Tag Archives: Drama

CAPSULE: WAR WITCH (2012)

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DIRECTED BY: Kim Nguyen

FEATURING: Rachel Mwanza, Serge Kanyinda

PLOT: Rebels abduct a 12-year old girl from her African village and force her to become a soldier; when her military commanders decide she has magical powers, she is declared the army’s “war witch.”

Still from War Witch (2012)

WHY IT WON’T MAKE THE LIST: The tiny dash of magic realism that’s added to soften the blow of the tragic realism isn’t enough to turn this all-too-believable drama into a weird movie.

COMMENTS: The blank-faced girl begins narrating her story to her unborn baby, in the process praying, “I hope God will give me the strength to love you.” It’s a harsh opening for a hard movie, but despite the themes of war, cruelty, and child slavery, War Witch finds ways to not be a complete downer. The plot has three clearly defined acts, each tracking a year of Komona’s life. It begins at the age of 12, when armed men in canoes storm the riverside shantytown she lives in, killing most of the residents and carrying her off as a slave. By 13 she has found a beau and hope for the future in the person of a young albino magician (named “Magician”) who courts her according to folk traditions, and by age 14 she is a woman of the world, having suffered enough pain and heartbreak for two lifetimes. Writer/director Kim Nguyen delivers plenty of gruesome and cruel moments but chooses not to linger over them, and lets beams of light pierce the darkness. The sunny Congolese locations, from the mysterious forest full of ghosts to the field of boulders (also full of ghosts) can be sublime. Komona and Magician (first time actors Rachel Mwanza and Serge Kanyinda) both do well and share a touchingly naïve romance, especially in light of the awful things they have suffered and the awful things they have been forced to do. There is a minor fairytale ambiance to the proceedings, what with the child witches and wizards, accusatory ghosts, and an evil warlord (known by the sobriquet “the Great Tiger”) ensconced in an improbably grand tower in the middle of the jungle. A visit to a hidden albino village to find a semi-mythological creature provides another fable-like moment. The movie accepts the existence of magic and never questions local superstitions; for example, a man casually asks for a gris-gris to protect him against war as payment for helping the children. After drinking “magic milk” (the hallucinogenic sap of a local tree), Komona gains the ability to see ghosts. The apparitions, corpses caked in white clay with blank eyes, are simple and effective, and they begin to haunt the girl everywhere. They warn her of an ambush set by government soldiers, allowing her alone to escape and giving her the reputation of a witch. The movie never gives us any reason to question the accuracy of Komona’s visions, which in the end take on a crucial psychological importance for the girl. Nguyen mixes childish imagination and voodoo practices with military reality to brew up a unique world we have not seen on film before. Unfortunately, with the fantasy elements stripped away, this world is far too recognizable from cable news broadcasts. “It’s a hard world for little things,” mourned Rachel Cooper in Depression-era Appalachia in Night of the Hunter; on another continent, in another millennium, her pronouncement still rings sadly true in War Witch.

At no point in War Witch does the movie explain what country it is set in, or who the rebels are or what they are supposedly fighting for. The movie was shot in the Democratic Republic of the Congo (DRC), however, and clues suggest that the action is set there, including the fact that the rebels fund their insurgency by mining coltan, an exotic mineral found mostly in the Congo. The Second Congo War, which officially ended in 2003, still lingers on with outbreaks of ethnic violence and warlordism to this day; it has been called the deadliest conflict since World War II. Some 30,000 children have been conscripted to shed blood for both sides. The notorious Joseph Kony, the cult leader of the Lord’s Resistance Army, has operated out of the DRC, and may be the model for War Witch‘s Great Tiger.

WHAT THE CRITICS SAY:

“… [a] gripping, surreal African child soldier drama…”-Ky N. Ngyuen, Washington Diplomat (contemporaneous)

CAPSULE: JULIEN DONKEY-BOY (1999)

DIRECTED BY:

FEATURING: , , , Evan Neumann

PLOT: Scenes from the life of schizophrenic Julien and his bizarre family.

Still from Julien Donkey-boy (1999)


WHY IT WON’T MAKE THE LIST: Made between his startling debut Gummo (1997) and his acerbic comeback movie Trash Humpers (2009), Julien Donkey-Boy is the Harmony Korine experiment that falls through the cracks. Sure, it’s got its fertile weird moments—Korine puts Werner Herzog in a gas mask and has him swill cough syrup—but its indifference to narrative or structure makes for a lot of dry patches, resulting in a frequently dull movie that’s of interest to hardcore Korine-ophiles only.

