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Capsules

CAPSULE: JEANNE DIELMAN, 23 QUAI DU COMMERCE, 1080 BRUXELLES (1975)

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DIRECTED BY: Chantal Akerman

FEATURING:

PLOT: A widow performs chores around her apartment and prostitutes herself in the afternoons.

Still from Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975)
WHY IT WON’T MAKE THE LIST: With its belabored 3+ hours (!) of a woman doing dull daily chores in long static real time takes, Jeanne Dielman is an example of how a movie can essentially swallow its own tail, achieving a level of surreality by emphasizing ordinariness and normality to an absurd degree. Like Andy Warhol’s “Sleep,” this deliberate experiment in extended boredom serves a purpose in the film universe; it’s just that that purpose isn’t to be watched by a normal human audience.

COMMENTS: When I read critics rave about Jeanne Dielman, I sometimes feel like I’m scanning reviews from the Bizarro World Times, dispatches from an alternate universe where up is down and audiences are enthralled by watching women shop for buttons and cook meatloaf for hours on end. (Vincent Canby’s claim that the frumped-up Delphine Seyrig “has never looked more beautiful” than in this film doesn’t help counter that impression that every review of the film was written on Opposite Day). It’s not that Akerman’s movie is a fraud or a failure. According to its experimental goal of exploring mundanity to its absolute limit, it’s a success, one that, for obvious reasons, other directors have rarely sought to repeat. But Jeanne Dielman is a formal exercise that no one other than a theoretician could love: we can’t bond with its affectless characters, its punishing three hour running time is a blunt weapon used to hammer home its hopeless message, and frankly, it’s just no fun. Watching this movie isn’t just taking your cultural vegetables, it’s gagging down a spoonful of cultural castor oil. Jeane Dielman‘s high artistic intent and ridiculous integrity of vision are too powerful to give the film a “beware” rating, but this is a movie that’s better read about than watched; heck, even Mlle. Dielman’s son would rather read than act in the movie. On its release the movie was adopted by feminists as a landmark statement on the crushing boredom of “women’s work,” but it’s not (and Akerman herself never claimed it was). That interpretation would require that the men and the working women in the movie—the son, the postal clerk, the waitress—were depicted as living lives of glamor compared to housefrau Jeanne. Rather, the film paints the entire adult world (or at least the “bourgeois” world) as morbidly dull: the only human beings shown enjoying any aspect of life in the film are children briefly seen running and playing in the street. The universal and almost unqualified praise for Akerman’s avant-garde oddity—which bludgeons the concept of “entertainment” with the same subtlety and affection as John Waters did for the concept of “taste” in Pink Flamingos—seems like it might make a great case study for a 20th century edition of “Extraordinary Aesthetic Delusions and the Madness of Critics.” For those who crave such things, a similar modern ennuiscape was sketched earlier, but with greater economy and magic, by in Dillinger is Dead.

After the marketing success of a line of toys based on Star Wars characters, figurines based on popular movies became huge sellers in the late 1970s and 1980s. Obviously not every toy company could afford to license a top-of-the-line property like Raiders of the Lost Ark, but the Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles posable action figure was almost certainly the most ill-advised attempt to cash in on the fad. I can still hear the radio spots created to coincide with the movie’s 1983 U.S. release: “Your Jeanne Dielman action figure makes coffee, entertains ‘gentleman callers,’ eats in stony silence, or just sits and stares at the wall, just like international screen icon Delphine Seyrig! For extra authenticity, the molded plastic face is incapable of expression. WARNING: to avoid risk of catatonia, toy should not be played with for more than three hours at a setting. Potato peeler and scissors sold separately.”

WHAT THE CRITICS SAY:

“Miss Seyrig has participated in a number of supposedly experimental films over the years, but in none as original and ambitious as this. ‘Jeanne Dielman’ is not quite like any other film you’ve ever seen…”–Vincent Canby, The New York Times (1983 U.S. theatrical release)

List Candidates

RECOMMENDED AS WEIRD: SLEEPING BEAUTY (2011)

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DIRECTED BY:  Julia Leigh

FEATURING:  , Rachael Blake, Ewen Leslie

PLOT:  A quiet but reprobate student blindly contracts for unconventional assignments with an enigmatic madam to cater to the peculiar perversions of the ultra-rich.

