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FANTASIA 2024: APOCRYPHA CANDIDATE: ANIMALIA PARADOXA (2024)

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Weirdest!

DIRECTED BY: Niles Atallah

FEATURING: Andrea Gomez

PLOT: In a world of little water and plenty of debris, a creature wishes to find refuge in the sea.

Still from Animalia Paradoxica (2024)

WHY IT MIGHT JOIN THE APOCRYPHA: For a couple of reasons, Atallah’s film brings to mind Begotten; for other reasons, it brings to mind Hotel Poseidon. For these reasons, Animalia Paradoxa is easy to describe as “weird.”

COMMENTS: There were a number of walkouts, there was an immediate rush by others when the credits clicked onto the screen, and a pair of young women sitting behind me were disappointed at the paucity of stop-motion animation. Their criticism was somewhat sound, as there is little of that element in the film; however, it is a credit to them that they remained to witness the entirety of Animalia Paradoxa as it languidly built its world and approached its bizarre climax and whisperingly uplifting denouement.

The experience begins with a shabby red curtain, drawn back by a marionette hand, revealing a reel-to-reel film viewer behind the crimson barrier. The hand cranks a lever and documentary footage of oceans, life, destruction, and more unspools, and eventually we meet our unnamed, and understandably mute, protagonist. She is covered head to foot in shabby, skin-tight habiliment, with only her milky eyes visible. Her exploration of the near-empty shell of a building in a wasteland is both skulking and lithe, implying she is not native to this terrain. There are occasional silent onlookers, and intermittently a group of cultists pass through the courtyard, spouting messianic fervor and hate.

Andrea Gomez, who performs the main character, captures its gentle soul through movement. She artfully and desperately crafts tchotchkes to offer up to a hand which emerges from a crack in a wall. She needs water for comfort, perhaps to live, and the gummi worms proffered by this hand, when fed to a mutterer suspended in a web of her own hair, releases water down her matted locks. The xylophonic sound cues and other chime and thump-based music underscores the unreality of this mythic exercise. Dialogue, though little is to be found, always grates, whether it be the megaphone-distorted tirades from the patrolling zealots, or the sinister coughs and utterances from a bloated basement-dwelling creature whose face is obscured by a suspended cellophane sheet done up in makeup.

This film oozes over you, which by and large is a satisfying, if not always pleasant, experience. The trash world Atallah assembles (alongside the collective Diluvio, which also includes the pair Joaquin Cociña and Cristóbal Leon) is ugly and beautiful—and I hate phrases like that. The title, were I to guess, refers to us. Humans. Dry-land entities, yearning for water. But shortly after the screening, I decided not to think too much on this film. Its themes are clear, even as its execution is obtuse. The cryptic dream of Animalia Paradoxa is better handled indirectly, lest the clumsy fingers of reason shatter its eerie presence.

WHAT THE CRITICS SAY:

“In certain theatrical moments, it feels like silent cinema, yet it is also strikingly contemporary in its concerns and approach to genre. As some of the best films are, it is difficult to categorize. This elusiveness plays to the film’s strengths.”–Alex Brannan, CineFiles Movie Reviews (Fantasia Screening)

Capsules

CAPSULE: THE COW WHO SANG A SONG INTO THE FUTURE (2022)

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La vaca que cantó una canción hacia el futuro

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DIRECTED BY: Francisca Alegria

FEATURING: Leonor Varela, Mía Maestro, , Enzo Ferrada

PLOT: When her father is hospitalized from shock after her long-dead mother appears to him, Cecilia returns to her family’s dairy farm to care for him.

Still from The Cow Who Sang a Song into the Future (2022)

COMMENTS: Fans of cows singing songs will surely be satisfied with The Cow Who Sang a Song Into the Future; the bovines croon quite well, although it is up for debate just how far into the future their tunes echo. The rest of us will at least be willing to hear the movie out: it contains much intriguing strangeness, while also held back a bit by a tangled thicket of themes and the sometimes underwhelming familial drama.

The film begins with a shot of a mouse corpse that leads to a long pan over a forest floor to a riverbank where a carpet of beached fishes sing a song about death. This is followed by the appearance of Magdalena, who arises from the water wearing a motorcycle helmet and walks silently into town. We then turn our attention to Cecilia, a single mom doctor raising two children. We meet the elder, Tomás, trying on women’s clothes and discussing a vintage newspaper article about a woman who committed suicide by riding her motorcycle into the river. Cecilia rushes to her father’s side after he collapses from shock after catching a glimpse of what he believes to be his long-dead wife, looking just as she did the day she died. Cecilia and her children settle in at the family’s dairy farm, where her brother Bernardo attempts to revive the herd’s failing fortunes while the patriarch complains about his effort. Also on site is superstitious stepmom Felicia, the first to directly interact with silent revenant Magdalena, who gradually reveals herself to the others. Meanwhile, the cows get loose at night, while back in town people stage protests, blaming a local pulp plant’s pollution for the plague of dead fish.

