Tag Archives: Must see

249. BLANCANIEVES (2012)

Snow White

Blancanieves combines the characteristic language of documentary, a typical feature of Spanish realist cinema, with other devices from the opposite end of the aesthetic spectrum (fades, magical connections, etc.), typical of silent film – which in some cases call to mind Luis Buñuel’s surrealist aesthetic. These paradoxical styles help to create a visual atmosphere which is appropriate to the somewhat sinister tale by the Brothers Grimm which serves as the pretext of the film.”–Jorge Latorre

Must See

DIRECTED BY: Pablo Berger

FEATURING: Maribel Verdú, Macarena García, Sofía Oria, Daniel Giménez Cacho, Sergio Dorado

PLOT: Antonio Villalta is a famous bullfighter with a pregnant wife who is distracted in the ring and gored by a bull. The accident leaves him wheelchair-bound, his wife dies giving birth to his daughter, and he marries his nurse Encarna, a cruel and manipulative sociopath who only wants him for his fortune. Encarna at first keeps Carmen, Antonio’s daughter, as a servant girl and virtual slave on the estate, but orders her killed when she is found visiting her father against her stepmothers will; Carmen escapes and is rescued by a band of dwarfs who travel Spain performing a novelty bullfighting act.

Still from Blancanieves (2102)

BACKGROUND:

  • The folk tale “Snow White” was first set down in print by the Brothers Grimm in 1812.
  • Dwarf matadors (known as “charlotada”), who would warm up the crowd before the main event, were a real phenomenon in Spanish bullfighting.
  • Writer/director Pablo Berger cites ‘s Freaks (1932) as one of his main inspirations for the script.
  • Blancanieves was in development for eight years before filming began. This means that it was conceived before The Artist, the revivalist silent film that won the Academy Award in 2011.
  • The film won 10 Goyas (the Spanish equivalent of the Oscar), including Best Film and Best Actress for villainess Maribel Verdú. Spain submitted it to the Academy Awards but it was not one of the five foreign film finalists.

INDELIBLE IMAGE: Pablo Berger’s film utilizes simple tricks that would have been available to filmmakers in the 1920s, including frequent use of superimposed double images. The most effective of these is the shadowy skull that flashes over the skin of the apple as the wicked stepmother poisons it (using a syringe), while her intended victim basks in the crowd’s adulatory applause in the background, out of focus.

THREE WEIRD THINGS: Rooster cam; transvestite bullfighting dwarf; crying corpse

WHAT MAKES IT WEIRD: “I have this idea for a Snow White adaptation set among Spanish bullfighters in the 1920s, but how can I make it weird? I know! I’ll make it an expressionistic silent film, and make one of the dwarfs a transvestite and give the wicked stepmother a penchant for S&M!” Well done, Pablo Berger.


Original U.S. release trailer for Blancanieves

COMMENTS: As the early career of Guy Maddin reminds us, silent Continue reading 249. BLANCANIEVES (2012)

245. THE LOBSTER (2015)

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“How do you even act in something like this? It was so bizarre. There’s no human reference that I know of to go, ‘Oh, I remember when something like that happened to me before.’ It’s so out there.”–Colin Farrel on acting in The Lobster

Must See

DIRECTED BY:

FEATURING: , , , , Ben Whishah, , , Garry Mountaine, Jessica Barden,

PLOT: In a future dystopia, every adult must be in a mandatory romantic relationship or they are sent to a state-run hotel to find a mate within 45 days, to be turned into an animal of their choice if they fail. David is a short-sighted architect whose wife leaves him for another man, necessitating his visit to the hotel with his dog (formerly brother) Bob. He tries to find a legitimate match, pretend to fall in love with another resident, or failing either of those options, to escape to the forest where a small band of renegade singles live.

