Dennis Potter is a writer whose name is often spoken with awe; his early death (from pancreatic cancer) was a significant loss to television. Potter’s critically acclaimed “Wednesday Play” ran from 1964-1970 on the BBC, with his “Alice”1 (on the life of Lewis Carroll), “Pennies from Heaven,” and “Singing Detective” all seen as cult masterpieces.
Yet, his most provocative hour was “Son of Man,” directed by Gareth Davies. When people today speak of controversial dramatizations of the life of Christ, very few remember this one, which may be the most radical dramatized portrayal of the Nazarene prophet to date: more so even than Pasolini‘s Gospel According to St. Matthew, Scorsese‘s Last Temptation of Christ, or Mel Gibson‘s The Passion of the Christ (which is only controversial in being pornographic). Unlike Scorsese’s film, Potter’s hidden gem2 ups the revolutionary ante, not because it veers from the Gospel text (it’s actually fairly orthodox in its narrative bullet points), but in how it is presented. Potter eschews any show of divinity. He doesn’t deny it, it’s merely not his concern. He focuses on Christ as a human and a prophet. As played by Colin Blakely, this desert Christ is visceral, beefy, dirty (eschewing that “cleanliness is next to godliness” verbiage), struggles with his faith, and is God-obsessed. That’s contrary to Christ’s usual stoic portrayals, and may partially be the reason for this film’s neglect. It’s easier to put a man who is emotionally detached on a pedestal. Once we see his ragged emotions, he, uncomfortably, becomes too much like us. The Christ of Potter/Blakely napalms that comfort zone with a portrayal that unnerved 1969 audiences. Airing it in the Easter season was salt added to the wound.
Another disconcerting mirror “Son of Man” holds up is its very clear contrasting of ethics and morality. The Ten Commandments are ten versions of “NO,” brought to you in the shape of patriarchal morality, which doesn’t have to be equated with love; hence, Christ improves on them with the ethics (morality + love) of the Beatitudes. Author Kurt Vonnegut once mused that he had seen Christians, with tears in their eyes, bemoaning the loss of the Ten Commandments displayed in schools. When Vonnegut suggested posting the Beatitudes in their place, the reaction was: “Blessed are the poor? The meek shall inherit the earth? Blessed are the peacemakers? Oh, we can’t post that. People might take it wrong.” The Beatitudes are the centerpiece of Potter’s story, with Christ delivering them at the most inopportune moment; shortly after we see the corpse of a bloodied woman, brutally butchered by Roman Soldiers. “Love the man who would thrust his sword in your belly and torture you,” Christ ferociously shouts. It’s no wonder both his onscreen crowd Continue reading DENNIS POTTER’S SON OF MAN (1969)
Within minutes, we learn that it was none other than Fu Manchu who was responsible for sinking of the Titanic. To prove it, Franco economically uses black and white footage from 1958’s A Night to Remember and tints it blue so we won’t know the difference. It only gets more embarrassing. There’s a bit about turning seas into ice; kidnapping; an Asian babe; scientific experiments; TV’s Robin Hood, Richard Greene (!!!) as a nemesis; and more stock footage. When Franco’s not slapping in news reels, etc., it appears he was prodding the cast awake (although it feels as if he napped his way through a lot of it himself ). There’s some unintentional hilarity to be had (i.e. the heart transplant) with enough no-doze.
The fragmented plot (one of several) opens with a jogger in the park, keeling over from what appears to be a heart attack. He wakes up in a hospital bed to a nurse who won’t speak to him. After she leaves, the jogger finds that his leg has been amputated. He screams.
by Ladislav Fuks, a Czech who had been a forced laborer (arbeitseinsatz) during the Nazi occupation. Fuks collaborated with director Juraj Herz on the screenplay.