Tag Archives: Avant-garde

188. EDEN AND AFTER (1970)

L’éden et après

“The curtain falls and the audience applauds a bit, a smattering of polite applause. Then the host of the festival appears, the curtain opens, and he introduces Catherine Jourdan. Thundering applause! I think, ‘Good. It’s going well.’ I walk onstage all dressed up in my tux… Howls of disapproval! I wait for them to quiet down and say, ‘Please note, I’m the director of this film. This young woman has been in many films, but you never noticed her before. If you liked her in this film, perhaps I had something to do with that.'”–Alain Robbe-Grillet, recalling the debut of Eden and After at the Berlin Film Festival

Weirdest!

DIRECTED BY:

FEATURING: Catherine Jourdan, Pierre Zimmer

PLOT: A group of college students take drugs and play games of chance (like Russian roulette) at a cafe called “Eden.” One day, a stranger appears and offers the students a taste of his “fear powder,” which Violette accepts. The man winds up dead, and a valuable cubist painting is missing from Violette’s room; the convoluted trail leads to Tunisia, and to sexual slavery.

Still from Eden and After (1970)
BACKGROUND:

  • This was Alain Robbe-Grillet’s first color film. In an interview he explains that he was offered the opportunity to do 1968’s The Man Who Lies in color but turned it down, partially because it was set in a forest and he did not believe Eastman Color film stock conveyed the color green very well. When he visited Tunisia and found locations with almost no green anywhere in the landscape, he decided that this would be where he would shoot his first color film.
  • Catherine Jourdan was a last minute replacement for another actress who had to drop out when her hair fell out after a botched dye job.
  • In making Eden and After Robbe-Grillet was inspired by the twelve-tone serial music of his friend Pierre Boulez. Instead of a regular plot, he listed twelve recurring “themes” for the movie, which would play off each other in a non-linear way: the story would be “a-narrative” or “a-diagetic” in the same way serial music was “a-tonal.”
  • Robbe-Grillet recut Eden and After, shuffling scenes in a different order, incorporating some unused footage, and adding new narration to make an entirely different (though equally surreal) movie titled N. Took the Dice (N. a pris les dés…—an anagram of L’éden et après). Dice was based on principles of aleatory (randomized) music, and was only shown on French television.

INDELIBLE IMAGE: Originally a novelist by trade, Robbe-Grillet was known more for narrative playfulness than for visual imagination. Eden and After‘s sensual beauty and sadomasochistic tableaux marked his progression as a visual artist. This is arguably the director’s most sensuous film, filled with startling images. Nude, leggy French actresses, often victimized, constitute one of the film’s key recurring motifs. The picture of mini-skirted Violette, fetishistically shod in black leather boots, encountering her double in the blank Tunisian desert is a titillating but printable candidate. Perhaps the most unforgettable composition, however, is a shocking view of three dead, bound women posed against Inquisition-style torture equipment, one impaled on a bed of spikes, with blood spattering the white walls. That bloody fantasy is indelible, but perhaps a bit too strong, so officially, we will pick the similar but  tamer scene that Redemption Video selected for its Blu-ray cover (with the nudity cropped out). Three women lie in cages in a white void. Two wear white nightgowns, one is nude; two cages sit on the ground and one is suspended in the air; two wear blindfolds, one covers her eyes with her arm. A lamp, two halves of a wrought iron gate, and a white patio chair furnish the scene. What it signifies is anyone’s guess.

WHAT MAKES IT WEIRD: Fairly summarized as “Alice in Wonderland” meets “Justine” meets The Trip, Eden and After is what happens when a dyed-in-the-wool Surrealist (and unrepentant bondage fetishist) makes an acid movie for the collegiate set, composing the experimental script on principles analogous to the serial music of Pierre Boulez. Weird? A tad.