I’ve tagged this movie as magical realism—it’s a rule that we must do so for any moderately strange movie hailing from south of the U.S. border—but at times, Cow feints towards actual surrealism. If Magdalena’s strange and unexplained return from the dead was the only thing going on here, Cow probably could be confined to the realm of magical realism; but the magic here extends beyond the realistic. There are, of course, the choirs of singing fish and cattle. There is Magdalena’s strange relationship with technology: she’s obsessed with cellphones and her mere presence turns on microwaves. A mysterious wound appears on Cecilia’s head, quickly healed and never explained. The zombie mom briefly takes up with a lesbian motorcycle gang. So, despite a primary focus on drama, things do get weird.

But The Cow Who Sang a Song Into the Future arguably attempts to deal with too many themes at once. The family dynamics are the primary focus, with the mystery of Magdalena’s death and return illuminating and catalyzing the interplay between the others. Ecological collapse forms the background: the deaths of fish, the disappearance of bee colonies, a sickness affecting the cattle herd.  There’s a nod to issues of how conservative Latino societies deal with LGBTQ members, and even a critique of industrial dairy farming practices. But, although everything connects, to a large extent, spreading all of these concerns over the course of a 90 minute movie means that each one gets short shrift: we never uncover the source of the river’s pollution, Tomás’ transgenderism subplot feels imported from a different movie, etc. Furthermore, the big family secret is not weighty or surprising enough to justify its delayed reveal; it’s delivered in a single sentence. Still, Cow works out well in the end, generating an optimistic feeling of rejuvenation and resurrection. The postmortem resolution of Cecila and Magdalena’s relationship loosely parallels the notion that there is still time for us to atone for our sins against the environment.

WHAT THE CRITICS SAY:

“Rife with evocative symbolism, Chilean director Francisca Alegria’s feature debut is an audacious, surrealistic expression of acute ecological distress and various ideas pertaining to contemporary agita.”–Kat Sachs, Chicago Reader (contemporaneous)

The Cow Who Sang a Song Into the Future [DVD]

The Cow Who Sang a Song Into the Future [DVD]
  • Family drama meets magic realism in this compelling environmental fable about family, nature, renewal, and resurrection
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Apocryphally Weird

11*. THE WOLF HOUSE (2018)

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La casa lobo

“Like in dreams, where one person can assimilate the attributes of another, the story and characters of the film take on different materialities. All of the changes in the house, characters and objects emphasize the permanent under-construction reality of the film.”–from the director’s statement to The Wolf House

DIRECTED BY: Joaquín Cociña, Cristóbal León

FEATURING: Voices of Amalia Kassai, Rainer Krause

PLOT: A prologue purports to be a documentary on a Chilean commune founded by Germans; we are told that the film that follows has been restored from their vaults. Those reels tell the story of Maria, a girl who strays from their community and finds herself hiding from a wolf at a mysterious house in the woods. There, she finds and nurtures two piglets, who gradually turn human.

Still from The Wolf House (Las Casa Lobo) (2018)

BACKGROUND:

  • The scenario was inspired by Colonia Dignidad, a colony founded by ex-Nazis in Chile. The colony was often described as a cult and was insulated from its neighbors by barbed-wire fences. From 1961 to 1996 it was led by Paul Schäfer, a refugee wanted for child molestation in West Germany. The colony became the subject of dark rumors among the locals, rumors which were validated after escapees told tales of systematic child abuse inside the compound. The cult survived by allying with Chilean dictator Augusto Pinochet, who used the colony as a detention and torture camp.
  • Cociña and León had worked together, and sometimes separately, on a number of award-winning animated shorts before tackling this, their first feature film. The Wolf House took five years to complete.
  • Cociña and León took their sets on the road and worked on The Wolf House at various museums across the world, where visitors watched as they created the animation.

INDELIBLE IMAGE: Due to the sheer volume and continually shifting nature of The Wolf House‘s liquid visuals, picking a single image is an imposing task. We will go with the grayscale eyeball that materializes on the house’s wall like a sketch drawn by an invisible pencil, complete with a semitransparent eyelid, a pulsating pupil, and the ability to shake the furniture with its glance.

