Tag Archives: God

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CAPSULE: THE BRAND NEW TESTAMENT (2015)

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Le Tout Nouveau Testament

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DIRECTED BY:

FEATURING: Pili Groyne, Benoît Poelvoorde, Yolande Moreau,

PLOT: God, who’s something of a jerk, lives in an inaccessible high-rise apartment in Brussels; rebelling from his authoritarian control, his 10-year old daughter hacks his computer and leaks humanity’s death dates, then goes to Earth to write a new Gospel.

Still from The Brand New Testament (2015)

WHY IT WON’T MAKE THE LIST: In the earlier days of this site, a movie like The Brand New Testament would easily have been shortlisted as a candidate. But with available slots on the List of the Weirdest Movies Ever Made shrinking, the field grows more competitive by the week. In a way, with two entries already on the List, Jaco Van Dormael is a victim of his own success—and this high-concept comedy is not as weird as Toto the Hero or Mr. Nobody, although the Catherine Deneuve bestiality subplot nearly puts him over the top one more time.

COMMENTS: Since nothing can come from Nothing, God seems to be an ontological necessity. Yet, our fatally flawed world of starving children, male nipples, and Kanye singles argues against the existence of a perfect, benevolent Supreme Being. There is one way to reconcile this seeming paradox, however. What if God exists, but He’s not a pure and loving spirit: in fact, he’s not only imperfect, but a mildly sadistic bastard? Such a God would perfectly accord the necessity for a First Cause with our experience of life on this planet as frequently annoying, sometimes torturous, and genuinely tragic—besides explaining the whole “made in His image” thing.

Jaco van Dormael takes this whimsical philosophical proposition as the basis for his fantasy The Brand New Testament, a congenially blasphemous lark that winkingly rewrites Christian theology to tweak human nature. This God—played with wicked gusto by a perpetually peeved Benoît Poelvoorde in a ratty bathrobe—is a petty tyrant who delights not only in crashing planes but in setting up universal laws of annoyance, such as the cosmic rule that toast must always fall to the floor jam side down. So intolerable is his reign of terror that his eldest son, J.C., ran away from home to slum around Earth, embarrassing his father with his hippie antics. (“The kid said a lot of stuff on the spur of the moment,” God explains to a scandalized priest). J.C.’s sister, Ea, is now set to follow big bro’s example, climbing down to Earth via a magical dryer duct to escape her Father’s wrath after she hacks his computer and leaks the death dates of all of humanity, freeing them to live their remaining days to the fullest. The girl then sets about recruiting six new apostles, each of whom comes with their own mini-story, dramatized in segments like “The Gospel According to the Sex Maniac.”

The Brand New Testament is sprawling and ambitious, but despite a plot that wanders wide, it centers itself with a consistently off-center wit. The more you know your Bible, the more you’ll laugh (“not at my right hand!” objects an angry God when Ea sits down to dinner). The scenario is so absurd, and the underlying message so humanistic, that only the most humorless Bible-thumper could take offense at Poelvoorde’s clearly farcical deity. Van Dormael slips surreal gags into the interstices of the already fantastic film: an ice-skating hand, a chanson-singing ghost fish, and Deneuve’s simian liaison. The ending is a feminist apocalypse where the patriarchal God is sent into exile and the universe rebooted with flowery skies, male pregnancies, and the return of the Cyclopes.

Belgian Van Dormael’s movies are similar to the solo work of , without a giant blockbuster hit like Amelie but with an oeuvre that, overall, has been both smarter and more consistent than that of the more famous Frenchman. With a small body of only five feature films full of philosophical ambition, wit, visual imagination, and thorough weirdness, he gets my vote for the world’s most underappreciated master filmmaker.

Despite having a role that’s no bigger than any of the other six apostles, Catherine Deneuve gets third billing. You can understand why. Her iconic presence dignifies the film, and her support for the project helped Van Dormael recover from the economic disaster of Mr. Nobody.

WHAT THE CRITICS SAY:

“…a surreal comedy whose endless visual imagination matches its conceptual wit.”–Stephen Holden, The New York Times (contemporaneous)

Canonically Weird (The List)

259. THE NINTH CONFIGURATION (1980)

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AKA Twinkle Twinkle Killer Kane

“Kane said quietly, ‘Why won’t you go to the moon?’

