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TOP 5 WEIRD MOVIES OF FANTASTIC FEST 2015

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See also: Alex Kittle’s Report from Fantastic Fest 2015

Dedicated to films from all over the world of the horror, thriller, sci-fi, action, experimental, and/or mash-up persuasions, Fantastic Fest is the perfect place to discover all-new weird movies of various origins. I tried to take in a little bit of everything, and I’ve come out with a list of the Top 5 Weird Movies of Fantastic Fest for 2015. Note: Due to scheduling conflicts I missed ‘s Yakuza Apocalypse, which I suspect would have made this list. Oh well.

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5) Belladonna of Sadness (1973, Japan)
This was the most significant repertory screening for weird-movie lovers: a long-lost anime acid trip directed by Eiichi Yamamoto that never received a proper release in the US, but has been restored and re-released by Cinelicious Pics for 2015. Known to some for its use as a backdrop for musicians, the film’s visuals are without par, composed primarily of sprawling watercolor paintings that the camera pans across like an unraveling scroll. The art style is complex and elegant, with detailed linework and selective color, a kind of animated Art Nouveau, and the soundtrack is a thumping psychedelic score that pairs perfectly with the hallucinogenic imagery onscreen. As a purely sensory experience, the film is remarkable. The script and themes are less so. Hailed by some as a feminist statement, the story (inspired by Jules Michelet’s 19th-century nonfiction book Satanism and Witchcraft) follows Jeanne, a peasant woman in feudal France who is publicly raped on her wedding night by a skeletal baron and his courtiers. Physically and emotionally shattered, she turns to a demon spirit who offers her revenge in exchange for sexual devotion, and eventually she becomes a powerful sorceress who controls her whole town. On paper it sounds empowering, but in action it tends to stray far more into pornographic objectification of Jeanne, and the script is so bare-bones it would be about half the length without all the sex scenes. Narrative issues aside, this is definitely a must-see for anyone interested in experimental animation or weird stuff from Japan.

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4) Men & Chicken (2015, Denmark/Germany)
My first foray into the wacky world of Danish filmmaker Anders Thomas Jensen, Men & Chicken is a sick, strange, and funny family drama about 5 brothers and their enigmatic scientist father. plays Elias, a chronic masturbator who, upon his father’s death, discovers that he and his brother were both adopted, and that they come from different mothers. The two go on a quest to find their biological dad and end up gaining three more brothers they never knew existed, all with odd habits and a decidedly anti-social bent. The five men try to make it as a family, to mixed success and much hilarity, while digging into the mystery of their brilliant-but-abusive father’s experiments. The narrative is meandering to say the least, but so incredibly enjoyable it doesn’t matter, with a perfect comedic cast, ridiculous dialogue, downright silly situational Continue reading TOP 5 WEIRD MOVIES OF FANTASTIC FEST 2015 →

Capsules

LIST CANDIDATE: THE NINTH CONFIGURATION (1980)

The Ninth Configuration has been promoted onto the List of the 366 Weirdest Movies of All Time. Please post any comments on the official Certified Weird entry. This post is closed to comments.

AKA Twinkle, Twinkle, Killer Kane

Recommended

DIRECTED BY:

FEATURING: , Scott Wilson

PLOT: A U.S. Marines psychiatrist is assigned to an experimental program in a castle housing soldiers who are suffering delusions; he bonds with a militantly atheist and misanthropic astronaut, but harbors a deep secret of his own.

The Ninth Configuration

WHY IT MIGHT MAKE THE LIST: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie set in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, and invokes a passion that carries the story over some rough patches.

COMMENTS: The Ninth Configuration posits that a world without God is a madhouse. An unexplained epidemic of apparent insanity strikes Vietnam War vets and other military types, including a NASA astronaut who’s now afraid to go to the Moon. The suspected malingerers are sent, naturally, to a castle in the Pacific Northwest, where they await the arrival of one Colonel Kane, a military psychiatrist with some odd ideas of his own. By the end of the film, Kane’s unorthodox therapeutic methods involve the inmates putting on a Shakespeare play cast entirely with dogs, roleplaying that they are prisoners of war and the hospital staff Nazi concentration camp officers, and inexplicably flying through the castle corridors in a jet pack. In other words, it’s sort of a wacky combination of M*A*S*H* and the early reels of One Flew Over the Cuckoo’s Nest with a touch of Spellbound (a movie which is explicitly referenced—whether as a hint or a red herring, you’ll have to watch to find out).

