Tag Archives: Sexual repression

Canonically Weird (The List)

302. WR: MYSTERIES OF THE ORGANISM (1971)

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“I hate the irrational. However, I believe that even the most flagrant irrationality must contain something of rational truth. There is nothing in this human world of ours that is not in some way right, however distorted it may be.”–William Reich

DIRECTED BY:

FEATURING: Milena Dravic, Ivica Vidovic, Jackie Curtis

PLOT: After a disorienting “overture” hinting at themes to come, WR settles in as a documentary on the late work and life of William Reich, the controversial disciple of Sigmund Freud who came to believe in the therapeutic power of the orgasm and in a mystical energy called “orgone.” Gradually, other semi-documentary countercultue snippets intrude, including hippie Vietnam protesters, the confessions of a transsexual, and some fairly explicit erotic scenes (in one, a female sculptor casts a mold of a volunteer’s erect penis). Finally, a fictional narrative—the story of a sexually liberated Yugoslavian girl seducing a repressed Soviet dancer—begins to take precedence, leading to a suitably bizarre conclusion.

Still from WR: Mysteries of the Organism (1971)

BACKGROUND:

  • William Reich was a controversial figure in psychoanalysis; a highly respected disciple of Freud as a young man, his ideas grew more extreme and crankish as he aged. A reformed Marxist, he coined the phrase “sexual revolution” and devised an orgasm-based psychotherapy. His theorizing about “orgone energy” led to promotion of boxes called “orgone accumulators,” which he claimed could cure disease and control the weather. This device got him into trouble with the Food and Drug Administration, and he was eventually persecuted for fraud, then imprisoned for contempt after refusing to stop selling his books and devices. He died in prison.
  • The hippie performance artist is Tuli Kupferberg of the Fugs (Fugs songs also appear on the soundtrack).
  • The film’s transvestite is Jackie Curtis, the Superstar mentioned in Lou Reed’s “Walk on the Wild Side”: “Jackie was just speeding away…”
  • The segments with Josef Stalin come from the Soviet propaganda film The Vow (1946).
  • WR was banned in Yugoslavia until 1986. It was either banned (for obscenity West of the Iron Curtain, for politics to the East) or heavily cut in many other countries. The film ended Makavejev’s career as a director in Yugoslavia; all of his future features were produced in North America, Europe or Austraila.
  • WR was selected as one of the “1001 Movies You Must See Before You Die.”

INDELIBLE IMAGE: A Yugoslavian sexpot doing her impression of the Brain that Wouldn’t Die, declaring “even now I’m not ashamed of my Communist past,” while her forensic pathologist stands above her holding the decapitation implement: an ice skate.

THREE WEIRD THINGS: Penis molding; “Milena in the Pan”; hymn to a horse

WHAT MAKES IT WEIRD: A straight-up documentary of the clinically insane psychiatrist William Reich would necessarily have been a little bizarre, but that’s just the starting point for this crazy-quilt counterculture collage that alternates between Reichian sexual theories, demonstrations of New York decadence, and esoteric Marxist dialectic.


Short clip from WR: Mysteries of the Organism

COMMENTS: Sex is dangerous. It even gets WR‘s heroine, Milena, Continue reading 302. WR: MYSTERIES OF THE ORGANISM (1971) →

List Candidates

LIST CANDIDATE: A SNAKE OF JUNE (2002)

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Rokugatsu No Hebi

DIRECTED BY:

FEATURING: , Shinya Tsukamoto, Yûji Kôtari

PLOT: A sexually repressed woman is blackmailed into living out her erotic fantasies by a stalker.

Still from A Snake of June (2002)

WHY IT MIGHT MAKE THE LIST: Done in a sleazier and more straightforward style, the script’s voyeuristic hook might have led us into “erotic thriller” territory, resulting in a film destined to play “Cinemax After Dark” at 2:30 AM. But Snake is a fever dream of outsider auteur Shinya Tsukamoto, who turns it into Belle de Jour by way of Tetsuo: The Iron Man. It’s sometimes a little frustrating to  follow, but there is no doubt Tsukamoto’s getting freaky, and not just in the bedroom.

