry at me than convinced of my theory, which is how I feel about Cannibal Holocaust.

WHAT THE CRITICS SAY:

“It’s a weird movie with an awkward narrative, which Deodato makes all the more effective with his grimy sheen of documentary realism, while Riz Ortolani’s unsettlingly lovely, elegiac score provides a weird undercurrent.”–Sean Axmaker, Digital Delirium (DVD)