That outline makes Configuration sound like an anti-authoritarian satire—which it is, at times. The main point of departure is that the comedy is tinged with a very melancholy performance from a world-weary Stacy Keach, and the characters argue a lot about the existence of God. The movie itself is, in fact, more schizophrenic than its Corporal Kliner-esque caricature patients, bouncing around from mood to mood and finding time to shoehorn in a hallucination where the astronaut encounters a crucifixion on the Moon and a barroom brawl that pits a single Marine against a motorcycle gang. The origin of the plague of mental illness is never explained, although we can presume it’s a metaphor for the situation of men who have lost faith in something larger than themselves.

It’s no spoiler to point out that the argument that Blatty advances for God’s existence here is that a seed of universal love can be the only explanation for a man taking the irrational action of sacrificing his life for his fellow men. It seems to me that there is a fatal logical paradox with this argument from altruism, however. If someone wants to commit a selfless act—say, to quiet their own doubts, or assuage their own guilt—then by definition, the act will not be selfless. In his defense, I don’t think Blatty is naive enough to suggest that he has discovered the magic bullet proof of God’s existence with The Ninth Configuration; he merely finds that the existence of altruistic love suggests and supports the idea of a created universe. Whether you agree or not, you have to admit it’s the kind of subject that doesn’t get addressed often in movies, even weird ones. As the work of a passionate first time director shooting for the moon, The Ninth Configuration is recommended, but more for what it attempts than for what it achieves.

WHAT THE CRITICS SAY:

“I’ve got a weakness for a certain kind of wacky personal filmmaking—movies… that aren’t ‘well made’ by any standard but clearly mean so much to their creators that all aesthetic rules crumble in the face of their bizarre, unaccountable intensity. William Peter Blatty’s The Ninth Configuration may be a classic of this peculiar genre…”–Dave Kehr, The Chicago Reader

(This movie was nominated for review by Kat, who said that there was an “atmosphere of overwrought emotion and barely concealed hysteria about the whole thing that left me feeling a bit creeped out.” Suggest a weird movie of your own here.)

Capsules

CAPSULE: THE ENIGMA OF KASPAR HAUSER (1974)

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Jeder für sich und Gott gegen alle (Every Man for Himself and God Against All)

DIRECTED BY:

FEATURING: , Walter Ladengast, Willy Semmelrogge

PLOT: After nearly two decades growing up in a basement cell, Kaspar Hauser is abandoned in the town square of a nearby village. Illiterate and knowing virtually no words, the man is adopted by the townsfolk, first by the town jailer and then by a local professor who finds him on display at a fair. As his awareness of this new world grows, Kaspar becomes increasingly disenchanted with his surroundings.

Still from The Enigma of Kaspar Hauser (1974)

WHY IT WON’T MAKE THE LIST: While the story is based on an historical oddity that morphed into something of a legend, the movie structure, flow, and presentation are conventional. The tragedy of Kaspar Hauser is rather weird, but Herzog tells his tale through traditional storytelling methods.

COMMENTS: The Enigma of Kaspar Hauser proves that the young Werner Herzog had the golden touch. It could be argued he single-handedly launched the volatile to art-house superstardom with the success of Aguirre, the Wrath of God. Right on that movie’s heels, he cooked up a heartwarming tragedy for the then-very-unknown street performer, Bruno S. In the titular role in  Kaspar Hauser, Herzog directs the non-actor in a performance that is moving, amusing, and, most impressively, believable.

Herzog took the historical but semi-legendary story of Kaspar Hauser at face value. The movie begins, as with so many Herzog pictures, with shots of mesh-enveloped nature. As in Aguirre, an informative title card is presented to provide the viewer with background—in this case, ironically, to introduce him to the protagonist’s lack of background. Having spent all his formative years from birth locked in a dimly lit cellar, with only one man’s company (limited to feeding time and perhaps cleanings), Kaspar Hauser has no basis for experience other than four walls, a straw covered floor, bread, water, and a wheeled toy horse. For unknowable reasons, one day the captor releases Kaspar and then ditches him, standing in a daze with a letter in hand, in the center of a prosperous 19th century German town.

