Tag Archives: 1970

JOHN WATERS’ MULTIPLE MANIACS (1970)

Multiple Maniacs (1970) was second feature-length movie (his first was 1969’s Mondo Trasho). Shot in grainy black and white, it lives up to its “Cavalcade Of Perversions” tagline. Even for those familiar with Waters’ early work (and everyone should at least sample one of them), Multiple Maniacs may be considered an extreme challenge. Comparatively, Pink Flamingos (1972), Female Trouble (1974), Desperate Living (1977) and especially Polyester (1981) might be seen as -styled celebrations of white trash.

Shot on a two thousand dollar budget (Pink Flamingos came in at $5,000 and Polyester, $200,000), Multiple Maniacs opens with the camera panning down credits typed out on white paper.

, as a carny broker, introduces us to Lady ‘s “Cavalcade Of Perversions.” As the locals ready themselves in a canvas tent, Lochary, in best tent revival tone, assures us: “This is the show you want: the sleaziest show on earth. Not actors, not imposters, but real, actual filth. These assorted sluts, fags, dykes, and pimps know no bounds. They have committed acts against God and nature that would make any decent person recoil in disgust.”

These are not mere words, and before we can scream “,” we are privy to a woman licking a bicycle seat, a hippie eating a bra, two men licking the hairy armpits of a topless girl, a Human Ashtray, and two-cent choreography of a naked human pyramid that makes us thankful Adam invented the fig leaf.

Mere warm-up acts: “See two actual bearded queers French kissing! See a heroin addict in Fruit of the Looms, writhing among the leaves… Now I give you Lady Divine.”

After Divine robs the audience and killing one of its members (with a pop gun), Lochary, , and gang cruise and dance to Elvis (without permission to use the music, which is one of the reasons Multiple Maniacs has never been made available on DVD and only appeared briefly on VHS). All that 1950s devil music inspires even more hedonism, and soon Lochary and Pearce are doing the nasty, despite the fact that David is Divine’s lover. Enter to spill the beans to Divine in a phone call.

Hell hath no fury like an oversized drag queen scorned, but before Divine can get her hands on the cheating beau, she is accosted by rival queens. Fortunately,  she is consoled by her guardian angel, the Infant of Prague, who takes Lady Divine by the hand and gets her to the church on time.

With blasphemy rivaling L’ Age d’ Or or Viridiana, Divine gets a “rosary job” from on the sacred pews of St. Cecilia, as the narrative literally parallels St. Francis’ “Way Of The Cross.” Perhaps even more blasphemous than Stole inserting prayer beads into anal orifices is future egg-lady Massey as the virgin Mary, meeting Jesus on the way to Calvary. Like before him, Waters actually knows the orthodox dogma he satirizes, which makes the film effective guerrilla heterodoxy. Multiple Maniacs is Waters’ weightiest, most literal, penetrating, and spiritual film (yes, I said that). Divine (she is divine for a reason) delivers a voice-over narrative: a conjoined, meditative, idiosyncratic homily between actor and director, advocating for the societal outcast forever opposed by the smug, suburbanite Pharisees.

Made at the height of the Manson murders, Waters catapults Divine and Stole into the mayhem that had paralyzed American culture in a frenzy of fear. Caught in a perverse, religious fervor, our heroines are ordained as Waters’ SS Perpetua and Felicity, martyrs of the Multiple Maniacs.  Unlike his country, Waters was anything but appalled. Rather, his brand of faith remained lucid and unwavering.

Still from Multiple Maniacs (1970)You can rest assure that neither the kitsch martyrdom of Dick Burton or Vic Mature included being raped and stigmatized by a lobster on a passion play couch. Perhaps that is the reason Moses forbade shellfish, which actually makes sense in a Waters’ universe. If only the hopelessly self-righteous Cecil B. would have been demented enough to know, he might have spared us those 1950s Hollywood Bible epic pornos. However, given 20/20 camp-value hindsight, perhaps it is better that constipated hypocrite wasn’t in on a Waters joke. Multiple Maniacs may just be seen as a healthy response to a sanctimonious Ten Commandments (1956).