‘Why do camels have humps and cobras none? Good Christ, man, don’t ask the heart for reasons! Reasons are dangerous!'”

–William Peter Blatty, The Ninth Configuration (novel)

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DIRECTED BY:

FEATURING: , Scott Wilson, Ed Flanders

PLOT: Col. Kane, a U.S. Marines psychiatrist, is assigned to an experimental program in a castle housing delusional military officers who are suspected malingerers. There, he bonds with Cutshaw, a militantly atheist and misanthropic astronaut, with whom he engages in passionate dialogues about the existence of God. One night, Cutshaw breaks out of the compound and heads for a bar frequented by a rough motorcycle gang; Kane follows.

Still from The Ninth Configuration (1980)

BACKGROUND:

  • William Peter Blatty (“The Exorcist”) adapted the screenplay from his own 1978 novel, which was itself a reworking of a 1966 novel (“Twinkle, Twinkle, ‘Killer’ Kane”) with which he had been dissatisfied. This was his directorial debut (in a career that reached three films with 2016’s Legion).
  • Blatty originally wrote a “Kane” screenplay that he hoped would be filmed by in the early Seventies, but they could not find a studio willing to produce it. Blatty and Friedkin collaborated on The Exorcist (1973) instead.
  • Although the script made the rounds in Hollywood for years, no studio would back The Ninth Configuration. Blatty eventually funded the film half with his own money and half with a donation from Pepsico, who were willing to provide funds for complicated international tax reasons so long as the film was shot entirely in Hungary.
  • Blatty has fiddled with the editing through the years, deleting and restoring scenes, so that cuts run anywhere from 99 minutes to 140 minutes.
  • According to Blatty, The Ninth Configuration‘s Cutshaw is the same character as the astronaut who attended the dinner party in The Exorcist.

INDELIBLE IMAGE: What else could it possibly be besides the crucifixion on the moon?

THREE WEIRD THINGS: Lunar Calvary; lunatic with a jet-pack; dog Hamlet

WHAT MAKES IT WEIRD: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, invoking a passion that carries the story over some rough patches.


Clip from The Ninth Configuration

COMMENTS: The Ninth Configuration posits that a world without Continue reading 259. THE NINTH CONFIGURATION (1980) →

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LIST CANDIDATE: THE NINTH CONFIGURATION (1980)

The Ninth Configuration has been promoted onto the List of the 366 Weirdest Movies of All Time. Please post any comments on the official Certified Weird entry. This post is closed to comments.

AKA Twinkle, Twinkle, Killer Kane

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DIRECTED BY:

FEATURING: , Scott Wilson

PLOT: A U.S. Marines psychiatrist is assigned to an experimental program in a castle housing soldiers who are suffering delusions; he bonds with a militantly atheist and misanthropic astronaut, but harbors a deep secret of his own.

The Ninth Configuration

WHY IT MIGHT MAKE THE LIST: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie set in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, and invokes a passion that carries the story over some rough patches.

COMMENTS: The Ninth Configuration posits that a world without God is a madhouse. An unexplained epidemic of apparent insanity strikes Vietnam War vets and other military types, including a NASA astronaut who’s now afraid to go to the Moon. The suspected malingerers are sent, naturally, to a castle in the Pacific Northwest, where they await the arrival of one Colonel Kane, a military psychiatrist with some odd ideas of his own. By the end of the film, Kane’s unorthodox therapeutic methods involve the inmates putting on a Shakespeare play cast entirely with dogs, roleplaying that they are prisoners of war and the hospital staff Nazi concentration camp officers, and inexplicably flying through the castle corridors in a jet pack. In other words, it’s sort of a wacky combination of M*A*S*H* and the early reels of One Flew Over the Cuckoo’s Nest with a touch of Spellbound (a movie which is explicitly referenced—whether as a hint or a red herring, you’ll have to watch to find out).

