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Apocryphally Weird

14*. THE BABY OF MÂCON (1993)

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DIRECTED BY: Peter Greenaway

FEATURING: Julia Ormond, Ralph Fiennes, Philip Stone, Jonathan Lacey, Frank Egerton

PLOT: A passion-play performed in 17th-century Florence tells the story of a child born to a geriatric woman. The old woman’s daughter claims to be the child’s virgin mother and makes brisk business selling the “miraculous” infant’s blessings, while the local bishop’s son suspiciously observes her. Meanwhile, the local nobles in the audience interact with the onstage proceedings.

BACKGROUND:

  • The film was partially inspired by an uproar surrounding an advertising campaign that featured a newborn baby still attached to its umbilical cord. Greenaway was perplexed by the public’s reaction, and set out to create an unflinching depiction of the actual evils of murder and rape.
  • The Catholic Church revoked permission for the film crew to shoot in the Cologne Cathedral after Greenaway’s previous film, The Cook, the Thief, his Wife, & her Lover, aired on German television two days before shooting was to begin.
  • The Baby of Mâcon premiered at Cannes, but was seldom seen after that. Although it booked some dates in Europe, no North American distributor would agree to take on the film due to its subject matter. To this day it has still not been released on physical media in Region 1/A, although it finally became available for streaming in the 2020s.

INDELIBLE IMAGE: It is a perennial challenge to choose one image from a Greenaway picture; he regards film as a visual medium, not a tool to adapt literature. The shot of the bored young aristocrat, Cosimo de Medici, knocking over the two-hundred-and-eighth pin, signifying the end to the erstwhile virgin’s gang-rape, best merges Greenaway’s sense of mise-en-scène, his disgust for authority, and his undercurrent of odd humor.

TWO WEIRD THINGS: Body secretion auction; death by gang-rape

WHAT MAKES IT WEIRD: Fusing the most ornate costumes this side of the Baroque era with organized religion at its worst, The Baby of Mâcon is a lushly beautiful, sickening indictment of a fistful of humanity’s evils. Stylized stage performances integrate increasingly seamlessly with the side-chatter of (comparatively) modern viewers’ commentary who concurrently desire to take part in the make-believe. Greenaway moves his actors and their audience around each other with an expertise matched only by the growing moral horror developing onscreen.


Short clip from The Baby of Mâcon

COMMENTS: As the audience for The Baby of Mâcon, we bear witness to its iniquities. As witnesses, we bear responsibility: responsibility for the fraudulence of the baby’s aunt when she alleges she’s Continue reading 14*. THE BABY OF MÂCON (1993) →

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CAPSULE: THE PLANTERS (2019)

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DIRECTED BY: Alexandra Kotcheff, Hannah Leder

FEATURING: Alexandra Kotcheff, Hannah Leder, Phil Parolisi, Pepe Serna

PLOT: Emotionally-stunted Martha Plant is a terrible telemarketer and prefers her side hustle of burying junk in the desert for treasure hunters to dig up; things change when she offers her spare room to a recently released mental patient with multiple personalities.

Still from The Planters (2019)

COMMENTS: The appropriately named Martha Plant is an odd woman with an odder passion: she shoplifts souvenir shop trinkets, buries them in the desert, posts the GPS coordinates on a lonely bulletin board, and then digs them up later to find the cash left behind by grateful treasure hunters. (“It’s one of the most successful enterprises in the area,” she brags.) Martha is such a great crackpot that all she needs is an equally oddball sidekick, and the script almost writes itself. Enter Sadie, who literally comes careening down a sand dune, padlocked into a bicycle helmet and carrying a red suitcase, and crashes into Martha, the only landmark visible for miles. Laid-back, whimsical wackiness ensues.

Well, there are a couple more complications. One, Sadie has been released—or rather, cut loose—from a mental hospital that’s gone bankrupt. And she has multiple personalities, which show up over the course of the film. Two, while working at her day job selling air conditioners by phone, Martha develops a friendship with a lonely widower who’s just as socially awkward as the two women. And three, when Sadie peeks into the tins Martha buries, she sees biblical scenes (which play out in claymation): Jesus carrying on a casual conversation with the two crucified thieves, Moses parting the Red Sea, that sort of thing. Sometimes Sadie sees herself inside these little clay parables. These hallucinations are obviously the weirdest feature of a movie that otherwise merely leans to the absurd side of quirky, but it sets up a final scene that, for what it’s worth, indeed goes all the way into the surreal.

