Tag Archives: Indonesian

CAPSULE: SWEET DREAMS (2023)

 Zoete dromen

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DIRECTED BY: Ena Sendijarevic

FEATURING: Hayati Azis, Renée Soutendijk, Florian Myjer, Lisa Zweerman, Muhammad Khan, Rio Kaj Den Haas

PLOT: During the twilight of the Dutch empire, Cornelis is summoned to the family’s Indonesian sugar plantation after his father’s death, only to find that his illegitimate half-brother Karel is to inherit everything.

Still from Sweet Dreams (2023)

COMMENTS: Indonesia is a beautiful country, despite the Netherlands’ 19th-century imperial ambitions. Ena Sendijarevic’s Sweet Dream allows only occasional glimpses of the glorious landscape, instead trapping the viewer in a decrepit mansion peopled by tottering overseers and embittered local workers. This palatial home, its un-worked plantation, and its silent factory, hold untold secrets—and one very open one. The indigenous maid and the transplanted patriarch have a son, whose existence catalyses the unruly collapse of this microcosm of empire.

Three of Sendijarevic’s stylistic choices anchor her film’s covertly hostile tone. An opening foley creation of buzzes, rustlings, and sizzles promises sweeping jungle. Instead, we find ourselves trapped in 4:3 screen ratio of choking flora. The family home should feel voluminous, but each chamber is trapped by deep shots with tight camera edges. The coloring is delightful but blighted. Each room exhibits what was once a glorious coat of paint—a grand maroon hallway, a hunter green dining room, and a bedroom hued like the yolk of an egg—deteriorating badly from age and stifling humidity. Third, the music. Old, old classics, bubbling up time and again, like a remindful dirge.

Sweet Dreams‘ occasional twitches from traditional period piece make this film, if not outright “weird,”  then certainly eccentric. Sitti and Reza are Indonesian natives; the former works as a maid for the Dutch family (and is mother of the natural son), the latter is an erstwhile plantation worker. They share good-natured barbs, have an ebb-and-flow appreciation of the other, and are bilingual. A love scene between the two—classily shot, unlike an early encounter between Sitti and the patriarch—features a gushing synth score and a magically luminescent moon. Another night, Sitti dreams of Reza as a slumbering behemoth beneath vibrant moon, resting herself serenely in the palm of his semi-closed hand.

I found myself so wrapped up in the hazy claustrophobia and painterly images, that the title’s punnery didn’t hit me until well after the film; and, grim punning aside, a darkly humorous streak runs throughout. The mother writes to her son in the Netherlands with good news and bad: his father has died. The bad news is that he must come immediately to the plantation. The Dutch dolts spend much time ordering holes dug around the property, the location of patriarch’s corpse having slipped the mother’s mind. Dutch boy’s wife is afflicted further and further by mosquito bites. Dutch boy himself devolves mentally as he comes to know his half-brother—one for whom Papà crafted a toy by hand.

Sweet Dreams, alongside the soggy decrepitude of the manse and the eye-popping lushness of surrounding jungle, is heavily symbolic, even obviously so—though is no worse for its sleeve-worn metaphors. Like the family, the colonizers’ time is coming to an end, with strange fate and ill machinations auguring a discouraging future. But decay will be supplanted by the younger generation, the new generation, rising from the flames of the by-going era.

WHAT THE CRITICS SAY:

“More poem than conventional narrative, Sweet Dreams explores the tropes of the colonial fable with a romantic eye and a sharp wit. There is a little sympathy present even for its most monstrous characters, but very little mercy for anyone.”—Jennie Kermode, Eye for Film UK (contemporaneous)

LIST CANDIDATE: MYSTICS IN BALI (1981)

Leák

Recommended

DIRECTED BY: H. Tjut Djalil

FEATURING: Ilona Agathe Bastian, Yos Santo, Sofia W.D., W.D. Mochtar

PLOT: American author Cathy King, traveling to Bali to research a book about witchcraft, gets tricked by a witch she’s interviewing, who turns her into a flying head to serve her own needs.

Still from Mystics in Bali (1981)

WHY IT MIGHT MAKE THE LIST: Even taking into account that this is all about an island culture’s religious folklore located halfway around the world, Mystics in Bali is still way weirder than it needs to be. The cartoonish special effects pile on the low-budget charm while we’re besieged by visions of animal transformations, witch battles, and humans barfing live mice. How can we refuse to consider it?

COMMENTS: The province island of Bali, Indonesia, is one of the world’s most popular tourist spots, mixing some of the world’s greatest surfing and diving on water with one of the most colorful and flavorful traditional cultures on land. Indonesia is the proverbial land of a thousand gods and a million ways to worship them, with ancient animism and spirit temples cheerfully coexisting with modern Hinduism. This is the background for our story, Mystics in Bali. Much of the structure of its story is based in traditional Balinese and Malaysian folklore. From some of the stranger aspects of this mythology, imagine how wacky our own religions sound to a non-practicer out of context. That helps us keep a level head on our shoulders (sorry) during this wild, dark ride—even though this could not be called a normal movie in any culture.

American author Cathy (Ilona Agathe Bastian) is in Bali to study black magic, intending to write a book. Her friend and local guide Mahendra (Yos Santo) takes her into the jungle and introduces her to an ancient witch, the Queen of Leák (a discipline of black magic). The first time the Queen (Sofia W.D.) appears, she’s a cackling hag with flowing white hair and waggling long fingernails, who warns them that she has many appearances. (Note to The Blair Witch Project: ten minutes in and here’s our witch. Was that so hard?) The Queen agrees to take Cathy on as a disciple, provided Cathy and Mahendra return bearing gifts of jewels and bottles of blood to offer the Queen in tribute. They do, and she transforms into a long glowing tentacle emerging from the bushes to claim it. She orders Cathy to remove her skirt so she can inscribe an incantation on her thigh to imbue magical powers. From here on out she demands to see her new apprentice alone, since her escort makes the Queen suspicious. Note that she is referred to as the “Queen” throughout the movie, but there’s nothing regal about her; she’s apparently the queen of the swamp she lives in and of the black arts she’s mastered.

Cathy dutifully returns alone to begin her witch training. This involves nightly dances and rituals during which the Queen and Cathy Continue reading LIST CANDIDATE: MYSTICS IN BALI (1981)