Tag Archives: Animal cruelty

CAPSULE: 2012 AFICIONADO DVD ZINE: ISSUE #0 (2012)

Beware

DIRECTED BY: None credited

FEATURING: N/A

PLOT: A two-plus hour “mixtape” of video clips, some rare, some shocking, a few weird, arranged with a minimum of editing.

Still from 2012 Aficionado DVD zine issue #0

WHY IT WON’T MAKE THE LIST: The “mixtape” concept is easy to  attempt, hard to master. This one contains little of interest and much that’s in terrible taste, with extremely irritating editing experiments as the rancid topping on an unappetizing pie. Few will be able to watch it to the end; many could not make it five minutes into this “movie” without giving up. For aficionados of 2012 only.

COMMENTS: Way back in the VHS era, tapes of rare video material—embarrassments taped off public access TV, censored news footage, forbidden clips from video nasties, strange home videos found in thrift shops—circulated among collectors who would often edit them into anthologies or “mixtapes.” In the age of the high-speed Internet, when everything has been uploaded and we are able to select our own clips with a mouse click, watching a video mixtape is like being trapped inside someone else’s YouTube playlist. Unless you invest your compilation with some sort of thematic coherence—like the ensemble, who elevated the genre to an actual artform with Doggiewogiez! Poochiewoochiez!—-there is no reason for anyone to watch it. Just stringing together stuff you think is cool is no longer sufficient.

“The 2012 Aficionado DVD Zine” falls into the “stuff the editor thinks is cool” school of mixtaping. If you don’t agree this stuff is cool—and most adults won’t think much of it is—then you’re not going to be interested in sticking with it through the bloated 2-hr. plus runtime. The “original” source material seems to be videotape, and the images are blurred and fuzzy, which adds more eyestrain than charm. Time stamps are frequently visible, particularly when some editing experiment is being done (in an attempt to add some artistic input of his own, the compiler is fond of looping the material so that the playback repeats and stutters, which becomes highly irritating—see below). There is only occasionally any kind of logical flow to the material—at one point, a George W. Bush speech segues into an anti-capitalist Afropop music video, which is about as close to a creative statement the assembler makes. Most of it is a random stream of fuzzy Bollywood dance scenes, evangelical propaganda videos, animated softcore porn, homemade amateur punk/rap/metal videos, a puppet singing about unrequited interracial love, John Kilduff’s public access exercise/painting program, exploding anime heads, Japanese softcore porn, a slo-mo version of “Soul Train,” a homemade sex tape of a furry making love to an inflatable dolphin, and so on.

It’s not as much fun as it sounds. First off, there is the horrible video quality and the fact that there is no flow to the clips. Second, there are several objectionable Faces of Death-type atrocity scenes added merely for their offensiveness and rarity. The clip of cat abuse (it is still debated how much of this scene was achieved through special effects) comes from the Hong Kong exploitation film Men Behind the Sun. Even more tasteless is the footage of combatants being eliminated by drone strikes, and a film purporting to show a man being burned alive without a trial by a vigilante mob. Since the mixtape provides no political context to these scenes—we aren’t even told what country the immolation occurs in—this is pure snuff entertainment. Finally, as if all that wasn’t enough to turn you against the project, there are the aforementioned irritating editing experiments, culminating in a one second clip of Pokemon characters yipping that is looped to run for—I kid you not—nine minutes. When I reached that point in the tape I had to turn it off and finish it the next night. You don’t have to go that far in; you never have to watch any of it at all.

I don’t understand how “the 2012 Aficionado DVD Zine” is, as it advertizes itself, “the first ever zine in DVD format.” A zine was an underground magazine composed of original material written or drawn by hobbyists. It did not consist simply of unauthorized reprints of other people’s work. Other than the ill-advised edits, nothing here was actually created by the person who assembled it. Still, it’s available here, along with five more episodes which are also each over 2 hours long. Some of you will doubtlessly be tempted to try this—but don’t say you weren’t warned.

(This movie was nominated for review by someone [almost certainly the original editor/uploader] whose comments have since been lost. Suggest a weird movie of your own here.)

CAPSULE: CANNIBAL HOLOCAUST (1980)

Beware

DIRECTED BY: Ruggero Deodato

FEATURING: Robert Kerman, Gabriel Yorke, Francesca Ciardi, Perry Pirkanen

PLOT: A professor launches an expedition into the Amazon searching for a missing crew of documentary filmmakers; he instead finds reels of film the crew shot depicting atrocities they themselves committed against the tribes, followed by the cannibals’ ultimate vengeance.

Still from Cannibal Holocaust (1980)
WHY IT WON’T MAKE THE LIST: Other than an unusual narrative structure and an incongruent musical score, I can’t detect much weirdness here; in fact, the movie strives for documentary realism. I think the fact that people (including critics) continually cite this film as “weird” is a case of confusion between the overlapping genres of the “shock” movie (which is sometimes, but not always, weird) and the “weird” movie (which is often shocking, but not always in a disturbing way).

