Tag Archives: “Based on a True Story”

28*. WALKER (1987)

366 Weird Movies may earn commissions from purchases made through product links.

“I was seriously off the rails here.”–screenwriter Rudy Wurlitzer, on Walker‘s commentary

Recommended

DIRECTED BY:

FEATURING: , , , , Peter Boyle,  Marlee Matlin

PLOT: Shipping magnate Cornelius Vanderbilt hires William Walker, a mercenary and adventurer fresh off a failed campaign to establish an independent state in Mexico, to take a small army to Nicaragua to join their civil war on the side of the Democrats. Assembling a ragtag band of disreputable men lacking better prospects, Walker takes his army to Nicaragua, where he has unexpected success, driving back the Legitimist army and arriving in the capital of Grenada as a liberator. Initially accepting a position leading the army, Walker grows power mad and seizes the country’s Presidency.

Still from Walker (1987)

BACKGROUND:

  • William Walker was a real historical figure and, ridiculous anachronisms and obvious fantasy scenes aside, Walker describes the general direction of his career. Many scenes were drawn from his diaries and letters and other historical sources. (One major change was the role of Cornelius Vanderbilt, who did not sponsor Walker’s original expedition, but was involved in his downfall.)
  • The practice of American adventurers invading Latin American countries with private armies was surprisingly common in the 19th century, so much so that it earned its own name: filibustering. William Walker was the most successful filibusterer of all time. He somehow took control of Nicaragua with an army initially comprised of a mere 60 men.
  • Rudy Wurlitzer’s previous screenplays included the bizarre post-apocalyptic Glen and Randa (1971), ‘s cult film Two-Lane Blacktop (1971), and the Western Pat Garret and Billy the Kid (1973).
  • Cox made Walker in the same year as Straight to Hell, a quickie scraped together after plans to film a punk rock concert in Nicaragua fell apart.
  • The movie was filmed while the C.I.A..-backed Contras were waging a guerilla war against the ruling Sandinistas. Cox filmed corpses from a Contra massacre and included the footage in the film’s end credits.
  • Universal Studios gave Cox his largest budget ever, six million dollars, to make what they hoped might be a prestige biopic, or even a hit. They did not expect the deranged, anachronistic, incendiary film Cox delivered, and after poorly-received test screenings they buried the film. Cox never directed in Hollywood again.

INDELIBLE IMAGE: It’s tempting to cite one of the many iconic scenes of Walker, rifle in hand, striding confidently in the foreground in his smart Puritan-black suit while mayhem erupts in the background. We instead selected the surreal image of Walker striding confidently across the beach in the background, while in the foreground two of his men are being punished by being buried up to their necks in the sand with a tarantula crawling over one’s head, while their overseer enjoys a Marlboro and Coke.

TWO WEIRD THINGS: Smoking during tarantula torture; 19th century helicopter evacuation

WHAT MAKES IT WEIRD: Imagine Aguirre, the Wrath of God directed by (if he was obsessed with politics instead of sex and Catholicism). That’s Walker in a nutshell.


Original trailer for Walker

COMMENTS: Walker drops its strangeness on its viewers gradually. Continue reading 28*. WALKER (1987)

APOCRYPHA CANDIDATE: THE FOREST OF LOVE (2019)

Ai-naki Mori de Sakebe

366 Weird Movies may earn commissions from purchases made through product links.

Recommended

DIRECTED BY:

FEATURING: Kippei Shîna, Eri Kamataki, , Kyoko Hinami, Sei Matobu

PLOT: A group of young filmmakers make a movie about a con-man they suspect of being a serial killer, but he turns the tables on them when he offers to produce the film, then turns the crew into a sadomasochistic cult of killers.

Still from The Forest of Love (2019)

WHY IT MIGHT MAKE THE LIST: Sion Sono doesn’t do “normal”; he goes for broke on every project. Forest of Love is overlong, ugly, perverse, masturbatory, and fascinating.

COMMENTS: The intricate plot of Forest of Love includes, among other things, a “Romeo and Juliet” centered lesbian love triangle, a schoolgirl suicide pact, a Svengali-like conman who seduces younger women into sadomasochistic relationships, an outlaw film crew who act like the Manson cult and run around Japan committing murders, bourgeois parents given a punk makeover, days of wine and electrocution, ghosts, and possible identity switches at the end. Sono purportedly based the screenplay on a real-life killer, but I’m thinking that he might have changed a few of the details.

