Tag Archives: French

325. THE HYPOTHESIS OF THE STOLEN PAINTING (1978)

L’hypothèse du tableau volé

“People love mystery, and that is why they love my paintings.”–

“Lord, what would they say
Did their Catullus walk that way?”–William Butler Yeats

Must See

DIRECTED BY:

FEATURING: Jean Rougeul

PLOT: An unseen narrator explains that an exhibition of seven related paintings from the fictional artist Fredéric Tonnerre caused a scandal in the 19th century and were removed from public view. We are then introduced to the Collector, who owns six of the seven paintings—one of them has been stolen, he explains, leaving the story told through the artwork incomplete. Using live actors to recreate the canvases, the Collector walks through the paintings and constructs a bizarre interpretation of their esoteric meaning.

Still from The Hypothesis of the Stolen Painting (1978)

BACKGROUND:

  • Raoul Ruiz is credited with more than 100 films in a career that lasted from 1964 until his death in 2011.
  • Cinematographer Sacha Vierny had an equally distinguished career that spanned five decades. Especially known for his collaborations with and , he lensed the Certified Weird films Last Year at Marienbad (1961), Belle de Jour (1967), The Cook the Thief His Wife & Her Lover (1989), Prospero’s Books (1991), and The Pillow Book (1996).
  • Ruiz was originally hired by a French television channel to produce a documentary on writer/painter Pierre Klossowski. The project morphed into this fictional story that adapts themes and plots from several of Klossowski’s works, especially “La Judith de Frédéric Tonnerre” and “Baphomet.”
  • Many of the figurants in the tableaux vivants were writers and staff from the influential journal “Cahiers du Cinema.” Future film star Jean Reno, in his first screen appearance, is also among those posing.

INDELIBLE IMAGE: Obviously, one of the tableaux vivants—the three dimensional recreations of Tonnerre’s paintings featuring motionless, silent actors. From Diana and the hunt to Knights Templar playing chess, these are (perhaps) inexplicable scenes which, the narrator explains, “play[s] carefully on our curiosity as spectators who arrived too late.” The strangest of all is the tableau of a young man stripped to the waist with a noose around his neck, surrounded by men, one holding a cross, others in turbans and brandishing daggers, and three of whom are conspicuously pointing at objects within the scene. Hanging above them is a suspended mask.

THREE WEIRD THINGS: The hanged youth; whispering narrator; Knights Templar of Baphomet

WHAT MAKES IT WEIRD: Performed with art house restraint in an impishly surreal spirit, this labyrinthine, postmodern meditation on art criticism plays like a movie done in the style of Last Year at Marienbad, adapted from a lost Jorge Luis Borges story.


Opening of The Hypothesis of the Stolen Painting

COMMENTS: The ultimate question Hypothesis of the Stolen Painting Continue reading 325. THE HYPOTHESIS OF THE STOLEN PAINTING (1978)

LIST CANDIDATE: AVIDA (2006)

DIRECTED BY: Benoît Delépine, Gustave de Kervern

FEATURING: Gustave de Kervern, Benoît Delépine, Eric Martin, Velvet

PLOT: A simpleton stumbles into a job at a zoo and is conscripted into a heist involving the theft of a dog; through a mishap, the thieves end up leading the pet’s owner up the side of a mountain so that she may die there.

Still from Avida (2006)

WHY IT MIGHT MAKE THE LIST: Avida is deliberately surreal, piling offbeat scenarios on top of mysterious images until they constitute a puzzle to be solved. Ironically, the film’s final image suggests a level of logic that is almost too sensible for all that has preceded it.

COMMENTS: Avida sets up a theme right from the get-go, as a picador psyches himself to go into the ring against a formidable opponent. Once his foe is revealed to be a rhinoceros, we get our first taste of the film’s surreal view of the battle between man and animal. From there, we meet our mute hero working as a dog trainer whose job seems to be primarily a target for the animals’ aggression. But when he is too distracted to help his employer in a moment of need, he finds himself adrift in the world. It’s like Being There, but with more barking.

Our theme quickly gives way to a picaresque journey in which the nameless protagonist reveals that he has no idea how to get on in the world. He attacks a golfer for his shoes, pushes down a woman to take her wristwatch (she seems disappointed that his intentions are not more lascivious), and raids a fancy restaurant to steal some lobsters. His visit to a ian job fair lands him at a zoo, where a new array of characters and settings emerges.

The film has the feel of a sketch show, with scenes careening from one to the other. Two men shooting each other with pellet guns give way to a restaurant where the zoo’s animals are on the menu. There’s a plot, but only just enough, and characters who are only germane insofar as their names give them purpose: the Distracted Nanny, the Benevolent Singer, the Man With the Head of Scotch Tape. Avida doesn’t think about these people for too long, and neither should you.

