Tag Archives: Musical

237. SITA SINGS THE BLUES (2008)

Have you had any interest from distributors?

The sales rep is talking to distributors. He’s saying, ‘Be patient.’ The distributors are afraid of the film because the film is weird. If you noticed.

You’d think that weird might be good.

Yes, weird should definitely be good, especially among these distributors who talk about how they’re into fresh, new original stuff. But they’re not. They’re the most cowardly creatures on the planet. I just got this big wave of good press, so that will make them realize it’s safer.”–Nina Paley, early Sita interview with Studio Daily

Must See

DIRECTED BY:

FEATURING: Voices of Reena Shah, Debargo Sanyal, Sanjiv Jhaveri, Nina Paley, Aseem Chhabra, Bhavana Nagulapally, Manish Acharya

PLOT: The relationship between artists Nina and Dave is strained when Dave relocates to India for a job. Meanwhile, three shadow puppets discuss the legend of Sita (the avatar of the god Lakshmi) and Rama (Vishnu’s reincarnation) from the Hindu epic “The Ramayana,” introducing animated recreations of the story of the love affair between the two demigods. Portions of the story are further illustrated by musical numbers where a flapper version of Sita sings the ballads of 1930s torch singer Annette Hanshaw.

Still from Sita Sings the Blues (2008)

BACKGROUND:

  • The Ramayana, attributed to the poet Valmiki, tells the story of Lord Rama, the seventh human incarnation of the god Vishnu. Rama’s wife, Sita, is abducted by a demon-king; he rescues her but then rejects her, unable to cure himself of the suspicion that she was unfaithful during her captivity. The epic Sanskrit poem is composed of 24,000 couplets, was written centuries before the birth of Christ, and is considered one of the key works of Hindu literature.
  • Paley was inspired to create Sita Sings the Blues by noting parallels between the dissolution of her own marriage and the failed relationship of Sita and Rama as told in “The Ramayana.” After her breakup, she discovered the music of Annette Hanshaw while staying at a friend’s house, and incorporated the songs into the narrative.
  • Paley animated the movie almost entirely by herself on home computers (much of it in Adobe Flash); the process took three years. Although she was a working cartoonist before making Sita, she had no professional training as an animator.
  • Although universally praised in the west, Paley reported receiving criticisms from India from both the right (that the film was irreverent) and the left (that it represented a neocolonialist appropriation of Indian culture).
  • Paley originally released the movie under a liberal Creative Commons license, but later took the unusual decision to remove all restrictions and make the work a true public domain release. However, Annette Hanshaw’s music is still under copyright to its owners, so the film is not truly free and clear of restrictions (although no litigation has yet resulted from its continued distribution).

INDELIBLE IMAGE: Selecting a single image from this visual smorgasbord is an impossible task. It’s likely that the characters from the Hanshaw musical numbers, with their undulating Flash graphics and comic book coloring, will stick in your memory the most: curvy, -ish Sita and her broad swiveling hips; buff, Hanna-Barbera-blue demigod Rama; and the many-headed, multi-limbed gods and demons who float through the story.

THREE WEIRD THINGS: Hindu big bang; flapper goddess; flying eyeball stalks

WHAT MAKES IT WEIRD: Paley is on record as suspecting that her homemade Hindu jazz epic was too “weird” to get a distribution contract. After Roger Ebert championed the film as “astonishingly original“, and it received overwhelming praise at festival screenings, the “weird” talk died down. It shouldn’t have. Sita is weird. It’s a proud, purposeful, defiant re-connection with humanity’s weird mythological roots, with primordial legends of hybrid god-monsters whose bizarre appearances only serve to magnify their very human foibles. Add in psychedelic animation, torch song musical numbers, and a chorus of unassuming non-omniscient shadow puppets, and you’ve got one strange and spicy stew of a home-cooked movie.


Theatrical release trailer for Sita Sings the Blues

COMMENTS: Sita Sings the Blues is a masterpiece. It’s an incredible Continue reading 237. SITA SINGS THE BLUES (2008)

CAPSULE: CHI-RAQ (2015)

Recommended

DIRECTED BY:

FEATURING: , Nick Cannon, Samuel L. Jackson, , Jennifer Hudson, Angela Bassett, Wesley Snipes, Dave Chappelle, Harry Lennix, David Patrick Kelly, D.B. Sweeney

PLOT: A modern adaptation of the Classical Greek comedy “Lysistrata” by Aristophanes set against the backdrop of gun violence in Chicago: the girlfriend of a gang leader starts a movement with other women to withhold sex from men until the violence comes to an end.

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WHY IT WON’T MAKE THE LIST: It may appear to be weirder than most of Spike Lee’s recent output, but it’s actually a refinement of stuff from his directorial toolbox, and the subject matter is too grounded in reality to call the approach ‘weird’.

COMMENTS: [Full disclosure: I have worked with co-writer Kevin Willmott on several of his films.]

Amazon Studios couldn’t have picked a better subject as the first production out of the gate. Chi-Raq is timely, guaranteed to start discussion, and it provides Spike Lee an opportunity that hasn’t been available to him for awhile: it’s his angriest film since 1989’s Do the Right Thing. Not that he’s been inactive as of late, but most of his vital work in the 00’s has been in documentary, theater and independently financed features (Red Hook Summer and the crowdfunded for Da Sweet Blood of Jesus), while the major studios are more interested in steering his talents towards existing properties (the Oldboy remake).