The Forest of Love is a bruising movie. Its two-and-a-half hour length would normally only pose a minor challenge to the viewer, but the extreme level of emotional cruelty Sono wallows in makes it into more of an endurance test. The suicide attempts are particularly brutal, not only because of the squirmy gore, but also due to the callous reactions (the family here finds suicide shameful, and are more concerned with covering up the disgrace than empathizing with their suffering child). But although many stretches of the film are nightmarish episodes of physical and psychological torture that feel like they’re never going to end, there are also moments of incredible beauty (slo-mo schoolgirls in their underwear singing and dancing to Pachelbel’s “Canon”) and black comedy (Murata, taking on the persona of a rock star, hosts a concert with an audience stocked with his previous marks).

Sono mixes elements that are purely exploitative (and often frankly sick) with gorgeous mise en scene, expert style, and just enough intellectualism and self-reflection to overcome charges of pandering. In true Surrealist fashion, he attacks the basic institutions of society, showing Murata molding those in his orbit into an obscene mockery of a nuclear family. But he contrasts this caricature with a portrait of a real dysfunctional Japanese family that is even worse, because it is so real. There’s a lot of subtle mirroring in the plot; the teasing play between the lesbian trio in flashbacks reflect the sadomasochistic dynamics we see between Murata and the two girls, and between Murata and the two young male filmmakers. One figure is always playing off two against each other.

Sono also treads a fine line between realism and absurdity.  Murata manipulates his marks subtly, so that when they go along with his requests it seems almost reasonable at first; he then pushes them further and further until murder seems not only natural, but inevitable. Murata isn’t physically imposing and is greatly outnumbered, so all it would take to frustrate his plans is for any individual to stand up to him at any point. But cowering before his bullying seems reasonable; you see how they fear him, and feel their fear. No one wants to be the first to call him out, because he seldom dishes out punishment himself, instead commanding another to do the dirty work for him. As long as you are the one Murata asks to wield the electrical paddle against the disobedient, you won’t be on the receiving end. Of course, that respite only lasts until you displease the master; but you can see how easy it is for everyone to fall in line. By the time things get truly ridiculous, with the austere father sporting a mohawk and chugging a beer while assaulting his honored relatives, the audience has been brought along so slowly—like the proverbial frog boiled in a pot of gradually warming water—that it almost seems believable. (Of course, the finale will blow any claim to non-hallucinatory realities out of the water).

The fascist element of Murata’s charisma, coupled with the satire aimed at the Japanese family and society, suggests a political allegory. But I couldn’t help theorizing that Sono sees himself as something of a Murata… at least, recognizes that he has the potential within him to be a Murata. In the very first scene, in Murata tells a waiter he’s a screenwriter, and wonders out loud what it feels like to kill someone. The many generic references to other Sono movies and themes—the self-destruction pact like in Suicide Club, filmmakers documenting real crimes like in Why Don’t You Play in Hell?, the manipulative serial killer straight out of Cold Fish—only reinforce that sense of self-identification. “Crimes are fun in the movies and in real life,” muses one character. Does the impulse to film such dark fantasies say something about Sono? What does our desire to watch them say about us? Is Sono a con-man implicating us in his cinematic crimes? Sono fools around with those ideas, blurring the lines between representation and reality; he’s in a sadomasochistic relationship with his own demonic persona.

It’s a sign of Sono’s rising prestige that Netflix would sign him for an original exclusive production just like an Alfonso Cuarón or a , and give him carte blanche to make a movie so transgressive that people might think it really was made by a serial killer. It’s a sign of Sono’s continued outlaw status that Netflix would then hide the finished product away, not giving it a token theatrical release like Roma or The Irishman.

Forest of Love was Sono’s first film project after returning to work from a heart attack in February of this year. It was funded by, and screens exclusively on, Netflix (unfortunately, they did not give it even a token theatrical release). The dubbed version plays by default, so look around in your settings to switch it to the original Japanese with subtitles for a better experience.

WHAT THE CRITICS SAY:

“Sion Sono does not care that his movie is too long. He doesn’t care that it’s weird or gross or inconsistent or anything that a producer’s note might protest. We see so many movies every year that feel like the product of a focus group or marketing team. Not this one.”–Brian Tallerico, RogerEbert.com (contemporaneous)

CAPSULE: SICILIAN GHOST STORY (2017)

O Fantasma da Sicília

366 Weird Movies may earn commissions from purchases made through product links.

DIRECTED BY: Fabio Grassadonia, Antonio Piazza

FEATURING: Julia Jedlikowska, Gaetano Fernandez

PLOT: A dreamy 12-year old Sicilian girl loses her grip when her young beau disappears without explanation.