In its first half, Avida is frequently funny, with choices that amuse through surprise. The filmmakers clearly subscribe to the view that anything seen long enough will become amusing in time, as when a bodyguard who has failed to stop the dognapping calmly reaches into an unexpectedly deep arsenal to take aim at the perpetrators. Eventually, though, we meet up with the title character (the only one given a name) who demands that the Mute and his colleagues deliver to her death in a barren wasteland filled with mirrors and armoires, and the humor gives way to a look at humanity’s more pathetic traits.

What Avida is ultimately about is unclear and up for debate. The final image, and the only one in color, is a Dali-esque painting that seems to suggest that everything we have seen is the reasonable explanation for such an artwork, or perhaps that all Surrealist images have their origin in the kind of hijinks that have unfolded before us. The message is further muddied with an epigram from the Native American leader Chief Seattle that cautions against carelessness toward our animal friends—hearkening back to the early theme, but also reminding us that it hasn’t been relevant to the film for quite some time. Avida is idiosyncratic to a fault, and that fault seems to be a lack of trust. The movie bends over backwards to justify its quirks, rather than just letting them be.

WHAT THE CRITICS SAY:

“Somewhere between Monty Python, Jacques Tati and a slideshow of New Yorker cartoons, this critique of life’s cruel inconsistency confirms the French co-directors’ gift for reinterpreting surrealism in a humorously modern key. Though their often disgusting imagery may alienate the squeamish and send fans of conventional comedy running for the exit, pic’s very wildness could earn it a cult following via festivals and maybe attract younger audiences.” – Deborah Young, Variety (contemporaneous)

(This movie was nominated for review by Donya, who deemed it “an intelligent beautiful poetic ‘weird” movie.” Suggest a weird movie of your own here.)

ROBERT BRESSON’S DIARY OF A COUNTRY PRIEST (1951)

cited Robert Bresson as one of two  filmmakers who influenced him (the other being ). Bresson has also been referred to as the most religious of filmmakers, and in some quarters, as the patron saint of cinema.

Although some have claimed Breton considered himself a Christian atheist, his statements, which echo tenets of process theology, contradicts that thesis. Likewise, Breton’s diminutive oeuvre is too mosaic for such a condensed assessment. His prevalent theme is an aesthetic Catholicism, which was shaped by religious upbringing, Jansenism, and a year spent as prisoner of war (an experience indirectly explored in 1956’s A Man Escaped).

Diary of a Country Priest, which was Breton’s first film in five years, is a masterful adaption of the novel by Catholic author Georges Bernanos. An unnamed young priest  (Claude Laydu, in his first role) arrives at the parish of Ambricourt. Pursuing a life of austere poverty and solemnity, he lives off stale bread, soaked in wine and sugar, along with potato soup. It is all he can hold down before vomiting blood, because, unknown to him, his stomach ailment is a cancer that is slowly killing him. The parishioners, unaccustomed to such piety in a priest coupled with his complete lack of social grace, quickly make him into an object of ridicule, spreading gossip about him being an alcoholic and mocking him as “the little priest.” Unwilling to defend himself against the falsehoods, the priest mantles a halo of interior martyrdom. Such is the seriousness of his calling. Adding to the poignancy is the heart-rending revelation that the priest’s parents were alcoholics. A sole parishioner attends mass, and the underlying spiritual upheaval is only inflamed by the priest carrying out his oppressively routine vocation. The turmoil of doubt spreads like the cancer rotting his intestine.

The priest begins a journal recording his struggle with his faith. His oncoming death transcends the physical, although there is that as well. The authenticity of the portrait is such that you can almost empathize with his parishioners. It’s no joy ride, and prefigures Mother Teresa’s journals, which a recall a similar, daunting experience. His priestly occupation is only an occasional effective retreat, and there is a haunting suspicion of the filmmaker engaging self-portraiture here. The result is arduous.

There  are parallels with ‘s Passion of Joan of Arc (1928); both are akin to an expressionistic fugue. Both Dreyer’s Joan and Bresson’s cleric embody the notion of a holy calling as a second martyrdom. They willfully—like Christ—embark on a self-immolation, reminding us that this was the quintessential goal of early Christians. When historians note these films are the two most authentically Catholic works in cinema, they’re onto something.

LIST CANDIDATE: SLACK BAY (2016)

Ma Loute

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DIRECTED BY:

FEATURING: , Fabrice Luchini, Valeria Bruni Tedeschi, Brandon Lavieville, Raph

PLOT: During the holiday season on the beaches near Calais, two young people from opposite worlds discover a mutual attraction, but complications arise from the behavior of their quirky families and an ongoing investigation into unexplained disappearances among vacationers.

