Tag Archives: Perverse

3*. SINGAPORE SLING (1990)

Singapore sling: O anthropos pou agapise ena ptoma

AKA Singapore Sling: The Man Who Loved a Corpse

“You know the feeling of something half remembered,
Of something that never happened, yet you recall it well;
You know the feeling of recognizing someone
That you’ve never met as far as you could tell…”–Johnny Mercer, “Laura”

Recommended (with caution)

DIRECTED BY: Nikos Nikolaidis

FEATURING: Meredyth Herold, Panos Thanassoulis,

PLOT: A detective is searching for a missing girl, Laura, a supposed murder victim with whom he was in love and who he believes is still alive. Suffering from an unexplained bullet wound, he follows the trail to a villa where a psychotic “Daughter” and an equally insane “Mother” live in a sick relationship, hiring servants whom they later kill. When the enfeebled detective stumbles to their door, the two women capture him, dub him “Singapore Sling” after a cocktail recipe they find in his pocket, and use him in their sadomasochistic sex games.

Still from Singapore Sling (1990)

BACKGROUND:

  • Much of the plot references ‘s classic thriller/film noir, Laura, including prominent use of the famous theme song.
  • Director Nikos Nikolaidis is well-known in Greece and is sometimes considered the godfather of the “Greek Weird Wave” films (best known in the work of ). Singapore Sling is his only work that is widely available outside of Greece.
  • Singapore Sling was one of the top three vote getters in 366 Weird Movies first Apocryphally Weird movie poll, making it one of the most popular weird movies left off the 366 Weird Movies canon.

INDELIBLE IMAGE: Warning: there are a lot of images in Singapore Sling which you would probably like to forget, but will be unable to. Among the least objectionable (believe it or not) is Daughter’s memory (?) of losing her virginity to “Father”: he appears as a bandage-swathed mummy.

TWO WEIRD THINGS: Earrings on organs; mummy incest

WHAT MAKES IT WEIRD: Imagine a cross between Laura and Salo, as directed by a young dabbling in pornography, and you’ll have some idea of what you’re in for—but it’s slightly weirder than that.


Short clip from Singapore Sling (1990) (in Greek)

COMMENTS: Singapore Sling blatantly references Otto Preminger’s Continue reading 3*. SINGAPORE SLING (1990)

CAPSULE: THE SAILOR WHO FELL FROM GRACE WITH THE SEA (1976)

DIRECTED BY: Lewis John Carlino

FEATURING: Jonathan Kahn, , , Earl Rhodes

PLOT: A young boy growing up in a seaside English town with his widowed mother is involved in a cultlike group of juvenile delinquents, but idolizes a passing sailor who woos his mom… for a while.

Still from The Sailor Who Eell from Grace with the Sea (1976)

WHY IT WON’T MAKE THE LIST: The Sailor Who Fell from Grace with the Sea is one of the all-time great titles, but definitely not one of the all-time weirdest movies. What little weirdness it has is more of a function of its unfashionable (some might say “clumsy”) use of symbolic narrative than anything else.

COMMENTS: Lewis John Carlino (screenwriter of Seconds) adapted The Sailor Who Fell from Grace with the Sea from a novel by oddball nationalist Japanese writer . Some critics argue that, in changing the location from Japan to Wales, the movie fails to achieve greatness because it can’t translate Mishima’s specifically Japanese cultural concerns to screen.

I disagree. I think The Sailor Who Fell from Grace with the Sea fails to achieve greatness on its own merits. Specifically, the movie is poorly paced, losing rather than gaining steam as it goes on, and the acting is flat and uninspired. Sarah Miles does best as the young widow hiding her simmering sexuality under the cover of prim country Victorianism (although her mournful masturbation scene in front of her dead husband’s portrait is risible). Kris Kristofferson is mainly there as a manly prop for the sex scenes, a duty he performs well enough. The main acting issue is one that brings down many coming-of-age films: the reliance on young, untrained actors in crucial roles. Star Jonathan Kahn, whose only other credits were literary parts in BBC juvenile television adaptations, is just serviceable: he has the look of a conflicted adolescent, but he can’t channel the surging hormonal rage needed here. Earl Rhodes, as “Chief,” is more of an obstacle to success. He gives theatrical speeches that sound like a schoolboy’s self-serving impressions of Nietzsche (“morality is nothing more than a set of rules adults have invented to protect themselves.”) He always sounds like he’s reading from a script and never develops the sinister charisma necessary for us to buy him as a mini-Manson; and if we can’t believe he seduces his schoolboy chums into bizarre acts of anti-adult rebellion (like a ritual involving a poor kitty), the delicate credibility of the plot falls apart.