Still from Sicilian Ghost Story (2017)

WHY IT WON’T MAKE THE LIST: Sicilian Ghost Story has drawn comparisons to Pan’s Labyrinth for its young protagonist using imagination to cope with harsh reality. It can’t live up to that (perhaps unfair) comparison, however.

COMMENTS: The sense of being in an ancient land where myth and magic, though gone fallow, might spring into life again at any time is an animating spirit of Sicilian Ghost Story. An adolescent character even fantasizes about modernity fading away so he could see the frolicking nymphs and hear the notes from Pan’s flute from the Sicily of yore. Ruins of Roman temples on an outcropping over the beach where the teens play in the surf remind us that all traces of ancient world have not yet passed away.

But ancient gods are not the only spirits around. The mafia also haunts this Sicilian town. No one speaks of them directly, but Luna’s parents forbid the girl from seeing Giuseppe, who seems like a fine boy, because of dark hints about his father. When the boy stops coming to school, no one besides Luna brings it up. She hands out fliers with the Giuseppe’s face on them; tight-lipped, no one offers a lead.

So far, the movie has been a straight drama, a chaste tween love story with a hint of mystery, but then Luna’s visions kick in. As if touched by a prophecy sent from one of those ancient gods, Luna sees the vanished Giuseppe; later, she has a visions of a house, partially underwater. Some of her dreams may be actual clues to the boy’s whereabouts. Queasy pans, blurry screens, and confusion between what is happening inside and outside of Luna’s mind add a fog of disorientation.

The two young leads do an admirable job. The movie’s overall tone is low-key, elegiac, and more than a little depressing. It ultimately shoots for a sense of hope, although the best it can come up with is a life-goes-on shrug coupled with an imperative to not forget. Appropriately so, because, magical realist love story aside, Sicilian Ghost Story is based on a real-life kidnapping that scandalized Sicily in the 1990s.

WHAT THE CRITICS SAY:

“…one of the strangest and most creative films released so far this year… a dreamlike, sometimes downright disorientating experience sustained by a tender heart beating beneath harsh realism.”–Ross Miller, The National (contemporaneous)

CAPSULE: LORDS OF CHAOS (2018)

Recommended

DIRECTED BY: Jonas Åkerlund

FEATURING: Rory Culkin, , Jack Kilmer, Sky Ferreira, Jon Øigarden, Valter Skarsgård

PLOT: The founder of True Norwegian Black Metal, Euronymous, narrates his rise and fall from beyond the grave in a tale of music, church burning, metal, and marketing.

WHY IT WON’T MAKE THE LIST: Lords of Chaos is a well-crafted biopic/docudrama about some very weird people. Graphic suicide and murder notwithstanding, this is an eminently mainstream, straightforward piece of high-quality cinema. Fans of True Norwegian Black Metal will want to upgrade this from a “recommended” to a “” rating.

COMMENTS: Norway: the land of Ski Queen cheese, smiling people in bright sweaters, and True Norwegian Black Metal. For the last of those three things, you can thank “Euronymous” (née Øystein Aarseth), founder of the band Mayhem and, if Lords of Chaos is to be believed, something of a marketing genius. Jonas Åkerlund, no stranger to the metal scene of the late ’80s, brings the dramatic tale of Euronymous’ journey from upper-middle-class rocker bad-boy to tragic murder victim to an English-speaking audience in this docudrama. With a sure touch and an unlikely sense of humor, Åkerlund spins a formidable yarn about some troubled lads spiraling out of control.

From his omnipotent afterlife perch, Øystein (Rory Culkin) narrates his early roots—appropriately subterranean in his parents’ basement. Graduating quickly from the status of inept musicians riding around in their parents Volvos, the metal group Mayhem enjoys a series of lucky breaks accompanied by implied Faustian bargains. They find a frontman, Death (an eerie Jack Kilmer), who rockets them to sub-fame before blasting his brains out. Death’s replacement is even darker: an impressionable, awkward young man named Christian (Emory Cohen), who changes his name to Varg after he buys into the whole death-cult-Satanist-nihilist shtick that Øystein has fabricated. Varg starts burning down churches, and the other band members’ moral fabric disintegrates as a horrible contest of one-upmanship rips them apart. As his vision of commercial glory begins to unravel, Øystein is forced to come to terms with the beast he’s created.

While many films directed by Music Video People obviously show their signature markings, Jonas Åkerlund stays his hand stylistically. His story is about the people behind the image, not a love letter to the presumed madness and evil of True Norwegian Black Metal. On the occasions that he does indulge in his fast-dreamy editing, the effect is that much more striking: Øystein’s recurring daydreams/nightmares of traveling through the woods, looking for his first friend and leading man are unsettling and touching. The music, most of it performed by the (non-Norwegian, non-metal) band Sigur Rós, alternately haunts and pummels. And the acting transforms these aspiring metal caricatures into realistic portraits of young outcasts.