Still from The Lobster (2015)

BACKGROUND:

  • This is Greek Giorgos Lanthimos’s first English language feature film.
  • Writer Efthymis Filippou has co-written Giorgos Lanthimos’s last three features (the other two are the Certified Weird Dogtooth and Alps), and actress Aggeliki Papoulia has had a prominent role in each.
  • The Lobster won the Jury Prize (essentially, third place) at Cannes in 2015 (Jacques Audiard’s Dheepan won the Palme D’or, while the holocaust drama and future Academy Award winner Son of Saul took the Grand Prix).

INDELIBLE IMAGE: This is a tough one, because—the beautiful photography of the County Kerry countryside and the classical elegance of the Parknasilla Resort notwithstanding—The Lobster‘s bizarre situations and crazy concepts hit harder than its imagery does. I considered the scene where the woman shoots a donkey in a field, or a subtle scene where the Loner Leader and the Maid are sitting in the forest and a two-humped camel casually saunters by in the background. Ultimately, I chose David and short-sighted woman’s wildly inappropriate makeout scene, which supplies one of this very drily hilarious movie’s biggest belly laughs.

THREE WEIRD THINGS: Donkey assassination; Heimlich theater; psychopath trial relationship

WHAT MAKES IT WEIRD: The Lobster is Giorgos Lanthimos’s idea of a romantic comedy: a cruel farce with bizarre but relentlessly consistent logic, enacted by a cast who show no emotions. Really, it’s more of a romantic horror/comedy. The style represents one of my favorite types of weird movies: one that takes the world we know, changes one or two of the basic rules, and then runs all the way with its premise to a bizarre conclusion dictated by its world’s rejigged logic.


Original trailer for The Lobster

COMMENTS: The Hotel Manager praises David when he explains Continue reading 245. THE LOBSTER (2015)

237. SITA SINGS THE BLUES (2008)

Have you had any interest from distributors?

The sales rep is talking to distributors. He’s saying, ‘Be patient.’ The distributors are afraid of the film because the film is weird. If you noticed.

You’d think that weird might be good.

Yes, weird should definitely be good, especially among these distributors who talk about how they’re into fresh, new original stuff. But they’re not. They’re the most cowardly creatures on the planet. I just got this big wave of good press, so that will make them realize it’s safer.”–Nina Paley, early Sita interview with Studio Daily

Must See

DIRECTED BY:

FEATURING: Voices of Reena Shah, Debargo Sanyal, Sanjiv Jhaveri, Nina Paley, Aseem Chhabra, Bhavana Nagulapally, Manish Acharya

PLOT: The relationship between artists Nina and Dave is strained when Dave relocates to India for a job. Meanwhile, three shadow puppets discuss the legend of Sita (the avatar of the god Lakshmi) and Rama (Vishnu’s reincarnation) from the Hindu epic “The Ramayana,” introducing animated recreations of the story of the love affair between the two demigods. Portions of the story are further illustrated by musical numbers where a flapper version of Sita sings the ballads of 1930s torch singer Annette Hanshaw.

Still from Sita Sings the Blues (2008)

BACKGROUND:

  • The Ramayana, attributed to the poet Valmiki, tells the story of Lord Rama, the seventh human incarnation of the god Vishnu. Rama’s wife, Sita, is abducted by a demon-king; he rescues her but then rejects her, unable to cure himself of the suspicion that she was unfaithful during her captivity. The epic Sanskrit poem is composed of 24,000 couplets, was written centuries before the birth of Christ, and is considered one of the key works of Hindu literature.
  • Paley was inspired to create Sita Sings the Blues by noting parallels between the dissolution of her own marriage and the failed relationship of Sita and Rama as told in “The Ramayana.” After her breakup, she discovered the music of Annette Hanshaw while staying at a friend’s house, and incorporated the songs into the narrative.
  • Paley animated the movie almost entirely by herself on home computers (much of it in Adobe Flash); the process took three years. Although she was a working cartoonist before making Sita, she had no professional training as an animator.
  • Although universally praised in the west, Paley reported receiving criticisms from India from both the right (that the film was irreverent) and the left (that it represented a neocolonialist appropriation of Indian culture).
  • Paley originally released the movie under a liberal Creative Commons license, but later took the unusual decision to remove all restrictions and make the work a true public domain release. However, Annette Hanshaw’s music is still under copyright to its owners, so the film is not truly free and clear of restrictions (although no litigation has yet resulted from its continued distribution).

