Tag Archives: Recommended

APOCRYPHA CANDIDATE: THE KINGDOM OF CROOKED MIRRORS (1963)

Korolevstvo krivykh zerkal

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DIRECTED BY: Aleksandr Rou

FEATURING: Olga Yukina, Tatyana Yukina, Andrey Fayt, Lidiya Vertinskaya, Arkadi Tsinman, Andrei Stapran

PLOT: A spoiled young girl enters the Land of Mirrors, where she goes on a quest with her mirror twin to rescue a boy imprisoned by the Prime Minister of the Kingdom of Crooked Mirrors and his devious daughter and Toad courtier.

Still from Kingdom of Crooked Mirrors (1963)

WHY IT MIGHT JOIN THE APOCRYPHA: A colorful explosion of baroque and fantastic conceits that’s a set designer’s dream project, the lavish fantasy Kingdom of Crooked Mirrors never fails to astound with its visual invention (not to mention odd details like the piano-playing monkey). To be properly considered for the Apocrypha, however, we’d like to see an actual restored version rather than the cheapo dubbed Something Weird print currently available. But by all means, keep the English language version as a supplement.

COMMENTS: In the 1950s and 60s, American producers, desperate for B-inventory to fill the teeming drive-ins, increasingly turned to foreign productions to stock their larders. This was especially true of children’s films: kids are less discriminating moviegoers, just throw some spectacle and slapstick on screen and you can keep them busy for 90 minutes while moms and dads do whatever it is moms and dads do when the kids aren’t paying attention. To meet this market,  plundered Mexico for dime store fairy tales. made inroads into the Soviet Union, re-editing halfway decent movies like the planetary exploration saga Planeta Bur (1962) with newly shot footage into ridiculous cut-n-paste monstrosities such as Voyage to the Planet of Prehistoric Women (1968). More to the point for today’s topic, AIP Pictures acquired 3 respectable folklore-based films from talented Soviet director Aleksandr Ptushko and desecrated them with shoddy editing and bad dubbing (in the case of Sadko, they turned the eponymous Russian hero into “Sinbad,” trying to fool viewers into thinking they were seeing a Ray Harryhausen epic.) These AIP knockoffs were so cheap and weird that they became popular entries in the canon.

Kingdom of Crooked Mirrors falls loosely into this genre, with one difference: although a dubbed version of this Soviet variation on “Through the Looking Glass” was prepared, there doesn’t appear to be any evidence it screened in the USA. The American version was copyrighted by Walter Manley Enterprises, a company whose only other known contribution to cinema history are a series of compilations of the Japanese superhero series “Starman” that they edited together into semi-coherent feature films for the television market. Kingdom may have seen a few televised screenings after midnight or Continue reading APOCRYPHA CANDIDATE: THE KINGDOM OF CROOKED MIRRORS (1963) →

APOCRYPHA CANDIDATE: PASSAGES FROM JAMES JOYCE’S FINNEGAN’S WAKE (1966)

AKA Finnegan’s Wake

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DIRECTED BY: Mary Ellen Bute

FEATURING: Martin J. Kelley, Jane Reilly, Peter Haskell, Page Johnson

PLOT: In a series of disconnected scenes, memories, and dreams, the passing of Finnegan, AKA Humphrey Chimpden Earwicker, AKA HCE (and there may be many other names not yet known) is the occasion of a wake, an event which the deceased keeps attempting to attend despite his survivors’ reluctance for him to participate—or perhaps none of that happens.

WHY IT MIGHT MAKE THE APOCRYPHA: The next time you hear someone complain that their favorite book was adapted for the cinema and the filmmakers weren’t “faithful to the original text,” just plop them down and make them watch this ridiculously successful effort to burnish the original medium through adaptation into a new one. Passages never claims to be a literalization of Joyce’s book, instead recognizing that its greatest advantage is the power of its twisted language and putting that front and center.