Still from Sleeping Beauty (2011)
WHY IT SHOULD MAKE THE LIST:  Sleeping Beauty is not a sex-movie, but rather a tense, eerie multiple character study. The focused, unadorned manner in which it is shot, without a musical score, combines with the bizarre nature of its story to set an unusual mood which demands that we take it seriously. This atmosphere, and the choices the writer and director made in deciding what elements of its story to show us, to make Sleeping Beauty a weird and unusual viewing experience.

(Ignore the website and DVD jacket descriptions of this slick Aussie thriller; because US distributors don’t know how to present unusual efforts to a general audience, the synopses grossly mischaracterize this effort as some sort of racy potboiler. Sleeping Beauty is not a sex piece, even though Emily Browning looks just like a Real Doll sex doll in the trailer. Sleeping Beauty is not another Eyes Wide Shut. It is not designed to be racy or titillating. Nor is it a murky, confusing David Lynch-style movie, although fans of Lynch’s works will surely love it. Sleeping Beauty is in no way what I expected. It is unpredictable and although it declines to utilize a demented twist ending, I assure the reader he will never guess where it is heading).

For additional fun, be sure to look for an appearance by actor Hugh Keays-Byrne, who played the crazed “Toecutter” in 1979’s Mad Max.

COMMENTS: Wow! What a gem! I was hoping for something different and creepy from the trailer. I was not disappointed! Yet I was surprised. I was expecting something sci-fi or horror, about turning girls into living sex dolls. Sleeping Beauty turns out to be so much more unsettling, sophisticated and subtle. From its opening frames, the somber cinematography and unabashed, close-in concentration on its characters makes it clear that you are watching a serious, high-quality effort crafted by a writer and director who know exactly what to do. There’s a controlling sensation that your impressions are being skillfully manipulated by the filmmakers. Continue reading RECOMMENDED AS WEIRD: SLEEPING BEAUTY (2011) →

Canonically Weird (The List)

111. SANS SOLEIL (1983)

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AKA Sunless

“It is tempting, and not unjustified, to speculate that one reason for Marker’s growing visibility and popularity is that, as a culture, we have now finally caught up with works that once seemed like dispatches from another planet…”–Catherine Lupton, “Chris Marker: Memory’s Apostle” (2007 Criterion Collection essay)

Must See

DIRECTED BY:

FEATURING: Alexandra Stewart (narrator, English language version)

PLOT: Essentially plotless, Sans Soleil is structured as a series of letters sent from around the world by a fictional director addressed to the anonymous female narrator. The footage shown ranges from the banal to the incredible, and each image sparks a meditation from the letter writer. Among other sights, we view Japanese praying at a shrine to dead cats, the imaginary nightmares of sleeping subway riders, and the bloody slaughter of a giraffe by poachers.

Still from Sans Soleil (1983)

BACKGROUND:

  • Sandor Krasna, the cameraman whose letters the unnamed narrator is supposedly reading, is fictional, an alter-ego of reclusive director Chris Maker. The name “Chris Marker” is itself a pseudonym for Christian François Bouche-Villeneuve.
  • Marker has said he was born in Mongolia, a claim some film historians dispute. He was a philosophy student before joining the French resistance during the Nazi occupation. After the war he became a journalist, then a documentary filmmaker.
  • Sans Soleil was Marker’s first personal film after years spent making a series of Marxist political documentaries.
  • The title comes from a song cycle by Modest Mussorgsky; some of the melodies are recreated in nearly unrecognizable electronic versions arranged by Isao Tomita.
  • In one section of the film “Sandor Krasna” has traveled to San Francisco to visit locations from Alfred Hitchcock’s Vertigo. Remembering the scene where Madeline points to the tree stump, the narrator says “he remembered another film in which this passage was quoted…” The other film, of course, is Marker’s own La Jetée.

INDELIBLE IMAGE: For many, Sans Soleil‘s unforgettable scene is the slice in time when a striking-looking young woman in Cape Verde, who knows the camera is pointed at her but demurely refuses to acknowledge it, briefly makes eye contact; Marker highlights the moment, remarking about “the real glance, straightforward, that lasted a twenty-fourth of a second, the length of a film frame.” (It’s an inversion of a famous bit from Marker’s La Jetée, where every shot is technically the length of a film frame except for a single glance at the camera). As unexpectedly powerful as this brief moment of eye contact is, it’s unfortunately not so weird. So, for our indelible image we instead turn to the video transformation of the ceramic cat idol into an abstract orange and blue blob, a moment where Marker brings two of the film’s diverse interests into a temporary harmony, illustrating how he weaves his seemingly random obsessions into a coherent tapestry.

