Tag Archives: Surrealism

335. THE PHANTOM OF LIBERTY (1974)

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Le fantôme de la liberté 

“Chance governs all things. Necessity, which is far from having the same purity, comes only later. If I have a soft spot for one of my movies, it would be for The Phantom of Liberty, because it tries to work out just this theme.”–Luis Buñuel

DIRECTED BY:

FEATURING: , , , Hélène Perdrière, Pierre-François Pistorio, , François Maistre, , Pascale Audret, , Adriana Asti, many others

PLOT: The Phantom of Liberty has no straightforward plot, but moves between vignettes through various linking mechanisms. The opening, about Napoleon’s troops desecrating a church, turns out to be a story being read by a nanny; the child she is watching is given “dirty” photographs by a suspicious lurker, then her father has strange dreams which he relates to his doctor, whose nurse interrupts their conversation to ask for time off to visit her sick father, and so on… Subsequent stories involve the nurse spending a night at an inn with strange characters, a professor who lectures to a group of gendarmes, a “missing” girl, a sniper killing random pedestrians, and a police prefect who gets a call from beyond the grave.

Still from The Phantom of Liberty (1974)

BACKGROUND:

  • The title was suggested by a line from the Communist Manifesto: “…a spectre [translated in French as fantôme] is haunting Europe, the spectre of Communism…” Substituting “liberty” for “Communism” is typical of Phantom‘s process of reversing our expectations to shock us out of our complacency.
  • The film was co-written with Buñuel‘s late-career collaborator , the fifth of the six scripts they wrote together. They devised the scenario by telling each other their dreams each morning.
  • This was Buñuel‘s second-to-last film, in a career that lasted nearly fifty years. He was 74 at the time of release.

INDELIBLE IMAGE: The famous toilet/dinner reversal scene, which, while not at all explicit, is one of the few moments that still has the power to shock modern viewers, simply on the strength of its revolutionary idea.

THREE WEIRD THINGS: Jealous statue; emu in the night; commode party

WHAT MAKES IT WEIRD: Angry statues, wandering emus, gambling monks, a celebrity sniper, and assorted perverts jostle up against each other in Luis Buñuel‘s penultimate filmed dream, perhaps the most purely Surrealist effort of his late career.

Short clip from The Phantom of Liberty (in French)

COMMENTS: Working with , Luis Buñuel began his career with a cannonball to the gut of rationality, the incendiary eye-slitting classic Un Chien Andalou. It was a barrage of disconnected Continue reading 335. THE PHANTOM OF LIBERTY (1974) →

329. THE TESTAMENT OF ORPHEUS (1960)

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Le testament d’Orphée, ou ne me demandez pas pourquoi!

“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown

DIRECTED BY:

FEATURING: Jean Cocteau, , ,

PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.

Still from The Testament of Orpheus (1960)

BACKGROUND:

  • Testament is the third part of Jean Cocteau’s “Orphic trilogy,” which begins with The Blood of a Poet (1930) and peaked with its second entry, Orpheus (1950). Since characters from Orpheus play a role in Testament, this film will be much more meaningful to those who saw the second installment. Blood of a Poet has no narrative connection to the others, only a thematic one, and can be viewed in any order.
  • Cocteau was 71 when he made this film, which he intended to be his final statement in cinema. He wrote that the title Testament of Orpheus “has no direct connection to my film. It meant that I was bequeathing this last visual poem to all the young people who have believed in me, despite the total incomprehension with which I am surrounded on the part of my contemporaries.” Cocteau died three years after Testament was released.
  • Reportedly, when the production was short on funds, François Truffaut invested some of his profits from his recent hit The 400 Blows so Cocteau could complete his Testament.
  • The film’s French subtitle (or alternate title), “ne me demandez pas pourquoi,” translates to “do not ask me why.”
  • Besides Cocteau, the cast is uncredited. At the end, Cocteau says that “Any celebrities who you may see along the way appear not because they are famous, but because they fit the roles they play and because they are my friends.” Among the cameo appearances: musician Charles Aznavour, Brigitte Bardot, Yul Brynner, Pablo Picasso, and director . Former Orpheus appears briefly as Oedipus.
  • Edouard Dermithe, who plays the key role of Cégeste, was Cocteau’s adopted son, a fact alluded to in the script.

INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.

THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin

WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.

Brief clip from The Testament of Orpheus

COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960) →

326. THE BLOOD OF A POET (1930)

Le sang d’un poète

“The purpose of literature is to turn blood into ink.”–T.S. Eliot

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DIRECTED BY:

FEATURING: Enrique Rivero, Elizabeth Lee Miller

PLOT: A man sketches a face on a canvas; when he sees the mouth he has drawn beginning to move, he smudges it out, but finds that the orifice has affixed itself to his hand. He eventually gets rid of it by wiping it onto the face of a statue; the statue comes to life and sends him through a mirror into a strange hotel where he spies on surreal scenarios through keyholes. Returning through the mirror, he smashes the statue, is transformed into one himself, then finds himself playing a card game and shoots himself in the head when he realizes he cannot win.