INDELIBLE IMAGE: Selecting a single image from this visual smorgasbord is an impossible task. It’s likely that the characters from the Hanshaw musical numbers, with their undulating Flash graphics and comic book coloring, will stick in your memory the most: curvy, -ish Sita and her broad swiveling hips; buff, Hanna-Barbera-blue demigod Rama; and the many-headed, multi-limbed gods and demons who float through the story.

THREE WEIRD THINGS: Hindu big bang; flapper goddess; flying eyeball stalks

WHAT MAKES IT WEIRD: Paley is on record as suspecting that her homemade Hindu jazz epic was too “weird” to get a distribution contract. After Roger Ebert championed the film as “astonishingly original“, and it received overwhelming praise at festival screenings, the “weird” talk died down. It shouldn’t have. Sita is weird. It’s a proud, purposeful, defiant re-connection with humanity’s weird mythological roots, with primordial legends of hybrid god-monsters whose bizarre appearances only serve to magnify their very human foibles. Add in psychedelic animation, torch song musical numbers, and a chorus of unassuming non-omniscient shadow puppets, and you’ve got one strange and spicy stew of a home-cooked movie.


Theatrical release trailer for Sita Sings the Blues

COMMENTS: Sita Sings the Blues is a masterpiece. It’s an incredible Continue reading 237. SITA SINGS THE BLUES (2008)

231. ORPHEUS (1950)

Orphée

“When I make a film, it is a sleep in which I am dreaming. Only the people and places of the dream matter. I have difficulty making contact with others, as one does when half-asleep.”–Jean Cocteau

Must See

DIRECTED BY:

FEATURING: , , , Marie Déa,

PLOT: Orpheus, a famed poet in post-war France, is stagnating until his life takes a sudden turn when a brawl at the Poets Café precipitates a ride with Death and her latest victim. Smitten by her mystery and charm, Orpheus becomes obsessed to the point of neglecting his wife, who is dispatched by supernatural agents. It turns out the underworld has rules, though, and complications force Orpheus, Death, and the innocent people in their orbit to redress their unauthorized actions.

Still from Orpheus (1950)

BACKGROUND:

  • The film is an adaptation of Jean Cocteau’s 1926 play of the same title.
  • Orpheus is the middle film of Cocteau’s “Orphic Trilogy”, preceded by The Blood of a Poet (1932) and followed by Testament of Orpheus (1960).
  • The credits for the movie were all drawn by Jean Cocteau, who was something of an artistic jack-of-all-trades: poet, painter, filmmaker.
  • Orpheus is played by Jean Marais, a matinée idol whom Cocteau launched to critical acclaim with Beauty and the Beast (1946). Marais was also Cocteau’s lover. By the time Orpheus was being filmed, Cocteau had a new lover, whom he cast as Orpheus’ professional rival, Cegeste.
  • The unearthly transmissions from the Princess’ car radio were inspired by the coded BBC broadcasts Cocteau heard during World War II.

INDELIBLE IMAGE: Cocteau’s bag of tricks in Orpheus is a large one, but the most memorable bit of legerdemain shows up when Orpheus is making a second trip to “the Zone,” a wind-scarred mass of ruins that makes up the Underworld. Orpheus and his guide, Heurtebise, struggle against gusts of tremendous force as they travel, only to plummet laterally upon turning the corner into the tribunal chamber.

THREE WEIRD THINGS: Forward in reverse; Underworld radio; mirror doorways

WHAT MAKES IT WEIRD: Cocteau’s obsession with mirrors continues unabated, and in Orpheus they explode, dissolve, and are traveled through with a magic so commonplace it borders on the mundane. The Underworld is overseen by judicial bureaucrats, time is flexible (but at a price), and for a movie about poets and poetry, it’s interesting that there are no examples at all of the latter.