Clip from Eden and After

COMMENTS: You could construct a coherent story from Eden and Continue reading 188. EDEN AND AFTER (1970)

CAPSULE: ABNORMAL: THE SINEMA OF NICK ZEDD (2001)

DIRECTED BY: Nick Zedd

FEATURING: Nick Zedd, Lydia Lunch, Annie Sprinkle, Kembra Pfahler,

PLOT: A collection of shocking, often pornographic underground films from “Cinema of Transgression” founder Nick Zedd.

War Is Menstrual Envy from Abnormal: The Sinema of Nick Zedd
WHY IT WON’T MAKE THE LIST: Although occasionally interesting, none of the shorts here are memorable enough to require inclusion on a list of the best weird movies ever made.

COMMENTS: In 1985’s “Cinema of Transgression Manifesto,” Nick Zedd demanded that “boring films never be made again.” Even taking into account the context of this broadside (which was explicitly aimed at structuralist filmmakers like who dominated the film school curricula of the time), this was an incredibly arrogant claim that was doomed to come back and bite him when audiences noticed that—surprise!—the films made by Nick Zedd and the Cinema of Transgression were frequently boring. “Any film that doesn’t shock isn’t worth looking at,” continues the Manifesto, and despite the dubious nature of that claim, Zedd’s films usually do succeed on that front (although occasionally, they only shock due to how boring they are—“Lydia Lunch,” I’m looking your way).

At any rate, note that the statement “any film that doesn’t shock isn’t worth looking at” doesn’t imply the converse: that any film that does shock automatically is worth looking at. Like most experimental filmmakers, Zedd’s work is a mixed bag, with a few successes shining out from amidst a sea of crud. The now out-of-print “Abnormal” disc collects most of his important short films made between 1980 to 2001, along with an excerpt from the (brilliantly titled) feature length movie War Is Menstrual Envy and some interviews and behind-the-scenes tidbits. Here’s the rundown of the films, approximately in reverse-chronological order (as they are presented on the disc):

  • “Tom Thumb in the Land of the Giants” (1999): This show-on-video short is presented as a trailer. It’s not clear whether this is a pitch for a longer movie that never got made, or whether this was the concept all along. Zedd’s son Kajtek is pursued by a “phantom” through a graveyard in broad daylight; it ends with a shot of a one-armed man and the boy escaping (though the magic of trick photography) into a giant vagina! At only 4 minutes long there is still some dead space, but it is about the optimum length for a Zedd film.
  • “Ecstasy in Entropy” (1999): A (mostly) silent black-and-white film set in a strip club/bordello. Retired-porn-star-cum-performance-artist Annie Sprinkle appears. There’s fellatio and fake ejaculation, and at one point the strippers laud the virtues of anarcho-socialism in voiceover. It briefly switches to color for the last few minutes for a catfight. Not as interesting as it sounds.
  • “Why Do You Exist?” (1998): A woman smears spray-cheese and whipped cream on her ample bosom, then we see a parade of video portraits of performance artists and grimy underground personalities mugging for the camera. Once you get past the boobies it’s fairly dull, unless you’re one of the out-of-work actors profiled here.
  • War is Menstrual Envy (1992): This 14-minute clip is the meatiest and most nightmarish segment of the collection. A topless woman painted blue and dressed like a nun (Kembra Pfahler) unwraps a disfigured burn victim, then dresses him like a sheik; another woman (Annie Sprinkle) enters, undresses him again, and licks his scarred chest. Then opening credits run over footage of eye surgery. The grotesque beauty on display here is Zedd’s finest work, but 14 minutes was enough; another hour of this stuff would be nauseating Continue reading CAPSULE: ABNORMAL: THE SINEMA OF NICK ZEDD (2001)

175. L’IMMORTELLE (1963)

Recommended

“-Do you know the poems of Sultan Selim?

‘They are full of flowers and perfumes,

greenery, cool fountains, and slim jets of water.’

-Which Sultan Selim?

-I don’t know. Whichever. They were all named Selim and they all wrote the same poems with the same cliched imagery that recurs like fetishes. Or passwords you utter to pass through the garden gate and enter the palace of your sleepless nights.”- L’Immortelle

DIRECTED BY:

FEATURING: , Jacques Doniol-Valcroze,

PLOT: A professor vacationing in Istanbul comes across a mysterious, vivacious woman who weaves in and out of his life during a fateful summer. The impenetrability of the woman ignites an obsession in the professor, one that leads him into the shadowy, knotted heart of the city and the underbelly of his own desire.