Still from Passages from James Joyce's Finnegan's Wake (1966)

COMMENTS: “When is a pun not a pun?” the jolly bartender asks. It’s an unexpectedly galling question, considering that he’s inside a story that consists almost entirely of plays-on-words, that exists solely to celebrate the flexibility and incomprehensibility of language. The nerve of this guy.

James Joyce’s Finnegan’s Wake, the novel he spent 15 of the last 17 years of his life composing, is enshrined in history as, according to the Encyclopedia Britannica, “arguably one of the most complex works of 20th-century English-language fiction.” It makes pretensions to having a narrative, but if it is about anything, it’s about words, words, words, and their notorious malleability. Joyce gives nearly every sentence at least two meanings, exploiting meter and importing similar words from other languages and playing with time to such a degree that the last words of the book form a complete sentence with the first words of the book. It’s a 628-page fairground ride of a novel, and it regularly tops lists like “The 10 Most Difficult Books to Read” and features in stories like “This book club finally finished ‘Finnegans Wake.’ It only took them 28 years.” It’s a monument to inaccessibility. I haven’t read the whole thing. Have you?

So there is enormous praise to be extended to Mary Ellen Bute’s ambitiously foolhardy decision to actually try and visualize Joyce’s wandering scenarios, because it makes the effort of reading the book seem both achievable and desirable. Her film uses an adaptation created by Mary Manning in 1955 staged by the Poets’ Theatre in Cambridge, Massachusetts, but while all the language comes directly from Joyce’s text, she makes two key innovations that neither book nor stage could offer. The first is the use of tools of cinema; framing, closeups, and editing keep the language moving and prevent the focus from wandering away, while visuals can create a level of surrealism commensurate with the text. A film that looks like it will be stuck in the hall of the titular funeral party can transform unexpectedly into a burlesque show, while what has been a stagebound production through the halfway point suddenly steps out into nature.

Bute’s second contribution may be even more important: most of the film is subtitled with Joyce’s text, giving the viewer a unique opportunity to both hear and read the language and appreciate the multiple meanings and sneaky substitutions that Joyce has peppered throughout the book. (Here, “throughout” should be taken to mean “in every damn sentence.”) You know who would agree? Joyce’s countryman Samuel Beckett, who said of the original book, “You complain that this stuff is not written in English. It is not written at all. It is not to be read—or rather it is not only to be read. It is to be looked at and listened to. His writing is not about something; it is that something itself.” The film version honors this fact, dramatizing Joyce’s maddening doggerel and giving sound and shape to the words so that you cannot miss his fantastical leaps of rhyme and oronym.

It’s nice of Beckett to show up, because in reviewing a pair of films based on the works of this fellow son of the Emerald Isle, I twice made the observation that there was nothing weird about the films that wasn’t already weird in the original plays. One might expect the same to be true of these excerpts from Joyce’s novel, given that scenes have been adapted as faithfully as possible. However, the transition from prose to moving image puts the absurdism into a wholly new context. Film doesn’t just repeat the weirdness of the original; it highlights it. By the end, as HCE marches off into the sun to the strains of composer Elliot Kaplan’s oddly emotion-drenched score, I don’t have any more of an idea of what’s going on than I did at the start, but the urge to explore the puzzle further is invigorating.

WHAT THE CRITICS SAY:

“The movie creates literal visuals to go with the flowing imagery of the book that rapidly moves and shifts between scenes as in a dream… probably best taken in smaller doses. .” – Zev Toledano, The Worldwide Celluloid Massacre

(This movie was nominated for review, in a small bit of wordplay, by “Finnegans Cake”. Suggest a weird movie of your own here.)   

CAPSULE: THE BLOODY LADY (1980)

Krvavá pani

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DIRECTED BY: Viktor Kubal

FEATURING: Voice of Jela Lukesová

PLOT: A young maiden transforms into a sadistic lady after a short affair leaves her heartbroken, and the myth of Erzsébet Báthory, the Blood Countess, is born.