COMMENTS: The first half of A Snake of June is fairly conventional (at least, by our standards). Mousy Rinko answers calls at a suicide hotline. Her husband, the older Shigehiko, is a salaryman with a cleaning fetish and little time for romance. Iguchi is a depressed photographer who only takes pictures of household objects: blenders, or waffle irons. When Iguchi calls Rinko and she talks him down off the metaphorical ledge, he decides to reward her by forcing her to live out her sexual fantasies: he stalks her, takes pictures of her masturbating, and then threatens to make them public if she doesn’t dress up in a microskirt with no underwear and wander through a busy marketplace. Although the scenario seems skeevy, it shows character development on Iguchi’s part—he’s shifted his interest  from inert objects to people. He is stalking and manipulating the woman but he is not treating Rinko as an object—he fully acknowledges her humanity as he puts her through erotic exercises he genuinely believes will make her into the happier person she deserves to be.

The first half of the film is told from the perspective of Rinko, and, unlikely as the setup might be, it is presented in a straightforward fashion. Halfway through, the point-of-view shifts to hubby Shigehiko. The stalker arranges to have the neurotic husband drugged, and when he awakens he’s shown (or more likely hallucinates) an sado-erotic snuff cabaret exhibition where the performers are sealed inside tanks which slowly fill up with water, while a cone is strapped to his face, restricting his field of vision. That’s just the beginning of the new strangeness; in a third perspective shift, the narrative begins to focus on Iguchi, and we are treated to a brazen masturbation scene from Rinko (in the neverending Japanese rain, natch) and a violent confrontation between Iguchi and Shigehiko that includes an assault by a slithering phallic piece of corrugated PVC pipe (this comes from the director of Tetsuo, after all). In the end, wife and husband share a meal and make love as if none of the aforementioned weirdness ever happened. It probably never did.

Although we have tagged this movie with “black and white,” it should be noted that it the film is actually tinted a shade of blue-gray that suggests the perpetually overcast skies of Snake‘s rain-soaked Tokyo streets. Dividing the movie into a nearly conventional first half and a surreal second hemisphere that both advances and reconfigures the narrative is an interesting gambit. A Snake of June drags at times, and confuses frequently, but few who see it will forget it, or accuse it of playing it safe.

WHAT THE CRITICS SAY:

“This vision includes some freakishly surreal moments… The results, while uneven, do represent a journey for the audience – exhilarating, worthwhile and memorable after the event – even if, along the way, we’re never sure exactly where we’re going to end up.”–Neil Young, Neil Young’s Film Lounge (contemporaneous)

Canonically Weird (The List)

242. L’AGE D’OR (1930)

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“It is LOVE that brings about the transition from pessimism to action: Love, denounced in the bourgeois demonology as the root of all evil. For love demands the sacrifice of every other value: status, family, and honor.”–from the program to L’Age D’Or

Recommended

DIRECTED BY:

FEATURING: Gaston Madot, Lya Lys, Max Ernst

PLOT: It begins as a documentary on scorpions. “Some hours later,” reads an intertitle, and suddenly we are on a rocky beach where a peasant spies four chanting bishops perched on a rocky outcropping. Later, on the same beach, a man and a woman are discovered locked in an embrace; they spend the rest of the movie attempting to consummate their love, as the action shifts to “Imperial Rome” and a private concert at a wealthy bourgeois garden party.

Still from L'age D'or (1930)

BACKGROUND:

  • The bohemian aristocrat Vicomte Charles de Noailles commissioned this film as a birthday present for his wife (a poet and a descendant of the Marquis de Sade). Because of the scandalized reaction to the film’s blasphemous content, the Vicomte was threatened with excommunication by the Catholic Church, and quickly withdrew the film from circulation.
  • The film’s original title was to be Un Bête Andalou.
  • As with Un Chien Andalou, Buñuel originally planned to co-write and co-direct with, but the two had a falling out before the film was completed. Dalí is credited as co-writer, but disowned the film later, and what remains of his contributions is a matter of conjecture.
  • Painter Max Ernst had a large role in the film; other less-famous members of the Surrealist circle appear in smaller parts.
  • The opening is footage from a 1912 documentary. The ending is a reference to Marquis de Sade’s “120 Days of Sodom.”
  • Along with official members of the Surrealist movement, Pablo Picasso, , Vladimir Nabokov, and Gertrude Stein were among those in attendance at a private screening hosted by the Vicomte.
  • Buñuel had hoped that Un Chien Andalou would incite riots and was disappointed when it was a huge popular success. L’Age D’Or did inspire violence. Members of the Fascist-leaning “League of Patriots”  threw ink on the screen and destroyed paintings by Dalí and other Surrealists that were being exhibited in conjunction with one screening. The French authorities banned the film within a year of its release “to preserve public order.”
  • Because the de Noailles family removed L’Age D’Or from distribution, the film was not legally screened in the United States until 1979.
  • At the urging of the Spanish Communists, who considered Surrealism bourgeois, Buñuel later re-cut L’Age D’Or into a 20-minute short to make it less difficult and more accessible to proletariat viewers. This version of the film did not survive.