With its squared-off mise en scene, bright colors, deadpan line deliveries, twee musical selections, and eccentric characters, comparisons to are inevitable. And although that’s a great touchstone to determine if this might be your bag, Anderson rarely gets anywhere near this weird. Readers of this site might instead find connections to a similar mismatched-oddball desert buddy comedy, Rubin & Ed (although The Planters never gets quite that wild or aggressive). At any rate, it’s unfair to write this original comedy off as simply ersatz Wes. It’s its own weirdo thing.

The Planters has a terrific DIY backstory. It was created almost entirely by the two lead actresses/co-directors, from scriptwriting to costumes, sets, lighting, props, and sound, with no other crew. Begun in 2016, it took half a year to shoot, and spent a couple more years in post-production (Sam Barnett’s claymation creations took a while), finally arriving at film festivals in late 2019, and getting a very limited theatrical release in December 2020. The best part about it all is that, watching the film, you have no idea that the actresses are alone on set; everything seems to flow naturally from deliberate stylistic choices rather than result from filmmakers scrimping to cram their vision within their limitations.

The Planters is currently free on Amazon Prime for subscribers.

WHAT THE CRITICS SAY:

“Odd. Quirky. Deliberately stilted at times. Colourfully shot with interesting camera angles. Filled with eccentric characters.”–Carey, OrcaSound (contemporaneous)

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CAPSULE: ABOUT ENDLESSNESS (2019)

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DIRECTED BY:

FEATURING: Martin Serner, Bengt Bergius

PLOT: Wan, deadpan vignettes, including stories of a priest who has lost his faith and a couple who are inexplicably flying over a burnt-out city.

Still from About Endlessness (2019)

COMMENTS: If you’ve seen a Roy Andersson film before, you know exactly what to expect from About Endlessness. If you haven’t seen one before, it’s as easy to describe the style as it is difficult to capture the poetic impact. Andersson movies are a series of short vignettes (some under a minute), mostly grim and bleak in tone, staged on immaculately detailed sets composed of earth tones and enacted by pale actors with mostly deadpan deliveries. Endlessness is not the work I would advise Andersson neophytes to start with (begin at Songs from the Second Floor and work your way forward). This project feels less like a climax to the now-78-year-old Andersson’s brilliant career, and more like an unexpected encore, a gift to hardcore fans who are not quite ready to go home just yet.

Taken together, the patchy events of an Andersson movie suggest a tapestry of human life. Here, most of the segments are introduced by a detached female voice, whose descriptions set the stage for each bit: “I saw a young man who had not yet found love,” “I saw a couple, two lovers, floating over a city,” “I saw a woman who loved champagne.” Endlessness differs from previous entries in Andersson’s canon in that there is less obvious surrealism and absurdity, and also less obvious humor. On the other hand, while he remains a Swede who makes look jovial by comparison, there is more hope here than in the past. A scene at the railway station does not end in the disaster we predict; a fight seems to be resolved, if not happily, at least with closure; and a moment where three young women break into spontaneous dancing is the most life-affirming moment the aueteur has ever chronicled. Even so, the ratio of joy to quiet despair here is unfavorable to humanity; but at least, on occasion, he admits rays of sunlight to break from the overcast skies.

The miniatures are spare, cut to the bone, with no extraneous detail to detract from each parable. Dialogue is rare, action rarer, so we have plenty of opportunity to indulge ourselves with Andersson’s specialty—set design. While the director staged a few outdoor scenes in Endlessness, it’s next to impossible to distinguish those shot in the wild from ones filmed entirely inside his warehouse using trompe l’oeil backdrops. Often the only way to know is by checking whether the clouds move, or whether birds in the sky recede or stay nailed in place.