SOMETHING WEIRD TRAVELING ROADSHOW FILMS II: DAMAGED GOODS (1961)/THE HARD ROAD (1970)

Today we tend to primarily (or solely) think of “Roadshow” films  as “filler” exploitation films for the pre-television era. However, Wikipedia’s entry on “roadshow releases” is a useful in-depth tool on their history, revealing the initial understanding of the term was as a format, rather than genre. Of course, we’re not interested in “classy” roadshow features like Ben Hur or Cleopatra, but in the sexploitation features that took to the road to show audiences glimpses of forbidden fruit—movies that couldn’t be booked in regular suburban theaters because of their salacious content. The first part of this series dealt with the phenomenon in the repressed Forties; for this installment, we move into the swinging Sixties.

Damaged Goods (1961) introduces us to the archetypal early Sixties couple. They are practically the plot of the Everly boys’ hit “Wake Up Little Susie,” except that she didn’t fall asleep and her name is Judy. Judy’s man meat is Jim, an auto mechanic who likes to take of his shirt while elbow deep in grease. Judy gets lectured by her old man for carousing in one of those nefarious “car clubs.” In addition to listening to the geezer drone on and on and on about how these young whippersnappers are all up to no good, she has to stare at bad parental haircuts and Mormon wallpaper. Poor Judy gets grounded. Jim gets distracted by Kathy, the new brunette in town.

Still from Damaged Goods (1961)Kathy shows more cleavage and leg than Judy. Poor Judy has to leave town, which opens the door to a weekend of sin for Jim and Kathy , which includes roller coasters and forbidden kisses.

Kathy has a penchant for shoplifting, cigarettes, and ménages à trois. Judy likes to iron. Who is Jim going to pick? Choices, choices! A trip to Tantalizing Bubbles, the local strip joint, should take Jim’s mind off things. Well, that didn’t work well, because it takes Jim straight to weenie roasts and beer with Kathy. Lions, tigers, and bears! Oh my! Judy’s out, and Jim’s breaking Biblical taboos with Kathy.

Jim’s got the clap now, and has to endure a Mormon-styled sex education film. He and Judy survive it. We don’t.

The Hard Road (1970) opens with a dizzy migraine of an edit, honing in on newspaper headlines about sex, hair spray, sex, LSD, sex, tripling illegitimate birth rates, sex, deformed babies, sex, heroin, sex, gun-wielding glue sniffers, sex, pot, VD, sex, the drug called speed, sex, Frisco juveniles, and more sex. That all adds up to a hard road. You know things are going to get bad when we become privy to roadshow mise-en-scène via delinquents with Beatles posters in their rooms.

Seventeen-year-old Pam got knocked up, and has to give the bastard Continue reading SOMETHING WEIRD TRAVELING ROADSHOW FILMS II: DAMAGED GOODS (1961)/THE HARD ROAD (1970)

188. EDEN AND AFTER (1970)

L’éden et après

“The curtain falls and the audience applauds a bit, a smattering of polite applause. Then the host of the festival appears, the curtain opens, and he introduces Catherine Jourdan. Thundering applause! I think, ‘Good. It’s going well.’ I walk onstage all dressed up in my tux… Howls of disapproval! I wait for them to quiet down and say, ‘Please note, I’m the director of this film. This young woman has been in many films, but you never noticed her before. If you liked her in this film, perhaps I had something to do with that.'”–Alain Robbe-Grillet, recalling the debut of Eden and After at the Berlin Film Festival

Weirdest!

DIRECTED BY:

FEATURING: Catherine Jourdan, Pierre Zimmer

PLOT: A group of college students take drugs and play games of chance (like Russian roulette) at a cafe called “Eden.” One day, a stranger appears and offers the students a taste of his “fear powder,” which Violette accepts. The man winds up dead, and a valuable cubist painting is missing from Violette’s room; the convoluted trail leads to Tunisia, and to sexual slavery.

