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335. THE PHANTOM OF LIBERTY (1974)

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Le fantôme de la liberté 

“Chance governs all things. Necessity, which is far from having the same purity, comes only later. If I have a soft spot for one of my movies, it would be for The Phantom of Liberty, because it tries to work out just this theme.”–Luis Buñuel

DIRECTED BY:

FEATURING: , , , Hélène Perdrière, Pierre-François Pistorio, , François Maistre, , Pascale Audret, , Adriana Asti, many others

PLOT: The Phantom of Liberty has no straightforward plot, but moves between vignettes through various linking mechanisms. The opening, about Napoleon’s troops desecrating a church, turns out to be a story being read by a nanny; the child she is watching is given “dirty” photographs by a suspicious lurker, then her father has strange dreams which he relates to his doctor, whose nurse interrupts their conversation to ask for time off to visit her sick father, and so on… Subsequent stories involve the nurse spending a night at an inn with strange characters, a professor who lectures to a group of gendarmes, a “missing” girl, a sniper killing random pedestrians, and a police prefect who gets a call from beyond the grave.

Still from The Phantom of Liberty (1974)

BACKGROUND:

  • The title was suggested by a line from the Communist Manifesto: “…a spectre [translated in French as fantôme] is haunting Europe, the spectre of Communism…” Substituting “liberty” for “Communism” is typical of Phantom‘s process of reversing our expectations to shock us out of our complacency.
  • The film was co-written with Buñuel‘s late-career collaborator , the fifth of the six scripts they wrote together. They devised the scenario by telling each other their dreams each morning.
  • This was Buñuel‘s second-to-last film, in a career that lasted nearly fifty years. He was 74 at the time of release.

INDELIBLE IMAGE: The famous toilet/dinner reversal scene, which, while not at all explicit, is one of the few moments that still has the power to shock modern viewers, simply on the strength of its revolutionary idea.

THREE WEIRD THINGS: Jealous statue; emu in the night; commode party

WHAT MAKES IT WEIRD: Angry statues, wandering emus, gambling monks, a celebrity sniper, and assorted perverts jostle up against each other in Luis Buñuel‘s penultimate filmed dream, perhaps the most purely Surrealist effort of his late career.

Short clip from The Phantom of Liberty (in French)

COMMENTS: Working with , Luis Buñuel began his career with a cannonball to the gut of rationality, the incendiary eye-slitting classic Un Chien Andalou. It was a barrage of disconnected Continue reading 335. THE PHANTOM OF LIBERTY (1974)

329. THE TESTAMENT OF ORPHEUS (1960)

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Le testament d’Orphée, ou ne me demandez pas pourquoi!

“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown

DIRECTED BY:

FEATURING: Jean Cocteau, , ,

PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.

Still from The Testament of Orpheus (1960)

BACKGROUND:

  • Testament is the third part of Jean Cocteau’s “Orphic trilogy,” which begins with The Blood of a Poet (1930) and peaked with its second entry, Orpheus (1950). Since characters from Orpheus play a role in Testament, this film will be much more meaningful to those who saw the second installment. Blood of a Poet has no narrative connection to the others, only a thematic one, and can be viewed in any order.
  • Cocteau was 71 when he made this film, which he intended to be his final statement in cinema. He wrote that the title Testament of Orpheus “has no direct connection to my film. It meant that I was bequeathing this last visual poem to all the young people who have believed in me, despite the total incomprehension with which I am surrounded on the part of my contemporaries.” Cocteau died three years after Testament was released.
  • Reportedly, when the production was short on funds, François Truffaut invested some of his profits from his recent hit The 400 Blows so Cocteau could complete his Testament.
  • The film’s French subtitle (or alternate title), “ne me demandez pas pourquoi,” translates to “do not ask me why.”
  • Besides Cocteau, the cast is uncredited. At the end, Cocteau says that “Any celebrities who you may see along the way appear not because they are famous, but because they fit the roles they play and because they are my friends.” Among the cameo appearances: musician Charles Aznavour, Brigitte Bardot, Yul Brynner, Pablo Picasso, and director . Former Orpheus appears briefly as Oedipus.
  • Edouard Dermithe, who plays the key role of Cégeste, was Cocteau’s adopted son, a fact alluded to in the script.

INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.

THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin

WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.

Brief clip from The Testament of Orpheus

COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960)

328. ARISE! THE SUBGENIUS MOVIE (1992)

AKA Arise! The Sub Genius VideoArise! SubGenius Recruitment Film #16

“Stand erect for your own abnormality, WISE UP! They’re out to get you. The ‘different’ are being silenced by a global conspiracy. WEIRD-MEN ARISE!”–The Book of the SubGenius : The Sacred Teachings of J.R. ‘Bob’ Dobbs

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DIRECTED BY: Rev. Cordt Holland, Rev. Ivan Stang

FEATURING: Dr. Howl (Hal Robbins), Rev. Ivan Stang (Douglass Smith), Pope David Meyer II, , Philo Drummond

PLOT: The video begins with five minutes of instructions (e.g., “do not operate a motor vehicle following viewing,” “the demons you may see during the initial hallucination sequence are not real.”) Then, we are introduced to the Church dogma, beginning with an alarmed news anchor who succinctly describes the Church as a cult led by J.R. “Bob” Dobbs, “a comic book character who speaks with aliens and worships money.” Amid mind-melting montages, taped sermons, country/punk “hymns,” and stock footage from old B-movies, the Church doctrine is gradually (if confusedly) revealed, including the concepts of “Slack,” “the Conspiracy,” “the Elder Gods,” and “X-day.”