COMMENTS: “I wonder who the real cannibals are,” muses Cannibal Holocaust‘s professor as ninety minutes of carnage grind to a halt. Surely, what he meant to say is “I wonder who the real savages are?” I mean, the real cannibals are clearly the ones who eat people, right? It’s sloppy, thoughtless touches like that which should tip off this film’s defenders that, despite some stabs at social commentary, Holocaust is not meant as a meaningful work of horror art. It’s a work of commercial exploitation, designed to bleed maximum receipts from grindhouse theater patrons. Because of its parade of atrocities, it is effective at giving you that dirty, nihilistic feeling that some people crave in their “horror” (although I think this type of extreme transgressive film, which isn’t really scary, belongs to another genre entirely: call it “despair porn” or, less judgmentally, “moral horror”). Director Ruggero Deodato does have a talent for moral horror, turning cannibal rape orgies into a kind of flowing sick poetry. The low-tech special effects here are excellent, especially the skulls overgrown with lichen and crawling with jungle vermin, and the impalement scene was so realistic that an Italian court brought Deodato up on charges of murder until he revealed how the trick was done. The unusual structure of the film, with a standard narrative yielding halfway through to found footage sequences interrupted by a framing commentary, serves to keep the viewer off guard.

Aside from the visceral makeup and the willingness to go “all the way” in depicting cruelty, however, Cannibal Holocaust is competent at best, subpar at worst. The acting, especially from young actors in the missing film crew, is not very convincing. Worse yet, their motivations are barely explained and cartoonishly villainous. The crew appears to conceived of as photogenic, celebrity versions of mondo shockumentarians (in a typically tasteless move, Deodato includes actual footage of villagers being executed by African firing squads that could have come from the Italians’ opus Africa Addio). The notion is that the filmmakers in the film-inside-the-film are willing to provoke conflict and stage violence (charges leveled against Jacopetti and Prosperi) to make their documentaries more shocking and marketable. The over-the-top way this idea is executed is scarcely believable, however; not only does the director here stage obscene atrocities and film his own rape scene, he is visibly gleeful when his guide has to have his leg amputated and when he comes across a woman impaled on a stake. If he could, he would tie cannibal women to train tracks while cackling and twirling his mustache. And besides the lack of credible motivation, there’s an even bigger logical problem with the movie that goes straight to the reason for its existence: although we might stretch our imagination to believe that the filmmakers might be stupid enough to shoot their own crimes, no one would take valuable time that could be spent fleeing for his life to film the cannibals’ final revenge against his friends.

Of course, the worst part of the movie, which gives it its enduring infamy, are the gruesome animal killings, highlighted by the nauseating decapitation and evisceration of a giant river turtle. So many people miss the point of the objections to the animal cruelty that it’s necessary to elucidate it again. It does not matter that most of the animals were eaten after they were killed, or that most of them died quickly and relatively painlessly. The point is that, if it was truly necessary to the story, the violence against animals could have been realistically staged, just as the violence against humans was. Deodato deliberately—and repeatedly—chose to have the animals actually killed on-camera precisely because of the effect he knew it would have on the audience. He wanted to generate shock, outrage, and—ultimately and especially—income. Animal cruelty objectionable because of what is says about humans who perpetrate it; the “cruelty” side of the equation is far more saddening than the “animal” side. (To his credit, Deodato is on record as regretting shooting these scenes).

Leave the animal killings out of the movie, however, and Cannibal Holocaust would be lost in the trashpile of Italian cannibal movies, no more remembered than Cannibal Ferox or Emanuele and the Last Cannibals. The film is an effective sickie, but it’s morally repugnant and, as many have correctly pointed out, ironically hypocritical in its insincere attack on the media’s tendency to focus on (and even instigate) violence. The thesis that modern industrialized man is as savage as the Amazonian cannibal tribe is facile at best, but the only way that Deodato can prove it is to make himself into a monster. It’s as if I said to you, “people are inherently vicious,” and then proved my point by punching you in the nose. You’d probably be more angry at me than convinced of my theory, which is how I feel about Cannibal Holocaust.