INDELIBLE IMAGE: For its poster image, distributor Kino Lorber takes the scene where Lya Lys, frustrated that her finger-sucking foreplay with Gaston Madot has been temporarily interrupted, satisfies her desires by fellating the toe of a nearby statue. But we find the moment where she walks into her boudoir to see a cow lounging on her bed to be funnier, and less expected. (Footnote one: one source reports that this scene is a pun, since the word for “cow” [“vache”] was then-current French slang for “cop.” If so, the fact that this meaning is lost on contemporary audiences makes the image even more surreal. Footnote two: a still that frequently accompanies reviews of the movie shows a man crouched down next to the cattle-infested bed; this shot does not appear in Kino’s cut of the film, and may be from a promotional still).

THREE WEIRD THINGS: Shoo cow; stone toe sucking; Jesus leaves the orgy

WHAT MAKES IT WEIRD: Skeletal bishops on the beach, cows in the bedroom, and Jesus at a murder orgy: the scandalous L’Age D’Or was too hot and weird for 1930, and still carries the power to shock today. Watch it for its historical importance, but also as a profane prayer—an unapologetic hymn in praise of unfettered individual desire.


End scene from L’Age D’or

COMMENTS: In the repurposed documentary footage that opens Continue reading 242. L’AGE D’OR (1930) →

Capsules

CAPSULE: A LIZARD IN A WOMAN’S SKIN (1971)

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DIRECTED BY:

FEATURING: , Jean Sorel, Stanley Baker, Leo Genn, , Mike Kennedy, George Rigaud, Anita Strindberg

PLOT: A neurotic woman dreams that she kills her hedonistic neighbor, then finds herself accused of murder when the crime actually happens just as she dreamed it.

Still from A Lizard in a Woman's Skin (1971)

WHY IT WON’T MAKE THE LIST: Despite the powerful psychedelic dream sequences, Lizard is a bit too rational in its plan—something Lucio Fulci was seldom accused of.

COMMENTS: Lucio Fulci is best known in horror circles for his brutally gory and none-to-coherent “spaghetti zombie” movies, made as cynical cash-ins on  hits, but he began his career working in the distinctively Italian exploitation/mystery hybrid known as the giallo. While the gialli—which relied on trashy psychologies of sex and violence and sexual violence—seldom approached the level of high art, they were more stylish and serious-minded than the typical B-movie. Lizard in a Woman’s Skin is a classic of the genre. Fulci shows his aptitude for mildly surrealistic montages in the two precognitive (?) nightmares suffered by poor, prudish Carol—they’re luxuriant visions of blood and nudity, and they evoke dreamlike sensations of falling and traveling through corridors that reference the psychological horrors of Repulsion and Vertigo. Fulci and cinematographer Luigi Kuveiller also produced some excellent, evocative effects with special “wavering” lenses that made parts of the dream sequences look like they were shot through funhouse mirrors.

Of course, even in his worst films, Fulci was known for his ability to craft arresting images, while he had an equally profound reputation for paying little heed to plot or continuity. (Fulci would have made a great music video director if that format had been prominent during his career). In contrast to his later movies, Lizard stands out for its comparatively complex and detailed storyline. Of course, there are a few slip-ups. A red-headed woman who appears to lives with Carol and her family is never properly introduced, and figuring out who she is or why she is always around is almost as big a mystery as the murderer’s identity. And while Lizard‘s ending is tighter and perhaps not as much of a cheat as some commentators suppose—although serious questions about the timing of events do linger—it’s not completely satisfying, either. The fast-moving denouement is delivered clumsily, so that the mystery is still a little confusing even after everything has been wrapped up. Some characters have their stretched motivations, and they clearly exist only to increase the number of suspects and red herrings: these elements utilize the logic, not of a dream, but of a paranoid hallucination. Perhaps this is why Lizard‘s narrative fumblings don’t seem to matter that much in the overall scheme. Although there may be a comforting rational explanation to events at the end, the parallel construction of the film as a portrait of a woman undergoing a breakdown (the original U.S. release title was Schizo) fits better with Lizard‘s atmosphere, tone, and theme of sexual deviancy.