Still from Arise! the Subgenius Movie (1992)

BACKGROUND:

  • The Church of the SubGenius is a long-running satirical cult, a multimedia performance art circus comprising radio broadcasts, books, associated musical acts (“Doktor bands”), happenings (called “devivals”), pop-surreal art collages, a website, and this movie (with more to come). It is said to have been founded in Dallas TX in 1979 by Rev. Ivan Stang (pseudonym for Douglass Smith), Philo Drummond, and “Dr. X.” Stang quickly became the dominant figure in the movement, and, now in his mid-sixties, is still active in the Church.
  • The Church of the SubGenius is an offshoot of another fake religion, Discordianism, founded in 1963 by Greg Hill and Kerry Wendell Thornley. Discordianism’s most famous proponent is writer Robert Anton Wilson, co-author of the The Illuminatus! Trilogy.
  • Co-director/”editor in the spirit” Cordt Holland is a pop-art collagist whose work can be found here.
  • Much of the narration was taken from radio broadcasts from Stang’s “Hour of Slack” and text from The Book of the SubGenius. The environmentally-conscious Church continually recycles and remixes its material into new, mutated combinations.
  • The appearance of President George W. Bush in this 1992 movie was not a prophecy; the video was updated with new material in 2005. (VHS copies will have less material.)
  • Arise! was originally distributed by Polygram, until the Conspiracy caught on and squashed the plan. Reportedly, 800 rental copies were returned to the Church when Blockbuster video went “clean” and apparently deemed the videos deviant and offensive to Christians.
  • In 2017 a Kickstarter campaign to create a “serious” documentary about the history of the Church was successfully funded. Look for Slacking Towards Bethlehem: J.R. ‘Bob’ Dobbs and the Church of the SubGenius to appear sometime in 2018 (we’ll alert you when the time comes).

INDELIBLE IMAGE: Obviously, it’s “Bob”‘s generic, white-bread, smug, pipe-sucking face, which is pixilated, melted, multilated, and pasted over other character’s heads throughout the movie.

THREE WEIRD THINGS: Pipe-smoking sex god “Bob”; the world ended on July 5, 1998; video evidence of “Bob”‘s martyrdom?

WHAT MAKES IT WEIRD: The world’s only absurdist recruitment video for the world’s largest absurdist cult, Arise! is too potent to play in Conspiracy theaters. It has circulated for over 25 years through that secret samizdat network known only as “the Internet.” Arise! will teach you about the genetic secret that makes you better than the “Normals” and about the long past/soon to come X-Day flying saucer apocalypse, puzzle you with the mysterious riddles posed by Old Testament alien JHVH-1, and give you the key to acquiring slack. All of this propaganda is scored to terribly annoying but hilarious music and illustrated with mind-melting psychedelic collages and subliminal images intended to put you into trance so that J.R. “Bob” Dobbs can insert the deeper, more esoteric meanings behind this lucrative cult directly into your forebrain and teach you to embrace your inner weirdness. Plus, live nude girls scattered throughout!


Excerpt from Arise! The SubGenius Movie

COMMENTS: I was lucky enough to discover the Church of the SubGenius near the very beginning. I’ve had Slack ever since. In 1986 I Continue reading 328. ARISE! THE SUBGENIUS MOVIE (1992)

326. THE BLOOD OF A POET (1930)

Le sang d’un poète

“The purpose of literature is to turn blood into ink.”–T.S. Eliot

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DIRECTED BY:

FEATURING: Enrique Rivero, Elizabeth Lee Miller

PLOT: A man sketches a face on a canvas; when he sees the mouth he has drawn beginning to move, he smudges it out, but finds that the orifice has affixed itself to his hand. He eventually gets rid of it by wiping it onto the face of a statue; the statue comes to life and sends him through a mirror into a strange hotel where he spies on surreal scenarios through keyholes. Returning through the mirror, he smashes the statue, is transformed into one himself, then finds himself playing a card game and shoots himself in the head when he realizes he cannot win.