Still from The Bloody Lady (1980)

COMMENTS: It starts innocently, with vivid and warm color palettes, visual gags, and a young princess dancing and playing with the forest animals, like something out of a Disney movie. But do not be fooled; this lady is Elizabeth Bathory, and things will suddenly take a turn for the grim, the weird, and the macabre.

When the young girl falls sick while in the forest, a peasant takes her under his protection and care. Something akin to love blossoms. But this love is doomed to remain unrequited, as the princess will have to return to the palace eventually, leaving behind as a memento… her heart.

This slightly grotesque gesture is not  only a symbol of her love and devotion towards the peasant, it underlines the grief their separation brings. With the gift she becomes figuratively and literally heartless. She stops caring about others—people or animals—and her hardened feelings transform her gradually into a cruel beast, finding comfort and joy only in tormenting others.

The drawings, till this point vibrantly recalling 60s and 70s psychedelia, grow darker with and an ominous night color palette emerges.  Like the mythical Snow Queen, our heroine develops cruel instincts as a way to cope with her frustrations. She turns into what we would call “evil”, although she is never just a caricature, retaining her humanity even in the movie’s most WTF moments.

She turns a servant into a pawn for her evil doings. His job will be to seduce young virgins and lure them inside the castle, where the countess awaits ready to turn them into a bloodbath for her own pleasure and self-care. More murders and mayhem follow, climaxing in a suggestive scene combining nudity, seduction, and sharp nipples.

Although dialogue is mostly absent, the soundscape is a major part of the world-building. Orchestral music, often melancholic and with a slow tempo,  introduces us to the darkest moments of our tale. Psalms, resembling satanic calls, accompany the grotesqueries. And everything culminates in a deeply lyrical ending.

This is not a sensationalist portrait of the legend of Bathory, but one that strives to find her humanity. Humans are revealed as deeply flawed creatures, but with a prospect of salvation sometimes—but not always. The story can be considered as a parable, an allegorical commentary on the perpetual fight of good vs evil inside our psyche. The Countess’ young servant, a dirty-looking dark-haired man, is a symbol of impure evil. The blond, angelic peasant Elizabeth fell in love with at the first place is a vessel of light, a messenger of bliss and pure good—even when he fails to make a difference.

WHAT THE CRITICS SAY:

“[Kubal’s] trademark style involving very simple lines, shapes, and colors was first put to use in commercials and child-friendly short subjects, but here he lends it to something much stranger and darker that feels like a Saturday morning cartoon splashed with nudity and blood.”–Nathaniel Thompson, Mondo Digital (Blu-ray)

The Bloody Lady [Blu-ray]

  • A collection of feature and short films by the influential Slovak animator, Viktor Kubal.

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CAPSULE: TRAUMNOVELLE (2024)

AKA Dream Story

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You are not wrong, who deem

That my days have been a dream. . .

– Edgar Allan Poe

DIRECTED BY: Florian Frerichs

FEATURING: Nikolai Kinski, Laurine Price, Nora Islei

PLOT: Disturbed by his wife’s fantasies of infidelity, a physician crashes a secret orgy.

Still from Traumnovelle (2024)

COMMENTS: “Wanna go. . . someplace else?”

Although not a Surrealist, Arthur Schnitzler’s Traumnovelle tells the tale of a married man who, for twenty-hours, basically lives his life according to what André Breton, the founder of Surrealism, called “objective chance.”1 After arguing with his wife and losing a patient, Jakob (Kinski) wanders aimlessly around Berlin, ping-ponging from one chance encounter to another, searching for that elusive else, while preoccupied with thoughts of death and sex.

So, if Schnitzler’s story can be interpreted as a Surrealist tale, then what do we expect to see when it becomes a film? Is a Surrealist story necessarily a weird movie? Does it have to contain the cinematic equivalent of melting clocks, or can it treat dream reality in more varied and subtle ways?