Recurrent check-ins with a depressed priest who has lost his faith best—and possibly too obviously—express the major theme that runs through Andersson’s work: the disappearance of God from Western culture, and the persistent longing for Him. Meanwhile, the title comes from another vignette, where a young physics student attempts to wring  a spiritual lesson out of the Laws of Thermodynamics, only to be undercut when his girlfriend fails to appreciate the metaphor. At any rate, About Endlessness is an ironic title for a film that runs a brief 75 minutes, and is haunted by premonitions of death. The ending, which will likely serve as the final shot of Andersson’s cinematic career, is a whimper. It suggests that he has run out of gas. I don’t mean that in a pejorative way. I mean that his final statement seems to be that his movie ends as everything will end: broken-down and alone.

WHAT THE CRITICS SAY:

“‘About Endlessness’ is one of the least fanciful of Roy Andersson’s films. There’s less of the deadpan surrealism that tinged his prior, singular movies… The ‘endlessness’ of the film encompasses a lot of absurdity and disappointment, but its notes of grace sound the loudest.”–Glen Kenny, RogerEbert.com (contemporaneous)

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CAPSULE: RAW (2016)

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DIRECTED BY: Julia Ducournau

FEATURING: Garance Marillier, Ella Rumpf, Rabah Nait Oufella

PLOT: A vegetarian girl develops an insatiable craving for meat after she eats a rabbit kidney as part of a veterinary school hazing ritual.

Still from Raw (2016)

COMMENTS: As Justine, a veterinary whiz-kid, Garance Marillier seems to grow up before our eyes. She begins the film as a timid girl looking younger than her eighteen years, submissive to her parent’s cult-like adherence to a stern vegetarian creed (Mom raises holy hell when she finds a cafeteria worker has accidentally ladled a chunk of sausage into her daughters’ mashed potatoes). Later in the movie, after Justine has tasted organ meat and experienced college life, we see her gyrating drunkenly in front of a mirror in too much lipstick and a slutty dress, listening to a distaff rap about a gal who likes to “bang the dead.” A lot of people indulge in pleasures of the flesh when they go away to college, but Raw gets ridiculous.

Raw is rich with coming-of-age subtexts—sibling conflicts, youthful irresponsibility, conformity, social and intellectual insecurity, bullying, bodily changes, bulimia—all of them given an unnerving horror spin. Naturally, sex is the dominant subtext. Under peer pressure, Justine betrays her abstinence and, now conflicted, finds herself drawn towards her new carnal/carnivore nature, and the appetites and danger that comes with it.

The veterinary school setting allows Ducournau to include a lot of animalistic symbolism, which verges from the poetically frightening (a horse chained to a treadmill) to the disgusting (a cow rectum cleaned by hand). Raw‘s focus is on bodily functions—eating, puking, excreting, arousal—all of it serving to remind Justine that she, too, is an animal. There are even hints of bestiality, and at one point Justine roleplays as a dog.

Raw‘s story is told with more abstraction than is strictly necessary, making it into a somewhat dreamlike impression of the anxieties of experiencing adult freedom for the first time. The hazing rituals at veterinary college are exaggerated to a ridiculous degree: masked upperclassmen burst into freshman dorms like the secret police rounding up dissidents. The inductees are compliant, and a ritual that seems like victims being led to the gas chamber segues seamlessly into a kegger. The faculty allows students to attend class while soaked with blood. People react to severed fingers with less consternation that one might expect. A Lynchian old man playing with his dentures in the emergency room waiting area seems to be the only one in the movie who understand that something odd is going on. But you will notice. Raw is a thoroughly disturbing parable about discovering your own true nature.

After originally being released on a bare-bones DVD only, Shout! Factory gave Raw the deluxe Blu-ray treatment in 2021, complete with a director’s commentary track, interviews and Q&As, deleted scenes, and more.

WHAT THE CRITICS SAY:

“I’ll spare you the graphic details, which is more than this fearlessly bizarre film does, but ‘Raw’ takes on the politically incorrect subject of devouring females, and lends new meaning to giving someone the finger.”–Joe Morgenstern, The Wall Street Journal (contemporaneous)

(This movie was nominated for review by Sam Smith. Suggest a weird movie of your own here.)