Hints of perversity and sex can’t overcome the movie’s over-solemnity (the tone they were going for was “haunting,” but it’s a near miss). Sailor‘s lack of spark is a shame, because the film raises a multitude of interesting topics: youthful rebellion, missing father figures, Oedipal desire, the foundations of morality, the lure of romanticism, the tension between pure ideology and real life. While there is a certain fateful irony in the conclusion (optimistically promoted as “startling” in the tagline), it’s deliberately telegraphed so that there is no suspense. A few indicia of derangement–dissonant baroque music played on prepared piano during the boy’s memory of seeing his nude mother, a stuttering montage as the boys prepare their final act–give the movie the slightest touch of formal strangeness.

There is one major support for the interpretation that the film is a failure of translation. Mishima likely intended the novel as an allegory for Japan’s postwar situation, and viewed the boys as the upcoming generation of heroes and patriots who would overthrow Western domination of “pure” Japanese culture. In Carlino’s hands, these brats are misguided monsters, Lords of the Flies refugees, who make the parents into tragic victims of their misguided fanaticism. Obviously, that’s a seismic thematic shift—but again, I don’t think that’s the reason the movie fails to hit its mark. With more vital direction, they could have pulled the reversal off.

At the moment The Sailor Who Fell from Grace with the Sea is free to watch on Tubi.tv (no way to know if that will still be true by the time you read this, naturally).

WHAT THE CRITICS SAY:

“…has an intriguing effect by virtue of its very strangeness, with its uneasy combination of a sex-starved widow and twisted kids making for, at the very least, a memorable experience, if not entirely for the right reasons.”–Graem Clark, The Spinning Image

(This movie was nominated for review by “Mina.” Suggest a weird movie of your own here.)

362. THE DEVILS (1971)

“There was no better director to learn from. He would always take the adventurous path even at the expense of coherence.”–Derek Jarman on Ken Russell

Must See

DIRECTED BY:

FEATURING: , , Gemma Jones, Dudley Sutton, Michael Gothard, Murray Melvin

PLOT: Father Urbain Grandier is the charismatic spiritual and political leader of the independent city of Loudun; Cardinal Richelieu wants him replaced because he refuses to allow the city’s walls to be torn down. Sister Jeanne, Mother Superior of the town’s convent, is tormented by sexual dreams about Grandier. When Sister Jeanne confesses her fantasies to a priest, Richelieu’s men hatch a plot to frame Grandier as a warlock, and the entire convent is whipped into mass hysteria, becoming convinced they are possessed by devils.

Still from The Devils (1971)

BACKGROUND:

  • Father Grandier and Sister Jeanne, among many other characters in the film, were real people. Grandier was burnt at the stake in 1634 on accusations of practicing witchcraft.
  • The Devils was based on John Whiting’s play “The Devils of Loudun,” which itself was based on Aldous Huxley’s novel of the same title.
  • Ken Russell’s original theatrical cut ran 117 minutes, after the British censors removed an infamous 4-minute sequence known as “the rape of Christ.” The U.S. distributor cut an additional three to six minutes of sex and blasphemy out so that the film could be released with an “R” rating in the States, and that release became the standard version and the only one released on VHS. The longer director’s cut was not seen until 2004, thanks to a restoration effort led by . Russell’s director’s cut has never been issued on home video; the X-rated theatrical cut is the most complete version currently available. Portions of the “rape of Christ” scene are preserved in a BBC documentary called “Hell on Earth” (included on the BFI DVD).
  • A young designed the sets. This was his first feature credit.
  • The Devils is included in Steven Schneider’s “1001 Movies You Must See Before You Die.”
  • The contemporary arguments over the film became so heated that Russell himself attacked critic Alexander Walker on live television, hitting him on the head with a copy of his negative review.
  • Warner Brothers has steadfastly refused to release the movie on DVD, but they did eventually sublicense it to the British Film Institute for overseas release.