WHAT THE CRITICS SAY:

“It’s a weird movie with an awkward narrative, which Deodato makes all the more effective with his grimy sheen of documentary realism, while Riz Ortolani’s unsettlingly lovely, elegiac score provides a weird undercurrent.”–Sean Axmaker, Digital Delirium (DVD)

169. PINK FLAMINGOS (1972)

“‘Demonstration as theater,’ because then you got the headlines, and then you made your point. And there was a lot of competition for those headlines then [the 1960s]. So, it was theater as protest, certainly, which is something that, until the Seattle riots recently, kids don’t even know about… They know ‘I have a dream,’ they know Martin Luther King, they know Malcolm X, but they don’t know all that weird stuff… this is like a radical movement against cinema, which there hasn’t ever been one, but [laughs]…”–John Waters, Pink Flamingos commentary

Beware

DIRECTED BY:

FEATURING: , , , Danny Mills, ,

PLOT: Divine, winner of a contest to determine the “filthiest person in the world,” has gone into hiding at a trailer park with her egg-obsessed mother, randy son Crackers, and “traveling companion” Cotton. The Marbles, a couple who make a living by kidnapping women, impregnating them, then selling the babies to lesbian couples for adoption, are jealous of Divine’s title, believing they are filthier specimens of humanity. An escalating war of outrageously foul pranks between the two camps eventually results in arson, murder, and consumption of doggie-doo.

Still from Pink Flamingos (1972)
BACKGROUND:

  • According to John Waters, neither his own parents (who financed Pink Flamingos), nor Divine’s mother, ever saw the movie; in fact, they were “forbidden” to see it.
  • The film’s budget was $12,000 (about $68,000 in 2014 dollars). It made a reported $6,000,000 in its original run and perhaps an additional $12,000,000 in subsequent video rentals.
  • The movie is dedicated to Sadie, Katie and Les, the Manson Family names of Susan Atkins, Patricia Krenwinkle, and Leslie Van Houten. During the film you can also see graffiti (painted by the crew) reading “free Tex Watson.” Waters says that the Manson Family and their recent trials were a big influence in this “anti-hippie movie for hippies.”
  • The chicken that was killed during the sex scene between Crackers and Cookie had been bought from a man who was selling them as food, and was cooked and served to the cast afterwards.
  • Waters wrote a sequel to Pink Flamingos called Flamingos Forever; plans to film it were scrapped due to the reluctance of Divine to reprise the role in middle age and the 1984 death of Edith Massey.

INDELIBLE IMAGE: Oh my. There is a phrase that was coined for images like those in Pink Flamingos: “what has been seen cannot be unseen.” A naked woman covered in fresh chicken blood, a rectal closeup of a curious proctological case study, and of course the film’s grand finale (and reason to exist)—300 pound transvestite Divine using her gullet as a pooper scooper, gagging down dog dirt with a grin—are all candidates. If we want to chose something less nauseating to remember, we can consider the vision of Divine herself (himself? itself?) as the takeaway image, since this is the movie that introduced the iconic drag queen—a character who looks like Elizabeth Taylor during the “Big Mac” years, if her makeup had been designed by a grateful but seriously stoned Ronald McDonald—to the wider world.

WHAT MAKES IT WEIRD: About a 300 pound woman (played by a man) living in a trailer who is harassed by a couple of “jealous perverts” because she is anointed “the filthiest person in the world,” Pink Flamingos is a parade of hard-to-swallow, tongue-in-cheek perversities played out in an unreal subculture where society’s values have been turned on their head. It’s the ultimate stoned, amoral underground atrocity, an obscenity shouted at the normal world by angry freaks.


Clip from Pink Flamingos

COMMENTS: If you’re not offended by something in Pink Flamingos, then please go see a psychiatrist. The movie’s reason to exist is to shock and Continue reading 169. PINK FLAMINGOS (1972) →

LIST CANDIDATE: THE ISLE [SEOM] (2000)

DIRECTED BY:

FEATURING: Jung Suh, Yoosuk Kim

PLOT: A mute woman who runs a fishing resort becomes obsessed with a suicidal fugitive hiding out in one of the floating cabins.

Still from The Isle [Seom] (2000)

WHY IT MIGHT MAKE THE LIST: It’s a bizarre, perverted sadomasochistic love story in a unique setting, made with skill and a few touches of surrealism.

COMMENTS: One of the most unique features of The Isle is the peculiar setting: a fishing resort on a picture-postcard lake dotted with one-room floating cabins for rent. Guests spend their days drinking beer, staring at the misty mountains in the distance, and fishing off their doorstep; while there they are almost completely dependent on the stunningly beautiful, mute proprietress, who ferries them back and forth to the shore and delivers bait, coffee, and prostitutes in her dinghy. (The hideaway appears to make more money off of escort services and wealthy men sailing their mistresses out to a bungalow for some floating hanky-panky than it does off of fishing). One day, the woman pilots a quiet, handsome man out to the yellow float; he catches her eye when she discovers that he is suicidal and has sailed out to the lake to work up the courage to bump himself off. This is the setup for a very odd romance that develops between two lovers with tormented pasts—backstories that are never fully explained but are hinted at by the obsessive fury with which they fall for each other and the self-loathing ferocity with which they mutilate themselves.