The truly blank slate of Kaspar allows Herzog to force the audience to observe mankind from the character’s detached perspective. The town is bewildered by Kaspar’s presence and lack of interactivity. The authorities, one of whom is an excitable clerk keen on getting everything recorded in his reports, are officious, slightly suspicious, but ultimately kind. The children of the jail keeper teach Kaspar all they can. When the town government are irked at the stranger, they force him to act as one of the “Four Riddles of the Spheres“ at a town fair. Kaspar engineers an escape for himself and the three other “riddles,” only to be found later in an apiary by a kindly professor. Things do get better for Kaspar, but also worse.

The movie is sprinkled with amusing moments, largely observational oddities from the unworldly Kaspar, but it is ultimately a tragedy. Throughout, Herzog’s camera digresses into gossamer fields, dunes, and water. These signature shots ably convey Kaspar’s sense of wonder, but also his detachment from the world in which he finds himself. Near the beginning, he lightly sobs to the jail keeper’s wife,  “Mother, I am so far from everything”; later, he remarks to the professor, “It seems to me that my coming into this world was a very hard fall.” At a sort of “coming out” party put on for a visiting prat of a nobleman, he glibly tells the assembled bourgeois gawkers that life was better for him in his cell.

Kaspar Hauser has many moments of quiet beauty to behold, and Herzog further demonstrates his mastery of his craft with this addition to his oeuvre. The reality it creates is as wondrous and sad as the reality Kaspar experiences when he finally gains his bearings.

WHAT THE CRITICS SAY:

“In Herzog the line between fact and fiction is a shifting one. He cares not for accuracy but for effect, for a transcendent ecstasy… The last thing Herzog is interested in is ‘solving’ this lonely man’s mystery. It is the mystery that attracts him.”–Roger Ebert, Chicago Sun-Times (contemporaneous)

Capsules

CAPSULE: A WOMAN IS A WOMAN (1961)

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Une Femme Est une Femme

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DIRECTED BY:

FEATURING: , , 

PLOT: When striptease artist Angela says she wants a baby, reluctant boyfriend Emile dares her to conceive with his best friend Alfred, who has a crush on her.

Still from A Woman Is a Woman (1961)

WHY IT WON’T MAKE THE LIST: Une Femme has that certain Godardian edge to it, but it’s not strange enough to grace a list of the weirdest movies ever made.

COMMENTS: Just as Godard’s debut feature, 1960’s Breathless, deconstructed gangster movies by contradicting cinematic conventions and defying audience expectations, his followup A Woman Is a Woman deconstructs the already unreal world of the Hollywood musical. In these early films Godard shows a fondness for the genre material, even as he rips it to shreds– he’s only taking it apart, like a curious schoolboy, to see how it works. For an alleged musical—Godard actually called it “the idea of a musical”—there are remarkably few songs, and those that do come and  go in fragments. Michel Legrand wrote a lush score for the film, but Godard chops it up and doles it out in bits and pieces, just to call attention to the emotional artifice of film music. When Emile and Angela argue over whether they should have a baby, a few seconds of angry strings punctuate each of their statements; at other times, happy woodwinds pipe up, but are laid over the dialogue, partially obscuring the couple’s words. As Angela walks down a Paris street, the soundtrack cuts back and forth at random between orchestral cues, loud street noise, and silence. When she sings her cabaret number while stripping out of a sailor suit, the piano accompaniment conspicuously stops whenever she opens her mouth to sing. A background chanson cuts off as soon as she drops a coin into a jukebox and punches in the numbers. And so on.

The jokes are in the lightly absurd mode we expect from hip French films of this era (see also Zazie; Catherine Demongeot grinning off the cover of “Le Cinema” magazine is one of the many nods to his contemporaries that Godard spreads throughout the film). When they are not speaking, Angela and Emile carry on heated arguments using the titles of books they collect from their apartment’s shelves. Angela flips an omelet into the air, runs off to answer a phone call, then excuses itself and returns to catch it as it falls back onto the skillet a minute later. The subject matter (unmarried Bohemians, one of whom dances naked for strangers, casually discussing having a child out of wedlock) and a glimpse of female nudity (not from Karina) made it a naughty picture in 1961, though it was far too sweet-natured to be a dirty one. There’s a pleasant silliness to this souffle that we do not associate with Godard, who usually comes across as angry even when he’s joking (especially when he’s joking). That could be due to the presence of the vivacious Anna Karina, the Danish pixie girl Godard offers up here as the nouvelle vague’s answer to Audrey Hepburn. Between her pout and her smile there isn’t room to fit in a centimeter of cynicism. Godard married Karina during the shoot; they divorced four years later. Perhaps not coincidentally, the director’s work turned towards the sour soon thereafter.