That outline makes Configuration sound like an anti-authoritarian satire—which it is, at times. The main point of departure is that the comedy is tinged with a very melancholy performance from a world-weary Stacy Keach, and the characters argue a lot about the existence of God. The movie itself is, in fact, more schizophrenic than its Corporal Kliner-esque caricature patients, bouncing around from mood to mood and finding time to shoehorn in a hallucination where the astronaut encounters a crucifixion on the Moon and a barroom brawl that pits a single Marine against a motorcycle gang. The origin of the plague of mental illness is never explained, although we can presume it’s a metaphor for the situation of men who have lost faith in something larger than themselves.

It’s no spoiler to point out that the argument that Blatty advances for God’s existence here is that a seed of universal love can be the only explanation for a man taking the irrational action of sacrificing his life for his fellow men. It seems to me that there is a fatal logical paradox with this argument from altruism, however. If someone wants to commit a selfless act—say, to quiet their own doubts, or assuage their own guilt—then by definition, the act will not be selfless. In his defense, I don’t think Blatty is naive enough to suggest that he has discovered the magic bullet proof of God’s existence with The Ninth Configuration; he merely finds that the existence of altruistic love suggests and supports the idea of a created universe. Whether you agree or not, you have to admit it’s the kind of subject that doesn’t get addressed often in movies, even weird ones. As the work of a passionate first time director shooting for the moon, The Ninth Configuration is recommended, but more for what it attempts than for what it achieves.

WHAT THE CRITICS SAY:

“I’ve got a weakness for a certain kind of wacky personal filmmaking—movies… that aren’t ‘well made’ by any standard but clearly mean so much to their creators that all aesthetic rules crumble in the face of their bizarre, unaccountable intensity. William Peter Blatty’s The Ninth Configuration may be a classic of this peculiar genre…”–Dave Kehr, The Chicago Reader

(This movie was nominated for review by Kat, who said that there was an “atmosphere of overwrought emotion and barely concealed hysteria about the whole thing that left me feeling a bit creeped out.” Suggest a weird movie of your own here.)

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TV CAPSULE: SERIAL EXPERIMENTS LAIN (1998)

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DIRECTED BY: Ryūtarō Nakamura

FEATURING: , Bridget Hoffman (English dub)

PLOT: Timid junior high school student Lain receives an email from her schoolmate Chisa, who has recently committed suicide. Chisa states that she is not dead but that she has only abandoned her physical body, ending her email with the words “God is here.” After this event Lain develops an interest in, even an obsession with, “the Wired,” a worldwide communications network similar to the Internet. She discovers that there may be another Lain, identical to her in appearance but with a very different personality, inside the Wired, and that the boundary between the virtual and the real world may not be as sharp as it is thought to be.

Still from Serial Experiments Lain (1998)
WHY IT WON’T MAKE THE LIST: Set in a world where a global communications network is almost like a spirit realm, “Serial Experiments Lain” is undeniably weird and surreal, and it is also quite interesting and entertaining to watch. However, it is a (short) TV series, not a movie, and as such an exception would have to be made in order for it to make the List of the Weirdest Movies ever made. The competition is very strong, with true classics such as Stalker and Nosferatu already on the List, and in this company “Serial Experiments Lain” is just not quite outstanding enough to warrant such an exception.

COMMENTS: Mind-bending and confusing plots are not uncommon in anime. A few of the more well-known examples are “Neon Genesis Evangelion,” “Paranoia Agent,” “Rahxephon,” Paprika, and the anime series considered in this review: “Serial Experiments Lain.” What all of these have in common is that they have mysterious plots that leave you wondering “What did it all mean?,” and in fact you can find many Internet debates about the meaning of “Lain.” But does “Lain” really have a true “meaning of it all”? I believe, based on some of his other writings, and his interest in the work of the well-known writer of weird horror , that series’ writer Chiaki Konaka is a weirdophile. It is likely that he chose to make some scenes weird-for-weirdness’-own-sake without having any particular interpretation in mind. In other words, “Lain” is among other things a work of surrealism. It does not necessarily always make complete sense and it does not need to. That said, it contains interesting philosophical and psychological themes that are well worth discussing.