Still from Eden and After (1970)
BACKGROUND:

  • This was Alain Robbe-Grillet’s first color film. In an interview he explains that he was offered the opportunity to do 1968’s The Man Who Lies in color but turned it down, partially because it was set in a forest and he did not believe Eastman Color film stock conveyed the color green very well. When he visited Tunisia and found locations with almost no green anywhere in the landscape, he decided that this would be where he would shoot his first color film.
  • Catherine Jourdan was a last minute replacement for another actress who had to drop out when her hair fell out after a botched dye job.
  • In making Eden and After Robbe-Grillet was inspired by the twelve-tone serial music of his friend Pierre Boulez. Instead of a regular plot, he listed twelve recurring “themes” for the movie, which would play off each other in a non-linear way: the story would be “a-narrative” or “a-diagetic” in the same way serial music was “a-tonal.”
  • Robbe-Grillet recut Eden and After, shuffling scenes in a different order, incorporating some unused footage, and adding new narration to make an entirely different (though equally surreal) movie titled N. Took the Dice (N. a pris les dés…—an anagram of L’éden et après). Dice was based on principles of aleatory (randomized) music, and was only shown on French television.

INDELIBLE IMAGE: Originally a novelist by trade, Robbe-Grillet was known more for narrative playfulness than for visual imagination. Eden and After‘s sensual beauty and sadomasochistic tableaux marked his progression as a visual artist. This is arguably the director’s most sensuous film, filled with startling images. Nude, leggy French actresses, often victimized, constitute one of the film’s key recurring motifs. The picture of mini-skirted Violette, fetishistically shod in black leather boots, encountering her double in the blank Tunisian desert is a titillating but printable candidate. Perhaps the most unforgettable composition, however, is a shocking view of three dead, bound women posed against Inquisition-style torture equipment, one impaled on a bed of spikes, with blood spattering the white walls. That bloody fantasy is indelible, but perhaps a bit too strong, so officially, we will pick the similar but  tamer scene that Redemption Video selected for its Blu-ray cover (with the nudity cropped out). Three women lie in cages in a white void. Two wear white nightgowns, one is nude; two cages sit on the ground and one is suspended in the air; two wear blindfolds, one covers her eyes with her arm. A lamp, two halves of a wrought iron gate, and a white patio chair furnish the scene. What it signifies is anyone’s guess.

WHAT MAKES IT WEIRD: Fairly summarized as “Alice in Wonderland” meets “Justine” meets The Trip, Eden and After is what happens when a dyed-in-the-wool Surrealist (and unrepentant bondage fetishist) makes an acid movie for the collegiate set, composing the experimental script on principles analogous to the serial music of Pierre Boulez. Weird? A tad.


Clip from Eden and After

COMMENTS: You could construct a coherent story from Eden and Continue reading 188. EDEN AND AFTER (1970)

CAPSULE: THE WIZARD OF GORE (1970)

Beware

DIRECTED BY:

FEATURING: Ray Sager, Judy Cler, Wayne Ratay

PLOT: Montag the Magnificent operates a grand guignol theatrical act where he appears to chop up female volunteers onstage before viewers’ eyes; they return to their seats unharmed, but then die of the same injuries later that night.

the_wizard_of_gore

WHY IT WON’T MAKE THE LIST: It may be the most psychedelic gore movie H.G. Lewis ever made, but despite its pretensions towards making us question the nature of reality, Wizard really only makes us question our decision to watch a crappy H.G. Lewis gorefest.

COMMENTS: “What is a magician?,” grand guignol showman Montag asks his audience (minutes before decapitating himself with a guillotine). “A person who tears asunder your rules of logic and crumbles your world of reality?” Well, no, that wouldn’t be my first stab at a definition of “magician,” but Montag is on a roll. He goes on to ask his audience “how do you know that at this moment you are not asleep in your bed, dreaming you are in this theater?” This got me to thinking: how do I know I’m sitting on my couch watching a ham actor in an off-the-rack tux act like he thinks he’s performing Shakespeare in the Park after partaking of some serious backstage doobage? “All your life—your past, your rules of what can and cannot be—are part of one long dream from which you are about to awaken, and discover the world as it really is!,” warns Montag. Perhaps reality is a bad H.G. Lewis gore movie, and I am merely dreaming that I’m watching a bad movie, when in fact I will soon awake to find I am living in one? Maybe in reality people’s insides look like pig viscera stuffed into a plaster model and smothered in Heinz ketchup. Maybe when a magician—excuse me, one who tears asunder my rules of logic—gleefully roots around inside the torso of a corpse for five minutes, the amount of blood splashed on his shirtsleeves changes from shot to shot. Perhaps reality is full of abrupt edits, and the background music changes drastically with each cut, and maybe in the world as it really is the sound sometimes drops out, and some people’s dialogue is dubbed in in post-production, while others remain eternally mute.