Which brings me to Rory Culkin. Yes, he is from the same brood as the famous (to some of us older types) Macaulay Culkin, but in Lords of Chaos he seems to be channeling a young (carried in no small part by his eyes and his near-constant, “What the Hell is wrong with you people?” tone of voice). Culkin carries this picture. His joyful cynicism is underscored as his post-death montage wraps up, “No. Fuck. Stop this sentimental shit.” Though he may call himself “Euronymous”, Øystein remains Øystein: a cheeky, ambitious nerd with a flair for publicity. Lords of Chaos rubs elbows with the countless musical biopics that have streamed forth from the movie industry since time immemorial. It’s one of the few, though, to capture melodrama, mundanity, and hilarity so capably and with such strong disregard for nostalgia.

WHAT THE CRITICS SAY:

“Despite Åkerlund’s refusal to lionize these immature kids, ‘Lords of Chaos’ is tremendous fun. Caveat: one must be able to handle severed pig heads, cat torture, and casual Nazism.” –Amy Nicholson, Variety

362. THE DEVILS (1971)

“There was no better director to learn from. He would always take the adventurous path even at the expense of coherence.”–Derek Jarman on Ken Russell

Must See

DIRECTED BY:

FEATURING: , , Gemma Jones, Dudley Sutton, Michael Gothard, Murray Melvin

PLOT: Father Urbain Grandier is the charismatic spiritual and political leader of the independent city of Loudun; Cardinal Richelieu wants him replaced because he refuses to allow the city’s walls to be torn down. Sister Jeanne, Mother Superior of the town’s convent, is tormented by sexual dreams about Grandier. When Sister Jeanne confesses her fantasies to a priest, Richelieu’s men hatch a plot to frame Grandier as a warlock, and the entire convent is whipped into mass hysteria, becoming convinced they are possessed by devils.

Still from The Devils (1971)

BACKGROUND:

  • Father Grandier and Sister Jeanne, among many other characters in the film, were real people. Grandier was burnt at the stake in 1634 on accusations of practicing witchcraft.
  • The Devils was based on John Whiting’s play “The Devils of Loudun,” which itself was based on Aldous Huxley’s novel of the same title.
  • Ken Russell’s original theatrical cut ran 117 minutes, after the British censors removed an infamous 4-minute sequence known as “the rape of Christ.” The U.S. distributor cut an additional three to six minutes of sex and blasphemy out so that the film could be released with an “R” rating in the States, and that release became the standard version and the only one released on VHS. The longer director’s cut was not seen until 2004, thanks to a restoration effort led by . Russell’s director’s cut has never been issued on home video; the X-rated theatrical cut is the most complete version currently available. Portions of the “rape of Christ” scene are preserved in a BBC documentary called “Hell on Earth” (included on the BFI DVD).
  • A young designed the sets. This was his first feature credit.
  • The Devils is included in Steven Schneider’s “1001 Movies You Must See Before You Die.”
  • The contemporary arguments over the film became so heated that Russell himself attacked critic Alexander Walker on live television, hitting him on the head with a copy of his negative review.
  • Warner Brothers has steadfastly refused to release the movie on DVD, but they did eventually sublicense it to the British Film Institute for overseas release.

INDELIBLE IMAGE: Even with the “rape of Christ” scene excised, what sticks out in The Devils are the scenes of possessed nuns, some with shaved heads, whipping off their habits and cavorting in the nude, writhing, self-flagellating, jerking off votive candles, and waggling their tongues in an obscene performance. For a single, and singular, image that encapsulates the themes and shock level of The Devils, however, try the vision of Vanessa Redgrave seductively licking at the wound in Oliver Reed’s side when she imagines him as Christ descended from the cross to ravage her.

THREE WEIRD THINGS: Crocodile parry; Christ licking; John Lennon, exorcist

WHAT MAKES IT WEIRD: Nobody, but nobody, shoots a nun orgy like Ken Russell. Aside from a dream sequence or two, The Devils is a historically accurate account of a real-life medieval witch hunt—but Russell emphasizes only the oddest and most perverse details, so that the movie itself becomes as hysterical and overwrought as the frenzy it condemns. Truth, in this case, is at least as strange as fiction.


Original U.S. release trailer for The Devils

COMMENTS: Viewed from a great distance, The Devils is a classical Continue reading 362. THE DEVILS (1971)