Blood of a Poet (1930)

BACKGROUND:

  • Jean Cocteau was already an established playwright, artist and novelist before creating this, his first film.
  • Le sang d’un poète was financed by Vicomte Charles de Noailles, who also produced L’Age d’Or. They were both filmed in 1930, but first public screening of Blood of a Poet was delayed for over a year until the scandal caused by ‘s sacrilegious film had died down. (This history explains why the Blood of a Poet‘s date is sometimes given as 1930, its date of production, and sometimes 1932, based on when it was first screened.)
  • De Noailles and his wife and friends originally appeared in the film as members of the audience, but they did not know what they were supposed to be reacting to. When the Vicomte discovered they were applauding a suicide he demanded the scene be cut. Cocteau re-shot it with a different audience composed of his friends, among whom was the female impersonator and acrobat Barbette, an underground Parisian celebrity.
  • Elizabeth Lee Miller, who plays the statue, was the student and lover of Surrealist artist Man Ray. She later became a successful photographer in her own right and never again appeared onscreen.
  • Blood of a Poet is the first in Cocteau’s loose “Orphic” trilogy, followed by Orpheus (1950) and concluding with The Testament of Orpheus (1960).

INDELIBLE IMAGE: Cocteau recommended that we view his movie as if it were an enigmatic painting, which leaves us with a plethora of surrealistic frames to consider. We picked a particularly bizarre composition: the “desperate hermaphrodite” in Room 23. The scene begins with a chaise lounge with a spinning hypno-wheel, and with a periodic drum roll new elements are added: a pancake makeup face, line-drawn breasts, a white fright wig, stars and various pieces of clothing strewn about the scene. In a final gesture he/she pulls off a black cloth to reveal the words “danger de mort” (“danger of death”) labeling his/her crotch region.

THREE WEIRD THINGS: Collapsing tower; hand mouth; desperate hermaphrodite

WHAT MAKES IT WEIRD: Blood of a Poet is Jean Cocteau’s initial attempt to translate poetry—or rather to place one inside the trancelike state enjoyed and suffered by the poet—on film. Simultaneously quaint and avant-garde, it’s raw, primitive opium-dream weirdness; pioneering in its day, but still capable of startling today’s viewers with its irrational exhuberances.


Trailer for The Blood of a Poet made for a 2010 screening with a new score by DJ Spooky

COMMENTS: Jean Cocteau denied making a Surrealist film as vehemently as René Magritte denied painting a pipe. (“It is often said that Continue reading 326. THE BLOOD OF A POET (1930)

320. A FIELD IN ENGLAND (2013)

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“I think I have worked out what God is punishing us for: everything.”—Friend, A Field in England

“So here’s to the mushroom family
A far-flung friendly clan
For food, for fun, for poison
They are a help to man.”

Gary Snider, “The Wild Mushroom”

DIRECTED BY:

FEATURING:, , Peter Ferdinando, Richard Glover, Ryan Pope

PLOT: The English Civil War rages, and a group of deserters bands together. Through bribes, threats, and hallucinogens, an occultist’s agent induces a scholar, a soldier, and a simpleton to aid him in summoning his master, O’Neal. Once brought on to this plane, O’Neal forces the trio to seek and find a treasure of immeasurable value—under pain of annihilation.

Still from A Field in England (2013)

BACKGROUND:

  • A Field in England was the first major motion picture to be released simultaneously in cinemas, on DVD, video-on-demand, and broadcast television.
  • The film’s budget was a modest £300,000 ($420,000 US) and took only twelve days to shoot.
  • No females appear on screen throughout the film, though the eponymous “field” is voiced (in a manner of speaking) by a woman.
  • On the film’s release, a craft beer was made available to cinema-goers with the film’s informal tagline, “Open Up and Let the Devil In.”
  • A limited (400-count) special edition double-vinyl soundtrack album went on sale accompanying the film’s release. For the true fan, a handful of these soundtracks included a blade of grass purportedly plucked from the titular field.
  • The number “320” suggests a strong bond to the spiritual and occult world.
  • Giles EdwardsStaff Pick for the Certified Weird List.

INDELIBLE IMAGE: Seeing as how the film begins with a warning about “flashing images and stroboscopic sequences”, there are any number of images that might qualify (though by their very stroboscopic nature, they may be more of a subconscious kind-of-thing). However, the film’s coupling of sinister madness and unlikely humor is perhaps best exemplified by the shot of five souls romping through the field while in search of the mysterious treasure. (Although an earlier scene with a “giddy” protagonist is impossible to erase from one’s mind.)

THREE WEIRD THINGS: Magic mushroom faerie ring; tableaux “frieze” frames; tent from Hell

WHAT MAKES IT WEIRD: Much like the instrumental meal in the story, the movie’s ingredients all work together toward weird ends—individually they are weird, and together they are greater than the weird sum of their parts. The viewer is presented with a black-and-white period piece with amusing, earthy dialogue and hallucinogens in lieu of sweeping drama and battle scenes. Lightning-fast editing, nebulous exposition, and too many occult nods to count all crash together like an ill planet upon the unsuspecting viewer.


Original U.K. trailer for A Field in England

COMMENTS: We hear a man running breathlessly and see a wild Continue reading 320. A FIELD IN ENGLAND (2013)