Tag Archives: Indonesian

ALL THE HAUNTS BE OURS: A COMPENDIUM OF FOLK HORROR, VOLUME 2

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Severin Films. 13 disc set.

Severin Films continues their groundbreaking folk-horror “college course in a box” set with the second semester. Expanding and exploring on themes and offering more selections to discover and debate, this time around it has 24 features representing 18 countries, along with tons of extras. Acknowledging the literary roots of the genre, Vol. 2 also comes with a 250 page book, “A Folk Horror Storybook,” a collection of 12 short stories by noted writers in the genre—Ramsey Campbell, Kim Newman, Cassandra Khaw amongst them—with an introduction by Kier-La Janisse, who returns as producer/curator of the whole shebang. The “expansion of themes” may cause some to feel cheated, as there are only a handful of films that fit the expected parameters of “horror” here. But that objection may be more of a failing of the viewer. There are elements of the frightful in all of the selections, and although perhaps  “uncanny” or “spectral” would be better terms, “horror” makes for a good umbrella.

Still from To Fire You Come At Last (2023)
To Fire You Come At Last

Disc 1 features the UK with a film by writer Sean (“England’s Screaming”) Hogan, To Fire You Come At Last (2023), a knowing homage to BBC shows like “Dead of Night” and “Ghost Stories For Christmas.” Four men carry a coffin to a graveyard along a “corpse road” and encounter dangers: from each other, and from something else. Bonus features include commentary by Hogan and producers, along with an earlier short by Hogan, “We Always Find Ourselves In The Sea,” also with commentary, and a separate featurette on corpse roads.

Paired with To Fire is Psychomania, a 1973 B-movie by Don Sharp involving juvenile delinquent bikers whose leader (Nicky Henson from Witchfinder General) learns the secret of returning from the dead—and promptly does it! He then starts recruiting the other members to follow suit. There’s witchery/devil/frog worship, George Sanders (in his last role), a sappy ballad, and lots of cycle action, making for some fine British cheese. This was a previous Severin release with featurettes about the actors and music, all which have been ported over, along with a new commentary by Hellebore Magazine editor Maria J. Perez Cuervo and a new short documentary on stone circles and standing stones.

Disc 2 focuses on two American features: The Enchanted (1984) with Julius Harris and Larry Miller (acting under the name Will Sennet), directed by Carter Lord, and 1973’s Who Fears The Devil? (AKA The Legend of Hillbilly John), with Hedges Capers and Severn Darden, directed by John Newland. Based on a story by Elizabeth Coatsworth, Continue reading ALL THE HAUNTS BE OURS: A COMPENDIUM OF FOLK HORROR, VOLUME 2

CAPSULE: THE HUNGRY SNAKE WOMAN (1986)

Petualangan Cinta Nyi Blorong

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DIRECTED BY: Sisworo Gautama Putra

FEATURING: , Advent Bangun, George Rudy, Nina Anwar

PLOT: A criminal seeks out the Snake Goddess (also called the Snake Queen), who promises him wealth if he kills three women, drinks their blood, and eats their breasts, but instead, at the instigation of a rival Snake Woman, he betrays the Snake Goddess by sticking a pin into her neck while making love, changing her back into a snake.

Still from The Hungry Snake Woman (1986)

COMMENTS: Mythology is weird, but mythology seen through the eyes of exploitation film directors is even weirder. Hungry Snake Woman feels at least loosely connected to feverish legends from the Indonesian jungles, but it adds a lot of sex, blood, and kung fu. It cares not a whit for logic, dropping plotlines as if they were squirming scorpions and rushing off to the next diversion.

This is the kind of movie were it’s tempting to give a simple recap of the plot, but it’s probably better to let the viewer discover the madness for themselves. Still, running through a few of the highlights should be enough to pique your interest. We can’t pass up the major spoiler, because it’s too tempting: the Snake Goddess literally turns the film’s antagonist into Dracula at one point—not into a generic vampire, but the public domain Count himself, complete with black cloak, plastic fangs, and cheesy bat-transformation. The only alteration from the traditional template is that he now dines on the breasts of maidens after drinking their blood. It’s also worth noting that, indicative of the script’s short-attention span, our intrepid antihero quickly abandons his bloodsucking role after getting rudely stomped on the foot by a potential victim. Also keep an eye out for a menacing stock footage giraffe, incongruous day-for-night shooting, sex with a snake, centipede vomiting, and an Indonesian mullet. And kung fu. And a chainsaw. It’s that kind of movie. Hungry Snake Woman has everything a film fanatic could ask for, except for purpose or meaning. As one of the characters says midway through, “If you ask me, this doesn’t make much sense.”