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CAPSULE: IN THE EARTH (2021)

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DIRECTED BY:

FEATURING: Joel Fry, Ellora Torchia, ,

PLOT: During a pandemic, a park ranger guides a young scientist to join up with a lone biologist conducting an experiment deep in the forest, but an ancient spirit may be stirring.

Still from In the Earth (2021)COMMENTS: It seems that a forest has grown over that old Field in England through the centuries, but ancient necromantic and alchemical evils still have their roots deeply embedded there. Locals talk of the legend of the pagan demigod “Parnang Fegg,” who may haunt the woods into which Martin and Alma venture in search of the reclusive Dr. Wendle. As they penetrate deeper into the forest, the scary-enough realities of their pandemic-ridden civilization are overrun by cthonic horrors. Is the evil caused by the vengeful forest deity; by a misunderstood alien biology, as Dr. Wendle suggests; or is it merely a group madness stemming from the local fungi that jet their spores into the atmosphere?

“I wouldn’t try to make any logical sense of it,” cautions Dr. Wendle. Indeed, In the Earth isn’t built around logical explanations, or even around its characters. Instead, everything exists for the sake of three intense and immersive psychedelic montages—all flash and bang, sound and light—evoking horrors both ancient and current. Protagonist Martin grounds the film in bodily insecurity; he’s out-of-shape due to lack of exercise during quarantine, and  suffering from a nasty recurrent case of ringworm, too. As the film goes on, characters will suffer gruesome injuries, dwelt on in sickening closeups—anyone with a foot trauma phobia may want to avoid this one. But when the spore mist fills the air, the horrors migrate from the body to the mind.

Despite the minimalist four-characters-in-a-forest setup, In the Earth will play best in theaters; you need that big screen and surround sound for the complete experience. It all starts with the sound design, embedded in the rustling forest and anchored by another superb Clint Mansell score, all highlighted by a disturbing electronic cacophony played from the speakers hooked up to the trees. (The soundtrack can get startlingly abrasive, but it always puts you right in the middle of the film’s nightmares: it can be hard to distinguish the diegetic effects from sonic hallucinations added in post-production.) Then the visuals come on: fast cuts of experimental effects, mushrooms and dandelions bent by fish-eye lenses, red dyes spreading through oil, shots that look like you’re staring right through the floaters in your retina and the veins in your eyelids as bright light penetrates your eyeballs. Shadowy figures flash for milliseconds in the strobe lights. They aren’t being overcautious with that epilepsy warning, folks. I’d predict this one will end up as a minor drug culture favorite.

Wheatley conceived and wrote In the Earth soon after the pandemic hit, and shot it even faster (a fifteen day shooting schedule was all that was required). Still, it doesn’t feel rushed so much as in-the-moment. There is a certain refreshing humility to In the Earth—this is not a lavish, elaborately-planned-out multi-million dollar spectacle, but something the director has made out of necessity, adapting to circumstance. He made it because he has to make movies with whatever resources are available; if Covid-19 has temporarily shut down the studios, he’ll take his camera and a skeleton crew out to the woods. Good for him.

My only reservation is that In the Earth feels a little too much like an update of A Field in England, with flashier color trips and an overlay of pandemic anxiety, but minus the eccentric feel and esoteric setting. In the Earth isn’t entirely new ground for Ben Wheatley, but it taps into the zeitgeist and delivers its hefty payload of cosmic/folk/body/WTF horror with spiffy efficiency. If you’re a reader of this site, there’s an excellent chance that it’s right in your wheelhouse. After all, check out a small but representative sample of negative IMDB reviews: “Beyond weird and horrible”; “i have no idea what it was about”; “makes me feel like I should’ve taken acid before going to the film so I could understand what was going on.” If those quotes don’t get you excited to check this one out, I don’t know what will.

WHAT THE CRITICS SAY:

“Wheatley’s always been most effective prowling around in the murky depths of the subconscious, and ‘In the Earth’ — which is raw and weird and deeply unsettling, like a fungus found growing in some long-ignored abscess — well, this piece of work has his fingerprints all over it.”–Peter Debruge, Variety (contemporaneous)