WHAT THE CRITICS SAY:

“Analytical whimsy, captivating dissonance… Infinitely inventive gaiety is but a veil for anxiety…”–Fernando F. Croce, Cinepassion (DVD)

Capsules

CAPSULE: THE LAST DRAGON (1985)

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AKA Berry Gordy’s The Last Dragon

DIRECTED BY: 

FEATURING: Taimak, Vanity, Julius Carry, Christopher Murney

PLOT:  Leroy Green (nicknamed “Bruce Leroy”), a kung fu student in Harlem, searches for a master to achieve “the glow,” while defending a music video hostess from an evil businessman and his army of toughs.

Still from The Last Dragon (1985)

WHY IT WON’T MAKE THE LIST: The Last Dragon isn’t truly weird, but it’s unusual, quirky, and culty enough to earn an honorable mention, and the recent Blu-ray release gives us an excuse to recommend it to those inclined towards 1980s camp.

COMMENTS: The Last Dragon, a mix of blaxploitation and kung fu tropes performed in the innocent style of The Karate Kid, blooms with camp pleasures. A scene early in the picture embodies the curious aesthetic, which reflects urban audiences’ fondness for East Asian martial arts movies (Shaw Brothers pics were staples of Times Square grindhouses, where cheap chopsocky imports played next to peep shows). In one such theater, an awed “Bruce Leroy” watches Enter the Dragon (eating his popcorn with chopsticks!) among a multiracial crowd who howl at the screen. The disreputable patrons include a transvestite, a Rastafarian indulging in his sacrament, and a couple of teenagers who disrespectfully set up a boombox in the aisle and start breakdancing (!) In bursts giant Sho’Nuff (“the Shogun of Harlem”) and his retinue to challenge the skilled but humble Leroy to dishonorable combat.

Sho’Nuff, who says things like “kiss my Converse, sucka!” and dresses like a samurai pimp in an outfit stitched together from leftovers from a Michael Jackson music video, is The Last Dragon‘s batty heart and soul. Hero Bruce Leroy, who walks through Harlem streets wearing a conical bamboo hat and is mocked by his streetwise companions for being a “jive coolie,” doesn’t make nearly the same impression. Leroy is played by Taimak, who was hired for his considerable martial arts prowess rather than his inconsiderable acting talent. His lack of emotion is put to good use, however; his flat line readings make him a true ghetto outsider, someone who has devoted his life to absorbing stoic Asian philosophy rather than learning how to smooth talk girls. Which is bad luck for him, as the girl in his life turns out to be none other than 80s bombshell Vanity. Vanity doesn’t get to do much other than be endangered and pretty, but she undeniably lights up the screen. Other characters include Leroy’s wisecracking younger brother (who also has a crush on Vanity) and a gangsterish video game magnate with a wannabe pop star girlfriend (she’s a cross between Madonna and Cyndi Lauper, with less talent than the two combined). You should also watch closely for bit parts by a young William H. Macy and Keisha Knight Pulliam (“The Cosby Show”‘s Rudy).

The Last Dragon was criticized for its predictable “damsel in distress” plot, but its crazy cartoonish characters and remarkable set pieces (including the aforementioned grindhouse showdown and a climactic battle where Sho’Nuff and Leroy glow while fighting) made it into a box office hit with younger audiences. Its legend only grew when it became a pay cable programming staple. Watch it for nostalgia, or to see what your parents thought was rad when they were teenagers. On a technical level its not great moviemaking, but as a guilty pleasure, it’s a blast.

The alternate title Berry Gordy’s The Last Dragon naturally raises the question, who the hell is Berry Gordy? Turns out Berry was the founder of Motown records. He put up the dough for this one, and made sure that acts he controlled found their way onto the soundtrack (Debarge’s horrid “Rhythm of the Night,” featured prominently here, became a #3 Billboard charting hit). Why Gordy thought his name would bring kids into the theaters is a mystery. Vanity, thy name is Berry Gordy. (Well, in this case that’s confusing, but you get the idea).

WHAT THE CRITICS SAY:

“…utterly wigged-out kung-fu disco extravaganza…”–Time Out London