Traumnovelle contains only one melting reality scene: when the wife, Amelia, describes her dream to her husband and an animated sequence takes over the narrative. The morphing visuals depict the couple in a variety of landscapes according to constantly shifting art styles. The rest of the film depicts a Berlin filtered through Jakob’s daydreams and imagination. Nothing in the live-action sequences is impossible in reality, but a build-up of eerie coincidences and uncanny repetitions create the slightly sinister atmosphere of a nightmare.

Viewers familiar with ‘s Eyes Wide Shut (1999), also based on Schnitzler’s story, will recognize the major plot points. During an evening at a nightclub, where Amelia dances with a masked man, a pair of women in domino masks tries to pick up Jakob. The question of escape, paired with the teasing offer to play with their VibrateApp, solicits only an echo from the stupefied Jakob: “Someplace else?”

Ultimately, he leaves the girls to their remote vibrator, rescues his wife from the masked man and takes her home. The couple have a heated discussion over whether or not they are both sexually attracted to other people. Amelia then thoroughly shocks Jakob by revealing she would have left him for a random officer, glimpsed in their hotel during their previous summer’s vacation.

To avoid her while he thinks this through, Jakob spends the night on the town. He’s awkwardly hit on by the daughter of his dead patient, follows a prostitute back to her room only to leave without enjoying her services, and eventually runs into a former classmate and medical school dropout, Nick Nightingale, now a shady nightclub performer.

During his strolls through the city, Jakob’s thoughts continually intrude into everyday life in genuinely startling moments. While listening to Verdi’s “A Masked Ball” he pictures himself as one of the Continue reading CAPSULE: TRAUMNOVELLE (2024) →

CAPSULE: DRACULA (2025)

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DIRECTED BY:

FEATURING: Adonis Tanta, Oana Maria Zaharia, Gabriel Spahiu

PLOT: A film director narrates the tale of a washed- up actor playing Dracula, while AI- crafted sketches inspired by the vampire myth play as interludes.

Still from Dracula (2025)

COMMENTS: When a movie starts with shots of the historical Dracula—also known as Vlad the Impaler—clearly made by AI, you know you are in for a treat. Romanian director Radu Jude, one of the most uncompromising voices in European cinema today, proves once again his willingness to be weird and sarcastic. Dracula is a spiritual successor to some of his most controversial works, especially the infamous Bad Luck Banging or Loony Porn (2021).

A film director narrates the tale of an actor performing Dracula through a structure somewhere in between sex-show and participatory theater. Jude intersperses a plethora of interludes among this story as the in-film director occasionally asks AI for inspiration and help in creating embedded narratives. This complex form of tales-within-tales recall everything from “The Arabian Nights” to ambitious cinematic projects like Mariano Llinás’ colossal La Flor (2018).

Dracula is a Frankenstein of a movie, a pastiche of vastly different genres and styles. There are adaptations of Romanian vampire tales, love stories set in different time periods, a hyper-stylized farce about a farmer harvesting cocks, a vulgar song, and ads inspired by Nosferatu (1922). Some sketches place Dracula in contemporary Romania to comment on the re-emergence of extreme right and nationalism, while another uses the vampire as an allegory for bloodsucking capitalism, in the vein of Julian Radlmaier’s Blutsauger (2021).  There is even a realistic slice-of-life episode towards the end.

Jude works here with a wide range of styles, from grim realism to surrealism. Some things remain constant, however. The acting is mostly over-the-top with rapid dialogues, as if we were watching a variety show. Jude applies Brechtian techniques, with fourth wall breaks reminding us of the artificiality of everything portrayed here. The theatrical props and AI shots further the theme. Dracula is Jude’s most ambitious work yet, a cinematic mammoth lasting almost three hours and an exemplary labyrinth of narrative complexity.

WHAT THE CRITICS SAY:

“Jude combines A.I., dark humor, tongue-in-cheek humor and unhinged zaniness that creates a surreal experience that might be enjoyed more while drunk or high.”–Avi Offer, The NYC Movie Guru (contemporaneous)

Dracula [Blu-ray]

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