COMMENTS: Switching from familial underwear wrestling matches to hidden camera thrift store excursions to snippets from a freakshow talent contest, with all the footage apparently shot by a drunk and edited by a psychotic, the movie Julien Donkey-boy is as schizophrenic as its protagonist. Julien himself is ably, if unpleasantly, portrayed by Scottish Ewan Bremner, who drools and slurs ridiculous monologues from behind a grill of gold teeth (presumably the source for the “donkey-boy” title reference). Julien’s brother is an aspiring wrestler; his sister practices ballet in her room at night, but she’s in her third trimester. Lording over this motley brood is pop Werner Herzog; he swigs cough syrup (from a slipper), listens to Dock Boggs and occasionally wears a gas mask. He has given up on Julien and his sister and focuses all his hopes and attention on their athletic brother. We absorb these relationships slowly as the movie weaves from one improvised incident to another. Julien spies on his sister dancing, then takes a bath and gibbers out a prayer, then the family has dinner and Herzog discusses the false-teeth cleaning habits of famous people, and so on. Other scenes are simply impressionist camera experiments, with out-of-focus, seasick handheld shots and experimental lighting. Korine keeps up his obsession with grotesqueries and freaks, finding ways to shoehorn a dwarf who plays drums with his feet, a rapping albino, and a human ashtray into the story. One bizarre, disconnected scene shows a nun masturbating. The deliberately undisciplined technique of stitching together sketches shot in various styles is carried over from Gummo, but the collage approach doesn’t work as well for painting a portrait of an individual as it did for a town. By repeating words like mantras and babbling nonsense syllables to fill in the empty spaces in his monologue stream, Julien’s speech resembles a real schizophrenic. But, like a real schizophrenic, although you feel sorry for him, you also don’t want to spend a lot of time with him. The character manages to be simultaneously irritating and boring, which are not the defining characteristics you want in a movie protagonist. In a key scene, Julien proudly recites a poem at the dinner table: “morning chaos eternity chaos midnight chaos noon chaos eternity chaos…” It goes on for several stanzas before Herzog interrupts, explaining he doesn’t like the poem because it’s too “artsy-fartsy.” He then describes the climax of Dirty Harry as his idea of great art. Korine seems to be mocking the public preference for meaningless exploitation over artistic ambition, but the irony is that anyone would consider Dirty Harry a greater achievement than Julien’s nonsense poem. Julien Donkey-boy emerges as the least interesting of Korine’s experimental features, which is a shame because it’s also his most humanistic pictures, and the only one where he seems to truly like his characters (Julien was based on Korine’s uncle). The scene where Sevigny pretends to be Julien’s dead mother while talking to him on the telephone is unexpectedly touching, and the shots of the pregnant blonde meandering through a golden field of sunlit grain while singing hymns counts as the most legitimately beautiful thing Korine has ever filmed. It’s too bad these few sympathetic moments are drowned out by a cascade of babble.

Julien Donkey-boy starts with a certificate (signed by ) proclaiming that the movie was produced in accordance with the Dogma 95 movement. Dogma was a set of rules set forth by von Trier and other Danish filmmakers intended to make filmmaking more naturalistic: i.e. there should only be handheld cameras, no music added, only natural lighting, etc. In practice, almost no Dogma film ever followed all of these arbitrary rules (although, as Armond White incisively pointed out, almost every amateur porn movie did). Julien Donkey-boy includes a non-diegetic musical score and lots of optical trickery that should have precluded it from being certified as a Dogma film.

WHAT THE CRITICS SAY:

“…Korine emerges more clearly this time as a filmmaker exploring the territory where the circus sideshow meets the avant-garde.”–Janet Maslin, The New York Times (festival screening)

(This movie was nominated for review by Eric SG, who rhapsodized that it was “frickin’ weird… Korine’s finest/weirdest accomplishment to date.” Suggest a weird movie of your own here.)

CAPSULE: LIKE SOMEONE IN LOVE (2012)

Recommended

DIRECTED BY:

FEATURING: Tadashi Okuno, Rin Takanashi,

PLOT: Akiko is a young female student moonlighting as a call girl; her pimp sends her on an assignment in the suburbs, where her client, Takashi, is an elderly professor who doesn’t seem terribly interested in her carnal services. When he deigns to drive her back to the city the next day, he begins to take on an unexpectedly intimate role in her life, becoming personally involved in her troubled relationship with Noriaki, her possessive boyfriend.

Still from Like Someone in Love (2012)

WHY IT WON’T MAKE THE LIST: The weirdest thing about Like Someone in Love is that it eschews the most predictable filmmaking conventions: a traditional narrative arc, gratifying resolution, and explanatory coherence. This results in a powerful film, but not one that breaks dramatically with film language or narrative logic. It’s a moody, sensitive character study with the rhythms of an art film, not a groundbreaking work of cinematic weirdness.