Lizard in a Woman’s Skin has been released on DVD in various versions with different running times. Many prints omit a controversial scene with vivisected dogs (don’t worry, it’s fake, although it was convincing enough at the time to force the filmmakers to demonstrate how it was done to defend themselves from charges of animal cruelty). The 2016 Mondo Macabro Blu-ray release incorporates all the footage known to exist and, at 104 minutes, runs the longest of any of the Lizard‘s releases.

WHAT THE CRITICS SAY:

“Fulci was not, at this point, as invested in the conscious surrealism of Bava or Argento, and in particular his attention to gory effects, far above and beyond those men (he was easily the most bloodthirsty of the major Italian horror directors), grants A Lizard in a Woman’s Skin a grounded, visceral realism that makes its psychedelic excesses far more punch than they might have had.”–Tim Brayton, Antagony & Ecstasy (DVD)

List Candidates

LIST CANDIDATE: THE FALLING (2014)

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DIRECTED BY: Carol Morley

FEATURING: Maisie Williams, Maxine Peake,

PLOT: The students at an all-girls school experience a collective mass hysteria after one of their group unexpectedly passes away. But what is really causing this strange illness, and can its spell be broken?

Still from The Falling (2014)

WHY IT MIGHT MAKE THE LIST: The Falling is a symphony of opposites, a nauseating yet excessively beautiful film, one that simultaneously rejects and then accepts the extremes of female sexuality. Purposefully instilled with a sense of obscurity, it could be viewed as an extended analogy or a horror film without a monster, depending on how weird you want it to be.

COMMENTS: Following in the footsteps of more familiar New Weird British directors and , Carol Morely has crafted a film full of plausible deniability. Actions and reactions seem to offer explanations, before wrenching them away from you at the last moment. Like its recent predecessors, The Falling is impressive in that it can be so disturbing in direct opposition to its visual presentation: stark and quiet, empty but beautiful, each frame uncluttered, the pace perfectly languid. Not many films can find stability between intellectual stimulation and visceral distraction, but The Falling manages it more often than not, primarily due to its dedication to the autumnal, timeless setting and lack of any exposition.

This lack of exposition could be mistaken for general weirdness in any other film but, a lot like ’s Innocence (another brilliant film set in an all-girls school), The Falling isn’t obfuscating for the sake of obfuscation. Morley has written extensively on her obsession with mass hysteria among teenage girls (a more common occurrence than you would think) along with the total lack of explanation for these mysterious events. Seeing the phenomenon presented on screen is a chilling, confusing experience. It is also an immediately arresting concept, and Morley runs with it, from the humble beginnings of an eerie teenage friendship through to sexual awakening, identity issues, and even suggestions of witchcraft. Whilst there is never an overt explanation for the fainting spells, facial tics and personality changes that the girls go through, the sexual awakenings of many characters seem to be a starting point for their sudden transformations. At some points, the film is a satire of Catholicism’s fear of sexuality: the idea that if just one teenage girl were to become sexually active and pregnant then it would sweep through their ranks like an epidemic, stealing their individuality away from them and creating beings who act impulsively, flustered by their sexual desires. At other times, it’s character-driven, a study of youthful diversion and identity crisis for our young protagonist Lydia.

The films provocation would not be as powerful without the stirring performances of the girls that inhabit the pristine surroundings of the school. Maisie Williams, better known as “Game of Thrones”‘s Arya Stark, sheds her more famous character with immense maturity, willing her character forward despite challenging scenes of incest, abuse and supposed insanity. In fact, credit should go to Morley and all her actresses for working together to eek out impressively subtle performances, especially in a film with such difficult content. The constant musical dream-pop interludes are a little excessive and redundant, and the conclusion isn’t quite worth the set-up, but if this is the future of British film, we should have a lot to look forward to because of the continually expressive and experimental efforts that Morley should certainly be a part of in the future.

WHAT THE CRITICS SAY:

“There are shades here of Joseph Losey and Ken Russell, albeit with a staunch feminist perspective. The storytelling may waver in conviction after a woozily riveting setup, but not enough to impede healthy domestic arthouse prospects…” – Guy Lodge, Variety