Criterion Collection promotional video for Orpheus

COMMENTS: As a writer and as a director, Jean Cocteau hit the Continue reading 231. ORPHEUS (1950)

LIST CANDIDATE: WORLD OF TOMORROW (2015)

Must See

DIRECTED BY:

FEATURING: Julia Pott, Winona Mae

PLOT: The third generation clone of a little girl time travels to the present to deliver advice to the four-year old.

Still from World of Tomorrow (2015)

WHY IT MIGHT MAKE THE LIST: We’ll cite Don Hertzfeld’s own words, speaking of his inspirations for “World of Tomorrow,” in the film’s favor: “..I’ve always been a big fan of pulpy science fiction, the optimistic yet somehow terrifying science fiction of the 40’s and 50’s, where logic took a back seat to some really giant, weird ideas.” This film was conceived in a weird mindset, but working against this psychedelic stick-figure snippet is—as is often the case with shorts—its length. It’s a stunning work on both the visual and emotional planes, but as good as “World of Tomorrow” is, is it weird and important enough to justify bumping a full-length film off the List to make place for it? If only Hertzfeld would make a proper, weird feature-length film, and end this dilemma for us…

COMMENTS: “Our viewscreens allow us to witness any event in history,” says the visitor from the future with some degree of pride, although she casually concedes that “our more recent history is often just comprised of images of other people watching viewscreens.” Such is the World of Tomorrow as imagined by stick-figure animator Don Hertzfeld. The film is scripted around the recorded utterances of Hertzfeld’s four year old niece Winona Mae, which were later adapted into a screenplay. The girl’s ebullient proclamations of wonder are met with calm acknowledgment by her own clone, who has traveled through time on the eve of the apocalypse to implant this very memory (and to extract another one). Young Emily (referred to as “Emily Prime”) can’t understand the significance of the momentous exchange, focusing on the surface of the vision, delighting her ability to change background colors with a word. For her part, the pontificating clone, who speaks in the emotionless tone of a British Siri, seems oblivious that her words of wisdom are going over the girl’s head. This leads to constant humorous exchanges between the two (“I have no idea what you’re talking about” deadpans the clone in response to some childish gibberish).

Hertzfeld’s characters deliver their mismatched, wistful dialogue against a backdrop of constantly shifting colors. The animator retains the derp-y stick figures that have become his trademark, but digs into digital animation to create futuristic ooh-la-la wonders. Clean, precise geometric figures constantly drift through the frame like technological clouds, with neon static discharges bursting across the screen. Space is a deep purple expanse, and the Earth, seen from the moon, is covered with a grid of girders. Human memories (the kind people of the future will watch for solace) are fuzzy and shown at skewed angles, with unbalanced color that makes a field of grass glow yellow. The eye candy alone more than justifies this trip into the future.

The tone is resigned and melancholy, but not despairing. “Tomorrow”‘s morose vision of the future encompasses depressed robot poetry and shooting star corpses among its many ironic wonders. But while the film embodies the postmodern pessimism that concludes that technology is making us gradually less connected and less human, “Tomorrow”‘s direct emotional impact comes from tapping into that well of nostalgia for the innocence of childhood. Forget the future; every adult feels like a deteriorating third-generation copy of themselves who feels “a deep longing for something you cannot quite remember.” Life is “a beautiful visit, and then we share the same fate as the rest of the human race: dying horribly.” Tomorrow is a mixed blessing, at best, but Emily Prime represents hope and solace.

“World of Tomorrow” is now available streaming on Netflix, or it can be rented directly on-demand.

WHAT THE CRITICS SAY:

“… within the absurdity lurks a sense of longing for a connection, a soulsick-ness.“–Collin Souter, RogerEbert.com (contemporaneous)