COMMENTS: Like Someone in Love doesn’t have much of a traditional narrative arc, and it doesn’t play much with our expectations… as a result, there’s a pronounced lack of suspense and release, a tendency to eschew those kinds of narrative pleasures that normally attend these things we call “movies.” In a way, it feels more like a self-contained art object, a constellation of characters and relationships that’s designed to intrigue the active mind.

There’s nothing so radical about the film that it should de facto qualify for the Weird Movies list. Its organic rhythms and intentional ambiguity should be familiar to anyone who’s seen some art films. On its own merits, though, it’s a masterful work of cinema, an ideal case study in style, technical proficiency, and unified vision.

One of the great things about Like Someone in Love is how it demonstrates the strength of this kind of ambiguous, minimalist filmmaking: within its naturalistic treatment of its subjects, it creates huge fertile spaces for the proliferation of symbolic meanings and psychological resonance. It’s shot painstakingly, with the camera always intensely aware of its space. Doorways, reflections, confined interiors, obstructions, and the space outside the frame: all these become Kiarostami’s playthings. In his control of objects and the camera’s eye, he is reminiscent of , whose style was similarly deliberate, ostensibly naturalistic, but profoundly self-aware.

The result of this high level of control is that many objects take on cosmic symbolic (or psychological) significance. Windows and glass are especially important to this story, protecting various characters from outside forces, allowing them to maintain their distance and their illusions. Telephones are also rich in meaning, providing vectors and blind spots where each character’s defenses can be penetrated. Cars? Another symbol with apparently endless significance: Takashi’s car is one of his domains of safety and control, and Noriaki seems to have an unusual power over cars, being a mechanic himself.

As an “art object,” Like Someone in Love is not merely an assemblage of these kinds of thematic adornments. It also has weight and substance to it, especially in its complex characters and their occasional poignant moments. One of the earliest scenes is an extended car ride to the suburbs, as Akiko watches the city lights slide by and listens to a series of phone messages from her grandmother. The power in this lengthy scene is tremendous, and I can’t hope to describe its emotional effect. It has the touch of a genuinely brilliant filmmaker.

A great deal of the film concerns the difference between the young and the elderly, which Takashi evokes when he talks about “experience.” The young people in the film—Akiko and Noriaki—are swallowed up by ambitions and pretenses and delusions, and their attitudes contrast sharply with that of Takashi, who faces the world with a wealth of patience and composure. These characters are rendered richly in gestures and pauses and hesitations, and in this regard, Kiarostami recalls the work of Ozu, who often addressed this theme, and did it with many of the same tools.

These characters are drawn into mysterious constellations of authenticity and deception and mistaken identity. In this regard, Someone in Love feels like Certified Copy, Kiarostami’s last film. Both films dealt with the fluidity of identity and the shifting of roles, and even as both films hinged on a broad self-imposed deception, both seemed to find a deeper truth in the lie. Regarding Like Someone in Love, this prompted Richard Brody of The New Yorker to suggest the following thesis: “Love is a lie, but it’s one that’s best not to ask questions about.”

Brody’s attempted thesis statement is one excellent way of reading the film, but it’s certainly not the only one. One of the best things about this curious, multifaceted cinematic work is that it’s about many things at once, even as it seems to be a simple, if oblique, story fragment about love and mistaken identity. It may not be among the weirdest films, but I would certainly count it among the best.

WHAT THE CRITICS SAY:

“It’s odd in a film when you can’t imagine what the next shot is going to be, where a character’s ‘arc’ is going to leave him or her, whether you’re watching a drama or a tragedy.”—David Edelstein, Vulture (contemporaneous)

139. PERSONA (1966)

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“[The persona is] a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual… one result of the dissolution of the persona is the release of fantasy—disorientation.”–Carl Jung, Two Essays on Analytical Psychology

Must See

DIRECTED BY:

FEATURING: ,

PLOT: Without explanation, Elisabeth, an actress, suddenly decides to stop talking and checks into a mental hospital. Alma, a young nurse, is assigned to take care of her, and even travels with her to vacation at the psychiatrist’s summer home as part of her therapy. Once there, Alma grows attached to the mute actress and begins confessing secrets to her; but as the two women spend time together, their personalities seem to merge, and Alma finds herself being mistaken for Elisabeth…

Still from Persona (1966)

BACKGROUND:

  • Ingmar Bergman wrote the script while in the hospital recuperating from a viral infection. He was partly inspired by seeing a photograph of actresses Bibi Andersson and Liv Ullmann together and noticing how similar they looked.
  • Bergman said that “Persona saved my life… if I had not found the strength to make that film, I would probably have been all washed up.” He also said that “…in Persona—and later in Cries and Whispers—I had gone as far as I could go… I touched wordless secrets that only the cinema can discover.”
  • Although they were both married to other people at the time, Bergman and Liv Ullmann fell in love on set and had a child together after the film was completed. Bergman had previously had an affair with Andersson, as well.
  • An almost subliminal shot of an erect penis (it lasts for about one-eighth of a second) was cut from most prints during the film’s original run. The film also occasionally ran into censorship problems due to Bibi Andersson’s long erotic monologue.
  • Persona was ranked the 18th greatest movie of all time on Sight and Sound’s 2012 critics poll, and came in 13th on the director’s poll.