TWO WEIRD THINGS: Pigs with human hands; magic Aryan honey

WHAT MAKES IT WEIRD: The Wolf House‘s experimental animation traps us in a constantly shifting nightmare dollhouse: Maria merges into and out of the walls, conjures human features for her pigs, and even the paintings on the walls can’t keep their shape for more than a second or two. The fascist-fairy tale tone is dreamily calm, and inescapably horrific.


Original trailer for The Wolf House

COMMENTS: It’s probably enlightening to have some background Continue reading 11*. THE WOLF HOUSE (2018) →

List Candidates

APOCRYPHA CANDIDATE: THE WOLF HOUSE (2018)

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La casa lobo

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Recommended

DIRECTED BY: Joaquín Cociña, Cristóbal León

FEATURING: Voices of Amalia Kassai, Rainer Krause

PLOT: Maria flees her community to avoid punishment and finds an abandoned house; fearing the wolf outside, she sequesters herself with two pigs which she raises as her children.

WHY IT MIGHT MAKE THE APOCRYPHA LIST: As an experimental stop-motion animation, The Wolf House already has a leg-up against most competition. It becomes a lock for candidacy through its sinister storytelling framework, sociopolitical overtones, and the fact that you watch its settings and inhabitants literally being built up and broken down right before your eyes as its story unfolds.

COMMENTS: Everyone knows that idle hands are the Devil’s workshop; Joaquín Cociña’s and Cristóbal León’s are, on the other hand, a two-man workshop revealing the Devil’s evil. Stop-motion is undoubtedly the most time-consuming filmmaking method; but sometimes, as in The Wolf House, it is the most appropriate. Lacking both real-time film’s quick capture of reality and the infinite malleability of “pure” animation’s ink and lines, stop-motion is a demanding mistress, but one that allows for the uncanniest uncanny valleys and the most “other” other-worldliness. Cociña and León hand-assemble, hand-craft, and hand-paint a dark fairy tale amalgam that itself masks a far darker period in history.

After World War II, a number of prominent German officials fled Europe and cropped up in various points South American. One of those places was the “Colonia Dignidad,” a religious cult compound in Chile. For years, tales of hardship and child abuse drifted through its fortified walls, and the framing of The Wolf House is taken from this period. Presented as a counter-propaganda piece to dispel rumors of a “horrible secret” about this truly “isolated and pure” colony of agrarians, The Wolf House informs the viewer that the film they are about to see was found in the society’s vaults (lovingly “restored” by none other than Cociña and León). The story it tells, in its morphing and cryptic way, concerns a young woman fleeing a harsh punishment meted out by her village’s elders, but eventually learning that the parents know best.

The framing “documentary” is creepily reassuring, easing tonally into the movie proper. For that, it harnesses a variety of stop-motion techniques. Beyond the simplest form (move figure, shoot camera), there’s also “live-painting” animation. A young woman, Maria, seeks shelter in an abandoned house. Upon entering, the walls form in front of the camera, and decorations—bookshelves, clocks, framed pictures—appear and move toward their designated positions as Maria looks around. A woman’s figure eventually appears in a doorway (or mirror?) before branching from the walls in the form of a papier mâché figurine, who eventually finds two pigs—which, through a game she narrates, eventually morph into human children.

The Wolf House is only seventy-five minutes, about ten of which are credits, with ten more being the “documentary” bookends. But it contains countless chilling allusions. As a paneled window is painted on the wall, it ever so briefly appears as a swastika before the rest of the lines are filled in. There’s a mystical honey that causes children who consume it to change from mestizos into blonde Teutonic ideals (the surrounding documentary advertises the German commune’s prized honey). Maria’s fairy tale within the fairy tale concerns animals fleeing into the ground to escape “the wolf”, and a magical tree thanking her for leading them there; in reality, this alludes to the mass graves on the Colonia Dignidad’s grounds. With stop-motion, Cociña and León find that perfect abutment between reality and nightmare; with The Wolf House, they find the perfect abutment between parable and horror.

The Wolf House is currently streamable from distributor KimStim’s website at first-run rental prices ($12 for 26 hours); we’ll update this review when the availability changes.

WHAT THE CRITICS SAY:

“If an Orwellian fable were to be visualized by a surrealist in the vein of Salvador Dali, the result would look and feel something like ‘The Wolf House’… this shape-shifting, trippy nightmare from filmmakers Cristóbal León and Joaquín Cociña startles and terrifies in equal measure, while putting forth an uncompromising examination of fascism in a way that only animation can do.”–Tomris Laffly, Variety (contemporaneous)