Chi-Raq was originally developed as Gotta Give It Up, written by Kevin Willmott (C.S.A.: The Confederate States of America) as a ‘hip-hop musical’ with Jennifer Lopez eyed for the Lystristrata role. That project wasn’t made, but the idea was resurrected and retooled as Chi-Raq, and just as elements found in previous Lee films show up refined and evolved (Do the Right Thing, School Daze), one can recognize the same in Wilmott’s script (co-written with Lee): the complex interrelations of a community (Ninth Street), satire both slapstick and subtle (C.S.A., Destination Planet Negro) and the sense of history that’s present throughout Willmott’s work. Their sensibilities prove to be a good match for each other and for the material, and one can only hope that their collaboration will bear further fruit.

Satire works best when it’s pointed and angry; Chi-Raq proves that. Its major targets are guns and gun violence in America, specifically in neighborhoods on Chicago’s South-Side, and it’s not subtle at all on that subject. It opens with the song “Pray 4 My City” playing over a red/white/blue graphic of the USA comprised of various calibers of guns, followed by a flashing “THIS IS AN EMERGENCY” graphic,  followed by statistics of deaths in Iraq vs. gun deaths in Chicago. Gun violence is a constant presence in the film, and it takes it VERY seriously. The subplot involving Jennifer Hudson’s daughter’s death and the search for her killer ground the film in a reality that the lighter touches never obscure.

Obviously, the satirical touches are more pronounced in the main story, mainly concerning sex and power. One could see it as a modern-day version of one of Chester Hines’ Harlem novels (Hines, in fact, did pen a ribald sex satire, “Pinktoes” that perhaps Messrs. Lee and Willmott might take on at some point). Although the “hip-hop musical” angle largely went by the wayside, some of it survives in live performances: a rap gig at a nightclub, gospel singers at a funeral service. The musical element reaches its apotheosis in “Operation Hot & Bothered” where the police & military attempt to draw out the women via tactics used in Panama, only instead of blasting rock music, they use “Oh Girl” by the Chi-Lites as the film cross-cuts between the women holding their chaste resolve inside and the military outside.

Performances are very good all the way around, although John Cusack was cheated of a Best Supporting Actor nomination for his role as Father Mike Corrigan (based on real-life preacher/activist Father Michael Pfleger).

The film was first made available to stream from Amazon, where it can still be streamed; after a brief theatrical run, it was released to DVD/Blu-Ray in late January 2016. One advantage in the home video release is the availability of subtitles, which helps in appreciating Willmott’s and Lee’s wordplay. Also, being able to pause the film helps in catching some of the visual humor in the settings.

Extended and deleted scenes, mostly character bits that weren’t essential, but help clarify some relationships, are included as extras.

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WHAT THE CRITICS SAY:

“Urgent, surreal, furious, funny and wildly messy, the movie sounds like an invitation to defeat, but it’s an improbable triumph that finds Mr. Lee doing his best work in years.”–Manhola Dargis, The New York Times (contemporaneous)

228. LEMONADE JOE (1964)

Limonádový Joe aneb Konská Opera [Lemonade Joe, or the Horse Opera]

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“What was before my eyes was both familiar and eerily strange.”–Danilo H. Figueredo, in Revolvers and Pistolas, Vaqueros and Caballeros: Debunking the Old West, on the experience of seeing Lemonade Joe in Cuba

Recommended

DIRECTED BY: Oldrich Lipský

FEATURING: Karel Fiala, , Rudolf Deyl, , Kveta Fialová

PLOT: A lemonade-drinking cowboy rescues a beautiful temperance worker from rowdies in a tavern. Impressed with his heroism and trick shooting, the town opens an all-lemonade saloon, which upsets the local whiskey barons. With the help of a prostitute Joe has scorned, they scheme to kill the teetotalling hero and make Stetson City safe for intoxicating spirits once more.

Still from Lemonade Joe (1964)

BACKGROUND:

  • The word “limonádový” actually translates to “soft drink,” not “lemonade,” but there can be no doubt Lemonade Joe has a better ring to it than Soft Drink Joe.
  • The Lemonade Joe character began his life in a series of stories by satirist Jiří Brdečka. The stories were then adapted into a 1946 play, a short series of animated shorts, and finally into this hit movie.
  • Co-screenwriter/director Oldrich Lipský was the artistic director of Prague’s Satirical Theater. He went on to direct several popular and critically successful films, including Happy End (a 1966 experimental film that plays backwards) and Mysterious Castle in the Carpathians (1981).
  • Although the Western had been a popular genre in Czechoslovakia in the early part of the 20th Century, largely due to the writings of German pulp author Karl May, Western films had been banned through the German and Soviet occupations. They only began to be screened again (and then rarely) in the 1960s.
  • Czechoslovakia submitted Lemonade Joe to the Academy Awards, but it was not selected for the Best Foreign Language Film competition.
  • This movie was a huge hit in its home country—the biggest-drawing film of the 1960s—and remains a cult movie there to this day.

INDELIBLE IMAGE: Lemonade Joe and his nemesis—who is outfitted in blackface because he has been posing as Louis Armstrong for a duet with Joe at the piano—square off in a shootout. The gunfire’s path appears onscreen as dotted lines so that we can see that the bullets are striking each other in midair, leading the duel to end in a draw.

THREE WEIRD THINGS: Fiddle eating; Czech blackface; dotted bullets

WHAT MAKES IT WEIRD: Communist propaganda, surreal Czech sensibilities, and an honest appreciation for the entertainment value of early Hollywood films collide to create a homegrown retro-Western musical spoof that could almost have come from the mind of Guy Maddin.


Clip from Lemonade Joe

COMMENTS: You hear the names Milos Forman, , Continue reading 228. LEMONADE JOE (1964)