Despite its indifference to logic, its mediocre acting, and its general cheapness, Hungry Snake Woman has some genuine visual appeal. The special effects are chintzy—usually just editing to make things disappear and reappear—but the costuming, makeup, set design, and lighting are superior, verging on sumptuous at times. The Snake Queen/Goddess glitters in her bejeweled regalia; her harem girls tantalize in their sheer chiffon tops and colorful bikini bottoms; and the Snake Woman looks dramatic painted head-to-toe in mottled green. The Snake Goddess’ entrance, levitating in front of her cave wall like a sexy Buddha, is imposing. These points of visual interest suggest divine grandeur, when things on the ground otherwise get totally absurd.

Suzzanna (who plays a double role here) was a huge horror star in Indonesia and is credited onscreen before the title appears; she was 46 when this was released, but still looks glamorous (and even has a nude scene, though shot at distance). The Hungry Snake Woman is actually a sequel to 1982’s The Snake Queen, which is essentially lost (although you might be able to track down a low quality VHS copy). I suspect you won’t miss anything by not having seen the first one. The Mondo Macabro Snake Woman Blu-ray is restored in 2K and looks fantastic, with vibrant colors and no visible damage. The voices on the English dub sound familiar from Hong Kong movies of the period; subtitles are also available, but this is the type of schlock that actually benefits from a dub job. And a six-pack.

WHAT THE CRITICS SAY:

“…a 1986 Indonesian stunner that fits right in with some of [Mondo Macabro’s] essential weird world staples like Mystics in Bali and Alucarda… it involves plenty of macabre and grotesque imagery (including a bit of animal mistreatment, mainly some scorpions), but it flirts with fantasy and comedy as well when it isn’t just utterly unclassifiable surrealism.”–Nathaniel Thompson, Mondo Digital (Blu-ray)

The Hungry Snake Woman [Blu-ray]
  • The world Blu-ray premier of a wild Asian horror movie!

CAPSULE: SWEET DREAMS (2023)

 Zoete dromen

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DIRECTED BY: Ena Sendijarevic

FEATURING: Hayati Azis, Renée Soutendijk, Florian Myjer, Lisa Zweerman, Muhammad Khan, Rio Kaj Den Haas

PLOT: During the twilight of the Dutch empire, Cornelis is summoned to the family’s Indonesian sugar plantation after his father’s death, only to find that his illegitimate half-brother Karel is to inherit everything.

Still from Sweet Dreams (2023)

COMMENTS: Indonesia is a beautiful country, despite the Netherlands’ 19th-century imperial ambitions. Ena Sendijarevic’s Sweet Dream allows only occasional glimpses of the glorious landscape, instead trapping the viewer in a decrepit mansion peopled by tottering overseers and embittered local workers. This palatial home, its un-worked plantation, and its silent factory, hold untold secrets—and one very open one. The indigenous maid and the transplanted patriarch have a son, whose existence catalyses the unruly collapse of this microcosm of empire.

Three of Sendijarevic’s stylistic choices anchor her film’s covertly hostile tone. An opening foley creation of buzzes, rustlings, and sizzles promises sweeping jungle. Instead, we find ourselves trapped in 4:3 screen ratio of choking flora. The family home should feel voluminous, but each chamber is trapped by deep shots with tight camera edges. The coloring is delightful but blighted. Each room exhibits what was once a glorious coat of paint—a grand maroon hallway, a hunter green dining room, and a bedroom hued like the yolk of an egg—deteriorating badly from age and stifling humidity. Third, the music. Old, old classics, bubbling up time and again, like a remindful dirge.

Sweet Dreams‘ occasional twitches from traditional period piece make this film, if not outright “weird,”  then certainly eccentric. Sitti and Reza are Indonesian natives; the former works as a maid for the Dutch family (and is mother of the natural son), the latter is an erstwhile plantation worker. They share good-natured barbs, have an ebb-and-flow appreciation of the other, and are bilingual. A love scene between the two—classily shot, unlike an early encounter between Sitti and the patriarch—features a gushing synth score and a magically luminescent moon. Another night, Sitti dreams of Reza as a slumbering behemoth beneath vibrant moon, resting herself serenely in the palm of his semi-closed hand.