Stil from L'Immortelle (1963)

BACKGROUND:

  • Already a staple in French New Wave as a successful screenwriter (Last Year in Marienbad), Alain Robbe-Grillet was trying to break into motion pictures as a director, but was unable to find the funding. A Belgian producer agreed to fund his first feature on the condition that he use funds legally tied up in Turkey (due to an inability to convert the Turkish pound, which had left a wool-trading friend of the producer’s unable to use his profit anywhere else in the world). Robbe-Grillet shot the film there and used the location as a central narrative device, in the vein of a cinematic arabesque.
  • Robbe-Grillet’s own wife Catherine plays the oft-mentioned Catherine Sarayon (or Carayon). Robbe-Grillet met her in Turkey, which is similar to the way the protagonist meets the woman he falls for in L’Immortelle. Catherine wrote several novels of sadomasochistic erotica, sometimes under the pseudonym “Jean de Berg.”
  • During filming, Turkey erupted into a violent revolution in which the heads of government were all hanged. Robbe-Grillet, whose production company had made deals with the ousted government, had to get out hastily and wait in France for the volatile situation to die down before returning to complete the film.
  • Although it was reasonably well-regarded at the time of its release, screening at the Berlin Film Festival, L’Immortelle since fell between the cracks and was not released on home video in any form until 2014.

INDELIBLE IMAGE: This film is rife with iconic, spellbinding imagery, but chief among them is the mystical and sacred moment in the mosque as the professor, already deeply entranced by the woman of his waking dreams, searches for her in the darkness. He shambles around a corner with desperation in his gait (slowly, though, as if no wait was long enough), and spies the woman kneeling on the ground kneeling in prayer, perfect and impregnable. She rises to meet him like a goddess of torturous pleasure; her grace and beauty combined with his love-struck agony in the shadows is a moment of understated, haunting beauty.

WHAT MAKES IT WEIRD: L’Immortelle operates less like a film and more like a state of mind, using baffling, at times purposely repetitive shots to create something that transcends the world of the nominal. It is a movie based in philosophy, emotion, and spirituality, not plot and structure. It does not want to entertain or make sense, it wants to touch below the surface, and it does through the tried-and-true tactic of not explaining a single thing, compounding each image placed on screen into an enigma that never diminishes as time rolls on.


Original French language trailer for L’Immortelle

COMMENTS: The narrative tradition is a lie. From our earliest fables to the towering epics of our own time, we tell stories in the way that is the most Continue reading 175. L’IMMORTELLE (1963)

366 UNDERGROUND: WAY DOWN IN CHINATOWN (2013)

Way Down in Chinatown 1

DIRECTED BY: Eric Michael Kochmer

FEATURING: Justin Dray, Stephanie Sanditz, Lisa Loring, Nancy Wolfe, Ashli Haynes

PLOT: Playwright Victor Mitchum (Dray) and his director/wife Jessica Mitchum (Sanditz) receive funding to produce their new play, “Apocalypse Tomorrow.” As they start auditions for the play, the real Apocalypse begins, involving worms taking human form and the song ‘Goodnight, Irene’.

Click to purchase the Way Down in Chinatown DVD

WHY IT WON’T MAKE THE LIST: It takes more than avant-garde pretensions to make a good weird film. This is strictly a ‘love it or hate it’ movie, and I completely hated it within the first 10 minutes.

COMMENTS: One of the worst P.O.S. that I’ve had occasion to watch; yet another project to give the term ‘avant-garde’ a bad reputation. Essentially a play adapted for film, it takes all the worst aspects of experimental cinema/theater and throws it in your lap. If you’re a fan of German Expressionism, you’re better off finding the real thing to watch instead of half-baked ‘tributes’ like this that cheapen and taint the term.