Actually, the incoherent editing and choppy sound mix adds a surreal edge to what otherwise would be a simple bad movie endurance test. Wizard’s plot exists only as an excuse to string together Montag’s dismemberment sequences, which if you’re counting at home involve a chainsaw, spike through head, drill press through torso, and sword swallowing. “Isn’t there one lady among you who is considerate enough to satisfy her fellow human beings’ lust for blood?,” complains Montag.

Besides its visceral concerns, Wizard also has philosophical issues on its mind, although they are admittedly limited to the “dude, what if your whole life up to right now has just been one long dream?” sort of rumination. There’s a ridiculous “twist” ending to prove the movie’s solipsistic point, and Wizard‘s take on metaphysics is every bit as credible as its grasp of anatomy. ”You fool, what makes you think you know what reality is?” Montag proclaims. I admit, I can’t prove I should necessarily trust the evidence of my senses, but I do know this: I’m bored, therefore I am (watching an H.G. Lewis move).

You want to know what’s really terrifying about The Wizard of Gore? It’s not the rivers of gooey red blood; it’s the orange couches and purple sports coats. Sadly, we have become immune to the kind of violent shocks Lewis was trying to create in 1970. The butchery of our fellow humans seems quaint and laughable, while the early 70s fashion sense is what horrifies us.

WHAT THE CRITICS SAY:

“…a sleazy, surreal treat.”—Bill Gibron, Pop Matters (essay)

 

BENEATH THE PLANET OF THE APES (1970)

It is all there in Beneath the Planet of the Apes (1970): from Alpha to Omega, from Moses to St. John of Patmos all the way through to Martin Luther’s antisemitism.

We last saw Taylor (Chuck Heston) in the original Planet of the Apes crying like a baby, making mud pies before the post-apocalyptic ruins of the Statue of Liberty with dumb (i.e. mute) brunette Nova (Linda Harris, in a bad performance) by his side. Insert invisible wormhole to swallow Taylor up whole. Nova now waits for new knight-in-a-loincloth Brent (James Franciscus) to rescue her.

Yes, American astronaut Brent has a loincloth too, and cuts a leaner, more-sylphlike figure than Heston (of whom he gives a second-rate impersonation. Franciscus fared better in his best performance as blind detective Mike Longstreet in the TV series “Longstreet,” which is as lamentably forgotten as Franciscus himself). Nova and Brent go cave exploring and what do they find? An elongated and pointless rehash of the first movie.

Cornelius (David Watson, briefly replacing as the chief chimp) and Zera (Kim Hunter) do much hand wringing. Meanwhile, there is a gorilla named Ursus (James Gregory) who is prone to booming his own second-generation, agenda-laden scripture. (“The only good Jew is a dead Jew” has far more expansive potential when mouthed as “the only good human is a dead human.”) A simian neo-Fascist yahoo, Ursus takes his cavalry into the Forbidden Zone, hot on the trail of Brent and Nova. A prophetic Jonestown awaits.

Dr. Zaius (Maurice Evans) laments: “Someone has outwitted the intelligence of the gorillas.”

“The only thing that counts in the end is power! Naked merciless force!” Hallelujah, General.

The hippie apes protest the impending war (i.e. Vietnam).

Still from Beneath the Planet of the Apes (1970)Meanwhile, our Adam and Eve protagonists (make that Second Adam with Eve) have been bamboozled into joining a charismatic, apocalyptic religious cult, a la Jim Jones.

Former King Tut Victor Buono (with Moses’ staff and sacred scroll in hand) starts slaying in the spirit and whips up a pillar of fire, apparently delivered personally by a cobalt-cased deity, to stall the Mighty 7th. Ursus may just be another replacement for the Pharaoh, but with Gregory’s evangelical charisma practically melting the ape makeup, the stoic  could never have competed.

“If you are caught by the gorillas, you must remember one thing.”

“What’s that?

“Never to speak!”

“What the hell would I have to say to a gorilla?”

“That thing out there, an atomic bomb… is your god?” “Get outta my head!”

Continue reading BENEATH THE PLANET OF THE APES (1970)