INDELIBLE IMAGE: Even with the “rape of Christ” scene excised, what sticks out in The Devils are the scenes of possessed nuns, some with shaved heads, whipping off their habits and cavorting in the nude, writhing, self-flagellating, jerking off votive candles, and waggling their tongues in an obscene performance. For a single, and singular, image that encapsulates the themes and shock level of The Devils, however, try the vision of Vanessa Redgrave seductively licking at the wound in Oliver Reed’s side when she imagines him as Christ descended from the cross to ravage her.

THREE WEIRD THINGS: Crocodile parry; Christ licking; John Lennon, exorcist

WHAT MAKES IT WEIRD: Nobody, but nobody, shoots a nun orgy like Ken Russell. Aside from a dream sequence or two, The Devils is a historically accurate account of a real-life medieval witch hunt—but Russell emphasizes only the oddest and most perverse details, so that the movie itself becomes as hysterical and overwrought as the frenzy it condemns. Truth, in this case, is at least as strange as fiction.


Original U.S. release trailer for The Devils

COMMENTS: Viewed from a great distance, The Devils is a classical Continue reading 362. THE DEVILS (1971)

CAPSULE: CANIBA (2017)

DIRECTED BY: Lucien Castaing-Taylor, Verena Paravel

FEATURING: Issei Sagawa, Jun Sagawa

PLOT: Confessed cannibal Issei Sagawa monologues to the camera, his face often out of focus, and talks to his caretaker brother, who is revealed to be almost as deranged.

Still from Caniba (2017)

WHY IT WON’T MAKE THE LIST: Caniba would make a list of the most disturbing movies ever made—easily. Its subject is a weirdo par excellence—in fact, he may be the world’s strangest living monster—and the film takes an experimental, offbeat approach to depicting him. Yet everything shown here is tragically real, and the effect goes beyond “weird” into “despairing.”

COMMENTS: Issei Sagawa, an intelligent but shy Japanese man studying French in Paris, killed and ate a female classmate in 1981. He spent five years in a mental institution in France and then was deported to Japan where, due to quirks of the judicial system, he was freed. Since then he has lived a marginalized existence, making a meager living off his infamy. He is now weakened by a stroke and holed up in a dingy apartment, cared for by his brother.

Lucien Castaing-Taylor and Verena Paravel, Harvard-based anthropologist filmmakers, chose to follow up their arthouse hit Leviathan (an uncontroversial documentary about commercial fishermen in the North Atlantic) with this perverted provocation about Sagawa. Most of the movie is out-of-focus shots of the ailing cannibal, closeups of his twisted, trembling hands or his blank face as he delivers halting, unhinged monologues (“I know I’m crazy,” he confesses). When he talks at all, he speaks as if he’s in a trance, gathering the strength to push out each phrase, about five or six words per minute, with long pauses in between. We also meet his caretaker brother Jun, who eventually reveals some shocking fetishes of his own—leading one to wonder whether there is a genetic curse on the Sagawa clan, or whether Jun was driven mad by knowledge of his brother’s crimes. Old black-and-white home movies of the two show what look like happy, normal children.  Back in the present, we have a very odd pixilated porn sequence starring Sagawa, inserted without any context, followed by a tour through the manga he drew celebrating his crime. Jun is both fascinated and disturbed by the graphic drawings of the girl’s corpse and his brother’s erection when faced with it. “I can’t stomach this anymore,” he says, but continues turning the pages. Issei, distant as always, seems embarrassed, if anything, reluctant to answer the questions his brother poses. For the final scene, they bring in a prostitute (or groupie?) dressed as a sexy nurse to read the cannibal a bedtime story about zombies, then take the invalid demon out for a wheelchair stroll around the neighborhood. The end.

I am glad someone documented these two twisted specimens of humanity with minimal editorializing, but the result is no fun whatsoever, and offers no insight to their pathologies, making it a very difficult watch on multiple levels. It’s of interest to sick thrill seekers and serious students of abnormal psychology. You should know this movie exists. God help you if you watch it. There is no guarantee it will get a commercial release. The film seems destined to remain forever underground, where it probably belongs.