One could watch the film ironically, and see it as a parody of self-absorbed, pseudo-intellectual tripe that tries to pass itself off as deep and meaningful; but the film is so serious that even watching it ironically is exhausting and unsatisfying. Not even the presence of Lisa Loring (Wednesday Addams from “The Addams Family” television show) elevates this to camp value.

WHAT THE CRITICS SAY:

“Surreal, impressionistic, and irrevocably bizarre, Kochmer’s artistic approach to the eccentric is reminiscent of a David Lynch expose.”–Dave Gammon, Horrornews.net (contemporaneous)

FOR EVER MOZART (1996)

DIRECTED BY:

FEATURING: Vicky Messica, Madeleine Assas

PLOT: Although there are many digressions, the two main plotlines involve a group of actors traveling to Sarajevo to put on a play and a movie director trying to make a film called Fatal Bolero.

Still from For Ever Mozart (1996)

WHY IT WON’T MAKE THE LIST: It feels like assigned homework for Professor Godard’s graduate-level “Advanced Semiotics in Cinema” course.

COMMENTS: A woman, the granddaughter of Albert Camus, wants to stage a play in war-torn Sarajevo (for reasons that are never made completely clear). Her uncle (I believe) is casting a movie called The Fatal Bolero, and she convinces him to fund their expedition. They set off for Sarajevo (in Camus’ car), but the director ditches them along the way. The three actors are captured by soldiers, who plan to commit war atrocities on them while running around slapstick-style dodging shells lobbed from unknown destinations. We then return to France to follow the director, who is struggling to make his movie on a tight budget. The crew discovers two bodies in a burnt-out building—either sleeping derelicts, or corpses—and puts a red dress on the female, who later awakens and plays the lead role. The ending is a cute self-referential bit where audiences lined up to see Bolero ask if there will be nudity; when they’re told the answer is no, they threaten to leave to go see an American film, and the desperate producers spontaneously change the movie. It takes some work for the viewer to figure out those basic outlines. That plot, per se, is not of much concern to Godard; what he is interested in, as his directorial stand-in directly proclaims, is the “a saturation of glorious signs bathing in the light of absent explanation.” By design, the characters aren’t well-defined or established (it’s not even clear what their names are, and there are a lot of “who’s that guy again?” moments). There are gaps in the action, non-sequiturs, and scenes that begin suddenly without orienting the viewer. Everyone in the movie talks like an off-duty philosophy professor waxing poetic after two glasses of Cabernet Sauvignon. “There is no death. There’s only me, who is going to die,” muses a young actress while staring out of a train window. Later, sitting around a campfire, her sister responds, “the sensation I have of existence is not yet a ‘me.'” Godard glancingly addresses a multitude of issues, from the existential to the cinematic/theoretical, and sometimes his almost absentminded reflections are brilliant: his thesis that cinema has a greater mystery and dignity than literature because film incorporates actors and props that have a separate existence outside the imagination of the author, uttered by the movie’s director while the camera focuses on the face of an actress huddling against a cold beach wind, is fascinating to consider. But the absence of humanity exhibited by the nearly anonymous characters makes the movie too cold to be involving, and the lack of rigor in its intellectual musings means many of its tossed-off insights come off as hot air. It’s vintage late Godard: brainy, but boring, too thoughtful to be totally dismissed, but too flighty to be embraced.

Spoken phonetically, the title For Ever Mozart sounds like “faut rêver Mozart” (“dream, Mozart”) in French.

The previous New Yorker DVD of For Ever Mozart contained no extra features; the 2014 Cohen Media Group release includes a commentary by film critic James Quandt and an interview with Godard.

WHAT THE CRITICS SAY:

 “…full of deep musings, potent symbols and academic references from every corner of Western culture, but they’re thrown up on the screen in a manner that will confuse and infuriate anyone expecting a conventional narrative or readily identifiable characters. If what you’re expecting is an austere, lyrical essay that takes many tangents and requires serious deciphering, ‘For Ever Mozart’ is a film to be savored.”–Stephen Holden, The New York Times (contemporaneous)