I found myself so wrapped up in the hazy claustrophobia and painterly images, that the title’s punnery didn’t hit me until well after the film; and, grim punning aside, a darkly humorous streak runs throughout. The mother writes to her son in the Netherlands with good news and bad: his father has died. The bad news is that he must come immediately to the plantation. The Dutch dolts spend much time ordering holes dug around the property, the location of patriarch’s corpse having slipped the mother’s mind. Dutch boy’s wife is afflicted further and further by mosquito bites. Dutch boy himself devolves mentally as he comes to know his half-brother—one for whom Papà crafted a toy by hand.

Sweet Dreams, alongside the soggy decrepitude of the manse and the eye-popping lushness of surrounding jungle, is heavily symbolic, even obviously so—though is no worse for its sleeve-worn metaphors. Like the family, the colonizers’ time is coming to an end, with strange fate and ill machinations auguring a discouraging future. But decay will be supplanted by the younger generation, the new generation, rising from the flames of the by-going era.

WHAT THE CRITICS SAY:

“More poem than conventional narrative, Sweet Dreams explores the tropes of the colonial fable with a romantic eye and a sharp wit. There is a little sympathy present even for its most monstrous characters, but very little mercy for anyone.”—Jennie Kermode, Eye for Film UK (contemporaneous)

LIST CANDIDATE: MYSTICS IN BALI (1981)

Leák

Recommended

DIRECTED BY: H. Tjut Djalil

FEATURING: Ilona Agathe Bastian, Yos Santo, Sofia W.D., W.D. Mochtar

PLOT: American author Cathy King, traveling to Bali to research a book about witchcraft, gets tricked by a witch she’s interviewing, who turns her into a flying head to serve her own needs.

Still from Mystics in Bali (1981)

WHY IT MIGHT MAKE THE LIST: Even taking into account that this is all about an island culture’s religious folklore located halfway around the world, Mystics in Bali is still way weirder than it needs to be. The cartoonish special effects pile on the low-budget charm while we’re besieged by visions of animal transformations, witch battles, and humans barfing live mice. How can we refuse to consider it?

COMMENTS: The province island of Bali, Indonesia, is one of the world’s most popular tourist spots, mixing some of the world’s greatest surfing and diving on water with one of the most colorful and flavorful traditional cultures on land. Indonesia is the proverbial land of a thousand gods and a million ways to worship them, with ancient animism and spirit temples cheerfully coexisting with modern Hinduism. This is the background for our story, Mystics in Bali. Much of the structure of its story is based in traditional Balinese and Malaysian folklore. From some of the stranger aspects of this mythology, imagine how wacky our own religions sound to a non-practicer out of context. That helps us keep a level head on our shoulders (sorry) during this wild, dark ride—even though this could not be called a normal movie in any culture.

American author Cathy (Ilona Agathe Bastian) is in Bali to study black magic, intending to write a book. Her friend and local guide Mahendra (Yos Santo) takes her into the jungle and introduces her to an ancient witch, the Queen of Leák (a discipline of black magic). The first time the Queen (Sofia W.D.) appears, she’s a cackling hag with flowing white hair and waggling long fingernails, who warns them that she has many appearances. (Note to The Blair Witch Project: ten minutes in and here’s our witch. Was that so hard?) The Queen agrees to take Cathy on as a disciple, provided Cathy and Mahendra return bearing gifts of jewels and bottles of blood to offer the Queen in tribute. They do, and she transforms into a long glowing tentacle emerging from the bushes to claim it. She orders Cathy to remove her skirt so she can inscribe an incantation on her thigh to imbue magical powers. From here on out she demands to see her new apprentice alone, since her escort makes the Queen suspicious. Note that she is referred to as the “Queen” throughout the movie, but there’s nothing regal about her; she’s apparently the queen of the swamp she lives in and of the black arts she’s mastered.

Cathy dutifully returns alone to begin her witch training. This involves nightly dances and rituals during which the Queen and Cathy Continue reading LIST CANDIDATE: MYSTICS IN BALI (1981)