Still from Slack Bay (2016)

WHY IT MIGHT MAKE THE LIST: The film goes all in on the oddness, contrasting over-the-top dramatics with an aggressively blasé attitude toward the more salacious elements of its story. Writer/director Bruno Dumont wants very badly to put you off your guard, mixing in livewire topics like cannibalism, incest, and gender confusion with characters who are carefully calculated to be ridiculous. But the effort is so determined, so blatantly deliberate, that there’s a case to be made that the weird factor is reduced by the strain behind it.

COMMENTS: Not long after the first run of Twin Peaks flamed out in the dual crucibles of American television production and audience fickleness, ABC decided to see what other ideas David Lynch might have up his sleeve. In the wake of perhaps the moodiest show in TV history, Lynch decided to mix things up by proffering, of all things, a situation comedy. Although possessing a quirky and dark sense of humor, Lynch was hardly anybody’s idea of the next Garry Marshall, and the resulting show—a true curio called “On the Air,” about a failing TV network in the 1950s—was so strange and off-putting in its attempts at comedy that the network pulled the plug after three episodes. There’ll be no latter-day revival for that Lynch project.

It would come as no surprise to learn that Bruno Dumont had stumbled upon “On the Air” and been suitably inspired. Known for the intense gravitas of his raw autopsies of life in Cannes Grand Prix-winning films like L’Humanité and Flanders, Dumont surprised everyone by throwing in with the comedians for Li’l Quinquin, a French TV miniseries that answered the burning question, “What if ‘Broadchurch’ were played for laughs?” Slack Bay continues that dalliance with silliness, viewing a number of serious themes through a filter of absurdity.

The most visible example of this is the extremely broad acting of almost everyone in the cast, resembling the broad physicality of the earliest sound films. Nearly every actor seems to have been given the note, “Go over the top and keep going.” The vacationing family, the nitwit Van Peteghems, revels in stretching every character choice to its extreme. Luchini’s hunchbacked, perpetually perplexed father is so flummoxed by basic tasks that it takes him several minutes to try to cut a piece of meat. (He is unsuccessful.) Bruni Tedeschi is eternally frazzled until a surprising burst of flight provides her with much-needed inner calm. And then there’s Binoche, attempting to become the dictionary definition of the word “histrionic.” She reacts in the biggest way possible to everything, so that when situations finally seem to justify an outsize response (such as an anguished revelation of a family secret), she has Chicken Littled herself into unbelievability.

But it’s not just the upper-class twits whom Dumont captures at their looniest. There are the taciturn Bruforts, who mostly grimace and grunt, barely speaking except to lash out at each other. And then there are the two detectives who stumble across the countryside like a Gallic , utterly incapable of putting one clue together with another. Didier Després’ Machin is a particular idiot: corpulent to the point of being unable to move around effectively (his repeated falls are Slack Bay’s nod to slapstick), he confronts everyone he meets with an aggressive tone and is defiantly oblivious to information directly in front of him. When he too unexpectedly takes to the skies, his experience is utterly different: inspired by nothing, angry, and only resolved by shooting him down.

The closest thing to normal is a young romantic couple. Played with a charming lack of guile by novice actors, Billie and Ma Loute are appropriately awkward, coy, and relatable in ways that set them apart from everyone else in the film. Well, as relatable as a couple can be when they consist of a gender-fluid teenager and a tight-lipped young man who whacks people over the head with an oar so they can be served up as food. It’s almost as though Dumont is playing a game in which you have to decide what makes a character more tolerable: acts or behaviors. In Slack Bay, he seems to lean toward behaviors.

The question of whether or not Slack Bay is weird relies heavily on whether you think Dumont is staging an elaborate put-on. Everything is so broadly vaudevillian, it’s easy to suspect that he’s purposely having a go at us. But I choose to believe that he earnestly wants to explore the human condition via these crazed antics. Maybe, like Lynch in sitcom mode, everything will inevitably filter through his old sensibilities, which will certainly carry over to other styles and genres, like his most recent film: a musical about Joan of Arc.

WHAT THE CRITICS SAY:

“Just as you near the end of your patience with an item of slapstick farce, something weird and wonderful straight out of a Kevin McSherry painting comes into the frame to transfix you… The shenanigans oscillate from dark and distorted to joyously daft but they may prove too willfully eccentric for some viewers. Others, however, may find delight in such gay abandon.”–Hilary A. White, Sunday Independent (contemporaneous)