For a romantic drama, The Isle has a relatively high body count; but, despite a few horrific moments, no one will confuse this arthouse effort with a slasher. The tone is always straightforward and serious—even solemn—and this matter-of-fact treatment makes some of the bizarre occurrences near the end seem almost believable. The aquatic setting supplies a built-in metaphor for submerged meanings and hidden psychological depths, and beautifully murky underwater shots abound. Particularly lovely is a shot where Jung Suh, whose character moves above and below the waterline at will, peers down into the fathoms while her long jet black hair floats like seaweed behind her. Other strange and memorable moments include what is likely to be the most improbable and painfully gruesome suicide attempt you’ve ever seen, and a mysteriously surreal parting shot of a bushy island of green reeds. Evoking the mysterious power of mutually destructive attraction, The Isle is a movie that just might get its hooks in you—although hopefully not as literally as it gets its hooks inside its characters.

Fair warning to animal lovers: it does not appear that the Korean chapter of PETA was allowed on set for this shoot, as violence against vertebrates is a running theme in the film. The Isle features a frog skinned and pulled apart, sushi made and eaten from a living fish as it flops around, a drowned bird, and a dog choked by a leash and struck. Although some of the cruelty is faked, some of it clearly is not.

WHAT THE CRITICS SAY:

“…a thoroughly original item that adds further fuel to South Korea’s recent rep for sexually themed offbeaters.”–Derek Elley, Variety (contemporaneous)

(This movie was nominated for review by “Spass.” Suggest a weird movie of your own here.)

130. WEEKEND (1967)

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“What a rotten film, all we meet are crazy people.”–Roland

DIRECTED BY:

FEATURING: Mireille Darc, Jean Yanne

PLOT: Corrine and Roland are a married couple who are cheating on each other and who hope to inherit money from Corrine’s dying father. They set off on a weekend trip to travel to the father’s deathbed, but find the French countryside is a giant traffic jam filled with burning wrecks. As they struggle to reach their destination they meet fictional and historical characters, magical beings, and feral hippie terrorists.

Still from Weekend (1967)

BACKGROUND:

  • According to writer/critic Gary Indiana, Godard based the structure of his story on Friedrich Engel’s “The Origins of Family, Private Property, and the State,” but reversed the historical progression so that the movie proceeds from civilization to savagery.
  • Mireille Darc, who had starred in the types of popular comedies and spy films Godard despised, petitioned the director for a part in one of his movies. He agreed to cast her in Weekend; when she asked him why, he answered, “because I don’t like you… and the character in my film must be unpleasant.”
  • The scene where Mireille Darc tells her lover about a threesome with another man is a parody of a similar scene from ‘s Persona (1966), and also a reference to George Bataille’s surrealist/erotic novella “The Story of the Eye.”
  • Godard often makes literary and historical references without announcing them. Some of the characters who appear in the film are Robespierre’s lieutenant Louise Antoine de Saint-Just, Tom Thumb, and Emily Brontë.
  • Weekend was condemned by the Catholic Legion of Decency.
  • When Weekend wrapped, Godard reportedly told his usual crew to look for work elsewhere, as he would be abandoning commercial film from that point forward. (This story is probably apocryphal, since Godard’s cinematographer Raoul Coutard didn’t remember such a formal announcement; nonetheless, Godard did cease making commercial movies after Weekend, and Coutard and the other regular crew members didn’t work with the director again for many years).

INDELIBLE IMAGE: The celebrated traffic jam, an eight-minute tracking shot scored to the sound of honking horns. The camera surveys a lineup of stalled vehicles, and our interest never flags as we pass people tossing balls from car to car or playing chess in the middle of the highway, autos upturned on the side of the road or smashed into trees, and trailers housing monkeys and llamas, until we reach the tragic source of the congestion. Roland and Corrine zoom past increasingly angry motorists in their convertible, sometimes racing ahead of the camera and sometimes falling behind it, and we slowly realize the strangest feature of the backup: there’s nothing blocking the opposite lane, and no reason the other drivers can’t simply zoom around the trouble.

WHAT MAKES IT WEIRD: Introduced as “a film adrift in the cosmos” and as “a film found in a scrap heap,” Weekend is, more than anything, a nasty and bitter assault on bourgeois French culture of 1967: a revolutionary rejection of consumerism, propriety, and even (or especially) of the need for plots that “make sense.” Today, Godard’s mix of Marxism, alienation, transgression, Surrealism and fourth-wall breaking seems “oh-so Sixties”; but the passionate hatred that fuels this ambitious attack on good taste and good sense endures, giving Weekend an anarchic vitality that survives its turbulent era.


Original French trailer for Weekend

COMMENTS: Weekend is both a satire and a wish-fulfillment fantasy. Certainly, Corrine and Roland, who care for nothing that can’t be bought (a Continue reading 130. WEEKEND (1967) →