WHAT MAKES IT WEIRD: Sans Soleil begins with an image of three Icelandic girls and


Clip from Sans Soleil

voiceover narration admitting that the photographer can find no other image to link it to, followed by a brief shot of American warplanes on an aircraft carrier, followed by scenes Japanese commuters napping on a ferry. This ADD documentary changes topics every minute or two, with each brief sequence accompanied by a spoken observation that could be read as profound, poetic, pretentious, or even all three at once. Sans Soleil visits cat shrines, the slaughter of a giraffe, and a monkey porn museum in its wanderings. If that’s not weird enough for you, the film takes time out of its busy schedule to recreate the imaginary nightmares of passengers dozing on a Tokyo subway. All of the scenes are accompanied by freaky synthetic electronic sounds percolating up through a video mix that’s often altered with then-avant-garde video transformation techniques. With their feet nailed to reality, documentaries have to strain hard to escape the bonds of gravity and sail to the heights of weirdness, but Sans Soleil is one experiment in nonfiction that manages to soar effortlessly.

COMMENTS: Essentially, Sans Soleil is an arthouse version of Mondo Cane. (For the record, I Continue reading 111. SANS SOLEIL (1983) →

Canonically Weird (The List)

110. FELLINI SATYRICON (1969)

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AKA Satyricon; The Degenerates

“…to eliminate the borderline between dream and imagination; to invent everything and then to objectify the fantasy; to get some distance from it in order to explore it as something all of a piece and unknowable.”–Federico Fellini on his motives for adapting Petronius’ Satyricon

Recommended

DIRECTED BY:

FEATURING: Martin Potter, Max Born, Hiram Keller, Mario Romagnoli

PLOT: Two students, Encolpio and Ascilto, argue over their dual ownership of the handsome slave boy Giton, whom Encolpio loves and Ascilto has sold. Encolpio seeks Giton through a series of adventures that take him across the ancient Roman world, encountering a pompous actor, a wealthy merchant who holds nightly orgies and fancies himself a poet, unscrupulous slavers, and other long dead satirical targets. Eventually Encolpio becomes involved in a plot to kidnap an albino hermaphrodite demigod, is cursed with impotence, and seeks the services of a witch.

Still from Fellini Satyricon (1969)

BACKGROUND:

  • Petronius wrote the rambling, erotic, and highly literary “Satyricon” during the reign of Emperor Nero, 1st Century A.D. It is sometimes considered the world’s oldest surviving novel.
  • The original Roman satire survives only in fragments, which explains the often incoherent nature of the story in Fellini’s movie. Fellini invented a few small details (and one major one, in the hermaphrodite character who replaces the penis-god Priapus’ role in the story) to bridge gaps or help the story flow in the direction he wanted to. The director refers to the fragmentary nature of the source narrative by allowing the story to jump forward in time, and even ends a scene in mid-sentence (as Petronius’ surviving work ends in the middle of a sentence).
  • Fellini’s name appears in the title not out of vanity, but to distinguish the movie from a competing adaptation directed by Gian Luigi Polidoro which was also released in 1969. Polidoro registered the title Satyricon first. United Artists purchased the international distribution rights to both films and sat on Polidoro’s movie while they promoted Fellini’s more marketable name.
  • Fellini used international actors for the main parts (joking that he did so because there were no Italian homosexuals). The director saw that dubbing into Italian was deliberately made slightly out of sync with the actors’ lip movements to create an additional feeling of strangeness.
  •  was offered the small but important role of Trimalchio, but was too ill to accept it (Karloff died in February of 1969).

INDELIBLE IMAGE: Picking a single image to represent Satyricon is like trying to single out one scene that captures the essence of a sprawling carnival. The film is a nonstop parade of extreme imagery, grotesque tableaux and freakish costuming.  No one scene sticks out as more bizarre than another, and nothing is supposed to; everything inside  the borders of the known world of Satyricon is as weird as everything else, from the whorehouse at the center of the empire to the blank spot at the edge of the map where monsters be. Forced to select something, we went with the image appearing five minutes into the film of the actor Vernaccio, dressed in a porcine pink helmet with a fin on top, carefully placing a tiny pill-like object on his outstretched tongue. It’s Fellini’s signal to the Summer of Love crowd that the movie is dosing itself right now—strap yourselves in for the trip to come.

WHAT MAKES IT WEIRD: Fellini seizes upon the fragmentary nature of his classical source material as an excuse to fly off on flights of phantasmagorical fancy; he sets his camera to observe these imaginary denizens of gluttonous old Rome as if they were alien lifeforms. Satyricon is the work of a master filmmaker at his most self-indulgent—but when tremendous talent indulges itself, the results are typically spectacular.