“Lain” is not really attempting to be serious science fiction in the sense of trying to be, to any extent, scientifically accurate. It does, however, very loosely base elements of its story on real scientific theories, although only on theories that have been rejected by mainstream science. We could say that “Lain” takes place in an alternate world where fringe theories of some of the scientists contributing to the early development of Internet technology have turned out to be true. One of the episodes is largely dedicated to presenting excerpts from the scientific history behind the Internet while also presenting discredited theories of the same scientists, seamlessly mixing the fake and real ideas. This episode appears fairly late in the series and can perhaps to some extent be seen as a deus ex machina, but it does have the positive effect that the technology used in the series and some of the characters’ special abilities gain the appearance of having a scientific explanation within the fictional world. However, these explanations do not survive Continue reading TV CAPSULE: SERIAL EXPERIMENTS LAIN (1998) →

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CAPSULE: THE PAINTING (2011)

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Le Tableau

DIRECTED BY: Jean-François Laguionie

FEATURING: Voices of Jessica Monceau, Adrien Larmande

PLOT: Figures leave the painting in which they reside and go searching for the Painter to find out why he left some of them incomplete.

Still from The Painting [Le Tableau] (2011)

WHY IT WON’T MAKE THE LIST: It’s visually imaginative and ambitious, with a few hallucinatory moments, but the morally naïve allegory adds a kitschy feel that’s incompatible with the high art graphics. If the story had been sketched out with as much loving detail as the beautiful Impressionist-styled artwork, this might have been a masterpiece, rather than something that’s just nice to look at.

COMMENTS: True to its post-Impressionist inspirations, The Painting is visually stunning. Taking its cues from early Picasso, Gauguin, and (especially) the crazy geometries and color schemes of Matisse, this movie always looks like a canvas come to life. Standout scenes include a dreamlike sequence of a magical flower observing a captive figure with its glowing eye-like stigma, a raucous animated romp across the bridges of Venice during Carnivale, and moments where the characters push through the permeable burlap canvas to emerge in the “real” world. Storywise, however, there isn’t much to The Painting. There are three classes of painted figures in the movie; the fully colored-in Allduns (who consider themselves superior and oppress the “lesser” figures), the incomplete Halfies (who may be lacking nothing more than a corner of the hem of a dress to be complete), and the Sketchies (black and white figures whose shape has only been suggested). A forbidden Romeo n’ Juliet relationship between an aristocratic Alldun and a Halfie leads the characters to leave the painting in search of answers (and hopefully a dye job) from the Painter; they move across other canvases and eventually into the Painter’s studio (where animation mixes with live action). The plot is basic, with the scarcely developing characters simply moving from one CG environment to another. Allegorically, however, The Painting has grand ambitions. It wants to be both an existentialist take on the search for the Creator and a class parable about bigotry and oppression (it also reserves a few minutes to declare its basic anti-war sentiments). By tackling two huge themes, however, director Laguionie ensures that each only gets half-sketched. The idea of the creations searching for God is an appealing conceit, but ultimately the movie has nothing to say about that ultimate reality beyond “be responsible for your own fulfillment.” We’re not convinced that the Almighty Creator is very much like a mortal painter, and so the analogy can’t satisfy our own sense of the mystery of existence. As far as the class parable goes, it’s never clear what the divisions are supposed to represent. Are the differences between the Allduns, Halfies and Sketchies racial, economic, or cognitive? Maybe the Sketchies represent the physically or mentally handicapped, who are, in some offensive sense, “incomplete” creations? At any rate, the movie’s position that the Halfies and Sketchies should “complete” themselves strikes many commentators as ironic and unsatisfactory. Shouldn’t the Allduns learn, or be forced, to tolerate those who are different, rather than the inferior classes accepting that they are defective, and figuring out how to fix themselves? These questions won’t bother youngsters, who will absorb the valuable (if insipid) lessons about tolerance and self-reliance well enough. But the movie’s failure to complete the grand philosophical goals it sets for itself makes it much like a partially unfinished artwork. Still, the part that is painted looks awfully good, and that’s enough to make it worth looking at, if not thinking about.

The French animation studio Blue Spirit produces mostly children’s television programming, but they also worked on the brilliant The Secret of Kells.

WHAT THE CRITICS SAY:

“The animated film’s aesthetic employs expressionism, realism, and cubism, but the morality plays are layered on as thickly and haphazardly as a toddler’s finger painting.”–Caroline McKenzie, Slant (contemporaneous)