Blood of a Poet (1930)

BACKGROUND:

  • Jean Cocteau was already an established playwright, artist and novelist before creating this, his first film.
  • Le sang d’un poète was financed by Vicomte Charles de Noailles, who also produced L’Age d’Or. They were both filmed in 1930, but first public screening of Blood of a Poet was delayed for over a year until the scandal caused by ‘s sacrilegious film had died down. (This history explains why the Blood of a Poet‘s date is sometimes given as 1930, its date of production, and sometimes 1932, based on when it was first screened.)
  • De Noailles and his wife and friends originally appeared in the film as members of the audience, but they did not know what they were supposed to be reacting to. When the Vicomte discovered they were applauding a suicide he demanded the scene be cut. Cocteau re-shot it with a different audience composed of his friends, among whom was the female impersonator and acrobat Barbette, an underground Parisian celebrity.
  • Elizabeth Lee Miller, who plays the statue, was the student and lover of Surrealist artist Man Ray. She later became a successful photographer in her own right and never again appeared onscreen.
  • Blood of a Poet is the first in Cocteau’s loose “Orphic” trilogy, followed by Orpheus (1950) and concluding with The Testament of Orpheus (1960).

INDELIBLE IMAGE: Cocteau recommended that we view his movie as if it were an enigmatic painting, which leaves us with a plethora of surrealistic frames to consider. We picked a particularly bizarre composition: the “desperate hermaphrodite” in Room 23. The scene begins with a chaise lounge with a spinning hypno-wheel, and with a periodic drum roll new elements are added: a pancake makeup face, line-drawn breasts, a white fright wig, stars and various pieces of clothing strewn about the scene. In a final gesture he/she pulls off a black cloth to reveal the words “danger de mort” (“danger of death”) labeling his/her crotch region.

THREE WEIRD THINGS: Collapsing tower; hand mouth; desperate hermaphrodite

WHAT MAKES IT WEIRD: Blood of a Poet is Jean Cocteau’s initial attempt to translate poetry—or rather to place one inside the trancelike state enjoyed and suffered by the poet—on film. Simultaneously quaint and avant-garde, it’s raw, primitive opium-dream weirdness; pioneering in its day, but still capable of startling today’s viewers with its irrational exhuberances.


Trailer for The Blood of a Poet made for a 2010 screening with a new score by DJ Spooky

COMMENTS: Jean Cocteau denied making a Surrealist film as vehemently as René Magritte denied painting a pipe. (“It is often said that Continue reading 326. THE BLOOD OF A POET (1930) →

LIST CANDIDATE: AVIDA (2006)

DIRECTED BY: Benoît Delépine, Gustave de Kervern

FEATURING: Gustave de Kervern, Benoît Delépine, Eric Martin, Velvet

PLOT: A simpleton stumbles into a job at a zoo and is conscripted into a heist involving the theft of a dog; through a mishap, the thieves end up leading the pet’s owner up the side of a mountain so that she may die there.

Still from Avida (2006)

WHY IT MIGHT MAKE THE LIST: Avida is deliberately surreal, piling offbeat scenarios on top of mysterious images until they constitute a puzzle to be solved. Ironically, the film’s final image suggests a level of logic that is almost too sensible for all that has preceded it.

COMMENTS: Avida sets up a theme right from the get-go, as a picador psyches himself to go into the ring against a formidable opponent. Once his foe is revealed to be a rhinoceros, we get our first taste of the film’s surreal view of the battle between man and animal. From there, we meet our mute hero working as a dog trainer whose job seems to be primarily a target for the animals’ aggression. But when he is too distracted to help his employer in a moment of need, he finds himself adrift in the world. It’s like Being There, but with more barking.

Our theme quickly gives way to a picaresque journey in which the nameless protagonist reveals that he has no idea how to get on in the world. He attacks a golfer for his shoes, pushes down a woman to take her wristwatch (she seems disappointed that his intentions are not more lascivious), and raids a fancy restaurant to steal some lobsters. His visit to a ian job fair lands him at a zoo, where a new array of characters and settings emerges.

The film has the feel of a sketch show, with scenes careening from one to the other. Two men shooting each other with pellet guns give way to a restaurant where the zoo’s animals are on the menu. There’s a plot, but only just enough, and characters who are only germane insofar as their names give them purpose: the Distracted Nanny, the Benevolent Singer, the Man With the Head of Scotch Tape. Avida doesn’t think about these people for too long, and neither should you.

In its first half, Avida is frequently funny, with choices that amuse through surprise. The filmmakers clearly subscribe to the view that anything seen long enough will become amusing in time, as when a bodyguard who has failed to stop the dognapping calmly reaches into an unexpectedly deep arsenal to take aim at the perpetrators. Eventually, though, we meet up with the title character (the only one given a name) who demands that the Mute and his colleagues deliver to her death in a barren wasteland filled with mirrors and armoires, and the humor gives way to a look at humanity’s more pathetic traits.

What Avida is ultimately about is unclear and up for debate. The final image, and the only one in color, is a Dali-esque painting that seems to suggest that everything we have seen is the reasonable explanation for such an artwork, or perhaps that all Surrealist images have their origin in the kind of hijinks that have unfolded before us. The message is further muddied with an epigram from the Native American leader Chief Seattle that cautions against carelessness toward our animal friends—hearkening back to the early theme, but also reminding us that it hasn’t been relevant to the film for quite some time. Avida is idiosyncratic to a fault, and that fault seems to be a lack of trust. The movie bends over backwards to justify its quirks, rather than just letting them be.

WHAT THE CRITICS SAY:

“Somewhere between Monty Python, Jacques Tati and a slideshow of New Yorker cartoons, this critique of life’s cruel inconsistency confirms the French co-directors’ gift for reinterpreting surrealism in a humorously modern key. Though their often disgusting imagery may alienate the squeamish and send fans of conventional comedy running for the exit, pic’s very wildness could earn it a cult following via festivals and maybe attract younger audiences.” – Deborah Young, Variety (contemporaneous)

(This movie was nominated for review by Donya, who deemed it “an intelligent beautiful poetic ‘weird” movie.” Suggest a weird movie of your own here.)