INDELIBLE IMAGE: Beautifully lensed by Bergman cinematographer Sven Nykvist, Persona is justly celebrated for its many doubling shots where the faces of the lead actresses overlap; at one point, their images are overlaid in a mirror, and at another we actually see a composite woman made up of half Liv Ullmann, half Bibi Andersson. The most meaningful of these effects comes near the very beginning of the movie, then recurs again near the very end. A mysterious, gangly young boy looks at a glowing screen with a face on it; the image blurs, then resolves into Andersson, then defocuses and morphs into Ullmann. The boy caresses the screen as if he’s trying to feel the face.

WHAT MAKES IT WEIRD: The first five minutes bring us an erect penis, a tarantula, a sheep being eviscerated at a slaughterhouse, nails hammered into palms, and corpses in a morgue. It’s an assault of images from a boiling id, but mixed with formalist reminders that we are watching a film: the first shot is of a projector’s arc lamp lighting in an incendiary burst, followed by film spooling, cartoons projected upside down, and so on. All of this before the title appears. Are you convinced the director has weird intentions yet?

Original U.S. trailer for Persona

COMMENTS: If you are a fan of the identity-morphing brainteasers Lost Highway (1997) and Mulholland Drive (2001), or Performance (1970), or Continue reading 139. PERSONA (1966) →

138. DOGVILLE (2003)

“To take ‘Dogville’ primarily as the vehicle for this [anti-American political] view, however, is to make it a much less interesting movie than it is… Mr. Von Trier offered, ‘I think the point to the film is that evil can arise anywhere, as long as the situation is right.’ It is the pervasiveness of that evil — the thoroughness of the film’s pessimism — that may seem most alien of all to doggedly optimistic American sensibilities.”–A.O. Scott quoting Lars von Trier in his New York Times article on Dogville

Recommended

DIRECTED BY:

FEATURING: , , , , , , Philip Baker Hall, Chloë Sevigny, , Siobhan Fallon, , 

PLOT: Tom Edison, who fancies himself an intellectual and a moralist and dreams of becoming a writer, is bored with life in the tiny, isolated mountain township of Dogville, until one day he comes across a beautiful, refined young woman who is fleeing gangsters for unknown reasons. Tom falls in love with her and convinces the town to take the woman in and hide her; they agree that the woman, Grace, will do chores for the townspeople to earn her keep and gain their trust. But the more the self-effacing Grace offers to the people of Dogville, the more they abuse her forgiving nature, until they have turned her into the town’s slave; then, the men who were searching her out arrive…

Still from Dogville (2003)
BACKGROUND:

  • Dogville is the first movie in a proposed trilogy from von Trier entitled (ironically) “America: Land of Opportunity.” The second in the series, Manderlay (2005), was shot on a similar minimalist set, also narrated by John Hurt, and featured the character of Grace (played by Bryce Dallas Howard). Manderlay was not as well received and was a financial flop. The third film has not been announced. Von Trier refuses to fly and has never been to the United States.
  • Von Trier set up a reality-show style confessional booth next to the set where (sometimes disgruntled) actors could enter and speak to the camera. This footage was edited into the 52-minute documentary Dogville Confessions, which appears as an extra on some DVD releases of the film.

INDELIBLE IMAGE: The shot of Nicole Kidman lying in the truck bed among the apples, seen through the transparent canvas, is probably the film’s most beautiful image. Dogville itself, however, is the film’s most memorable image: a single blank set, with house walls and gooseberry bushes indicated on the floor with chalk.

WHAT MAKES IT WEIRD: Think that maybe Dogville may not be such a weird movie? Imagine you are about to pop this DVD into your player when your friend with the most ultra-conservative movie tastes walks in the room and asks what you’re about to watch. You respond, “Nicole Kidman plays a saintly woman fleeing mobsters who’s taken in by a small American town and used as a sex slave. Oh, and it’s shot in a warehouse with the buildings painted on the floor.” If your friend doesn’t immediately leave the room muttering “sounds too weird for me” then congratulations! Your most normal friend is a complete and utter weirdo.


Misleading original American release trailer for Dogville

COMMENTS: What director has a lower opinion of humanity than Lars von Trier? An acid moral parable, Dogville is almost weirdly ultra-rational, in Continue reading 138. DOGVILLE (2003) →