John Landis on the trailer for Fellini Satyricon

COMMENTS: The surviving text of the Satyricon begins with randy bisexual student Encolpio in Continue reading 110. FELLINI SATYRICON (1969) →

Capsules

CAPSULE: PINA (2011)

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Recommended

DIRECTED BY: Wim Wenders

FEATURING: Pina Bausch

PLOT: A selection of modern dances from avant-garde choreographer Pina Bausch, interspersed

Still from Pina (2011)

with tributes from the dancers who worked with her and presented in 3D.

WHY IT WON’T MAKE THE LIST: Pina Bausch invented weird dances, but filming them (even in 3D) doesn’t make a weird movie, just a movie about people performing weird dances.

COMMENTS: German choreographer Pina Bausch died unexpectedly just before Wim Wenders began principal photography on Pina; whatever profile of the working artist he might originally have planned, the film became instead a eulogy. Because Bausch believed that movement was itself a language that could express emotional truths impossible to say with language, it’s fitting that almost none of her words remain in the film but that her life is instead told through her abstract dances. (What quotes we do have are mostly platitudes for the comfort and inspiration of her dancers: “dance, dance, otherwise we are lost”). It begins with a semi-conventional staging of Stravinsky’s still-shocking “The Rites of Spring,” with pagan maidens anxiously swaying in nude-colored nightgowns until the high priest selects the unlucky gal destined to dance herself to death to ensure a good harvest. That’s as comfortably classical and representational as things get. When we move into Bauch’s own imagination, we encounter a dreamlike café where blind women crash into the walls, a ballet performed in the pouring onstage rain beside a giant craggy rock, and a woman who walks onto a train cradling a pillow and silently connects with a passenger wearing donkey ears. Next to a muddy lake, a hunched woman bears a sleeping man on her back, while further in the background another lady marches along with a tree growing out of her spine. Limp dancers manipulated like puppets by others are a repeating theme; for example, there’s one sequence where a man carefully positions two comatose lovers, placing the woman’s arm around the man’s neck and then hoisting her into his arms, but she always slips off and he repeats his manipulations over and over, performing the futile ritual faster and faster each time until he’s almost a blur on the screen. Dances from four of Bausch’s major works are recreated; Wenders sometimes pours the action out of the theater and into the streets of Wuppertal. A few shorter pieces were created for the film by her disciples in Pina’s surreal style. The stagings and costumes are minimalist but always evocative and interesting; color schemes are intense and dramatic. The musical accompaniment is tasteful, eclectic and melodic, ranging from the expected classical chestnuts (Stravinsky and Tchaikovsky) through jazz (Louis Armstrong) and Portuguese fado to moody modern avant-rock and electronica. I didn’t go into Pina as a fan of modern dance, and I didn’t come out one; but, even though the non-narrative feature did become a bit repetitive at 100 minutes, I’m glad I spent the time getting to know the woman and her craft. I don’t think Pina will spark the same interest in its esoteric subject as Wenders’ The Buena Vista Social Club did in Cuban music, but it’s impossible to come away unimpressed by the grace, dedication and creativity of the dancers, or by the love and respect that went into composing this tribute to Pina’s life work.

Though sometimes promoted as the first 3D documentary, fellow German  beat Wenders to the punch (at least by release date) with his equally weighty Cave of Forgotten Dreams (2010). When I watched Cave on a flat screen, I was convinced that, by not having seen it in 3D as intended, I was missing out on crucial visual textures. But (although I know I’ll be in the minority here), having caught Pina in a theater in all three of its intended dimensions, now I’m not convinced that 3D technology can ever add anything to a film’s visuals but a touch of novelty. The human brain automatically adds depth to a flat image, making 3D effects superfluous. Pina‘s dancers didn’t seem richer or more real to me simply because they were superficially curvier and stood out a bit from the background. In fact, they looked artificial and unnatural, in that peculiar way only modern computer-generated effects produce. The ersatz hyperreality of 3D may perform a weirdening function by enhancing the oddness of Pina’s otherworldly compositions, however.

WHAT THE CRITICS SAY:

“Pina’s power comes from the way Wenders uses that illusion of living, flexing proximity to immerse you in Bausch’s dreamlike, emotionally vertiginous world. Watching Pina is like being inside one of Bausch’s surreal pieces.”–Jordan Levin, The Miami Herald (contemporaneous)