WHAT THE CRITICS SAY:

“A weirdo documentary…  strange and unpleasant…”–Dennis Schwartz, Ozus’ World Movie Reviews

CAPSULE: BLIND BEAST (1969)

Môjû; AKA Warehouse

Recommended

DIRECTED BY: Yasuzô Masumura

FEATURING: Eiji Funakoshi, Mako Midori, Noriko Sengoku

PLOT: A blind sculptor kidnaps a model and imprisons her in his studio.

Still from Blind Beast (1969)

WHY IT WON’T MAKE THE LIST: Blind Beast scores two points in its weird ledger: one for the set design (which is almost always described as esque), and another for its irrationally sadomasochistic third act. At its core, however, it’s an odd and engaging “pinku” (as Japanese softcore erotic films of the 1960s were dubbed) that’s reminiscent of 1965’s The Collector (although the scenario was adapted loosely from a story). The sight of the sightless sculptor’s bizarro studio would have gotten Blind Beast shortlisted had we reviewed it earlier, but given the limited available slots, we see Beast as close, but not quite worthy of being named one of the 366 weirdest movies of all time.

COMMENTS: Blind Beast quickly gets in gear after the abduction, which is handled in an absurdly economical ten minutes. The blind antihero selects his model victim by feeling up a sculpture of her, then steals into her apartment posing as a masseur. With the help of his trusty sighted assistant, who also happens to be his mother, he soon has beautiful young Aki imprisoned inside his remote warehouse studio, and this is where the “fun” begins. The blind sculptor’s studio utilizes a fetishized geometry, with high-relief assemblies of (female) body parts lining each of the eight walls, enclosing two giant, pliant sculptures of prone nude women (one on her stomach, one on her back). The blind, stumbling hunter and his victim chase each through this corporeal funhouse; he clutches a giant nipple as he bargains for her compliance. Later, they will make love—of their strange sort—while rolling about on the humungous feminine torsos. You probably have never seen that before.

The middle part of the film involves Aki’s machinations as she tries to escape, until a near-miss attempt permanently costs her her freedom and sets the bizarre third act into motion. These scenes work well as a standard woman-in-peril thriller. When she fails to sneak past the blind man fail thanks to the interference of his maternal assistant, Aki switches to a psychological ploy. She pretends to fall in love with her captor and plays son and mother against each other. Of course, were she to escape so easily, the movie would end prematurely; and the movie has a better—or worse—fate in store for Aki.

The blind man’s studio is as sick a materialization of a male libido as could be imagined. His love/hate relationship with his mother suggests an Oedipal complex. Still, the psychology here is only deep by the standards of pink movies. The sadomasochistic finale, a sudden and wrenching departure from first two-thirds of the movie, is foreshadowed from the film’s earliest moments, but the movie provides no real insights into the pathology. Given the absurd heights of agonizing ecstasy its characters travel to, how could it?  Their obsessions are perverse, and the tale depicts them poetically without trying to explain them. Blind Beast is surprisingly coy with its nudity, most of which is only seen in still photographs from the opening art exhibition. Mako Midori’s breasts are skillfully hidden throughout the film, and a corner of a nipple is a rare and tantalizing sight. This teasing modesty gives the erotic visuals even more impact, while serving the theme of frustrated voyeurism. Blind Beast would be nearly impossible to distribute today, through licit channels, due to its outdated attitude to consent. Seduction is important to the plot, but Aki willingly (and eagerly) surrenders only after an hour of brutal coercion. And yet, Blind Beast has a sort of innocence about it, largely due to the unreal nature of its psychodrama: a fantasy of total abandon to physical sensation far beyond any rational limits, played out in a subterranean lair of mountainous breasts, dismembered legs, and eyeballs leering from the walls. It’s a space we would never want to visit, but one we can’t look away from.

WHAT THE CRITICS SAY:

“Bizarre and claustrophobic…  a masterpiece of mod 1960s art design… Completely freaky and utterly engrossing.”–TV Guide

(This movie was nominated for review by “MystMoonstruck” and seconded by “Dreamer.” Suggest a weird movie of your own here.)